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# 3063 The Whole Halel Megila?
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Q. There are in our days a significant amount of people who due to the pandemic restrictions, will be unable to hear the Megillah reading from a proper manuscript this year, either because they are hospitalized and the ones who can read for them are restricted in access or because they are isolated and can't travel to a proper shul these days. Should they recite Halel instead? With or without a bracha?
A. Shaarei Teshuva (693: 2) quoting Meiri and referring to Talmud Megila (14a) that teaches that the reason we do not recite Halel during Purim is because the reading of the Megila is tantamount to it. Therefore, when one cannot read the Megila, one should indeed recite Halel. He recommends to recite without a brocho. Nitei Gavriel (Purim 24: 2) maintains a similar position. (See also Chashukei Chemed Megila 14a regarding women).
Horav Shlomo Miller's Shlit'a opinion is that there is no need to recite Halel.
Rabbi A, Bartfeld as advised by Horav Shlomo Miller and Horav Aharon Miller Shlit"a
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Posted 2/25/2021 10:19 PM |
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# 3062 The Propitious Purim Poor
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Q. If one is approached during Purim by people collecting for matonos laevyonim for the local needy and also for the Aniyei or poor of Eretz Yisroel, what should he choose?
A. Rambam (H. Matonos Aniyim 7: 13) based on Sifri (Devarim 15) rules that the needy of one's city take precedence over others. However, Poskim disagree if that includes also the impoverished of Eretz Yisroel. Bach (Y.D. 251) maintains that the local poor prevail, while Peas Hashulchan, Maharam Galanti (76) and others disagree and opine that the Israeli destitute preempt, since besides the mitzva of tzedaka, they are also involved in Yishuv Eretz Yisroel.
Teshuvos Vehanhogos (Y.D. 2: 470) explains that the priority to the resident impoverished applies when one faces them. He also mentions other factors and conditions. See also Y.D. 3: 283
Horav Shlomo Miller's Shlit'a opinion is that in principle, one should give first to the local needy.
Rabbi A, Bartfeld as advised by Horav Shlomo Miller and Horav Aharon Miller Shlit"a
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Posted 2/25/2021 10:08 PM |
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# 3061 Amount to Something
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Q. What are the correct amounts for machatzit hashekel and matonos laevyonim this year?
A. On question 1024 and 2572 we wrote: Rema (O.H. 694: 1) rules that we donate besides Matonos Laevyonim, also Machatzis Hashekel, but the amounts differ. Mishna Berura (694: 2) asserts to follow the opinion of the Ritvo (Megila 7b) that one fulfils the matonos laevyonim obligation even with two prutos (one prutah per indigent) or its equivalent in food. (“shaveh Prutah”)
The value of a perutah according to the opinion of the Chazon Ish is 1/40 or .025 of a gram of silver, and according to the Masoro it is .0182 of a gram of silver (Masores Hashekel p.119)”
At today’s (Adar 5780) price of silver (about $0.56 U.S.D. per gram) it would result in $0.0128 or $0.0092, a bit more or less than a penny.
Although one fulfills one’s obligation with a prutah, nonetheless, Poskim write that it’s proper to give each poor person a significant and meaningful gift (Maharsho – Megila ibid.) Others maintain that it should be enough to purchase three egg volumes of bread (Shaarey Teshuvo 694, see also other opinions on Nitey Gavriel Purim 33:2)
Yeme Mishteh VeSimcha (p. 244 published in 5766) quotes Rav Elyashiv zt’l as saying that even though one fulfills one’s obligation with a prutah, nonetheless, it’s proper to give each poor person about 5 shekalim which is an amount which would make the poor person happy. Halichot Shlomo (chap 19, note 62) quotes Rav Shlomo Zalman Auerbach zt’l as having said that in order to fulfill all opinions one should give an amount which is significant by the giver and by the taker’s standards.
In question #507 in this forum we wrote that Horav Shlomo Miller Shlit’a advises to give at least a dollar (Canadian) for matonos loevyonim, (a Zichron Binyomin paper equivalent dollar is also good). The reason is that you can still acquire a roll of bread with something in it, to be used for a minimum seudah. The Rov maintains that on this year, (5780) the above still stands.
The Rov also recommends that one with limited resources should give two dollars to two needy persons, then divide the rest of the money available and donate to as many recipients as possible, even if it less than a dollar, since every act of giving constitutes a new separate mitzva.
