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Have a question? Send it in! Questions are answered by Rabbi Bartfeld.
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#5163 Don’t Be Too Happy?
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- Q. See question above. If someone also plays himself a musical instrument, can he in the above situation still play?
A. Horav Shlomo Miller Shlit”a opinion is that in such a case one it is preferable to abstain.
Rabbi A. Bartfeld as revised by Horav Dovid Pam, Horav Aharon Miller and Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit'a.
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Posted 10/22/2024 9:01 PM |
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#5161- Follow The Sign
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- Q. See questions above. Kvod Rabbenu Shlit”a. Is it better in our days of increasing hate and antisemitism that we should place at the entrance of our Sukot that are often by us in the front facing to the street, a large sign that every passerby can read, with a blessing for being blessed with peace with all of our Gentile neighbors, that they can also see?
A. Harav Shlomo Miller Shlit”a opinion is that you should consult with an accepted and recognized Rov that is familiar with your neighbors and he should make the proper and right decision.
Rabbi A. Bartfeld as revised by Horav Dovid Pam, Horav Aharon Miller and Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit'a.
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Posted 10/22/2024 8:26 PM |
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#5160 Sleep On This Suka?
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- Q. Dear Rabbi. As we are starting to build our Sukot, in this difficult year of antisemitism and hate to Jews that many now encounter in our neighborhoods, to avoid placing our Suka in the front of our homes facing the street as we always do, and better building it in the back yard?
A. On question 2869 we wrote:
Q. Due to the fruit trees growing nicely on our back yard, we decided this year to make the suka on the front yard facing the street. The problem is that our neighborhood is lately not that safe anymore, and the kids and me too, are afraid to sleep close to the street. Someone told me that there may be a shailah with the suka and it may not be kosher at all, since it isn’t fit to sleep in it at night. Is that true?
A. Shulchan Aruch (O.H. 640: 4) rules that one should not erect his suka on a smelly or windy site, that will exempt him from eating or sleeping there, due to the smell or the cold wind. Rema (ibid.) adds that if he is afraid from robbers or thieves when he is in his suka, he does not comply with the mitzva even when the fear is not there, as during the day (Mishna Berura 19).
Mishna Berura (ibid. 20) however, quotes Poskim (Lebush, Magen Avraham, see Biur Halacha ibid.), who maintain that after the fact one complies, since one can eat there without fear during the day.
Shaarei Teshuva (ibid.) quotes a similar ruling in the name of the Chacham Tzvi. He also adds that often in northern countries, it is too cold at night to sleep in the suka and yet we do eat there during the day.
Piskei Teshuvos (640: n. 18) mentions that it is common for some shuls, apartment buildings and restaurants to keep an empty suka that is close to the street for all to use, that is left unlocked at night. (See also question 929, regarding a small suka of 70cm. by 70 cm., in which one can hardly sleep there).
Horav Shlomo Miller Shlit’a added, that even a suka where one would not spend the night in it for security reasons, one may well sleep there during the day and therefore it is called fit for sleep.
Rabbi A. Bartfeld as revised by Horav Dovid Pam, Horav Aharon Miller and Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit'a.
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Posted 10/15/2024 5:54 PM |
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#5159 The Love of Hashem Trumps Hate
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- Q. B’nai Brith of Canada, has revealed that antisemitic acts more than doubled between 2022 and 2024. Since our lives and the lives of our children are now at a real risk in Canada.
I humbly think that the Vaad of Rabbis of our community should compose a special Tefila to pray for the welfare and benefit of our community, specially children, to be said during prayers in all congregations, specially now as Sukoth approaches. This would also enhance the most necessary conscience of taking extra care. I think that an initiative and commitment of Horav Miller Shlit”a is essential to get this started.
A. Harav Shlomo Miller Shlit”a opinion is that as is, we constantly daven and recite Tehilim and Tefilos for the benefit and deliverance of our nation and all our congregations, such as the Mi Sheberach before Musaf on Shabbos, the Lamenatzeach recited before Uva Letzion daily, Brich Shmei and Av Horachamim before the reading of the Torah, and others. Therefore the special Tefila you suggest may be conflicting and likely not accepted by all congregations even on that area, thus creating an unnecessary and unwanted division.
