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Have a question? Send it in! Questions are answered by Rabbi Bartfeld.
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# 3708 Light The Fires!
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Q. What is the source of people lighting bonfires on Lag Baomer?
A. Sefer Ranu LeYaakov (p. 214) mentions echoing Chassam Soffer, that the source for this very widespread tradition, is the pasuk "Eish Das Lamo' (Devarim 33: 2) that well describes the constant fiery fight and combat the Rabi Shimon Bar Yochai led against those who opposed the learning of Torah.
See also Lebush Yosef (p. 215), Ginas Reuben (p.13), Vezos LeYehuda (p. 229) and others that quote the minhag and offer other reasons. Many of them are based on the symbolic representation of fire to the learning and teaching of Torah, especially of the Nitzotzos or sparks of Kedusha inherent in the Zohar and Cabalah teachings that were released on that day
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Rabbi A. Bartfeld as revised by Horav Dovid Pam, Horav Aharon Miller and Horav Chanoch Ehrentreu Shlit'a
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Posted 5/19/2022 4:26 PM |
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# 3707 Fit to Light the Candle?
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Q. We have a minhag in our shul that we make a seuda on Lag Baomer and we lite 33 candles, and we honored different people to light. Our shul has B'H grown a lot in the last years and the new board wants to sell the lightning of the candles for much needed income and to avoid conflict.
An elderly and venerable member has been honored for many years to light a candle, he complained that he has already an established right and it should be maintained. What is the Halacha?
A. Poskim deal with similar shailos regarding established aliyos during Yamim Noraim and different opinions are mentioned depending on a variety of factors.
Horav Shlomo Miller’s Shlit’a opinion is that in our case, the most simple solution that would avoid a likely Machlokes, is to light some more candles in a different table or location and to grant the venerable member his already established honor.
Rabbi A. Bartfeld as revised by Horav Dovid Pam, Horav Aharon Miller and Horav Chanoch Ehrentreu Shlit'a
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Posted 5/19/2022 4:22 PM |
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# 3706 A Happy Yohrzait?
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Q. Kevod Harav. Why is the Yohrzait of Moshe Rabbenu, the Seventh of Adar considered a day of mourning and is kept as the day dedicated for the Chevra Kadisha, while Lag Baomer which is the day we commemorate the Yohrzait of Rabi Shimon Bar Yochai is a day of great joy and Simcha?
A. The reason is likely to the Talmud (Temurah 16a) teaching that Rav Yehuda said in the name of Shmuel: Three thousand Halochos were forgotten during the days of mourning for Moshe Rabbenu. Yet the day when Rabi Shimon Bar Yochai passed away is described by Shaar HaKavonos by Rabbi Chaim Vital and others, as Yom Simchoso, since he gave on that day the greatest spiritual light to the world with the revelation of many of the Zohar secrets.
That turned it into a Yom Hillula, a day of celebration, and bonfires and lights are lit to symbolize the impact of his teachings
Horav Shlomo Miller's Shlit'a agrees to this reason.
Other reasons are mentioned including the fact that Moshe Rabenu passed away when he was in distress, as he so much desired to enter the Land of Yisrael and was denied.
Rabbi A. Bartfeld as revised by Horav Dovid Pam, Horav Aharon Miller and Horav Chanoch Ehrentreu Shlit'a
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Posted 5/19/2022 4:17 PM |
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# 3705 Feeling the Burn
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Q. Our Shul saves the Schach, Arovos and Lulavim of Sukos to be used as fire material for the Lag Baomer bonfire. As it is indicated that once a mitzva was done with an object, it should be preserved to be used for another mitzva.
We were wondering since it became a bit expensive to discard holy objects in the Geniza, and we have a whole container of old Ta'aleisim that no one uses, can we also burn them in the Lag Baomer bonfire?
A. Horav Shlomo Miller's Shlit'a opinion is that it is not proper to dispose of old Taleisim by burning them since it can be seen as a derision and irreverence to them.