A machatzis hashekel (see question 1274) is the value of 9.6 grams of silver lechumra and 7.5 grams in leniency. The price of silver was yesterday (March 6, 20), approximately $0.56 USD per gram. So the value of machatzis hashekel is between $5.38 and $4,20 USD.
Horav Shlomo Miller’s Shlit’a opinion is that you can use the lower figure. However, the Rov mentioned the accepted minhag that where no coin designated as a half-shekel, it is customary for the gabbaim to bring three halves of silver coins which are issued elsewhere, and to give these coins in exchange, to anyone who makes his contribution in the coins or money available to him. After performing the mitzva, the giver returns the three half-shekels to the plate so that others may also be able to observe the minhag properly.
Although she spot price of silver today (2/22/21) in Canada is 35.56 (Can) per ounce or 1.14 per gram, Horav Shlomo Miller's Shlit'a opinion is that since this is only a minhag one may still give between 7 or 8 Canadian dls.
Rabbi A, Bartfeld as advised by Horav Shlomo Miller and Horav Aharon Miller Shlit"a
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Posted 2/25/2021 10:00 PM |
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# 3060 New Ways of Giving
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Q. Can one comply with the mitzva of Matonos Loevyonim (giving to the poor) during Purim when the receiving pauper uses a mobile credit card reader terminal and one offers to him a credit card that will be charged immediately?
A. Horav Shlomo Miller's Shlit'a opinion is that it is likely that the indigent is using a Tzedaka Organization to help him receive the monies given to him and is thus able to grant a tax deductible receipt. If that organization, keeping with the Halacha needs of Purim, immediately transfers the monies to his account on Purim itself, the donor will comply with Matanos Laevyonim. However, the above condition should be verified.
Rabbi A, Bartfeld as advised by Horav Shlomo Miller and Horav Aharon Miller Shlit"a
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Posted 2/25/2021 9:52 PM |
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# 3059 A Gift on Time
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Q. Shalom Rav, Purim this year will be a rush no doubt.
Would it be OK to put A shaloch manos by someone’s door after Shabbos already comes in, right? [If the items are not muksa and can be used/eaten on Shabbos? ]
Can we drop off a bunch? Do we have to have a specific machshava (intention)?I was thinking after bentch lechting to go for a little walk to some neighbours I may not have gotten to.....Thank you so much for the forum. A Freilchen Pirim!
A. Horav Shlomo Miller's Shlit'a opinion is that if the time one delivers the Shalach Manos is after light candling, since they cannot be eaten then any more until after the receiving family davens Maariv and the husband comes home and recites Kiddush, even if ithere is an Eiruv and one is permitted to deliver them, still one does not comply anymore with the mitzva of Shalach Manos. There may be also other issues in delivering gifts during Shabbos. See question 1069.
Rabbi A, Bartfeld as advised by Horav Shlomo Miller and Horav Aharon Miller Shlit"a
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Posted 2/25/2021 9:42 PM |
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# 3058 A Drinking Problem?
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Q. I'm a Yeshiva Bachur (after high school), staying in the Yeshiva for Purim. If my mother asked me not to drink any alcohol during the Purim seuda, do I have to listen to her?
A. Halichos Shlomo (19: 25) maintains that one should listen to one's parents and not drink.
Horav Shlomo Miller's Shlit'a opinion is that, you should drink a small shiur (amount, such as rov kos - or most of a small cup) of weak or diluted wine, to comply with the mitzva of drinking wine by the seuda.
(Provided that you are of age and healthy).
Rabbi A. Bartfeld as advised by Horav Shlomo Miller and Horav Aharon Miller Shlit'a
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Posted 2/22/2021 10:46 PM |
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# 3057 A Child Bonus
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Q. Can one give on Purim a few dollars as matanot laevyonim (gifts to the needy), to a child from a family that lost their jobs during the Covid pandemic? Does one have to inform the parents? Is it proper to do so?
A. Aruch Hasulchan (694: 2) and Kaf Hachaim (ibid. 12) maintain that one complies if the youngsters understand why are they given that money on Purim. However, Kovetz Halochos (16: 16) asserts that even if they don't know why, one still abides with the mitzva.
Horav Shlomo Miller's Shlit'a opinion is that on small amounts it is proper to give to them, even if they don't understand why it is being given and one does not have to tell the parents. However, one must check that they are old enough not to loose the money given to them.
