|
|
|
|
Have a question? Send it in! Questions are answered by Rabbi Bartfeld.
|
|
|
|
|
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
31
32
33
34
35
36
37
38
39
40
41
42
43
44
45
46
47
48
49
50
51
52
53
54
55
56
57
58
59
60
61
62
63
64
65
66
67
68
69
70
71
72
73
74
75
76
77
78
79
80
81
82
83
84
85
86
87
88
89
90
91
92
93
94
95
96
97
98
99
100
101
102
103
104
105
106
107
108
109
110
111
112
113
114
115
116
117
118
119
120
121
122
123
124
125
126
127
128
129
130
131
132
133
134
135
136
137
138
139
140
141
142
143
144
145
146
147
148
149
150
151
152
153
154
155
156
157
158
159
160
161
162
163
164
165
166
167
168
169
170
171
172
173
174
175
176
177
178
179
180
181
182
183
184
185
186
187
188
189
190
191
192
193
194
195
196
197
198
199
200
201
202
203
204
205
206
207
208
209
210
211
212
213
214
215
216
217
218
219
220
221
222
223
224
225
226
227
228
229
230
231
232
233
234
235
236
237
238
239
240
241
242
243
244
245
246
247
248
249
250
251
252
253
254
255
256
257
258
259
260
261
262
263
264
265
266
267
|
|
|
|
|
#5099 – Hazoom Es Hakol?
|
|
|
- Q. See question above. In our special situation, can we maybe just zoom a blowing of the shofar, since after all it is only for a remembrance act?
A. Horav Shlomo Miller’s Shlit”a usual opinion is that any mitzva that involves verbal expressions and voice, such as tefilos, the reading of the Torah, the reciting of any blessings etc., as we have mentioned many times, has to be done only by a human voice and effort.
Rabbi A. Bartfeld as revised by, Horav Yaakov Hirschman, Horav Dovid Pam, Horav Aharon Miller, Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit'a
|
|
|
|
|
Posted 8/30/2024 11:19 AM |
Tell a Friend
| Ask The Rabbi |
Comments (0)
|
|
|
|
|
|
|
#5098 Blow the Blow?
|
|
|
- Q. Dear Rabbi. We are still traveling with our family and friends camping by the lake on our summer vacation trip. Be’H we plan to be back at the middle of next week. Since we Bechesed Hashem actually have a daily minyan and B’H we have davened every day with a minyan.
Next week we will still be in our camp for Shacharis on Wednesday, Sep. 4. We were planing to be second day Rosh Chodesh already back in town, and therefore didn’t carry a shofar with us. We have a number of questions.
Q. 1) How essential is the blowing of the shofar on the second day Rosh Chodesh Elul? Do we have to travel and borrow a shofar from a neighboring camp?
A. Horav Yaakov Hirschman Shlit’a opinion is that since the blowing of the shofar during Elul is only a minhag and tradition, we do not have to exert ourselves to comply with it. However, other Rabbonim disagreed.
Rabbi A. Bartfeld as revised by, Horav Yaakov Hirschman, Horav Dovid Pam, Horav Aharon Miller, Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit'a
|
|
|
|
|
Posted 8/30/2024 11:16 AM |
Tell a Friend
| Ask The Rabbi |
Comments (0)
|
|
|
|
|
|
|
#5097 Words of Honor
|
|
|
– Q. See question above. Can one celebrate a Siyum on that day or should preferably postpone it.
A. Shulchan Aruch O.H. (580: 2) enumerates a list of days that were identified as days of mourning due to tragedies and disasters that occurred on them in our history, and it is proper when possible to declare them a fasting day.
Shulchan Aruch mentions the 18th day of Av as the day when the Eternal Light on the Beth Hamikdash was extinguished . Mishna Berura (ibid 6) quotes opinions that it happened on the 17th and one should mourn on both occasions.
However, a Siyum in the honor of the Kedoshim is proper and recommended.
Rabbi A. Bartfeld as revised by, Horav Yaakov Hirschman, Horav Dovid Pam, Horav Aharon Miller, Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit'a
|
|
|
|
|
Posted 8/23/2024 10:15 AM |
Tell a Friend
| Ask The Rabbi |
Comments (0)
|
|
|
|
|
|
|
#5096 The Pogrom Program
|
|
|
- Q. Rabenu Shlit’a. Is the 17th of Av a day for mourning?
