|
|
|
|
Have a question? Send it in! Questions are answered by Rabbi Bartfeld.
|
|
|
|
|
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
31
32
33
34
35
36
37
38
39
40
41
42
43
44
45
46
47
48
49
50
51
52
53
54
55
56
57
58
59
60
61
62
63
64
65
66
67
68
69
70
71
72
73
74
75
76
77
78
79
80
81
82
83
84
85
86
87
88
89
90
91
92
93
94
95
96
97
98
99
100
101
102
103
104
105
106
107
108
109
110
111
112
113
114
115
116
117
118
119
120
121
122
123
124
125
126
127
128
129
130
131
132
133
134
135
136
137
138
139
140
141
142
143
144
145
146
147
148
149
150
151
152
153
154
155
156
157
158
159
160
161
162
163
164
165
166
167
168
169
170
171
172
173
174
175
176
177
178
179
180
181
182
183
184
185
186
187
188
189
190
191
192
193
194
195
196
197
198
199
200
201
202
203
204
205
206
207
208
209
210
211
212
213
214
215
216
217
218
219
220
221
222
223
224
225
226
227
228
229
230
231
232
233
234
235
236
237
238
239
240
241
242
243
244
245
246
247
248
249
250
251
252
253
254
255
256
257
258
259
260
261
262
263
264
265
266
267
268
269
270
271
272
273
274
275
276
277
278
279
280
281
282
283
284
285
286
287
288
289
290
|
|
|
|
|
#5883 - - Q. 4219 The Family Tree?
|
|
|
Q. Is it better to wait to recite the blessing on the new fruit of the blooming trees on Shabbos with all the family present and with more people?
A. On question 1708 we addressed the following similar questions:
“Since the days of Nissan are over can you still say the bracha for blooming trees with Hashem’s name after Lag Baomer? Is it better to wait until Shabbat to recite it? Is it better to recite it with a minyan?
Should one say it and have in mind all, as we do in kiddush?”
To what we answered: “On question 288 we wrote; This year, due to the early Pesach, the blooming of trees at this latitude occurred very late on the Jewish calendar. Although “the days of Nisan” are mentioned in regards to reciting birchas hailonos, (Brochos 43b – Shulchan Oruch O.H. 226, 1) Poskim maintain that when required, it could be said earlier on Adar (Kerem Shlomo 226,1 – Shulchan Hatohor ibid. – Bais Hayotzer 12 et al.) or after Nisan. (Chasam Sofer , Hago'os O.H. 226 – Zichron Yehuda – Magid Taaluma 43b – Nitey Gavriel, Pesach I, 6, 5) and even in Sivan (Aruch Hashulchan ibid. – Nitey Gavriel ibid; and also question 83 on this forum).
In regards to waiting until Shabbos on question 287 we wrote; Yalkut Yosef (Shabbos 3, 319,77) quotes some opinions that maintain that this bracha should not be recited on Shabbos either because by engaging one’s attention on the tree one might come to collect some fruit, (Moed L’kol Chai 9) or by dint of a Cabalistic injunction on gathering “nitzoitzois” (spiritual sparks) from a tree on Shabbos. (Kaf Hachaim 226, 4) However, most Poskim disagree and permit reciting this bracha on Shabbos. (Yalkut Yosef ibid. – Nitey Gavriel, Pesach I, 6,7).
Horav Shlomo Miller’s Shlit”a opinion is that you can wait until Shabbos (avoid contemplating the tree) and recite together with a larger group “b’rov am” and have it adjoined to the hundred brachos.
The Rav maintains that no minyan is required for reciting this bracha. However, since we always maintain that “Berov Am Haddras Melech” or we honour of the King, when many are present, it would be preferred to have others join.
The Rav also maintains that each one should recite his own bracha.
Rabbi A. Bartfeld as revised by Horav Shlomo Miller, Horav Dovid Pam, Horav Aharon Miller and Horav Chanoch Ehrentreu Shlit’a
|
|
|
|
|
Posted 5/3/2026 12:16 PM |
Tell a Friend
| Ask The Rabbi |
Comments (0)
|
|
|
|
|
|
|
#5882 – The Fruit of The Blessed Tree!
|
|
|
Q. Dear Rabbi.
I see that many of my more religious neighbors make a great effort to find a fruit tree that is budding now and recite the proper blessing. Why is that so important?.