Rabbi A. Bartfeld as revised by Horav Dovid Pam, Horav Aharon Miller and Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit'a.
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Posted 10/15/2024 5:48 PM |
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#5158 Thanks B”H – But No Thanks
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- Q. See question above. Since we live close by to the school, do we have to come to shul and recite the customary Bracha of Hagomel? What would the case be if it happened during actual classes and our children were there?
A. On question 10 we wrote:
“Regarding if someone is in a car that spins out on the Highway and miraculously does not get hit by another car, one does not recite Birchas Hagomel. But if one is struck by a car and survives, he would be required to recite Birchas Hagomel. By contrast, if someone flies in a plain over seas, he recites Birchas Hagomel, even if the plain did not encounter any problems. Please explain. Also, would hitting the guardrail be the same as being hit by another car.
A. In Shulchan Aruch O.CH. 219,9 and Mishnah B”rurah ibid. 32, the Halacha dictates that we should recite Hagomel when encountering and experiencing a factual and real danger, and being saved from it even if the deliverance was not seen as a miracle, such as a wall falling on someone or an incident with dangerous armed robbers. See also Piskey Teshuvot ibid. and 318, 10.
Harav Shlomo Miller Shlit”a is of the opinion that if someone is indeed in a car that spins out on the highway and miraculously does not get hit by another car, he does not recite this Brocho, however if he did hit the guardrail and there was damage done to the vehicle he should bless Hagomel.
As for why if someone flies in a plane over seas, he recites Birchas Hagomel, even if the plain did not encounter any problems, see Igros Moishe O. Ch. 2,59 who explains that flying in itself is being in a medium where we cannot survive at all naturally without the airplane. For other rationale see also Chelkas Yakov O.Ch. 55, Minchas Itzchak 2,47. Tzitz Eliezer 11,14 and Yaviah Omer O.Ch. 2,14.”
In our case no Hagomel is necessary.
Rabbi A. Bartfeld as revised by Horav Dovid Pam, Horav Aharon Miller and Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit'a.
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Posted 10/15/2024 5:42 PM |
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#5157 No Amen to this Omen
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- Q. Dear Rabbi, Long Life to you and all your family. As you certainly heard, Bais Chaya Mushka School for Girls close to you on North York (Toronto) was hit by bullets this Yom Kipur night, (yesterday), a second time this year. As you know we are close neighbors to that school and many of our friends and family attend there. My family has a number of questions.
We would like to hear on them the opinion of Horav Miller and your other most important group of Rabanim kindly. After all we go back many years.
First, since it happened at Yom Kipur in the beginning of the year, is this considered to be a bad omen for the neighbors and attendants to the school. What can they do to prevent and better it?
A. Horav Shlomo Miller’s Shlit’a opinion is that the best method to protect and secure the future for all of us, is to strengthen and promote the learning of Torah. After all it is that learning and supporting of it, that warrants and promotes the destiny of our nation and all the individuals that are part of it
Rabbi A. Bartfeld as revised by Horav Dovid Pam, Horav Aharon Miller and Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit'a.
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Posted 10/15/2024 5:40 PM |
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#5156 A Freilechen St. Patrick’s day?
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- Q. What is one permitted to do on Thanksgiving day?
A. on question 4166 we wrote:
“I attend a daily minyan, that as others do, offers an after Shacharit Kiddush with a drink and mezonot. The attendants before drinking a small cup of liquor, as tradition goes wish each other ‘Lechaim’, Mal Tov, or if it is aYohrzait, ‘The Neshama should have an Aliya’.
On St. Patrick’s day, most likely still deep in the Purim ‘spirit’ an usual attendant offers every year a green full bottle of Irish (kosher) liquor. and with a very comical smile, pours a drink to all and wishes a ‘ Freilechen, (happy) St. Patrick’s day’. We all understand that it is only a humorous act, but is it permitted in a shul? I do not want to insult him by refusing the drink or the Lechaim. What is the proper thing to do?”