Although, in our Torah we find many objects that we are ordained to burn and consume by fire such as Korbonos, candles for Shabbos, Yom Tov and Chanuka, Chometz, etc., and there is no disrespect in doing so, it is permitted because the Torah explicitly ordained us to do so and that makes it honorable, as opposed to our case.
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Rabbi A. Bartfeld as revised by Horav Dovid Pam, Horav Aharon Miller and Horav Chanoch Ehrentreu Shlit'a
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Posted 5/19/2022 4:08 PM |
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# 3704 Let the Party Begin
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Q. How early can one begin this year (82 -22) when Lag Baomer is Thursday the Simcha by the fireside on Wednesday evening?
A. On a similar question (2189) regarding when one make a Lag Baomer party (with a siyum) on Wednesday night, Lag Baomer (79 -19) is Thursday, after the Shekia, with music, we wrote:
“Poskim disagree if marriages are permitted on the eve of Lag Baomer. Some maintain that the simcha applies only to the day itself and since Halacha often dictates that “miktzaz hayom kekulo” or part of the day counts as a complete day, they can be performed from the morning of Lag Baomer, but not on the prior evening. Others maintain that weddings are permitted on the eve also (See Chasam Sofer, O.H.: 142, Minchas Yitzchok 4: 84, Igrois Moshe 1: 159, on others).
On question 161 in regard to the earliest time one can cut hair on Lag Baomer, and if it can be done erev Lag Baomer after already reciting maariv, following the plag hamincha, we wrote:
“Remah (O.H. 493: 2) rules that one should wait until the morning of Lag Baomer day for having a haircut. Mishna Berura (ibid. 10) explains that it refers to after the netz. However, he points out (ibid. 11) that there are Poskim who permit a haircut on the night before, from Shaar Hatziun (ibid. 12) it seems that he does not agree with them.
Nitei Gavriel (Pesach 3, 49 n. 21) explains that the above depends on the minhag of reciting or not reciting tachanun during mincha erev Lag Baomer.
Horav Shlomo Miller’s Shlit”a opinion is that even for those who permit hair-cutting on the night before, they definitely not include the time after the plag before nightfall, despite having prayed Maariv after the plag”
In our case: Horav Shlomo Miller’s Shlit’a opinion is that if one maintains that minhag, one can celebrate with music after nightfall and in need from after the Shekia or sunset.”
Rabbi A. Bartfeld as revised by Horav Dovid Pam, Horav Aharon Miller and Horav Chanoch Ehrentreu Shlit'a
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Posted 5/17/2022 4:07 PM |
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# 3703 Hide and Seek?
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Q. See question (3702) above. Is one even supposed to watch a lunar eclipse?
A. On question 1419 regarding if one can tell other people about a solar eclipse. we wrote: "On the introduction to Chidushei Hagranat (p. 14- relating the life-history of Hagaon Rav Naftoli Trop zt”l) the following is quoted: Rabbi Shmuel Pliskin zt”l, a talmid of the Yeshiva in Radin, in an article published in the monthly Torah Journal titled “Bais Yaakov” (Elul 5722/1962, Page 13 – relates that the Chofetz Chaim instructed the residents of Radin to view a solar eclipse (that occurred in Radin) to see how the Ribono Shel Olam slowly ceases the koach of the mighty sun, which is worshiped by some nations as an Avoda Zarah, to show that the sun was nivra (created) and is a not a borei (creator).
He adds that next to the Yeshiva building, the bachurim were standing… and Rav Naftoli,the Rosh Hayeshiva was looking through a soot coated glass… and in awe exclaimed; you
should not look (into the sun), but you should see and understand.
Horav Shlomo Miller’s Shlit’a opinion is that indeed, if someone was to have a correct and propitious intention in his act of witnessing the greatness and beauty of Creation, as the Chofetz Chaim had, he would be commended for his participation, as he would for any similar mitzva.
"
Indeed, on the solar eclipse of August 2017, some of the Kollel learners made a point to go out for few minutes and appreciate the eclipse.