A. On question 5366 we wrote:
Q. I still don’t understand why we notice that so many Gedolim and Tzadikim made such a big deal and placed so much effort on getting together a significant group to recite the blessing on the trees. Why?
A. Indeed Gedolim and Tzadikim constantly have followed the opinion of the Kabalah Gedolim for the importance and transcendence of this bracha.
Halichos Shlomo (23 n. 121) mentions that Hagaon Rav S”Z Auerbcah ZT”L was extremely careful to comply with this bracha correctly. He once mentioned that since his Bar Mitzva, he never missed it.
Eliahu Rabba mentions that usually blessings recited for things we just see, we don’t have to place effort to look for them (storms, oceans etc.), in contrast to the bracha on the fruits of the trees which brings the blessings of many tzadikim of all generations for a long, beautiful and healthy life.
Rabbi A. Bartfeld as revised by, Horav Yaakov Hirschman, Horav Dovid Pam, Horav Aharon Miller, Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit’a
|
|
|
|
|
Posted 5/3/2026 12:05 PM |
Tell a Friend
| Ask The Rabbi |
Comments (0)
|
|
|
|
|
|
|
#5881 – The Moon Flew Over the Trees
|
|
|
- Q. As in other years, our fruit trees start already budding during these days. Since we have guests that we invite for Friday night and they don’t usually have access to proper budding trees, can they recite the bracha at night?
A. On question 2173, we wrote Q. Can you make birchat ha’ilanot by the light of the moon, if you can see the trees clearly?
A. On question 1716 regarding the blessing for the new fruits on the trees at night, when there is light, we wrote: “Although Horav T. P, Frank zt”l (quoted in Yain Hatov 1: 48) rules that birchas ha”ilanos should not be recited at night, many Poskim permit when needed and there is enough light to see clearly the budding in the fruit trees. (Tzitz Eliezer O.H. 1: 118 – 12: 20, Porach Mateh Aharon p. 163, Birchas Yosef 121: 3, Maadanei Daniel 226: 5, Rivavos Efraim (O.H. 6: 458, et. al.)
Horav Shlomo Miller’s Shlit’a opinion is similar.” The Rov added that the same applies to the light of the moon
.
Rabbi A. Bartfeld as revised by Horav Shlomo Miller Shlit’a. August 23, 2019
|
|
|
|
|
Posted 5/3/2026 11:48 AM |
Tell a Friend
| Ask The Rabbi |
Comments (0)
|
|
|
|
|
|
|
#5880 Can this Also Count?
|
|
|
Q. Dear Rabbeinu Shlit"a,
Would that be ok to tell someone, for example, that today is chessed shebechessed חסד שבחסד and from that he can understand that this is the first day of Sephirah without mentioning any particular number? Thanks!
A. In principle it is permitted, although one is actually describing the day of the counting, yet he is not using the counting expressions usually needed and used. In a way it is similar to the common answer given when someone wants to know what is the correct day to count and one answers to him, yesterday was so and so.
Rabbi A. Bartfeld as revised by, Horav Yaakov Hirschman, Horav Dovid Pam, Horav Aharon Miller, Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit’a
|
|
|
|
|
Posted 4/24/2026 3:44 PM |
Tell a Friend
| Ask The Rabbi |
Comments (0)
|
|
|
|
|
|
|
#5879 – Count When You Can?
|
|
|
- Q. Moreinu Horav Shlit’a.
Can I join during Sefira the Sheva Brochos of a great and close friend when it is during my permitted time, but not his. He isn’t very religious?
A. It may depend on other factors of when the wedding was, and also if you can with your friendship bring him close to doing Teshuva.
Rabbi A. Bartfeld as revised by, Horav Yaakov Hirschman, Horav Dovid Pam, Horav Aharon Miller, Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit’a
|
|
|
|
|
Posted 4/24/2026 3:35 PM |
Tell a Friend
| Ask The Rabbi |
Comments (0)
|
|
|
|
|
|
|
#5878 – A Bed Cover?
|
|
|
- Q. Dear Rabbi.