A. The Hebron Massacre occurred on August 24, 2029. Sixty-seven Jewish men, women and children were slaughtered, and scores wounded, raped and maimed, by their Arab neighbors in the city of Hebron, who rioted for three days amid cries of "Slaughter the Jews."
The killings began on Friday afternoon, 17 Av, and most of the victims lost their lives on Shabbat, 18 Av. The survivors were forced to evacuate to Jerusalem, and the ancient Jewish community of Hebron, which had lived in relative peace in the city for hundreds of years, was not revived until after Israel's capture of Hebron in the 1967 Six Day war.
The Hebron massacre was the killing of sixty-seven or sixty-nine Jews on 24 August 1929 in Hebron then part of the BritishPalestine Mandate , by Arabs incited to violence by rumors that Jews were planning to seize control of the Temple Mount in Jerusalem.
The event also left many scores seriously wounded or maimed. Jewish homes were pillaged and synagogues were destroyed or ransacked. Some say that a few of the 435 Jews who survived were hidden by local Arab families, although the extent of this rare phenomenon is debated. Soon after, all Hebron's Jews were evacuated by the British authorities.
Yet many returned in 1931, but almost all were evacuated at the outbreak of the 1936–39 Revolt of the Arabs in Palestine. The massacre formed part of the Palestine revolt, in which a total of 133 Jews and 110 Arabs were killed, the majority of the latter by British police and military, and brought the centuries old Jewish presence to an end.
Rabbi A. Bartfeld as revised by, Horav Yaakov Hirschman, Horav Dovid Pam, Horav Aharon Miller, Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit'a
|
|
|
|
|
Posted 8/23/2024 10:09 AM |
Tell a Friend
| Ask The Rabbi |
Comments (0)
|
|
|
|
|
|
|
#5095 Prepared Properly for Party
|
|
|
- Q. A Bride that has a family tradition on the day of her wedding to daven a special long mincha before entering the Chupa, if she thinks she will be too busy and engaged in the las minute details before the chupa and she may not be able to daven properly then, can she recite the special tefiloth when she davens Shacharis?
A. Horav Yaakov Hirschman Shlit’a maintains that it could be done better at an early Mincha on the right Mincha time.
Rabbi A. Bartfeld as revised by, Horav Yaakov Hirschman, Horav Dovid Pam, Horav Aharon Miller, Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit'a
|
|
|
|
|
Posted 8/23/2024 10:04 AM |
Tell a Friend
| Ask The Rabbi |
Comments (0)
|
|
|
|
|
|
|
#5094 Dance at the Right Wedding!
|
|
|
Q. Kvod Horav Shli”a. Should one choose when possible to get married on Tu Beav? Is there a special meaning and importance on getting married then?
A. Zohar (2 p. 195) mentions that Tu Beav is a day of Simcha and joy due to the Ilui Shechinah. In fact, Tu BeAv is the day that the Jews in the desert merited Hashroas HaShechinah, from the Simcha generated by realizing the decree was rescinded.
According to the Bnei Yisaschar all the reasons that Chazal give for the celebrating of Tu Be'av revolve around reconciliation and harmony, whether it is within the Bnei Yisroel themselves, or between them and Hashem. It is the rectification of the sins of Tisha Beav.
Also, it is the 28th day from Shiva Asar Betamuz, that is the gematria of כח, or strength, as we hope that the incomplete names of Hashem which add up to, and is also highlighted on 22nd day from Shiva Asar BTamuz, or Tisha Beav the day when the Bet Hamikdosh was destroyed, is to be completed and restored on the 28th.
Similarly, the Apter Rebbe Zt”L explains that the significance of the circle dance associated with Tu BeAv is that the ultimate dance of the days of Moshiach, when the righteous will dance in a circle around Hashem.
Tu BeAv refers to the 15th letter (Tu is gematria 15) in the Aleph Bet (Av spells Aleph Bet), which is Samach. The Samach is complete and round. A circle is a symbol of the day upon which the civil war ended and marriages were made because a circle is round without any beginning or end or conflict.