However, Horav Shlomo Miller’s Shlit’a opinion is that lunar eclipses are different than solar, since our Sages teach (Suka 29a) that a solar eclipse is a bad omen for the entire world, that follows the solar calendar, while a lunar eclipse is considered a bad sign for the Jewish nation, who calculate the duration of months according to the cycles of the moon. Therefore, one should avoid watching a lunar eclipse.
Rabbi A. Bartfeld as revised by Horav Dovid Pam, Horav Aharon Miller and Horav Chanoch Ehrentreu Shlit'a
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Posted 5/17/2022 2:38 PM |
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# 3702 A Mask on the Moon
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Q. Dear Rabbi. Since we are going to experience tonight (Sunday May 15 2022) a full lunar eclipse we were wondering if we say a Bracha as we do for other unusual or impacting natural phenomena like lightning or earthquakes reciting 'Ose Ma'ase Bereishit?'
A. On question 1418 regarding the full solar eclipse of August 2017 we wrote: "We do not find in Talmud or Shulchan Aruch that our sages instituted any blessing for eclipses;
although a bracha is recited on other constant 'Niflaos' and wonders of Hashem’s Creation such as thunder, lightning, meteors and comets and according to many Poskim even earthquakes. Contemporary Poskim maintain that we do not recite a brocho on eclipses. (Orchois Rabbenu (1 p. 95) and Shaarei Brocho (21: n. 73- Shaar Hoayin 7: 6 n. 13, mentions that Shevet Halevy was in doubt).
Ase Lecha Rav (5: 7) explains that 'Ose Maaseh Bereishis' is only recited for natural events, which are part of the positive Creation of Bereishis. The Talmud (Suka 29a) adverts that a Likui Chama or solar eclipse, is an outcome of man’s sinful conduct. It is a threatening sign of a time of din and judgment.
Most commentaries assume that Likui Chama refers to solar eclipses, although it is quoted that Horav Yoinosson Eibshutz zt’l maintained they were sunspots. (It is questionable how in 1751, without telescopes, sunspots could be observed).
Horav Shlomo Miller’s Shlit’a opinion is similar.
On question 708 on this forum in regards to the Aurora Borealis lights, we wrote that: Although the Northern Lights is a display of one of the most striking and magnificent phenomena in nature, Horav Shlomo Miller’s Shlit”a opinion is that since this event is not recorded in the Talmud or Poskim directly, one should recite Ose Maase Bereshis without the name of Hashem.
However, for an eclipse one should not recite this brocho, even without Hashem’s name. This being similar to what the Talmud (Brochos 40b) mentions, that we don’t recite a blessing on a produce that emanates from scourge or the opinion of the Tumim (97) on why we don’t recite a blessing on giving tzedaka, since it involves the curse of poverty."
Horav Shlomo Miller's Shlit'a opinion is that the same principle and even more so, as explained in the next question applies to a lunar eclipse.
Rabbi A. Bartfeld as revised by Horav Dovid Pam, Horav Aharon Miller and Horav Chanoch Ehrentreu Shlit'a
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Posted 5/17/2022 2:33 PM |
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# 3701 Fit and Trim
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Q. Can a woman trim her eyebrows and shave or pluck hairs from her face during Sefirah days, so she will not become unpleasant to her husband?
A. Poskim indeed permit the above when one is dealing with maintaining pleasant family relations (See Shulchan Aruch Y.D.390:5, Igros Moshe Y.D. 2: 127, Nitei Gavriel 49; 10-14, Kovetz Halochos 10: 1,2, and others.
Likewise Shulchan Aruch (O.H. 551: 13) also permits shaving mustache hairs that interfere with eating during the Three Weeks.
Horav Shlomo Miller's Shlit'a opinion is similar.
Rabbi A. Bartfeld as revised by Horav Dovid Pam, Horav Aharon Miller and Horav Chanoch Ehrentreu Shlit'a
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Posted 5/15/2022 11:01 PM |
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# 3700 Food for Thought
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Q. A Jewish organization is having a golf day. Can I volunteer, even if the food is not cor supervised, if I do something non-food related?
A. Horav Shlomo Miller’s Shlit’a opinion is that you should not attend since others may incorrectly assume that since you are attending the food served is indeed Kosher.