Rabbi A. Bartfeld as advised by Horav Shlomo Miller and Horav Aharon Miller Shlit'a
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Posted 2/22/2021 10:42 PM |
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# 3056 Change One's Tune
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Q. Kvod Harav, In the Shul where I daven (and several other places), during the Chazaras Hashatz sometimes there are people who sing along the words of Shmonei Eisrei along with the Chazan. When I am Davening for the Amud, I find this very disturbing to my concentration.
I'm sure they mean well and are trying to harmonize the Shmonei Eisrei.... Since it disrupts my concentration should I politely tell people afterwards not to sing along words of Shmonei Eisrei with me? Is there anything wrong with saying some words along with the Chazan in Shmonei Esrei? What's the Eitza?
A. Horav Shlomo Miller's Shlit'a opinion is that even without the proscribed disturbing of your concentration, people singing along the words of Shmonei Eisrei along with the Chazan should be avoided, as they as well as others present, should be listening to the words of the Baal Tefila and their singing words may not permit it.
You should better ask the Rabbi, if present, to tell them to avert it. In some instances, as when reciting Halel, it may also be a hefsek or interruption.
Saying or singing the words is different from the usual and commendable singing of the nigunim together with the Chazan on the desired locations.
Rabbi A. Bartfeld as advised by Horav Shlomo Miller and Horav Aharon Miller Shlit'a
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Posted 2/22/2021 11:49 AM |
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# 3055 The Real Spirit of Purim
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Q. I heard that Horav Miller advised this year due to the recommended health restrictions to avoid making large Purim seudos and parties. How about inviting people that don't have where to eat their seuda and would end up eating it alone?
A. Horav Shlomo Miller's Shlit'a opinion is that in such cases, it is important to help those individuals and that is the real spirit of Purim.
However, one must also keep the necessary social distancing and other important health conditions such as washing and disinfecting hands, and when applicable also plastic separators.
(See question 2868 regarding having guests for Sukos, especially for the ones that don’t have access to a Suka).
Rabbi A. Bartfeld as advised by Horav Shlomo Miller and Horav Aharon Miller Shlit'a
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Posted 2/21/2021 9:57 PM |
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# 3054 First Come First Served?
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Q. See above question (3053). Which of the two mitzvos mentioned (gifts to the poor and shalach manos) should one do first on Purim?
A. Although the posuk mentions Mishloach Manos before Matonos Laevyonim, (Esther ). Shulchan Aruch presents the mitzva of Gifts to the Poor on (694: 1) before Shalach Manos (695: 4). (See Likutei Mahariach and Kaf Hachaim).
Rabbi A. Bartfeld as advised by Horav Shlomo Miller and Horav Aharon Miller Shlit'a
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Posted 2/21/2021 9:51 PM |
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# 3053 Be Right on the Money
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Q. It says to spend more money on matanos laevyonim than on the other mitzvos of Purim. However, if there are many people that I owe to them hakaras hatov (giving thanks for favors received), and I feel obligated to give them mishloach manos as an expression of my hakaras hatov, would doing so take precedence over giving more money to matanos laevynonim?
A. Mishna Berura (694: 3) indeed rules that it is preferable to augment and increase the gifts to the poor over the Shalach Monos givings. since there is no greater joy and exquisite simcha as bringing happiness to the needy and destitute.
However, Horav Shlomo Miller's Shlit'a opinion is that both mitzvos of Purim are most important and essential.
Since there are many variables and changing factors on each case, it requires common sense to establish the correct equilibrium between these two basic obligations.
Rabbi A. Bartfeld as advised by Horav Shlomo Miller and Horav Aharon Miller Shlit'a
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Posted 2/21/2021 9:41 PM |
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# 3052 The Gift of Gift Giving
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Q. This year (5781 - 2021) Purim will be on Friday. Because of the proximity to Shabbat and also the early seuda, should one comply with Shalach Manot on the night before? Can one take them to a shul before Tefilah and leave them there for the intended people when they arrive?
A. One should not deliver Shalach Monos on the night before, as it is a day mitzva (Rema 695: 4).
Mishna Berura (692: 1) quoting Mogen Avrohom maintains that the Shecheheyanu recited before the day Megila reading applies to Shalach Monos also. Therefore, Horav Shlomo Miller's Shlit'a opinion is that one should not deliver them before reading the Megila.