If one is already an elder, can he count Sefira with the bracha when already in bed, if he forgot to count before, and it is difficult for him now to get out of bed?
A. Indeed in such a situation he would still comply with the mitzva. However it is best to have a reminder installed in his phone or similar to count before at the beginning of the night, while standing and also reading the other prayers usually said when counting Sefira.
Rabbi A. Bartfeld as revised by, Horav Yaakov Hirschman, Horav Dovid Pam, Horav Aharon Miller, Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit’a
|
|
|
|
|
Posted 4/24/2026 3:30 PM |
Tell a Friend
| Ask The Rabbi |
Comments (0)
|
|
|
|
|
|
|
#5877 – Coned by the Count?
|
|
|
- Q. Kevod Horav.
Is it true that if the Rabbi of a Shul forgot due to the difficult travel circumstances of our times, to count one day of Sefira, and he still wants to continue for all in Shul as he always does and not be embarrassed, because of Kavod Habrios, can he do it?
A. To avoid embarrassment by implying that he forgot to count the Sefira and that is the reason he is not counting aloud for all now, the Rabbi can ask a friend present to avoid counting himself and instead comply with the public Rabbi’s blessing and counting, which is said also for him by the Rabbi.
See also Nitei Gavriel p. 131 – 30/17).
Rabbi A. Bartfeld as revised by, Horav Yaakov Hirschman, Horav Dovid Pam, Horav Aharon Miller, Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit’a
|
|
|
|
|
Posted 4/24/2026 3:22 PM |
Tell a Friend
| Ask The Rabbi |
Comments (0)
|
|
|
|
|
|
|
#5876 – Count When It Counts!
|
|
|
- Q. Kvod Horav.
I often take part in a women's shiur on line and at the end of class they count Sefira. If I actually repeat the words said is that OK?
How about if my husband also takes part or my children over six?
A. Indeed if one says the actual counting, one indeed complies with the mitzva. The actual bracha should also be recited first.
Rabbi A. Bartfeld as revised by, Horav Yaakov Hirschman, Horav Dovid Pam, Horav Aharon Miller, Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit’a
|
|
|
|
|
Posted 4/24/2026 3:11 PM |
Tell a Friend
| Ask The Rabbi |
Comments (0)
|
|
|
|
|
|
|
#5875 – Listen to Why Hearing is Not Really Listening!
|
|
|
- Q. Rabbi Shlit”a.
Thanks for your constant help. If someone is listening to a daily Shiur online, and these days at the end of the shiur, they count the sefira of the day, does one comply by just listening? What if one just repeats the words also? Is that a better option since the mitzva is done by a greater group?
A. As we have mentioned on other Teshuvos, one can not comply with Sefirat Haomer by just listening as we do in other mitzvos, following the principle of “Shomea Keone,” or one that listens with the proper intention is considered as saying it himself. Some base this on the expression used by the Torah on this mitzva: “Usfartem Lochem,” you must count for yourself.
However, as in other mitzvos, it is indeed better to comply “Berov Am,” or with the presence of many together, as we say (Proverbs 14: 28) "In the multitude of people is the King's glory and honour”.
So that is an advantage to that kind of counting Sefira.
Rabbi A. Bartfeld as revised by, Horav Yaakov Hirschman, Horav Dovid Pam, Horav Aharon Miller, Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit’a
|
|
|
|
|
Posted 4/24/2026 3:02 PM |
Tell a Friend
| Ask The Rabbi |
Comments (0)
|
|
|
|
|
|
|
#5874 Don't Spill the Spell!
|
|
|
- - Q. Dear Rabbi.
I am looking for the correct spellings of a couple names for Sheryl’s Matzeva that I’m currently working on. Sheryl’s parents are Moshe Matis and Ita Rachel but apparently there are a couple spellings of each that keep showing up.
מתת / מתית / מטיס משה עטא רחל / איטה
I think these are the main options but I was also told that there are a multitude of alternates.
I sincerely thank you for all your help and support!
A. The most common used spelling for the above names also in other certificates such as a Ketuba is indeed:
רחל / איטה and מטיס משה.
However, there are other ways how to spell those names, and they appear in the Sefarim dedicated to the spelling of names in Ketuvot ans Gittin, and should be consulted, as they can vary from place to place and from time to time.
