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Have a question? Send it in! Questions are answered by Rabbi Bartfeld.
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# 3587 The Pain in Ukraine
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Q.Why should we Jews worldwide daven for the welfare of Ukraine? Ukraine has historically acted terribly (to put it mildly) against the Jews and perhaps this is HaShem's way of deservedly settling the account, Kein Yovdu Kol Oy'vei Am Yisroel.
A. Since according to the European Jewish Congress, as of 2014, there are 360,000–400,000 Jews in Ukraine, the tefilos are mainly directed for them and for the Chasidei Umos Haolam that protect them, or share with them and are also suffering.
Horav Shlomo Miller's Shlit'a opinion is that this crisis is one more warning from Hashem to all humans, that we are living in a world where things can change swiftly and catastrophically for all, if we don't all better our ways and behavior.
Rabbi A. Bartfeld as revised by Horav Shlomo Miller, Horav Dovid Pam, Horav Aharon Miller and Horav Chanoch Ehrentreu Shlit'a
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Posted 3/4/2022 1:45 PM |
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# 3586 The Storm of the Eye
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Q. I go to Yeshiva in a large vacation town full with hotels and women walk in the streets year round practically in their bathing suites. During the week I have a car ride, but during Shabbos it is a great problem for me. Is it correct for me to wear on Shabbos a hoodie that covers my head instead of a Shabbos suit to protect my eyes?
A. You may wear dark glasses (if there is an Eruv) or just a large cap. Best is to wear a Taalis and cover your head, even if you don't normally wear one yet.
Horav Shlomo Miller's Shlit'a opinion is similar.
Rabbi A. Bartfeld as revised by Horav Shlomo Miller, Horav Dovid Pam, Horav Aharon Miller and Horav Chanoch Ehrentreu Shlit'a
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Posted 3/4/2022 1:43 PM |
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# 3585 Don't Ask - I just Work Here
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Q. I heard that women are not allowed to work on Rosh Chodesh. I work as a secretary and can't just miss those many days during the year or I will loose my job. I also haven't seen other very frum women refraining from work on Rosh Chodesh. What is the correct thing to do?
A. Shulchan Aruch (O.H. 417: 1) writes that it is a good minhag for women to avoid doing work on Rosh Chodesh. Rema (ibid) maintains, that if their tradition is just not to do some work, they should follow their tradition.
Mishna Berura (3) quotes as a source, the fact that they were rewarded for refusing to contribute their jewelry for the making of the eigel.
Biur Halocho (ibid.) is quite stringent in having women keep the tradition, at least by partially refraining from doing some work, so it would be recognizable that this Rosh Chodesh day is special and different.
Horav Shlomo Miller's Shlit'a opinion is that she should definitely try to do some significant change on the work she does on that day.
Rabbi A. Bartfeld as revised by Horav Shlomo Miller, Horav Dovid Pam, Horav Aharon Miller and Horav Chanoch Ehrentreu Shlit'a
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Posted 3/4/2022 1:41 PM |
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# 3584 What's Up?
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Q. On question 3556 wrote that Horav Shlomo Miller's Shlit'a opinion is that there is no issue of using Whats-App when positive and helpful activities are involved such as for a group that engages in helping elderly or ill people or providing a minyan or attendants to a shiur by using that program. Would it be correct to provide some safeguards for that use?
A. Horav Shlomo Miller's Shlit'a opinion is that indeed it is recommended to have a reliable and trustworthy participant taking responsibility to watch over the actual activities of the group when they are constantly involved in communicating with each other, since they can easily degenerate to Lashon Hora or worse.
Rabbi A. Bartfeld as revised by Horav Shlomo Miller, Horav Dovid Pam, Horav Aharon Miller and Horav Chanoch Ehrentreu Shlit'a
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Posted 3/4/2022 1:38 PM |
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# 3583 On the Pill
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Q. Is one allowed to take sleeping pills just to help one sleep better during Shabbat? Is one allowed also to take wake up pills?
A. Poskim disagree regarding sleeping pills. Shemiras Shabbos K' (33: 17), Horav Moshe Heinemann Shlit'a and other Poskim maintain that if the lack of sleep will cause the person to be unable to function normally the next day, he may take a sleeping pill on Shabbos. Otherwise, he should not do so.