Rabbi A. Bartfeld as advised by Horav Shlomo Miller Shlit'a and Horav Aharon Miller Shlit'a
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Posted 2/18/2021 10:42 PM |
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# 3051 On Noon
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Q. This year (5781 - 2021) Purim will be on Friday. Because of the proximity to Shabbat should one start and also end the seudah (feast) of Purim before chatzot (midday)?
A. Rema (O.H. 695: 2) writes that when Purim is on Friday the seuda should be done in the morning due to the honor we are to give to Shabbos. Mishna Berura (10) explains that it means before chatzos. However, it is only lechatchila (preferable).
As far as finishing before chatzos, Horav Shlomo Miller Shlit'a pointed to the Maharil's ruling that it is not required.
Rabbi A. Bartfeld as advised by Horav Shlomo Miller Shlit'a and Horav Aharon Miller Shlit'a
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Posted 2/18/2021 10:30 PM |
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# 3050 Code of Silence
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Q. I have a shaila regarding an elderly mute person that is ill and can't come to shul. Until now someone read the megilah for him reciting the bracha 'lishmoa mikra megilah, as women do, since he is unable to read it himself. I was wondering since he has an electronic voice maker that he places by his throat and can thus speak a few words that make sense. Can the normal bracha for men 'al mikra megilah' be recited for him?
A. Indeed Shaagas Aryeh (6) rules that a mute is obliged on listening to the Megila. However Ridbaz (3: 867) maintains he is exempt as the blind are from the reading of the Torah. P'ri Megodim ( M'Z 285: 2) mentions that even according to the Ridbaz, he may be liable to hear the Megila as women do, and the brocho will be the same as them lishmoa mikra megila.
On question 1593 Horav Shlomo Miller’s Shlit’a opinion is that since without the external artificial vibrations, the mute would not be able to create by his own any speech, the words that he can now articulate are not valid in Halacha. Therefore, he would still need to hear the speech-involving mitzvos from others, and comply by being shomea keoneh.
Rabbi A. Bartfeld as advised by Horav Shlomo Miller Shlit'a and Horav Aharon Miller Shlit'a
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Posted 2/18/2021 10:00 PM |
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# 3049 Let The Happy Times Begin
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Q. This year (5781 - 2021) the first day of Rosh Chodesh Adar will be'H be on Friday. Does Mishenichas Adar Marbim Besimcha, with all the segulot begin already on Friday since after all it is still the last day od Shevat. This makes a difference in my case for signing an investment contract that has risks and can use all the great mazal of Chodesh Adar.
A. On question 1634 we mentioned that Adar is a time when good mazal prevails, so it is a propitious period to begin new shiurim, establish new mitzva projects, and other endeavors whose success will bring joy. (See question 990 regarding new business ventures).
Indeed, on the first day of Rosh Chodesh Adar the date written on a Halacha official document such as a Get, would be; 'The thirtieth day of the month of Shvat, which corresponds to Rosh Chodesh Adar.'
Nevertheless, Horav Shlomo Miller's Shlit'a opinion is that it is already included on the auspicious and fortunate good mazal of Chodesh Adar.
Rabbi A. Bartfeld as advised by Horav Shlomo Miller and Horav Aharon Miller Shlit'a
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Posted 2/16/2021 4:41 PM |
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# 3048 Keeping Holy the Holy
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Q. I was teaching Maseches Yodayim to a Talmid and we learned about the Halacha that touching Kisvei HaKodesh is M'tamei es HaYodayim. (When touching Holy Scripts. one's hands will become impure and will require washing).
The boy asked: If one is eating the Purim Seuda and a shaila is raised regarding what is written in the Megilla, and a kosher Megilla is brought to be examined, must those who touched the Megilla wash their hands again before handling bread?
I replied that I did not know, because there seems to be a contradiction in this issue between two places in Bi'ur Halacha [Siman 164:2 where he rules against the Chayei Odom who requires it; Siman 475:1 where he seems to rule like the Shibolei HaLeket that requires it]. The Chazon Ish (Yodayim 7:11) rules that one is not required.
Could Rav Miller make a ruling on this issue?
A. Horav Shlomo Miller's Shlit'a opinion is that if one touched a kosher Megila during a seuda, one should lechatchila (on the onset) wash hands again without a brocho.
Rabbi A. Bartfeld as advised by Horav Shlomo Miller and Horav Aharon Miller Shlit'a
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Posted 2/16/2021 4:32 PM |
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# 3047 Hold the Phone!