Since the 25 of Elul is the day of the creation of the world, and according to the Arizal, it is the day of the creation of the world in actuality, then 40 days prior is when the thought of its concept was conjured in Hashem's mind, so to speak. See Bnei Yisaschar Mamarei Tamuz - Av 4:1 quoting Rav Avraham Yehoshua Heschel of Mezibush.
Rabbi A. Bartfeld as revised by, Horav Yaakov Hirschman, Horav Dovid Pam, Horav Aharon Miller, Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit'a
|
|
|
|
|
Posted 8/23/2024 9:57 AM |
Tell a Friend
| Ask The Rabbi |
Comments (0)
|
|
|
|
|
|
|
#5093 - Marry Up?
|
|
|
- Q. Is there an inyan (reason) of making a seuda on Tu Beav for women that are looking for a Shiduch. Our a bit modern shul would like to organize one, if yes how should it be done?
A. Indeed as the Talmud (end of Taanis) mentions, one of the reasons why Tu B’av was considered one of the two greatest Yomim Tovim in our tradition is due to the fact that Shiduchim were obtained on that day There is a minhag for some to make a Seuda during Tu Beav (Karlin Beis Aharon and others. See Nitei Gavriel 98: 7, and question above).
The Arizal also writes that Tu B’Av is a Segula day of to merit finding a Shiduch. Many also visit the Kever of the Tanna Reb Yonasan Ben Uziel in Amuka and daven for finding soon the correct mate.
However, Horav Yaakov Hirschman Shlit’a answered that “There is no such segulah. I heard from Rav Chaim Kaniefsky Zt”l in the name of his uncle, the Chazon Ish Zt’l, that one who is learning, and closes the gemara to go to his parents grave on a yohrzait, does not understand what it is all about.”
Rabbi A. Bartfeld as revised by, Horav Yaakov Hirschman, Horav Dovid Pam, Horav Aharon Miller, Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit'a
|
|
|
|
|
Posted 8/23/2024 9:53 AM |
Tell a Friend
| Ask The Rabbi |
Comments (0)
|
|
|
|
|
|
|
#5092 Have an Early Night?
|
|
|
- Q. See question above. Does the same apply for one who davens Maariv after plag. If he learns after davening Maariv is that considered as learning at night?
A. Horav Yaakov Hirschman Shlit’a is hat even after plag it is technically in reality still day, and you gain the benefits and blessings described the learning should at proper night.
Rabbi A. Bartfeld as revised by, Horav Yaakov Hirschman, Horav Dovid Pam, Horav Aharon Miller, Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit'a
|
|
|
|
|
Posted 8/23/2024 9:49 AM |
Tell a Friend
| Ask The Rabbi |
Comments (0)
|
|
|
|
|
|
|
#5091 Call It a Day?
|
|
|
- Q. See question above. Dear Rov, I asked the same question above also to other Rabbis and they stressed more the importance of learning Torah at night, even in my stressful condition. Are they really wrong?
A. Dear friend, when in doubt on a Shailah, first look into what the Shulchan Aruch rules. Indeed on Yore Deah, on the Halchos of Talmud Torah (246: 23) the Mechaber mentions: “Whoever desires to acquire the Crown of Torah, should be careful on all his nights and not loose even one of them for just sleeping, eating, drinking, conversation and likewise. He must spend them with the learning of wisdom and Torah.
Remah (ibid.) adds: (quoting from the Tur and Rambam) “Since one learns most of his wisdom at night.” He then aggregates: “That one should begin his night learning from Tu Beav (the Fifteenth of Av) onward”. Taz (ibid 25) mentions that the above, at least in some version, applies also to the short nights of the Summer.
Iyun Yaakov (Chagiga: 12b) explains that Torah learned at night is truly Torah for its own sake, since during the daytime a person may be learning so that others should see him, however, nighttime learning takes place often in seclusion and modesty.
Rabbi A. Bartfeld as revised by, Horav Yaakov Hirschman, Horav Dovid Pam, Horav Aharon Miller, Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit'a
|
|
|
|
|
Posted 8/23/2024 9:47 AM |
Tell a Friend
| Ask The Rabbi |
Comments (0)
|
|
|
|
|
|
|
#5090 Have a Good Night
|
|
|
- Q. I wonder if I have the opportunity to learn before davening in the morning, or to do it by attending a shiur at night when I’m already a bit tired, which is preferable?