A proper Rabbinical authority should be consulted
.
Rabbi A. Bartfeld as revised by, Horav Yaakov Hirschman, Horav Dovid Pam, Horav Aharon Miller, Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit’a
|
|
|
|
|
Posted 4/24/2026 3:00 PM |
Tell a Friend
| Ask The Rabbi |
Comments (0)
|
|
|
|
|
|
|
#5873 - Q.Getting in Somebody's Hair
|
|
|
- Q. Dear Rov Shlit'a.
I wasn't able to take a haircut before Pesach as the barbers were closed. My long hair is bothering me and my family too; it also may be an issue with the tefilin. Can I take one now before Lag Baomer?
A. Horav Shlomo Miller's Shlit'a opinion is that, although not taking a haircut now, may involve some strain and distress, we find longer periods of hair growth that are acceptable in Halacha. Therefore one should wait until Lag Baomer.
Rabbi A. Bartfeld as advised by Horav Shlomo Miller Shlit'a
|
|
|
|
|
Posted 4/24/2026 2:32 PM |
Tell a Friend
| Ask The Rabbi |
Comments (0)
|
|
|
|
|
|
|
#5872 A REAL ENDING?
|
|
|
Rav, Can one make a siyum after ending a complete tractate of the Talmud on the Ein Yaakov version, which only has the more interesting and attractive Hagadot parts?
A. Since it is an established version of the Talmud which many learn constantly, likely it is correct to do so, to support, encourage and honour the ones who always engage in it.
|
|
|
|
|
Posted 4/17/2026 4:05 PM |
Tell a Friend
| Ask The Rabbi |
Comments (0)
|
|
|
|
|
|
|
#5871 - A Woman’s Omer Opinion
|
|
|
- Q. See question above.
Rabbi, Is it Commendable for Women to Count the Omer? What do learned women opine?
A. I found the following commendable article from Rebbetzin Chana Bracha Siegelbaum | Director, Midreshet B’erot Bat Ayin | www.berotbatayin.org, on Parashat Emor:
“Focused Self Refinement for Men and Women Alike”
Throughout all my forty years of being Torah observant, I have never counted the Omer from beginning to end. Truthfully, I haven’t even tried. I feel ambiguous about the many young women who ardently count the Omer with or without an app. On the one hand, I admire these devout women who want to take on this timebound, positive mitzvah, which is more than what the Torah mandates for women. On the other hand, I’m not an advocate of women taking on men’s mitzvot, which at times comes at the expense of keeping the many obligatory mitzvot for women.
Yet, it is not a black and white issue. As women’s roles evolve, the boundaries between men’s and women’s mitzvot become increasingly blurred.
During the period of counting the Omer, both men and women need to work on character refinement, in order to be worthy to receive the Torah.
The seven emotional sefirot (Divine emanations) that we go through, with their sub-sefirot, during each of the 49 days of the Omer, from Chesed (loving/kindness) to Malchut (royalty) teach us the spiritual and emotional focus of each day. No matter whether a woman counts the Omer or not, it is highly beneficial to meditate on the sefirah of the day and work on integrating it into our lives.”
Rabbi A. Bartfeld as revised by Horav Hirshman, Horav Dovid Pam, Horav Aharon Miller and Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit’a.
|
|
|
|
|
Posted 4/17/2026 3:01 PM |
Tell a Friend
| Ask The Rabbi |
Comments (0)
|
|
|
|
|
|
|
#5870 - The Blessing Blessed Women!
|
|
|
Q. As we asked on the Rabbi’s well and very popular shiur on line, Is it better for women to count the Omer without a Beracha, since they may forget?
A. The main Halachic question is whether a woman who takes upon herself to count the Omer may recite a bracha. According to the Shulchan Aruch, a woman may not make blessings over any mitzvah from which she is exempt. If she does, she is reciting a blessing in vain. (Shulchan Aruch, Orach Chaim 589:6).
