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Have a question? Send it in! Questions are answered by Rabbi Bartfeld.
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#5023 The Faith of the Blind
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- Q. My elderly grandmother due to old age and disease lost her eyesight and can’t see at all, can my grandfather light the Shabbos candles and she should recite the blessings? It provides to her a tremendous great beautiful feeling and inspiration if she is able to say the blessing.
A. Mishna Berura (263: 14) quotes Magen Avrohom that a blind woman can light and recite the brocho since she also has benefit as others will see and help her. However, he maintains that her seeing husband should recite the brocho. Some opine that he should also light. Meoros Nossan is of the opinion that if she is in stress for not being able to do so, can both light and recite the blessing. (See Piskei Teshuvos ibid.)
Horav Shlomo Miller Shlit’a recommended that the husband should hold her hand and help her light the candles with the brocho.
Rabbi A. Bartfeld as revised by Horav Dovid Pam, Horav Aharon Miller, Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit'a.
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Posted 6/28/2024 1:57 PM |
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#5022 The Light of Seeing
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- Q. See question above. Dear Rov and colleague. We joined together yesterday at the Kabolas Ponim and welcoming of the Gedolei Yisroel in their historic visit to Toronto to establish the Keren Olam Hatorah.
I watched you approach the Slavodker Rosh Yeshiva Shlit’a and ask him something and I was impressed at the strength of his reply. When I questioned you about it, as you were then rushing you told me it was important and I should contact you. So please tell me.
A. I ask for your apology, yet we are so really busy these days with so many Shailos that now expanded even to South America and communities in Europe.
The question was on a crucial and very basic issue in our days as you can see from the above Shailah I’m including.
Horav Hagaon Rav Moshe Hillel Hirsch Shlit’a answered me with a principle I have also heard from Mori Verabi, Horav Hagaon Rav Shlomo Miller Shlit’a that the sense of vision is different to the other senses, as it is the basic nature and essence of the brain. What we see, is what our mind actually is. Therefore it is different to hearing, smelling, tasting and other senses, since what we see, in principle is what we are. And, it may be so contrasting, that even artificial vision by implants or similar electronic devises, may be able to create that real sense of vision.
This answer, of course is just the beginning of a most important process and debate that still requires much global Halachik discussion.
To be continued.
Rabbi A. Bartfeld as revised by Horav Dovid Pam, Horav Aharon Miller, Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit'a.
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Posted 6/28/2024 1:55 PM |
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#5021 Beat the Brains?
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Q. Kvod Horav Shlit’a. As far as I remember you were the first to address the question of electronic brain implants that connect directly to the brain and permit someone to see and read, and if that type of eyesight would have any Halacha value, for permitting someone to recite the customary brachot that depend on seeing, like the blessing on the moon or reading the Torah etc. As the above conditions seem now imminent, has there been any change or development in the Haalacha approach?
A. Indeed, on question 3545 (May 26, 2022) we addressed the Halacha issues of Bionic eyes, as follows:
“Q. Dear Rabbi, I think it is likely that this is the first time this question is being asked. We live in a changing world. Totally deaf people can now hear using Cochlear implants. Born blind or people missing eyes, can now see at least partially for the first time.
There are two devices out there, the Argus II and the Orion. The Argus II is a retinal implant, but this implant can only work with patients who have retinal diseases. The Orion is an implant in the visual cortex of your brain.
A new implant for blind people connects directly into the brain successfully bypassing the eyes and allows rudimentary vision. (aarp.org).
Even brain waves are used already by paraplegics to move wheel chairs. No doubt in the not so far future we will be able to communicate with others using just those brain waves. Today we are able to zoom and participate in a shiur with others, in the future we likely be able to share not only sights and sound, but taste and smell too.
My question is, will one have to recite a bracha on those flavors, smells and tastes he experiences. And if they bring joy to us, will they be considered similar to a Seuda that if done on Chol Hamoed complies with the mitzvah of Simchas Yom Tov or any other expression of Simcha?
To what we answered:
“In regard to Cochlear implants on question 3306 we wrote that Horav Shlomo Miller’s Shlit’a opinion is that one does not comply with the mitzvah of listening to the Shofar or listening to the Megila, while using them.
Horav Dovid Pam Shlit”a maintains that in our case of artificial vision by implants or similar, one would likely not have to recite a Brocho when experiencing any vision, similar to the taste of food, since after all it is only in one’s mind.
As far a Simchas Yom Tov is concerned, since our Sages specify that it has to be created with real meat or wine, one would also not comply. However, for just being in joy such as Marbim Besimcha in Adar, it is possible that one may indeed comply. (see next question).