To what we answered:
“Saint Patrick’s Day is a public holiday in the Republic of Ireland, Northern Ireland, the Canadian province of Newfoundland and Labrador (for provincial government employees), and the British Overseas Territory of Montserrat. It is also widely celebrated in the United Kingdom, Canada, United States, Argentina, Australia, South Africa and New Zealand. From the present day literature explaining the meaning of the day, it seems that in most or the many places mentioned it is not anymore a religious commemoration but a cultural and national identity day.
However, Horav Shlomo Miller’s Shlit’a opinion is, that since it still has a strong religious identity in Catholic communities and special services are offered on the day for many, to avoid insulting the fellow who brought the bottle in “good spirit”, one should answer warmly: “Lechaim to all the Tzadikim, Kedoishim and survivors from this and other similar “Holy days,” Lechaim Tovim Ulesholom.”
See also questions 3390 in regards to Thanksgiving Day, 3494 and others regarding wishing a New Year.”
Rabbi A. Bartfeld as revised by Horav Dovid Pam, Horav Aharon Miller and Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit'a.
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Posted 10/14/2024 2:00 PM |
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#5155 Are Women Better Than Angels?
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- Q. Do women also repeat aloud on Yom Kippur, when they pray in the Ezrat Nashim, the phrase of “Baruch Shem Kevod Malchuto,” when reading the Shema, aloud as men do?
A. Poskim disagree and there are different opinions if they also equally compare to the Heavenly angels as men do, since they miss many mitzvos. (See Nitei Gavriel 30: 9).
Rabbi A. Bartfeld as revised by Horav Dovid Pam, Horav Aharon Miller and Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit'a.
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Posted 10/11/2024 4:33 PM |
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#5154 The Torah Misrepresented?
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Q. In a large shul that has the tradition to take out all the Sifre Torah during Kol Nidrei and honor the people who contribute to the institution, can they also take out the Sefarim that are not Kasher?
Since they do not want to insult the people receiving those Sefarim, can they disguise them as kasher, just leaving a small sign for the Gabaim to know when they are placed back?
A. Horav Shlomo Miller’s Shlit”a opinion is that it is devious and not a proper conduct to do the above, even if it creates a loss of income for the shul.
Rabbi A. Bartfeld as revised by Horav Dovid Pam, Horav Aharon Miller and Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit'a.
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Posted 10/11/2024 4:31 PM |
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#5153 The True Yom Kipur
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- Q. Dear Rov Shlit’a. Since, as you have mentioned, it is most crucial to comply with the mitzva of Teshuva on Yom Kippur. What does Horav Miller Shlit’a maintain that is a mitzva that one can easily comply with and at the same time is truly important?
A. Certainly the mitzva of Teshuva is the real act necessary for compliance with the day of Yom Kippur. Not doing it, would be comparable to not eating matza on Pesach.
Horav Shlomo Miller’s Shlit”a opinion is that to be able to comply with the great and most important mitzva of proper Teshuva, one should choose an act or mitzva that one is certainly sure he can change and truly make it right.
He suggested as an example, the coming to shul five minutes before davening starts. The above can have tremendous influence in ones and others attendants davening.
Similarly, everyone knows something meaningful that one can easily change and be better at, thus complying with the minimum but with certainty and significantly the mitzva of Teshuva.
Rabbi A. Bartfeld as revised by Horav Dovid Pam, Horav Aharon Miller and Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit'a.
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Posted 10/11/2024 4:26 PM |
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#5152 Questioning the Begging
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- Q. When Yom Kipur coincides with Shabat as is this year, (2024), can one pray for his personal needs on that day? After all one should not pray for his private needs on Shabat.
A. On question 4443 regarding if one can one daven on Rosh Hashana that coincides with Shabbos for one’s personal needs such as health and parnassa (sustent), we answered:
“Shulchan Aruch (O.H. 288: 9) permits in cases of danger of life to pray for those needs on Shabbos.
Mishna Berura (28) thus explains why on a regular ‘Mi Sheberach’ we add the words; ‘Shabbos Hi Milizok’ or we should not be praying on Shabbos.
Poskim point out that there seems to be many contradictions regarding the above Halacha, since we do recite in Shabbos the Yehi Ratzon after the morning blessings, E-lokai Netzor at the end of the Amida, Yekum Purkan and the Tefilos of Birchas Hachodesh, just to mention a few.