This is the prevalent custom among most Sefardic women. (Maran Rabbeinu Ovadia Yosef zt”l) However, the Ashkenazi custom follows the Rama’s opinion, that women who perform time-bound mitzvot are permitted to recite the blessing. Likewise, the nineteenth
century Rabbi Yechiel Michel Epstein holds that although women are exempt from counting the Omer, because it is a positive time-bound commandment, if they take upon themselves to count, they should recite a bracha like any positive time-bound commandment that women practice. (Aruch Ha-shulchan, Orach Chaim 489:3)
Similarly, any woman who chooses to count the Omer may say a blessing prior to saying it [if they have not missed any previous days, as is the law].
Horav Shlomo Miller’s Shlit’a opinion is that women should follow their family tradition.
Rabbi A. Bartfeld as revised by Horav Hirshman, Horav Dovid Pam, Horav Aharon Miller and Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit’a.
|
|
|
|
|
Posted 4/17/2026 2:57 PM |
Tell a Friend
| Ask The Rabbi |
Comments (0)
|
|
|
|
|
|
|
#5869 - Remembering the Remembrance Day?
|
|
|
- Rabbenu Shlit’a.
As I asked the Rov in Shul, should I, and can I attend, to comply with the mitzva of Kibud Av Vaem, a Yom Hashoa Remembrance Act, even in Nissan, since my parents are strongly asking me to also follow my survival grandfather and attend?
A. We had a similar question:
– #2165 No Partisan to the Simcha of Nisan?
Q. I’m a yeshiva bochur and my parents asked me and my siblings to attend with them and my Holocaust surviving grandmother a Yom Hashoah act, which takes place in Chodesh Nisan. I know it is very important to them. Should I go?
A. Horav Shlomo Miller’s Shlit’a opinion is that if your brief attendance is indeed of great importance to your parents and they will be pained if you don’t attend, it is permitted, even during the joyful month of Nisan, when Halacha dictates that avelus, acts of grief and mourning should be avoided.
Rabbi A. Bartfeld as revised by Horav Shlomo Miller Shlit’a December 20, 2019
|
|
|
|
|
Posted 4/17/2026 2:50 PM |
Tell a Friend
| Ask The Rabbi |
Comments (0)
|
|
|
|
|
|
|
#5868 - Is this the Counting of the Rabbis?
|
|
|
See question above-
Q. Kevod Horav Shlit’a . Many Poskim maintain that after the destruction of the Beit HaMikdash, Sefirat HaOmer changed and is only a Rabbinic obligation. Is that the reason for women to be exempt?
A. Indeed, many Poskim maintain that after the destruction of the Beis HaMikdosh, Sefirat HaOmer became only a Rabbinic obligation. For this reason, the Mishna Berura (489: 15) writes that many people count sefira during bein hashmashot. (twilight, between sunset and nightfall) In Halacha, this period is considered a “safek yom safek laila” (uncertain time, possibly day or possibly night). Therefore, one can be lenient.
That said, the Mishna Berura (489:14) writes that in any event, it is best to count after nightfall when we are certain it is night. Furthermore, if one counted during Bein Hashmashot, (time of uncertainty if day or night) the Mishna Berura (489:15) recommends repeating the counting without a bracha after nightfall.
Rabbi A. Bartfeld as revised by Horav Hirshman, Horav Dovid Pam, Horav Aharon Miller and Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit’a.
|
|
|
|
|
Posted 4/17/2026 2:42 PM |
Tell a Friend
| Ask The Rabbi |
Comments (0)
|
|
|
|
|
|
|
#5867 Women Also Count!
|
|
|
See question above-
Q. Honorable Rov. I have another question. Why do we assume in principle that the counting of the Omer is a positive time bound mitzvah from which women are exempt, more than the lighting candles, resting, eating and honouring Shabbat, that women do comply with?
A. The Ramban, (Chidushim to Kiddushin 33b) lists Sefirat HaOmer among the positive mitzvot that are not timebound, yet he doesn’t address the issue of whether women are obligated to count the Omer.
Ramban’s deviation from the mainstream view that counting the Omer is a timebound mitzvah puzzles most commentaries. Perhaps Ramban holds that Sefirat HaOmer is a rabbinic mitzva, instituted during post and pre-Temple times, therefore making it clearly not time-bound: “…you shall not turn aside from that matter that [the sages] tell you” (Devarim 17:11), explains Ramban’s position on Sefirat HaOmer.