Rabbi A. Bartfeld as revised by Horav Dovid Pam, Horav Aharon Miller, Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit'a.
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Posted 6/28/2024 1:50 PM |
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#5020 - What Are You Drinking?
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Q. Dearest Rov, Last Shabbat we were enjoying at a kiddush in shul for an Oifruff. Then when it came to reciting Kiddush the only wine available was a real truly expensive wine bottle and since they were unable to open directly, the abnormally too well closed wine bottle, they used the door frame and the bottle broke leaving some small particles of glass inside. They took a napkin cloth and poured some wine enough to fill the Kiddush cup with filtered wine. Was that permitted?
A. Chashukei Chemed (Shabbos 139b) addresses a similar Shailah and rules that if the question would involve a regular liquid drink and not wine for kiddush the answer would be simple, since they can place a piece of cloth at the mound of the bottle and then just drink directly from the bottle, as Shulchan Aruch (O.H. 319: 16) rules that the prohibition of Borer applies only when fixing the the food or liquid before one eats it or drinks it, and not when it is done simultaneously.
He deals with other ways to be able to filter the wine when done by two individuals. Also mentions, pouring the wine in question into a wide vessel and then placing a cloth on top and using the wine that would filter and float on top of the cloth.
Horav Shlomo Miller’s Shlit’a opinion is that one should use instead of wine a fine liquor for kiddush and Birchat Hamazon.
Rabbi A. Bartfeld as revised by Horav Dovid Pam, Horav Aharon Miller, Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit'a.
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Posted 6/28/2024 1:46 PM |
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# 5019 Of Your Choice
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- Q. Hello Rav, If I have a bunch of mixed cutlery mixed in a drying rack, my understanding is that I can't (on Shabbat) choose one randomly and then put it in its place in the drawer and then keep doing that until its all put away. I believe this a classic borrer issue. Correct? However, I'm wondering if this would be permissible on Yom Tov. Thanks.
A. The Borer prohibition applies to Yom Tov in this case as it would during Shabbos, and a similar approach should be used.
Rabbi A. Bartfeld as revised by Horav Dovid Pam, Horav Aharon Miller, Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit'a.
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Posted 6/28/2024 1:42 PM |
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#5018 Not a Dead End
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- Q. Moreinu Shlit”a, If someone is sitting shiva but doesn't want you to publicize it, should you listen to them? (They have a minyan anyway but many people would like to know and be Menachem Avel)
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A. Horav Shlomo Miller’s Shlit’a opinion is that even when one is interested in giving honor to the neshamot of the deceased and having people join the avelim in their mourning, the respect due to the living now in mourning prevails and if for whatever reason they don’t want people to come and visit them, their opinion and needs prevails.
Rabbi A. Bartfeld as revised by Horav Dovid Pam, Horav Aharon Miller, Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit'a.
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Posted 6/28/2024 1:41 PM |
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# 5017 Guess the Guest
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- Q. I was told that unless someone was registered in the conversion program with the Beit Din we are not supposed to invite them.
How does that work if people don't know this procedure and the candidates don't tell you? Shouldn't there be a registry and the procedure made public? What should you do if someone comes to your house with another guest? Wouldn't it be embarrassing to interrogate them or turn them away?
A. It is unlikely that such a reliable registry could be created in our large cities. The best probable way to correctly address such a situation when in need, is by asking prior to their coming, friends that know the guest or finding out in which if any shull or congregation they are members of. You may even very politely and in privacy ask the guest themselves, when they will not be embarrassed as to what their status is.
Rabbi A. Bartfeld as revised by Horav Dovid Pam, Horav Aharon Miller, Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit'a.
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Posted 6/28/2024 1:39 PM |
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#5016 You Eat What You Are?
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- Q. I was at a shul kiddush that accidentally served a salad with parmesean cheese on the same table as the meat cholesterol and think I might have eaten both.
I threw away my plate and assumed that I could not eat either milk or meat for 6 hours. Is that correct? Does it apply to Shavuot also and then I would not be able to have a proper Seuda of any kind?
A. Indeed, Horav Shlomo Miller’s Shlit”a opinion is that in the above case, you can only eat chalah, mezonot and fish and still comply with the mitzva of Seuda on Yom Tov.
Rabbi A. Bartfeld as revised by Horav Dovid Pam, Horav Aharon Miller, Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit'a.
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Posted 6/28/2024 1:37 PM |
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#5015 Obstacle Obstruction?