I usually do so in the morning since I’m rested and it is for me altogether much better. Yet I hear and see in Torah articles and tapes that Tu Beav is a great Yom Tov because then the nights get longer and you have a greater opportunity to learn at night, and learning then is better and more important. So really which is it?
A. The Talmud at the end of Ta’anis (31a), teaches that: From the fifteenth of Av onward, when the days begin to shorten, one who adds to his nightly Torah study will add years to his life, and he who does not add [mosif] will be gathered [ye’asef].
The Gemara asks: What is the meaning of the phrase: He will be gathered? Rav Yosef said: It means that his mother will bury him, as he will be gathered to his grave (see Genesis 49:33). We do realize the importance of learning at night and adding to it.
Indeed, as you mentioned, it is better to learn when a person is rested and his mind is clear. However, to comply with the above he should learn some Torah at night also.
Rabbi A. Bartfeld as revised by, Horav Yaakov Hirschman, Horav Dovid Pam, Horav Aharon Miller, Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit'a
|
|
|
|
|
Posted 8/23/2024 9:44 AM |
Tell a Friend
| Ask The Rabbi |
Comments (0)
|
|
|
|
|
|
|
#5089 Have a Great Gut Yom Tov
|
|
|
Q. Rabenu Shlit’a tonight is TU BEAV and as we heard in shul it is a very great Yom Tov. I know that we go to work on that day and there is not really any special mitzvot or tefilot said on that day as far as I can remember. Should one at least do a special Seuda and eat meat and drink wine?
A. On a related question (1802) we wrote the following:
“Indeed, Minhagei Maharil (H. Taanis 11) writes that on a certain occasion Mahari Segal decreed that one should not eat meat during all Mondays until the Yamim Noraim. On that year Tu Beav fell on a Monday and Mahari Segal ruled that on this particular time, although Tu Beav is a Yom Tov and normally one should eat meat, that year was different.
On question 850 in regards if there is an inyan to make in our days a siyum on Tu Beav since it is considered one of the greatest Yomim Tovim, we wrote:
The Mishna (Ta’anis 26b) quotes Rabban Shimon Ben Gamliel saying that; There were no greater Yomim Tovim than the fifteenth of Av and Yom Hakipurim. Most of the six reasons mentioned in the Talmud (ibid 30b, 31a) for the greatness of joy on Tu Beav apply only in the days of the Beis Hamikdosh, (Gevuros Ari ibid), therefore some Poskim maintain that you may even fast on Tu Beav. (Shibolei Haleket 30.)
However, our custom is to consider the day as a minor or partial festivity and not to say Tachanun (Shulchan Aruch O.H. 131: 5) or fast. (see question 1803). It is also apparent from the Midrash (P’sichta Eicha Rabbasi) that after the churban the simcha and joy of the day ceased. (See also Mishna Berura 131: 30).
Nitei Gavriel (Ben Hametzorim 2: 98: 13) mentions that some Poskim(Bais Aharon – Minhagei Karlin p. 8, Darkei Chaim Vesholom 683 on Munkatcher traditions) would make a seuda on Tu Beav. However it is not a common custom.
|
|
|
|
|
Posted 8/18/2024 1:04 PM |
Tell a Friend
| Ask The Rabbi |
Comments (0)
|
|
|
|
|
|
|
#5088 The True Honoring of One’s Father
|
|
|
Q. They are selling at our large shul the important Haftara of Shabbat Nachamu. As they are a number of Yohrzait candidates that would like to read , yet I have also yohrzait for my father ZT”L then, How important is it really?
A. Horav Yaakov Hirschman Shlit’a maintains, that it is better to donate that money in the name of your father zt”l, for the support of the needy ones who are learning Torah.
Rabbi A. Bartfeld as revised by, Horav Yaakov Hirschman, Horav Dovid Pam, Horav Aharon Miller, Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit'a
|
|
|
|
|
Posted 8/15/2024 11:42 PM |
Tell a Friend
| Ask The Rabbi |
Comments (0)
|
|
|
|
|
|
|
#5087 The Sooner the Better
|
|
|
Q. I’m getting married next week for a third time, with a chupa done in a small Shul. Is it best to wait until after T'u Beav is over, or is it sufficient just after Shabbat Nachamu or even after the Tenth of Av?