Rabbi A. Bartfeld as revised by Horav Dovid Pam, Horav Aharon Miller and Horav Chanoch Ehrentreu Shlit'a
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Posted 5/13/2022 12:18 AM |
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# 3699 Out of Your Tree?
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Q. Until when can one recite the Birchat Hailanot (Blessing on the blooming trees)?
A. Horav Shlomo Miller’s Shlit’a opinion is that it can be recited until the buds turn into an edible fruit.
Rabbi A. Bartfeld as revised by Horav Dovid Pam, Horav Aharon Miller and Horav Chanoch Ehrentreu Shlit'a
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Posted 5/13/2022 12:16 AM |
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# 3698 The Labor on Ones Fruits
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Q. Querido Rabino, We have a small melocoton (peach) tree in our backyard that isn't yet 4 years old and it is blooming. Can we recite the bracha of the blooming trees on it?
A. Poskim rule that during the first three years of the tree since the fruits are 'Orlah' and prohibited, one does not recite the blessing of the blooming trees, however on the fourth year on can recite this important blessing.
See questions 282, 288, 1708, 1703 regarding the times, conditions and if women recite this brocho.
Rabbi A. Bartfeld as revised by Horav Dovid Pam, Horav Aharon Miller and Horav Chanoch Ehrentreu Shlit'a
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Posted 5/13/2022 12:14 AM |
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# 3697 Elevator Music
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Q. Since the Rov mentioned that the period between Pesach and Lag Baomer is propitious for Refuos and healing, I made a serious of appointments by my dentist. The problem is that there is a constant background of happy music at his dental clinic. Do I have to wear earplugs when being there during the Sefirah Days?
A. On question 1312 regarding if one allowed to have a telephone ringtone that’s a segment of a song with musical instruments, we answered: "In question 104 we mentioned that in regards to the avelus of the Three Weeks, which is usually more stringent than than Sefira period, there are Poiskim who permit listening to music that is not played for the sake of enjoyment or pleasure, as one who employs workers that listen to the radio as they work, or music that is played for a child to calm him to sleep. (Nitey Gavriel , Bein Hametzorim ch. 15, 8-13).
Some Poiskim understand the music prohibition as only what conduces to joy and dancing, and permit classical music, played for soothing and comforting the soul. (Shoalin Vedorshim p. 245). However others disagree. See question 1395 above.
Igros Moshe (O.H. 3: 87) permits teaching instrumental music when it is done as a professional duty and not for enjoyment, See Naharos Eisan (p. 252) in regards to permitting singing and playing music for children in school.
Shoishanas Yisroel (Ben Hametzorim 1: 18) mentions that one should change the ringtone if it was recorded for the purpose of joy.
Horav Shlomo Miller’s Shlit’a opinion is that in the onset, one should avoid this type of ringtone the year around. However, once set it does not have to be removed"
The Rov Shlit'a maintains, as other Poskim also rule that background music in stores, clinics etc. is permitted.
One may add that indeed one should use ear plugs connected to Torah tapes when attending such places and use one's available time properly and productively.
Rabbi A. Bartfeld as revised by Horav Dovid Pam, Horav Aharon Miller and Horav Chanoch Ehrentreu Shlit'a
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Posted 5/13/2022 12:12 AM |
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# 3696 Wearing More Than One Hat
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Q. Aside from the fact that a Yarmulke is part of men's clothing, why are men alone obligated to cover their heads, to be aware of Who is above them? Why don't women have such an obligation?
A. We assume that the question is being asked by an unmarried woman, since otherwise she must cover anyway her hair.
I heard in the name of Horav Brodsky Zt'l that the reason is that women's necessary care and obligation of dressing with modesty and discretion and properly covering their bodies, represents already their respect to the presence of Hashem, so no head covering is necessary.
Horav Shlomo Miller's Shlit'a opinion is that men require a head covering since by their given nature they posses a stronger urge and sexual desire than women do, so they require greater tools of awareness to feel constantly Hashem's presence.