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Q. Can one remove nail coloring on Shabbos before washing hands for eating Challah, when it is already falling apart and is unattractive, and thus is a “chatzitza’ or a barrier for washing hands or mikva imersion?
A. Horav Shlomo Miller’s Shlit’a opinion is that it is permitted to use nail polish remover on Shabbos when truly needed.
Rabbi A. Bartfeld as revised by Horav Dovid Pam, Horav Aharon Miller, Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit'a.
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Posted 6/21/2024 1:12 PM |
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#5014 Tried and Tested
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- Q. See question above: What is indeed the correct way for blood sugar or alcohol testing on Shabbos?
Can someone that after a meal during Shabbos and needs to test blood sugar or alcohol levels insert clinical test strips into ones urine and check it by the changing of color on Shabbath?
A. As mentioned in more recent Teshuvos, for chronically diabetes patients continuous Glucose Monitors are available. See questions 2010 and 2086 for their use during Shabbos. In our days constant body attached monitors are common.
However, for one that does not use them, when in need indeed as mentioned it is permitted to use strips. Same applies to alcohol testing.
Rabbi A. Bartfeld as revised by Horav Dovid Pam, Horav Aharon Miller, Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit'a.
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Posted 6/21/2024 1:09 PM |
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#5013 Testing the Test
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- Q. Choshuver Contemporary Rov Shlit’a. I take care of an elderly person and take him to shul on a wheelchair on Shabbos.
On this troubled times, there is often a patrol police car stationed outside our large shul during and after davening.
Last Shabbos we had a very nice great and well served Bar Mitzva Kiddush, and as I was taking my patient out of shul home, I was stopped by our “friendly” them. Likely after they observed all of us and my own walking crossing the street pushing the wheelchair, they requested from me an alcohol test.
I did not want to argue with them and call a lawyer on Shabbos or being taken to a police station, I just wanted to take my patient and myself home and I had to agree. I told them that following my religious principles, I cannot take a electronic breath test during Shabbos.
They proposed a urine test and I had to accept. B”H it all went well. Yet I kept wondering if there is an ‘Issur’ on taking a urine strip color test on Shabbos and maybe I can sue them for forcing me to do it? What is the Halacha on that?
A. On question 2010 we wrote:
“I have diabetes Type 2. I need to check my sugar levels a number of times a day to ascertain how much insulin to inject. To inject insulin without checking the sugar level is dangerous because injecting too much insulin can result in potentially fatal insulin shock.
In order to check my sugar level, I need to insert a test strip into the testing machine. When I (do so, the machine beeps twice and is then ready for a blood application upon the strip. I then use a mechanical pen. I push the top of the pen to tighten the spring and then press a mechanical button that releases the spring, causing the needle to jab into my finger. I then push a drop of blood out, using a finger of my other hand, and I touch the drop to the strip. The machine informs me on the LCD screen of what my sugar level is. I then remove the strip to be discarded and the screen goes blank.
On Shabbos, Yom Kippur and Yom Tov I apply certain changes to the procedure. I insert the strip into the machine in an abnormal manner. Instead of depressing the mechanical button with my finger, I use my teeth.
Instead of pressing the drop of blood from my finger with a finger of my other hand, I press my finger to a hard surface, such as the table or shelf, to get the drop of blood out. After the sugar level is determined, I remove the strip from the machine with my teeth.” See rest of the answer. (at question 2010).
In our particular case, for necessary testing of blood alcohol, Horav Shlomo Miller’s Shlit’a opinion is that it is permitted.
Rabbi A. Bartfeld as revised by Horav Dovid Pam, Horav Aharon Miller, Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit'a.
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Posted 6/21/2024 1:06 PM |
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#5012 Guess the Guest?
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Q. See question above. Would the same apply if the forefathers were not Frum (religious)?
A. Horav Aharon Miller Shlit’a suggested that after death the departed neshamos are likely to become tahor and pure after undergoing the usual time necessary for Kaparah and redemption (one year), so they could be invited.
However, Horav Dovid Pam Shlit”a disagrees as we also find the perpetual condemnation of some souls.
Rabbi A. Bartfeld as revised by Horav Dovid Pam, Horav Aharon Miller, Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit'a.
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Posted 6/21/2024 1:02 PM |
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#5011 Guests of Honor
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- Q. Honorable Rabbi. As you know, we are planing to do the wedding of our first child and I heard that there is a tradition to invite the Neshamot of our forefathers, grandparents by visiting the Kevarim where they are buried. I’ve heard that some even bring the wedding invitation and place it by the Matzeiva. Is that correct?