Rabbi A. Bartfeld as revised by Horav Hirshman, Horav Dovid Pam, Horav Aharon Miller and Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit’a.
|
|
|
|
|
Posted 4/17/2026 2:38 PM |
Tell a Friend
| Ask The Rabbi |
Comments (0)
|
|
|
|
|
|
|
#5866 Be In for the Count?
|
|
|
Q. Rabbi. Is it commendable for women to count the Omer?
What is Horav Miller’s opinion? Does it make a difference in our days when we can wear an actual electronic reminder with the date to count?
A. HoRav Asher Weiss Shlit”a, holds that since women today are wise, enlightened, know to read from the siddur. and also have access to calendars and newspapers in which the day of the count is written daily, our wives and daughters act correctly to recite a beracha over the counting.
Still, in my humble opinion, a woman who knows that she likely will not complete the count correctly, should not begin reciting a beracha over the count at all, since there are later authorities who maintain that if one skips a day, the earlier berachot were retroactively said in vain. The numerous apps, emails, and reminders today only strengthen Rav Weiss’s position… but even in this case, one who is lenient has not lost anything.
Horav Shlomo Miller’s Shlit’a opinion is that the women should follow the tradition of their family.
Rabbi A. Bartfeld as revised by Horav Hirshman, Horav Dovid Pam, Horav Aharon Miller and Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit’a.
|
|
|
|
|
Posted 4/17/2026 2:34 PM |
Tell a Friend
| Ask The Rabbi |
Comments (0)
|
|
|
|
|
|
|
#5865 - Who is Counting?
|
|
|
– See question above -
Q. I have some more questions. Is it true that the Ramban maintains that women have to count the omer? Should one try to also follow his opinion?
A. Indeed the Ramban (Kiddushin 34a) rules that women are obligated to count Sefirat Ha’Omer. The Avnei Nezer (OH 384) explains the Ramban’s justification for his position is that the Torah writes that Sefira begins mi’mocharas HaShabbos, the second day of Pesach. Since Sefira is connected and linked to Pesach and women are obligated in many of those mitzvos, they are obligated in Sefira as well.
However most poskim do not accept the position of the Ramban and they rule that women are not obligated in this mitzvah. Yet the Magen Avrohom (O.H. 489:1) writes that women have accepted this mitzvah upon themselves, and it now has the status of an obligation. However, not all Acharonim accept this ruling, and indeed the Mishnah Berurah (489:3) writes that in his community it was not the custom for women to count Sefira.
Practically speaking, there is a wide range of customs. Some women count Sefiras Ha’Omer with a bracha, others count without a bracha or have someone else recite the bracha for them, and some do not count at all.
The dispute over whether Sefirat HaOmer today is a Biblical or rabbinic obligation has various ramifications, most importantly as we mentioned: What is the Halacha if there is a safek (uncertainty) if one counted? If this mitzvah is Biblical, we follow the rule that safek dioraisa lichumra (we are stringent), while if it is only Rabbinic, we are lenient since safek derabbanan likulah prevails.
See next question
Rabbi A. Bartfeld as revised by Horav Hirshman, Horav Dovid Pam, Horav Aharon Miller and Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit’a.
|
|
|
|
|
Posted 4/17/2026 2:29 PM |
Tell a Friend
| Ask The Rabbi |
Comments (0)
|
|
|
|
|
|
|
#5864 - A Counting for Women?
|
|
|
- #5864 – Q. Hon. Rav Shlit’a.
Some of my friends in our Bais Yaakov type of school for Frum girls, also count like me Sefirat Haomer every night. I know that some avoid counting Sefira least they forget. What is the correct Minhag and what is Horav Miller’s Shlit’a opinion?
A. In principle women are broadly exempt from counting Sefirat HaOmer since it is a positive time-bound Mitzva or namely, a mitzvah Aseh She'hazman Grama. ( Rambam Hil. Temidim 7:24). The above is also the opinion of many Rishonim and Acharonim.
However some Poskim allow women to count with a Bracha. Most Sephardic and some Ashkenazic opinions advise against women counting, or recommend doing so without a blessing.
See next question
|
|
|
|
|
Posted 4/15/2026 12:22 PM |
Tell a Friend
| Ask The Rabbi |
Comments (0)
|
|
|
|
|
Important Numbers