Rabbi A. Bartfeld as revised by Horav Dovid Pam, Horav Aharon Miller and Horav Chanoch Ehrentreu Shlit'a
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Posted 5/13/2022 12:10 AM |
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# 3695 Though Egg to Crack
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Q. See two questions above. How about when the boiled or soaked matza was mixed with eggs and then fried with just a little oil and even if the pieces were less than a kezais they now stick together by the fried eggs, what is now the brocho?
A. Vessen Brocho (p. 471) rules that french toast, that is a slice of bread usually more than a kezais, dipped in eggs and then fried the brochos are Hamotzy and Birchat Hamazon.
Star K(04/0917) quoting Rabbi D. Heber Shlit'a mentions:
"Matzah brei is typically made from matzah that was broken into pieces less than a kzayis. (The fact that they are reformed into a kzayis is irrelevant). The halachah is as follows: If the pieces of matzah were boiled in water (or submerged into a kli rishon) or the matzah is no longer nikker (e.g. fried in oil with eggs), one recites mezonos/al hamichya. If however, the matzah meal was not boiled and the matzah meal was only pan fried with no oil or butter and the matzah is still nikker, one recites hamotzi/birchas hamazon. See Shulchan Aruch Orach Chaim [S.A. O.C.] 168:10 & M.B."
Horav Shlomo Miller's Shlit'a opinion is similar and if the matza pieces were less than a kezais even when united by the eggs, the brocho is Mezonos.
Rabbi A. Bartfeld as revised by Horav Dovid Pam, Horav Aharon Miller and Horav Chanoch Ehrentreu Shlit'a
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Posted 5/13/2022 12:08 AM |
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# 3694 Strike Oil?
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Q. What would be the brocho in the case above when the bread or matza was mixed and cooked in deep oil?
A. Horav Shlomo Miller's Shlit'a opinion is that if the mix was fried in deep oil the brocho would become Mezonos.
See Vessen Brocho (p. 469, n. 25) that quotes a similar opinion from Horav S.Z. Auerbach and Horav Eliashiv ZT"L, when the bread or matza pieces are less than a kezais.
Rabbi A. Bartfeld as revised by Horav Dovid Pam, Horav Aharon Miller and Horav Chanoch Ehrentreu Shlit'a
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Posted 5/13/2022 12:06 AM |
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# 3693 Matza Brei Bracha
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Q. Hello Rav, I wanted to double check what the bracha would be in making matza brei in the following way: water is boiled in a kettle and placed into a bowl (kli sheini), small broken pieces (less than a kzayis) are then placed into the hot water for a minutes. Water is drained, eggs are mixed in, then fried in very minimal oil.
It would seem from what I'm reading that it would retain its LECHEM status (hamotzeii/bentching) because the matza was cooked in a k'li sheini, but if I would have put the matza into a pot of boiling water (kli rishon) it would have become a mezonot food. Is that correct? What would be the bracha on it if I put the broken pieces of matzah into a bowl and then poured the boiling water from the kettle (kli rishon) right onto the matza in the bowl? Any differences for sephardim? Thanks so much!
A. Mishna Berura (168: 52) rules that if the bread was placed on a utensil on the fire when the temperature was over Yad Soledes or about 45 C, (K'li Rishon) it is considered as cooked and on that Shulchan Aruch rules that if it was bigger than a Kezais the brochos are Hamotzi and Bircha Hamazon. If less it would be Mezonos.
However, if it was placed on a K'li Sheini that was not on the fire it is not considered as having been cooked and even if it is smaller than a Kezais, if it still looks like bread (Tzuras Hapa'as) the brochos are Hamotzi and Bircha Hamazon.
Mishna Berura adds that this is only if the water did not turn whitish as is common when bread is placed on hot water, since the it would be considered as having lost its bread appearance and the brocho would be Mezonos.
He further adds that if small pieces were placed on a bowl and hot water from a K'li Rishon was poured on them, which is your case, Poskim consider it to be questionable and if the pieces are less than a Kezais and still maintain Tzuras Hapa'as, since it is a doubtful situation, one should eat a Kezais of proper bread or matza so the brochos are Hamotzi and Bircha Hamazon.