A. On a similar question (1767) we wrote:
“It is said that ancestors are present at the weddings of their descendants. Is there a source for this tradition?
Which are the ancestors that come and do they need an invitation?
A. Osrei Lagefen (p. 143) mentions that the neshamos of the ancestors arrive at the time the brochos under the chupa begin. He adds that the candles lit during the ceremony may be alike the neros neshama lit on days of remembrance in the honor of the neshamos.
Nitei Gavriel (Nissuin 1 p. 20) quotes that the neshamos of the children yet to be born from the couple are also present, and that is the source for the emotion and tears of the chassan and kalla.
He adds (ibid. p. 55) that a week before the wedding it is tradition that the chosson and kalla, as well as their close families, visit the kevarim of their forefathers up to invite them to come to the wedding.
He quotes as the source for the visit of those neshamos the Zohar (Parshas Balak and Pinchas), and up to three prior generations come to the chupa. (ibid. n. 14).
Yalkut Yosef (Chupa Vekiddushin 1: 3: n. 1767 Guests Of Honor7), explains that one of the reasons of mechilas avonnos and the forgiving of sins at the chupa, is to honor those visiting neshamos of the forefathers, so they should not be embarrassed by the sins of their children and descendants.
Konnanto Meoz (Beitza p. 71) mentions that this is the source that some communities have to recite a brocho on bessamim and spices under the chupa, similar to havdala for the departing neshama yiseira, that visited us on Shabbos. He also mentions that in some communities they would place an additional chupa for the visiting neshamot.”
Horav Shlomo Miller’s Shlit’a opinion is that one should maintain the pesonal family traditions.
Rabbi A. Bartfeld as revised by Horav Dovid Pam, Horav Aharon Miller, Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit'a.
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Posted 6/21/2024 1:00 PM |
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#5010 Opposites Attract
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– Q. Why are there two Meshichim in Yiddishkeit, Moshiach ben Yosef and Moshiach ben Dovid? Couldn't the abilities of both be invested in one person?
A. Our Sages teach us that the Universal Creation of the world involves usually two or more forces that are contradictory or oppose each other.
Common examples are day and night, positive and negative charges, centrifugal and centripetal forces etc. The only true single force in our universe is Hashem himself, as we constantly declare in Shema.
The same must also apply to the process of our Geula and the anointed ones that represent it.
Rabbi A. Bartfeld as revised by Horav Dovid Pam, Horav Aharon Miller, Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit'a.
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Posted 6/21/2024 12:56 PM |
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#5009 Single Honest Honor?
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Q. See question above. If a group of mispalelim in a shul or as in our case just one well to do member, wants to offer a kiddush on the Shabbos before or after fathers day to give honor and recognition to his dearest father and show his appreciation for all the incredible very great and good Chasadim Tovim he has done done and accomplished. Is it permitted?
More so. How about if he specifically also declares that he wants to honor principally Hashem, who is the Father of all of us and wants to donate a Sefer Torah for this great occasion. Is that permitted on Fathers day?
A. As mentioned above, as propitious and noble as the act seems to be and truly is, Horav Shlomo Miller’s Shlit’a opinion is that it is permitted only when it also is not done on the same day when Gentiles celebrate Fathers day.
Rabbi A. Bartfeld as revised by Horav Dovid Pam, Horav Aharon Miller, Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit'a.
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Posted 6/19/2024 10:47 AM |
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#5008 Honor the Honor?
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- Q. Is there anything wrong with celebrating the recent Father's Day to honor and give the rightful thanks and recognition to one’s father? Is that not a real great Mitzvah? How about if they openly declare and imply that one always needs to give their parents special attention on every day a year?
A. Many Poskim and Rabbonim have expressed their disagreement and displeasure with the celebration of Mother’s or Father’s Day for a number of reasons.
Horav Avigdor Miller ZT’L (Toras Avigdor and tape 122 - May 1976) is well known for his prohibitive opinion on celebrating those days, due to Halachic problem of Chukos Hagoim, or following in the ways of the non-Jews.
He writes: “There’s no question that the American public has been sold an item that was created for the purpose of filling the pockets of businessmen. The American public is the real proverbial gull because no matter what you’ll say about Mother’s Day, it’s a day when people make money. Not only florists! Jewelers and bakers and caterers – everyone is lining his pockets because of Mother’s Day.
Now, Mother’s Day (or Father’s day, doesn’t have any significance based on historical reasons or some religious grounds.”