Medresh Tanchuma (Vayero) mentions that the reason for avoiding those Tefilos is to spare ourselves from the suffering and pain involved when reciting them. Therefore, if they are standard one should be able to recite them. Yet we do daven a short Amida on Shabbos. (See Piskei Teshuvos ibid).
Rabbi A. Bartfeld as revised by Horav Dovid Pam, Horav Aharon Miller and Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit'a.
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Posted 10/11/2024 4:22 PM |
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#5151 The Greatest True Kiddush!!!
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- Q. See question above. What was the proper behaviour for our Kedoshim who during the terrible times of the Holocaust when they were naked in the gas chambers and knew they were about to be put to death, what would they have to do for saying viduy and Shema Yisroel?
A. Horav Shlomo Miller’s Shlit”a opinion is that the correct thing to do was just to close their eyes and recite the Shema and Viduy (confesion) in their heart.
Rabbi A. Bartfeld as revised by Horav Dovid Pam, Horav Aharon Miller and Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit'a.
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Posted 10/11/2024 4:11 PM |
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#5150 A Clean Confession
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- Q. Dear Rabbi. As you well know I visit and take care of sick and elderly people, even and specially during Shabath and Yom Tov including Yom Kipur. I have a question that has always bothered me. On Yom Kipur, as I once heard from you, one visiting the above should recite with them the viduy (confession) that is the essential mitzva of that day.
Yet I wonder if I can recite the above when the patients are unclean and often wet from urine or worse. What is the correct thing to do?
A. On question 2159 regarding if an elderly patient wearing a diaper can put on tefilin when he is wet, we answered:
“On a similar question (442), regarding a patient hospitalized and wearing diapers, if he is allowed to listen to Torah tapes or Jewish music we wrote: “Mishna Berura (78: 3) rules that if a dry outer garment covers the urine damp inner clothing, one is permitted to read the sh’ma and recite tefilos. Certainly one is allowed to listen to Torah tapes and music that contains pesukim. Nevertheless, at the time the patient is urinating he should stop his prayers or learning.
However the above does not apply to feces even if they are covered, as they are not absorbed by the diaper, (O.H. 76: 5, Mishna Berura 18), therefore the patient would have to be cleaned properly before praying.
Horav Shlomo Miller’s Shlit”a opinion is that when visiting the ailing and praying in front of them or talking divrei Torah to them, you do not have to be concerned perhaps they soiled themselves, unless there is a prevalent odor.”
In regards to donning Tefilin the Rov maintains that greater care should be taken to ensure that no feces are present, and the patient should wear them immediately after being cleaned and changed and preferable only for a short time.”
Rabbi A. Bartfeld as revised by Horav Dovid Pam, Horav Aharon Miller and Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit'a.
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Posted 10/8/2024 11:06 PM |
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#5149 A Self Standing Tefila
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Q. We have in our shul a most important Baal Tefilah that has been davening for the amud on Yom Kipur Musaf for many years. His Tefilot are very beautiful and pleasant and he is very liked by the Tzibur.
He has a problem now that he has difficulty standing the whole time. So the Shailah is can he daven part of the Tefila when seating down if needed? Can that be even the repetition of the Amida?
A. Horav Shlomo Miller”s Shlit”a opinion is that in need he may do so, as he is so needed and accepted by the Tzibur.
Rabbi A. Bartfeld as revised by Horav Dovid Pam, Horav Aharon Miller and Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit'a.
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Posted 10/8/2024 10:34 PM |
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#5148 Always Forgive and Forget?
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Q. Does a Talmid Hacham who was insulted in public by the leader of an event, and was prevented from speaking when it was his duty to do so, have to forgive the one who insulted him, before Rosh Hashana or Yom Kippur?