On question 3220 we wrote: "Ketzos Hashulchan (138: n.31) and other Poskim maintain that one suffering from insomnia or fatigue is permitted to take sleeping pills to stimulate sleep. He argues that it is not considered a ‘Refuah” or healing, which would be prohibited on Shabbos, since lack of sleep is not in itself a sickness and the pills taken are not a cure."
(See also Minchas Yitzchok 3:21, Eshel Avrohom 327, Tzitz Eliezer 9:17, Be’er Moshe 1:33 and Shalmei Yehudah, p. 176, Shulchan Shlomo 328 and others for different views).
Chazon Ovadia (Shabbat, 3: p. 367) also permits without the fear of becoming ill if one does not take them.
Horav Shlomo Miller's Shlit'a opinion is similar and one can be lenient including taking wake up pills, which are basically just caffeine as in coffee.
Rabbi A. Bartfeld as revised by Horav Shlomo Miller, Horav Dovid Pam, Horav Aharon Miller and Horav Chanoch Ehrentreu Shlit'a
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Posted 3/4/2022 1:36 PM |
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# 3582 Spray On!
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Q. Can one add water to a cold water humidifier on Shabbat when it is close to turn itself off because the water is bellow the on limit? If you are allowed why is it it different than a vaporizer?
A. The basic difference is that a steam vaporizer or warm-mist humidifier uses electricity to power a heating element. It boils water and creates steam. The steam cools down before it leaves the machine and enters the air. When you add water to the vaporizer that water will be boiled on Shabbos and therefore it is prohibited.
There are three basic kinds of cold water humidifiers. One type uses a fan to draw air through a wet wick (or wick filters) and then release the vapor into the air. Another uses ultrasonic vibrations to disperse a cool mist of water into the air. A third kind uses a disk submerged in the machine that is rapidly turned. As it moves, it breaks up the water into tiny particles that can also be release into the air and also inhaled.
Since these device are already on before Shabbos began and constantly working, and no boiling of water is involved their use is permitted.
Horav Shlomo Miller's Shlit'a opinion is that although the Melacha of Zoreh (winnowing, as in separating the chaff from the grain using the force of wind) could be involved, it is similar to the spray of aerosol cans into the air, that many Poskim permit.
Rabbi A. Bartfeld as revised by Horav Shlomo Miller, Horav Dovid Pam, Horav Aharon Miller and Horav Chanoch Ehrentreu Shlit'a
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Posted 3/4/2022 1:29 PM |
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# 3581 Stick to Your Guns?
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Q. The neighborhood I live has lately became very crime ridden. Some of my neighbors have bought guns for self defense with permits. If there is an Eruv can you carry the gun on Shabbos? Which is the best way to do it?
A. There are numerous Teshuvos and opinions given by Poskim regarding weapons being carried and used by Israeli soldiers on Shabbos.
However, Horav Shlomo Miller's Shlit'a opinion is that in general it is best to avoid carrying that gun on Shabbos. His reasoning is based from the experience that people tend to panic and overreact even when just a single case of violent crime occurs in their close neighborhood. And even when the chances of future similar crimes are very small.
Nevertheless, The Rov's opinion is that cases and situations are always different and if one has any doubt about one's particular danger, one should consult with a competent local Rabbi that is familiar with the particular situation.
Rabbi A. Bartfeld as revised by Horav Shlomo Miller, Horav Dovid Pam, Horav Aharon Miller and Horav Chanoch Ehrentreu Shlit'a
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Posted 3/4/2022 1:24 PM |
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# 3580 Don't Get Rolling
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Q. In a minyan where there is one Sefer Torah and when the extra Four Parshios are added as in the Adar days, they roll the Sefer Torah to the extra parsha. Is it correct to do Hagbaha and Gelila to the Sefer after finishing the first reading?
A. Horav Shlomo Miller's Shlit'a opinion is that it is not correct and no Hagbaha and Gelila should be done between the reading of the two Parshios.
Rabbi A. Bartfeld as revised by Horav Shlomo Miller, Horav Dovid Pam, Horav Aharon Miller and Horav Chanoch Ehrentreu Shlit'a
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Posted 3/4/2022 1:23 PM |
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# 3579 In Deep Water?
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Q.See question above. I did some research on Sefarim on my last Shaila and found that many recommend not to use a water faucet that has a single spout. Is that because of the reason you mentioned above?