Horav Shlomo Miller's Shlit'a opinion is similar.
Rabbi A. Bartfeld as revised by Horav Dovid Pam, Horav Aharon Miller and Horav Chanoch Ehrentreu Shlit'a
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Posted 5/13/2022 12:05 AM |
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# 3692 A Matter of Time
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Q. Hello Rav, I know playing games on Shabbat is not the best thing, but if one is playing a game and needs to measure time (eg. 60 seconds), is it permissible to do so by looking at a clock?
Thanks.
A. Indeed, you are right one should use the time available during Shabbos for learning Torah and Avodas Hashem.
Poskim permit using during Shabbos a watch or clock (Mishna Berura 308: 168 and others), this is because just looking at them to know the time, does not involve an act of measuring. However, when there is a visible act of measuring, it may be different.
39 Melochos (V. 4, p. 979) writes: "Even measuring (i.e. calculating) time is forbidden. For example, one may not use a watch to measure how many seconds it takes to answer a game quiz."
Horav Shlomo Miller's Shlit'a opinion is that one can use a fixed clock for measuring that time since no hand movements showing measurement are involved.
Rabbi A. Bartfeld as revised by Horav Dovid Pam, Horav Aharon Miller and Horav Chanoch Ehrentreu Shlit'a
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Posted 5/13/2022 12:02 AM |
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# 3691 Process the Bless
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Hello Rav, If I start to make a Borei Peri Ha'adama on a cucumber and I've said everything except the ending "Borei Peri Hadama", then realize I've already said that bracha and that cucumber is already covered, can I quickly take another food type (e.g. a cracker) and finish the bracha with that food's bracha (eg. "borei minei mezonot"). If I don't then I've said a Bracha Levalatala, so what is the best option?
Any difference for Sephardim?
Thanks
A. On similar question 3621 regarding what to do when you are in the middle of a bracha and realize you've already said it or you need say a different bracha than the one you originally had in mind to say. For example, when one going to drink some Coke drink said "Baruch Attah Hashem", but then realized that one already said a Shehakol that covered it.
We answered:
Horav Shlomo Miller’s Shlit'a opinion is that the best choice in this difficult situation is to end the bracha of Shehakol and eat a very small piece of the chips (that were present there).
Rabbi A. Bartfeld as revised by Horav Dovid Pam, Horav Aharon Miller and Horav Chanoch Ehrentreu Shlit'a
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Posted 5/12/2022 11:58 PM |
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# 3690 The Impending Future
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Q. Why are Gog and Magog only mentioned in the prophecies of Y'chezk'el HaNovi?
A. A. Horav Shlomo Miller's Shlit'a opinion is that since Novi Yechezkel was given most of his prophecies of transcendence outside of Eretz Yisroel (Moed Kotton 25a - Rashi Yechezkel 1: 3), he was also gifted with the ones concerning the Geula.
Rabbi A. Bartfeld as revised by Horav Dovid Pam, Horav Aharon Miller and Horav Chanoch Ehrentreu Shlit'a
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Posted 5/8/2022 5:46 PM |
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# 3689 You Must Be Kidding!
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Q. See question above. Thanks for the answer. Is it also true what I heard that there is a Segula (protection or charm) for healing to stand during the days from Pesach to Shavuos, outside when it rains and have the rain fall on you? Could that really be true?
A. Surprisingly, in Imrei Pinchas (305) Rav Pinchas of Koritz zt'l mentions that there in no better Refuah even for diseases that have no cure, than to stand on those days with a slightly uncovered head and let the rain fall on it, while also opening one's mouth to let the rain drops go straight in (some say to the right side of the mouth).
The above is also quoted by Seggulos Yisroel (Gimel; 34).
Nitei Gavriel (Pesach 3: 42: 6, 7) mentions that the Pappa Rebe zt'l related how his father the Vayaged Yaakov followed the above and indeed was healed.
Rabbi A. Bartfeld as revised by Horav Dovid Pam, Horav Aharon Miller and Horav Chanoch Ehrentreu Shlit'a
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Posted 5/5/2022 10:55 PM |
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Important Numbers