He adds: “’m going to say something that’s going to be fifty percent unpopular. The authenticity of your celebration of Mother’s Day depends on how much you celebrate Father’s Day. Because Father’s Day like Mother’s Day is not genuine. The truth is that Father’s Day was just an afterthought by the businessmen. That’s all. They thought, “If we’re going to cash in on the mothers, so what about the fathers too?” But it turned out to be a flop. Father’s Day is a very small business item. So they sell a few cuff links, a few cheap things to give the old man; but it’s Mother’s Day – that’s the big day!
And you’re taught that you’d better observe it – or else. And how many fights have arisen between husbands and wives because of insufficient appreciation of Mother’s Day! “Mother’s day!” she says to him. “That’s how you’re going to celebrate my day!”
“Now, whether observing Mother’s Day or Father’s Day is a transgression of walking in the ways of the Gentiles, that I’m going to leave it to the Gedolei Yisroel – because I always do that when it’s a Halacha Shailah. and therefore I’m going to limit myself merely to this overview of the origin of these days.”
However, Horav Shlomo Miller’s Shlit’a opinion is that when one’s parents indeed expect and appreciate that celebration as do their colleagues and friends, it could be done. Yet, indeed, only when it is specifically mentioned that it applies to all the days of the year and it is also not done on the same day the others celebrate.
Rabbi A. Bartfeld as revised by Horav Dovid Pam, Horav Aharon Miller, Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit'a.
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Posted 6/18/2024 8:42 PM |
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#5007 A Light Reply
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– Q. One who usually lights a Yohrzait candle for his father on the day when Izkor is recited in shul. Due to sudden sickness issues he was in hospital and unable to do so this last day of Shavuos, should he light a candle when he returns home and is able to light?
A. On question 2942 we wrote:
“If someone forgot to kindle a Yohrzait candle on that day for a father or mother, what is the correct thing to do. Should one light two candles when he/she remembers? What happens if someone just remembered in the Yohrzait morning, is lighting for part of the day enough?
To what we answered: If one forgot to kindle a Yorzait candle on that day for a father or mother, Yehuda Yaale (Y.D. 315) rules that he should donate the value of the light for tzedaka.
Horav Shlomo Miller’s Shlit’a opinion is that he should light a candle the day he remembers. Lighting the candle in the morning is also after the fact acceptable.
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Posted 6/16/2024 12:24 PM |
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#5006 Head on the Bread
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- Q. Dear Rabbi. We have in our shul after Yom Tov lots of left over Chalos that were not used during the Yom Tov’s meals served in shul.
If one has the choice to eat on Shabbos a complete challa that is only a Kezais big or a biger one that is more than an egg size (Beitza) yet incomplete which is the correct one to use?
A. The opinion of Hagr’a is that the complete one is preferred even if it is only a Kezais. However if possible one should consume both. (Piskei Teshuvos O.H. 274: 2).
Horav Shlomo Miller Shlit"a opinion is similar.
Rabbi A. Bartfeld as revised by Horav Dovid Pam, Horav Aharon Miller, Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit'a.
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Posted 6/14/2024 3:18 PM |
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#5005 – Calling Callers Calendar
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Q. I’m B’H married, settled and learning and teaching in a Kolel in Yerushalaim, so I only keep one day Yom Tov.
I’m visiting my father in the States and since I daven for the amud for my recently deceased dearest mother O”H, I was wondering, this coming Friday is “Issru Chag” (day of joy after the end of Yom Tov), and usually an ovel does not daven then, yet for me Issru Chag will be already on Thursday. My question is can I daven for the amud and can I say Tachanun on Friday?
A. Horav Shlomo Miller Shlit"a opinion is that you can daven for the amud as others would anyway do, yet reciting Tachanun on the local day of Is’sru Chag in public should be avoided as it is a day of joy for the local attendants to shul and no Tachanun is said. You may however, say Tachanun privetly after davening.
Rabbi A. Bartfeld as revised by Horav Dovid Pam, Horav Aharon Miller, Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit'a.
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Posted 6/14/2024 3:14 PM |
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#5004 – An Early Start
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Q. Kvod Rabbenu Shlit’a. I usually keep Rabbenu Tam’s Zeman for ending every Shabbos, do I have to wait on the first night of Shavuos till then before we make kiddush?, After all we have guest and children that want and need to eat earlier?
A. Horav Shlomo Miller Shlit"a opinion is that the Minhag of many congregations is to keep between a half an hour or forty five minutes at our latitude and it is used as learning or shiurim time. Of course others keep the complete z’man.
Rabbi A. Bartfeld as revised by Horav Dovid Pam, Horav Aharon Miller, Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit'a.
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Posted 6/11/2024 1:47 PM |
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Important Numbers