A. An excellent description of this Shaila and the issues involved is given by Rav Tzvi Goldberg from Star-K as follows; On a one-handled faucet, both hot and cold water are controlled by one handle. Generally, it works as follows: When turning on the faucet with the handle set in the middle position, there will be an even mixture of hot and cold water. As the handle is turned towards the right, a valve closes off the hot water and the water will be mostly cold; if the handle is pushed all the way toward the right, the water will be only cold. In this case, to avoid Shabbos transgressions, one would use the one-handled faucet with the handle turned towards the far-right position.
Nevertheless, this handle poses a Shabbos challenge since one always has to remember to first push the handle lever towards the far right before turning on the faucet. This is not how it is normally done, as usually someone who wants cold water turns on the faucet with the handle facing the middle and then pushes it over to the right. Force of habit might cause one to do this on Shabbos. Also, a guest or child may not realize that this is an issue at all, and may unwittingly transgress the issur of bishul on Shabbos! An additional concern is that some one-handled faucets do not have a way of turning “all the way to the right.” They turn 360o around and around. A person can easily misjudge where to turn the handle.
Due to the above it is highly recommended to avoid having and using single spout faucets during Shabbos.
Horav Shlomo Miller's Shlit'a opinion is similar.
Rabbi A. Bartfeld as revised by Horav Shlomo Miller, Horav Dovid Pam, Horav Aharon Miller and Horav Chanoch Ehrentreu Shlit'a
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Posted 3/4/2022 1:21 PM |
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# 3578 A 'Hot' Shaila
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Q. I moved lately to a building with over seventy tenants, some Jewish some not. I'm wondering if I can use the hot water during Shabbos if I keep it lower than Yad Soledes (40 Centigrade), just to take off the chill of cold water. Since the water comes out from the hot and cold taps in a single spout, the cold water never really warms up enough to create Bishul.
I understand that in a single house, where the opening of the hot water would immediately causes cold water to enter the hot water boiler and one would transgress on bishul. But in such a large building water is constantly used, so it is unlikely that the use of water in one unit, would make any difference. Is it permitted? Why not?
A. Using a single spout does not avoid the Bishul or cooking prohibition of the cold water being heated as it encounters the water emanating from the hot pipe that is Yad Soledes. It only cools down after being in contact with the cold water and having already transgressed on Bishul.
Horav Shlomo Miller's Shlit'a opinion is that the fact that one is in a very large building, does not avoid that a likely few or even a single small drop would be added to the large boiler when you open your tap and that is enough to transgress on the prohibition. (See next question).
Rabbi A. Bartfeld as revised by Horav Shlomo Miller, Horav Dovid Pam, Horav Aharon Miller and Horav Chanoch Ehrentreu Shlit'a
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Posted 3/4/2022 1:18 PM |
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# 3577 A Timely Blessing
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Q. On Parshas Vayakhel we read that when Moshe Rabenu saw the great work done in building the Mishkan he blessed the workers.
Rashi quotes Chazal that the blessing Moshe gave them was "May the Divine Presence of Hashem rest in the work of your hands." Why did Moshe wait to bless them with this brocho after everything was finished? Would it not be more sensible to give them the brocho when most needed, at the beginning of their endeavor?
A. The Yitav Leib mentions that every human endeavor undergoes the stages of conception, pregnancy and birth. However, the seuda and celebration is done when the baby is born, not before.
Indeed Moshe Rabenu blessed Betzalel and the workers with "May the Divine Presence of Hashem rest in the work of your hands," when they were finished. He gave them the recognition to a job well done. But he also hinted to the wise principle that: “The road to success is always under construction,” and “A winner is someone who gets up one more time than he is knocked down.”
See another answer at 'That is' on this Parsha and on Vayakhel 76
Rabbi A. Bartfeld as revised by Horav Dovid Pam, Horav Aharon Miller and Horav Chanoch Ehrentreu Shlit'a
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Posted 2/27/2022 8:11 AM |
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# 3576 No to Snow?
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Q. Can one remove some snow on Shabbat from the front of his house to be able to go to shul if there is no Eruv.
A. On question 2069 regarding if snow muktza in Shabbos and if one can shovel it to clear a path and be able to exit and enter one’s domain, we wrote: "Shulchan Aruch (338: 8) and Mishna Berura (ibid. 30) permit the use of rain water collected during Shabbos, as long as it is clean and fit to use. Most Poskim maintain that the same applies to snow (Mekor Chaim 320: 11, Eishel Avrohom (312), Shemiras Shabbos K’ (16: 44) and others.