A. Horav Yaakov Hirschman Shlit"a and the rest of our Rabbonim maintain that the sooner the better, since “Zerizim Makdimin Lemitzvos” (The agile and nimble are fast and early in performing miyzvos)
Rabbi A. Bartfeld as revised by, Horav Yaakov Hirschman Horav Dovid Pam, Horav Aharon Miller, Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit'a
|
|
|
|
|
Posted 8/15/2024 11:12 PM |
Tell a Friend
| Ask The Rabbi |
Comments (0)
|
|
|
|
|
|
|
#5086 The Last Drink?
|
|
|
- Q. Can one drink diluted fruit juice at the Seudas Hamafsekes (last meal before fasting begins)? It is very helpful for me. Can one take then a Lechaim zip?
A. Some Poskim permit drinking coffee or tea at the Seudas Hamafsekes (Shaarei Teshuva 552: 1), similarly some Poskim permit diluted juice in need. However, Poskim prohibit any alcoholic drinks.
Rabbi A. Bartfeld as revised by Horav Yaakov Hirschman, Horav Dovid Pam, Horav Aharon Miller, Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit'a.
|
|
|
|
|
Posted 8/15/2024 10:49 PM |
Tell a Friend
| Ask The Rabbi |
Comments (0)
|
|
|
|
|
|
|
#5085 – Sure Care to Cure?
|
|
|
- Q. Rabbi I need help urgent. Never in my life (B”H), I had to take any medicine on a day of fasting. Now I need to take antibiotics. Which is the best Halacha way to swallow them on Tisha Beav? (need urgent answer!).
A. Firstly consult with your doctor, since you may be able to space the intake of the antibiotics in a way that you could avoid most of them during Tisha Beav. The pills that you must take, can if possible just be wrapped slightly with some minute paper tissue. Many Poskim maintain that just swallowing them with a minimum of necessary water if need be, is an accepted procedure.
Rabbi A. Bartfeld as revised by Horav Yaakov Hirschman, Horav Dovid Pam, Horav Aharon Miller, Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit'a.
|
|
|
|
|
Posted 8/15/2024 10:22 PM |
Tell a Friend
| Ask The Rabbi |
Comments (0)
|
|
|
|
|
|
|
#5084 Fastest Fasting
|
|
|
- Q. I’am a mother and B’H I have several young children. For serving my children on Tisha Beav fasting day, can I just taste a bit of the food and then spit it out, just to see if it is not too salty or too sweet?
A. Horav Yaakov Hirschman Shlit’a suggested that it is better if the children taste a bit of it, and then you go ahead and feed them as required.
Rabbi A. Bartfeld as revised by Horav Yaakov Hirschman, Horav Dovid Pam, Horav Aharon Miller, Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit'a.
|
|
|
|
|
Posted 8/15/2024 10:08 PM |
Tell a Friend
| Ask The Rabbi |
Comments (0)
|
|
|
|
|
|
|
#5083 Kashes on Ashes?
|
|
|
- Q. Does one have to dip only the bread at the Seudas Hamafsekes (last meal before fasting begins) in ashes or one should also put some ashes on the single cooked food permitted, commonly a hard boiled egg?
Can one deep the bread on excessive salt?
A. Rema mentions only dipping the bread in ashes, but other Poskim record a custom of dipping the cooked food as well; see Dirshu Mishnah Berurah 552:16 n.e. note 13.
Rabbi A. Bartfeld as revised by Horav Yaakov Hirschman, Horav Dovid Pam, Horav Aharon Miller, Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit'a.
|
|
|
|
|
Posted 8/15/2024 9:59 PM |
Tell a Friend
| Ask The Rabbi |
Comments (0)
|
|
|
|
|
|
|
#5082 We Welcome the Well Wear?
|
|
|
- Q. A good friend left his raincoat in shul during last week or maybe it was on Friday night. I found it. Can I wear it home on a the early sunny Shabbos afternoon to return it to him, or should I be concerned that people will laugh at me and I might just take it off and come to carry on Shabbath? (No Eiruv here yet).
A. For the great mitzva of returning a lost item, our Rabbonim maintain that in our days, when people as is, do and wear strange items, it could be done. If possible you may better bring it back to its owner after davening Maariv, at the end of Shabbos.