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Q. Someone who has to read the Megila for his wife or others in need, such as the elderly or ill that can't come to shul. If he is not well versed in the reading of the Megila and therefore is likely to make mistakes that may be essential to compliance, as when they change the meaning of the words, could he ask a friend who knows how to read well, to read it for him slowly on his phone, while he listens through an earphone and then repeats it loudly reading it from a kosher Megila?
A. Horav Shlomo Miller's Shlit'a opinion is that it is permitted, but should be done slowly, so he can hear first and then repeat and read from the Megila aloud.
The Rov suggested that this method should be used also if needed, on the prior question of a woman reading for others, since it likely, that due to the lack of prior reading experience mistakes will be done.
Rabbi A. Bartfeld as advised by Horav Shlomo Miller and Horav Aharon Miller Shlit'a
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Posted 2/14/2021 4:37 PM |
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# 3046 The More The Better?
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Q. (Se above questions) Is there an inyan (importance and significance) for women to attend shul on Purim to listen to the Megila, or could they just the same arrange the reading at home, that would be very significant in these pandemic days?
A. The need for all to attend shul for Megila reading is based on the mitzva of 'Berov Am Hadrass Melech' or the King is honored when many attend, as mentioned in Shulchan Aruch (O.H. 690: 18). From Mishna Berura (689: 1) would seem that there is no obligation for women to attend shul to listen to the reading of the Megila as there is for men. Therefore Mishna Berura (ibid. 17) rules that it is better for them to stay home and take care of the young children, who may otherwise disturb others if they attend shul.
However, some Poskim disagree and they maintain that women are also included in the mitzva of 'Berov Am Hadrass Melech,' and should attend shul when keeping proper conditions. (Mishne Halochos 4: 82. Olas Reiya 83, See Piskei Teshuvos 689: 1).
Horav Shlomo Miller's Shlit'a opinion is that on normal times it is indeed better for women to attend, not necessarily so in our Covid days.
Rabbi A. Bartfeld as advised by Horav Shlomo Miller and Horav Aharon Miller Shlit'a
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Posted 2/12/2021 4:02 PM |
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# 3045 How Many is Many
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Q. Re- question 3044 above on arranging a group of women and having one read the Megila for the others. You mentioned that is is improper to have a woman read the Megila for many women. How many is many?
A. Horav Shlomo Miller's Shlit'a opinion is that definitely ten or a minyan would be considered many.
However, even three are also a 'rabim' or multitude in regard to tumah (impurity), therefore when possible should be avoided.
The Rov maintains that in need, when otherwise the women would not hear the Megila at all, as mentioned before, it is permitted.
A similar opinion is to be found in Chasukei Chemed (Megila 4a), and he maintains that three is also a 'rabim' as is the case on the zimum prelude to benching, which is the source of the opinion of the Korban Nessanel quoted by the Shaarei Tzion. He also asserts that when in need, one woman can read for many.
Rabbi A. Bartfeld as advised by Horav Shlomo Miller and Horav Aharon Miller Shlit'a
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Posted 2/12/2021 3:57 PM |
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# 3044 Women Read On
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Q. This particular year, while we may still be in a partial lock-down, it is very likely that the amounts of people allowed for Megila reading is going to be restricted. This would affect specially women since they were not present in many shuln from the beginning of the pandemic. Some have suggested that women make their own minyan at a more convenient time for them. Since it is sometimes difficult to find one man who can read the Megila for them, could a woman that has learned how to do it read for that group of only women?
A. Shulchan Aruch (O.H. 689: 1) rules that women are obliged to read or hear the Megila on Purim. Mishna Berura (1) explains that although, it is a mitzva that has an appointed set time and women are usually exempt from them, since they were part of the miracle and the salvation, they are also included in the obligation of complying with the reading.
Remah (ibid) mentions that is a woman reads the Megila for herself, she should recite the brocho of Lishmoa Megila or to hear the Megila since some Poskim maintain that they are only obliged on listening to it and not reading it. Mishna Berura (7) adds that she should therefore not read for a man, but she can read for another woman. Shaar Hatzion (ibid 15) quotes Korban Nessanel, that a woman should not read to many others, since it is considered inappropriate.
Horav Shlomo Miller's Shlit'a opinion is that in need, if that is the only option available it can be done. (See next questions).
Rabbi A. Bartfeld as advised by Horav Shlomo Miller and Horav Aharon Miller Shlit'a
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Posted 2/11/2021 11:21 PM |
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Important Numbers