However, Igros Moshe (O. H. 5: 22) maintains that snow is different and there is an inherent nolad prohibition on it. Tiltulei Shabbos quoting RS”Z Auerbach zt’l suggests that snow in our days should be considered muktza, since it does not have any use and should be like stones and dirt. Nevertheless. Poskim are lenient, since people play with it and shovel it too. (Piskei Teshuvos 338: n. 144).
Horav Shlomo Miller’s Shlit’a opinion is that it is not muktza. Therefore, one is allowed to shovel a path during Shabbos when in need. The Rov added that when there is no eruv, one can still shovel the snow just to the immediate close by area, but not when it is taken out from one domain to another or when it piles up over ten tefachim (1 m.) high.
Rabbi A. Bartfeld as revised by Horav Dovid Pam, Horav Aharon Miller and Horav Chanoch Ehrentreu Shlit'a
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Posted 2/25/2022 12:13 AM |
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# 3575 Freeze the Fridge
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Q. See question above; Can one then be lenient to make ice cubes on Shabbat?
A. Dovev Meisharim (55) rules that changing water into ice is forbidden on Shabbos. and even if the water was placed in the freezer before Shabbos began, if it freezes on Shabbos, the ice would still be forbidden because of molid and would be Muktza.
However, Chelkas Yaakov (O. H. 128) and many other Poskim disagree on both points. Not only is ice that solidified on Shabbos not muktza, but there may not be any prohibition to make ice.
The Chelkas Yaakov recommends not making ice on Shabbos unless there is a need.See also Shevet Ha’Levi, (1: 119). and Halichos Olam, (4, p. 93).
Horav Shlomo Miller's Shlit'a opinion is similar.
Rabbi A. Bartfeld as revised by Horav Dovid Pam, Horav Aharon Miller and Horav Chanoch Ehrentreu Shlit'a
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Posted 2/25/2022 12:11 AM |
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# 3574 Icing of the Cake
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Q. We were serving an ice cream cake last Shabbat, and surprisingly there were some left overs. Since the remains were already partially melted, can one put them back in the freezer?
A. On question 1015 regarding if liquid chocolate (not hot) that is poured on Ice Cream and when it comes in contact with the ice cream it hardens, if there a molid problem, we wrote:
Mishna Berura (118: 101) explains that the opinion of the Shuchan Aruch is to permit placing a cold kugel close to a permitted heat source, even though the solidified cold gravy it contains will melt. The reason is that it is not similar to the prohibited crushing and grating of ice (O.H. 320: 9) as it is not done here “beyadaim” in an active act, rather it turns liquid by itself when it warms. Therefore, he argues, the rabbinical prohibition of nolad, or creating something new does not apply.
However Remoh (ibid,) rules that one should be stringent unless there is need.Some Poskim permit making ice cubes or placing already made ice cream in the freezer on Shabbos. (Piskey Teshuvo 321; 120 Although Tzitz Eliezer (6: 34) rules stringently on ice cubes, he permits placing liquid foods in the fridge that will solidify when cold. Minchas Ish (2; 59 n. 116) quotes Poskim that permit solidifying edible foods that continue to be edible when hardened, similar to the liquid chocolate poured on ice cream.
Horav Shlomo Miller Shlit’a added as another reason to be lenient, the fact that the now solid chocolate will shortly revert to its liquid state, when the ice cream melts.
Rabbi A. Bartfeld as revised by Horav Dovid Pam, Horav Aharon Miller and Horav Chanoch Ehrentreu Shlit'a
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Posted 2/25/2022 12:07 AM |
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# 3573 Some Words on Missing Words
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Q. Last year after we read Parshas Shkalim on Shabbos, when the Gabai was preparing that Sefer Torah for it's next use, he realized that some letters of that old Sefer Torah were erased and the Sefer was not Kosher. Did we have to read Parshas Shekalim again next Shabbos?
A. Ginas Verodim (O.H. 1: 35) deals with a case in which the congregation forgot to read Parsha Shekalim and rules that it should be read next Shabbos.
Shabbos Umoadim (p. 149) maintains that one does not have to read it in the above case, since the obligation to read it is only historical as 'Veneshalma Porim Sefasenu,' to remember the days of the Beis Hamikdosh.
Horav Shlomo Miller's Shlit'a opinion, as quoted by Horav Chanoch Ehrentreu Shlit'a is that you can be yotze (comply) with a Sefer Torah that is missing some words.