Rabbi A. Bartfeld as revised by Horav Yaakov Hirschman, Horav Dovid Pam, Horav Aharon Miller, Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit'a.
|
|
|
|
|
Posted 8/15/2024 10:14 AM |
Tell a Friend
| Ask The Rabbi |
Comments (0)
|
|
|
|
|
|
|
#5081 Say How You Can See
|
|
|
- Q. My wife went to the eye doctor because she was having vision problems. The doctor gave her a new prescription for her lenses and she ordered a set of new frames and lenses. For various reasons she couldn’t pick up the new pair of glasses until today, Erev Shabbos Chazon. Is it acceptable for my wife to get the glasses and wear them before or on Tisha B’Av?
b) Could she also wear them even if they were unusually beautifully decorated and elegant?
c) How about similar needed sun glasses?
A. Yes, it is all permitted.
D) See question above:
Can women wear jewelry on Tisha B’Av.?
A.
Poskim maintain that if possible it should be avoided, also some
Poskim opine, during
all the nine
days. (Eishel Avrohom (Butatch), Piskei Teshuvos (551).)
Rabbi
A. Bartfeld as revised by,
Horav Yaakov Hirschman,
Horav Dovid Pam, Horav Aharon Miller, Horav Chanoch Ehrentreu and
Horav Kalman Ochs Shlit'a
|
|
|
|
|
Posted 8/12/2024 5:13 PM |
Tell a Friend
| Ask The Rabbi |
Comments (0)
|
|
|
|
|
|
|
#5080 Our Best Friends
|
|
|
Q. Rabbi. Is it true what I heard, that you mentioned that the only real AI entity, that has and will ever exist as an independent entity is the Beth Hamikdash? How could you say something like that???
A. Indeed you heard well, but not completely so, and I wrote it this week in “That is my Answer” as follows.
At the beginning of Pashas Pikudey the word Mishkan is written twice. Rashi explains that this alludes to the two Temples, which were taken as security or mashkon during their two destructions for Israel’s iniquities.
The Temples were taken as a collateral for Israel’s sins, and were destroyed so our nation would survive. As the sages say: Hashem’s anger was consumed with the burning of the lumber and stones of the Bais Hamikdosh. In essence we only survived, because the Beis Hamikdosh sacrificed itself and gave us their life.
However, how little we remember, how faded have the memories become, how pathetic are our feelings. And then we hear the cry of our prophets, an echo of ancient times questioning; “Eicho,” How did we survive? Do we remember why we are alive?
The Mishkan and Beis Hamikdash were our truly greatest friends. They were not as a we know other subjects of kedusha are. The highest one, a Sefer Torah, is not an entity in itself with its own mind and having the attributes of a living, self caring and communicating entity. Yet the Mishkan an the Beis Hamikdosh actually were.
When you entered, all doubts of Emuna were obviously forgotten as you saw in front of you the incredible great constant miracles of Hashem’s presence. Even more you truly felt the holiness and presence of Hashem, you heard the music and the songs that penetrated into your hearth and mind and any doubts of Emuna just simply disappeared. Your sins were forgiven and your tefilos were listened by Hashem and help promptly came.
But more so, the Mishkan communicated and told us were to go and then camp, and were not. The Beis Hamikdosh closed its own gates and performed many miracles such as cleaning and absorbing ashes and communicating in many ways to those who entered.
They were not human entities, but they were independent with their own mind. However, AI as we know is only an extension of a human and his program, as it has many programmed limitations for security etc., and as we wrote, it cannot be therefore used during Shabbos as it is after all our extended doing.
What incredibly great and friends were the Mishkan and Beis Hamikdosh always, as they really independently cared for our nation and people in all ways and situations and sacrificed themselves for us. The Mishkan and Beis Hamikdash were indeed the most smart and powerful, non human beings and creations, that sacrificed and gave away their life and existence, so we could survive.
That is why we should truly mourn and cry for them and hope and wait for their prompt return, soon, very soon!!!
Rabbi
A. Bartfeld as revised by,
Horav Yaakov Hirschman,
Horav Dovid Pam, Horav Aharon Miller, Horav Chanoch Ehrentreu and
Horav Kalman Ochs Shlit'a
|
|
|
|
|
Posted 8/11/2024 11:51 AM |
Tell a Friend
| Ask The Rabbi |
Comments (0)
|
|
|
|
|
Important Numbers