A. Nitei Gavriel 1: 101, rules that he does not until he the perpetrator asks first for his forgiveness in public.
Rabbi A. Bartfeld as revised by, Horav Yaakov Hirschman, Horav Dovid Pam, Horav Aharon Miller, Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit'a
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Posted 10/8/2024 3:27 PM |
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#5147 A Blessing for Yourself
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- Q. Kvod Horav Shlit”a. Can one blowing the shofar or making Kiddush on Rosh Hashana second day comply with the questionable brocho of Shecheyanu, by having in mind while reciting the brocho a new piece of clothing that a listening friend is wearing, but not he himself?
A. Although we often recite the brocho of Shecheyanu for others also, as we do in the Kiddush of Yom Tov or the reading of the Purim Megila etc.,in principle one does not recite Shecheyanu unless he also has to do so for his own obligation and not just only for someone else in need of saying that blessing. In the case above, the one wearing a new piece of clothing, is the one only that has to recite that blessing.
Rabbi A. Bartfeld as revised by, Horav Yaakov Hirschman, Horav Dovid Pam, Horav Aharon Miller, Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit'a
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Posted 10/8/2024 3:24 PM |
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#5146 More Easy on the Eyes
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- Q. Re- question 5137 regarding if one should close his eyes when he is blowing the Shofar.
Horav Yaakov Hirschman Shlit’a added that the foremost importance is to clearly intend to be “Motzi” (or make comply) the Mispalelim with their obligation.
As to eyes open or closed, which ever way helps most on the above, you can consider it as a better mitzva and required.
The same would apply to the learning of the Halachot and the reasons for the blowing the Shofar.
Rabbi A. Bartfeld as revised by, Horav Yaakov Hirschman, Horav Dovid Pam, Horav Aharon Miller, Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit'a
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Posted 10/2/2024 3:32 PM |
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#5145 Forgiveness for the Selicha?
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Q. I’m an M.D. and I often have to be in the hospital on a night shift. During this time of the year I’m barely able to make it to a Shacharit minyan when it is still on time for saying Krias Shema.
Can I say the Selichoth after Shacharith on a later minyan?
A. Indeed one may say Selichos after Shacharis when in need, and it is better to pray them with a minyan, so the most crucial 13 Midos (Principles of Compassion) could be also recited.
Rabbi A. Bartfeld as revised by, Horav Yaakov Hirschman, Horav Dovid Pam, Horav Aharon Miller, Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit'a
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Posted 10/2/2024 12:10 AM |
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#5144 – A Debate about a Siman Debate
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- Q. A couple had a debate between them regarding some new fruits to be placed on the special meal on the night of Rosh Hashana as is tradition. The argument was if some of those fruits may need special checking since they may contain tiny worms.
In the end after they checked the correct Halacha sources, they realized that they can be eaten as is. Yet a Talmid Chacham friend of them, who became aware of their dispute told them not to use them anymore. Should they really avoid them? Why?
A. It is likely that the learned friend, may be referring to the fact that those fruits reflect now their dispute and the disagreement they had, and could be a source for a negative “Siman” or sign, on that important night of Rosh Hashana, when we are very careful not to do or place on the table anything of negative connotation.
See similar questions 1844 and 4385. Horav Shlomo Miller"s Shlit"a opinion was that if after the couple found the right answer, they ended up happy and in peace together, the fruits can and should be eaten as a Siman Tov.
Rabbi A. Bartfeld as revised by Horav Yaakov Hirschman, Horav Dovid Pam, Horav Aharon Miller, Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit'a.
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Posted 9/29/2024 4:58 PM |
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#5143 Virtuous or Righteous?
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Q. Is it better to choose as a Baal Tokea (blower of shofar) someone that is a great expert and knows how to blow the shofar correctly following all details of Halacha, or is it preferable to select someone who is a greater Talmid Chacham, Tzadik and Yerei Shomaim?
A. Poskim disagree, Imrei Dovid and Nitey Gavriel (52: 6) maintain that a Mumche or expert takes precedence.
Horav Shlomo Miller”s Shlit”a opinion is that since there are usually many contrasting factors and different conditions in every situation it depends on the case, and it could be either one today in one location but different tomorrow in a different place.
Rabbi A. Bartfeld as revised by, Horav Yaakov Hirschman, Horav Dovid Pam, Horav Aharon Miller, Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit'a
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Posted 9/27/2024 12:06 PM |
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Important Numbers