Rabbi A. Bartfeld as revised by Horav Dovid Pam, Horav Aharon Miller and Horav Chanoch Ehrentreu Shlit'a
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Posted 2/24/2022 11:53 PM |
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# 3572 Get a Hand on This
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Q. See question above. I remember once by the Seuda of Purim that a guest walked in carrying a Megila and a Rabbi told him to put it away, since if he or others touch it after they washed hands for the Seuda, they will have to wash again. Is that correct?
A. The Talmud (Shabbos 14a) explains the reasons why we wash hands before eating and the relation it has to do the same when handling Sifrei Kodesh. Chayei Adam (40: 20) maintains that if one touches in the middle of a Seuda the Tefilin and even the Retzuos (straps) of them, the Megila and any other holy manuscript written on parchment, the Netilas Yadaim has to be repeated, but without a brocho.
Biur Halacha (164) writes that it is not necessary to wash hands, however it is best.
Maharsham (4; 121), Chazon Ish (Yodaim 7: 11), Kaf Hachaim (164: 11), Tzitz Eliezer (7: 27), and others are also lenient.
Horav Shlomo Miller's Shlit'a opinion is similar.
Rabbi A. Bartfeld as revised by Horav Dovid Pam, Horav Aharon Miller and Horav Chanoch Ehrentreu Shlit'a
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Posted 2/24/2022 11:50 PM |
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# 3571 Hands Off?
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Q. Dear Rov, I heard that you are not allowed to touch a Megila without first washing hands, is that really true?
A. Shulchan Aruch (147: 1) rules that one should not touch a Sefer Torah with his bare hands. Remah (ibid) adds that there are opinions that the same applies to other manuscripts of Sifrei Kodesh and although the common Minhag is not to wash hands, one should be stringent when hands were not washed. However, regarding a Sefer Torah, even with washed hands one should not touch the Sefer itself.
Mishna Berura (4) explains that the same would apply to a Megila, since we assume that the usual situation of hands is that they are not kept clean. He quotes similar opinions from Panim Meiros and Hagr'a. Aruch Hashulchan is similarly stringent.
Horav Shlomo Miller's Shlit'a opinion is that there are different traditions, and although many are not careful to wash hands, the ones that follow the traditions of Gaon of Vilna, are indeed careful not touch the parchment of the Megila itself. He explained that this is the source of the Minhag to keep the Megila rolled inside a wooden container, that has also a wood attachment to the scroll, to be able to pull it out without touching it.
Rabbi A. Bartfeld as revised by Horav Dovid Pam, Horav Aharon Miller and Horav Chanoch Ehrentreu Shlit'a
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Posted 2/24/2022 11:33 PM |
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# 3570 A Sweet Pill
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Q. (See questions above). If one takes one pill to remove the pain, and another one to make one fill better, as an elixir (recommended by the doctor), is that permitted also in Shabbat?
A. Horav Shlomo Miller's Shlit'a opinion is that the second pill should not be taken on Shabbos.
Rabbi A. Bartfeld as revised by Horav Dovid Pam, Horav Aharon Miller and Horav Chanoch Ehrentreu Shlit'a
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Posted 2/24/2022 11:31 PM |
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# 3569 No Short Cuts?
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Q. See question above. Can one cut the pill in half with a knife? If exact measurement is needed, can it be cut with a pill cutter?
A. Horav Shlomo Miller's Shlit'a opinion is that a pill cutter cannot be used on Shabbos.
(See question 2268 regarding Tevila in a Mikva for the cutter).
Rabbi A. Bartfeld as revised by Horav Dovid Pam, Horav Aharon Miller and Horav Chanoch Ehrentreu Shlit'a
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Posted 2/24/2022 11:28 PM |
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# 3568 The Law of the Tablets
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Q. I know that someone who is sick enough to have to lay in bed can take take pills for pain during Shabbat . If one has difficulty in swallowing the pills can they be dissolved in a liquid?
A. Shulchan Aruch (O. H. 321: 12) rules that there is no grinding after grinding, and the pills are made from solidified powders. Shemiras Shabbos K' (33: 4), permits to grind the pill and then dissolve them in liquid.
Horav Shlomo Miller's Shlit'a opinion is that it should be dissolved in enough liquid to make it watery.
Rabbi A. Bartfeld as revised by Horav Dovid Pam, Horav Aharon Miller and Horav Chanoch Ehrentreu Shlit'a
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Posted 2/24/2022 11:26 PM |
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Important Numbers
