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Have a question? Send it in! Questions are answered by Rabbi Bartfeld.
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#5485 A Big Ask?
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- Q. Dear Rov Shlit’a. As you know my father A.H. passed away last month. He left me a beautiful pair of Tefilin that he spend a lot on them, and they are very mehudar in many ways. There is only one problem, they are very big (He had greater head than me). How big can the Tefilin be?
A. There is no official Halachic maximum size for tefilin.
If too large , it is often problematic to keep the head tefilin in the right place, and not have them hanging of the head. We know that the Talmud in Eruvin 95b says that there is room for 2 pair of tefilin on one's head, inferring that their tefilin were relatively small.
Similarly the ancient tefilin from 2,000 years ago, found by archeologists in the Judean desert, were very small.
The Chasidim of Chabad have a custom to buy large tfilin, but as above, there are halachic advantages and disadvantages in doing so.
Rabbi A. Bartfeld as revised by Horav Yaakov Hirschman, Horav Dovid Pam, Horav Aharon Miller, Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit’a.
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Posted 7/4/2025 10:23 AM |
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#5484 A light-bulb Moment?
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- Q. -- Could we not have complied with the electric light we had in the room?
A. We usually abstain as much as possible from using electric lights that don’t burn a wick.
Altough in question 223 we wrote: Q. If (a woman) turned on (on Erev Shabbos) the electric light but then could not latter light the candles, as it became late. Does she now have to light one more candle?
A. Many Poskim rule that you comply with the mitzvah of hadlokas neiros using electric light. (Bais Ytzchok Y.D. 120,5 - Machze Avrohom 41 - Dvar Halocho 39 - Sh’miras Shabbos Kehilchoso vol. II, p. 34 et. al.). Some Poskim permit even making a brocho.(Pekudas Elozor O.H. 22, see Yalkut Yosef, Shabbos p.189 et. al).
Oitzer Dinim (9,29) quotes a lenient answer to this question in the name of Horav Ovadya Yosef Shlit”a and no new light has to be added in the future. Shebet Halevy (5,33) and Kinyan Torah (6,9) disagree.
Horav Shlomo Miller’s Shlit”a opinion is that if she indeed turned on the electric lights) specifically with the intention that this light should be lit for Shabbos (as some women do), she does not have to light any additional candle in the future. (see a similar opinion in Melamed Lehoil O.H. 46 and Avney Yoshffoh O.H. 55).
See also question on lighting in a hospital (2311).
Rabbi A. Bartfeld as revised by Horav Yaakov Hirschman, Horav Dovid Pam, Horav Aharon Miller, Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit’a.
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Posted 7/4/2025 10:20 AM |
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#5483 Calling in Question
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- Q. If someone has yohrtzait on Shiva Asar Betamuz, but because of old age he does not know if he will be fasting a full day, can he be called to the Torah on this year in the morning as he always is? He has always fasted before, yet he is afraid this year.
A. on a similar question 5036 we wrote:
“Mishna Berura (566: 19) quotes Magen Avrohom that the ruling of the Shulchan Aruch not to give an aliyah to someone not fasting applies only during Mincha but not during Shacharis in the days when there would be otherwise also Kerias Hatorah such as Mondays and Thursdays. Mishna Berura quotes other Poskim that debate the issue, and summarizes, that is he was called to an aliyah according to everyone he should proceed.
Although. it isn’t clear from his words if he can be called lechatchila to the Torah, Aruch Hashulchan (ibid.), Divrei Shalom (93) and others rule like the Magen Avrohom and Eliahu Rabbah that he can be called on the onset.
Horav Shlomo Miller’s Shlt’a opinion is similar.”
In our case Horav Shlomo Miller’s Shlt’a pointed that since Shiva Asar Betamuz, is on Tuesday (2024) and there is no usual reading of the Torah, there is more reason to be stringent, yet it all depends on the case, the changing particular circumstances and the feelings if he can actually fast the whole day.
Rabbi A. Bartfeld as revised by Horav Yaakov Hirschman, Horav Dovid Pam, Horav Aharon Miller, Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit’a.
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Posted 7/1/2025 6:01 PM |
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#5482 A Canada Day Siyum???
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- Q. Dear Rabbi. This coming Tuesday July 1 (2025) I have the first yohrzait for my father ZT”L, and I'm offering a kiddush in Shul after davening.
Since in my minyan there are attendants that are very patriotic and also celebrate with a great kiddush Canada Day, I wonder if we can join together, after all I’m also making a Siyum and saying Divrei Torah, it may be a Zikuy Harabim (benefit for the many), as they will also be learning some Torah.
Is there a problem with joining the Siyum with Canada Day and saying some patriotic words also?
A. We have had already some similar question for other holidays, as follows.
- 4166 -A Freilechen St. Patrick’s day?
I attend a daily minyan, that as others do, offers an after Shacharit Kiddush with a drink and mezonot. The attendants, before drinking a small cup of liquor, as tradition goes wish each other ‘Lechaim’, Mal Tov, or if it is aYohrzait, ‘The Neshama should have an Aliya’.
On St. Patrick’s day, most likely still deep in the Purim ‘spirit’ an usual attendant offers every year a green full bottle of Irish (kosher) liquor. and with a very comical smile, pours a drink to all and wishes a ‘ Freilechen, (happy) St. Patrick’s day’.
We all understand that it is only a humorous act, but is it permitted in a shul? I do not want to insult him by refusing the drink or the Lechaim. What is the proper thing to do?
Saint Patrick’s Day is a public holiday in the Republic of Ireland, Northern Ireland, the Canadian province of Newfoundland and Labrador (for provincial government employees), and the British Overseas Territory of Montserrat.
It is also widely celebrated in the United Kingdom, Canada, United States, Argentina, Australia, South Africa and New Zealand.
From the present day literature explaining the meaning of the day, it seems that in most or the many places mentioned it is not anymore a religious commemoration but a cultural and national identity day.
However, Horav Shlomo Miller’s Shlit’a opinion is, that since it still has a strong religious identity in Catholic communities and special services are offered on the day for many, to avoid insulting the fellow who brought the bottle in “good spirit”, one should answer warmly: “Lechaim to all the Tzadikim, Kedoishim and survivors from this and other similar “Holy days,” Lechaim Tovim Ulesholom.”
See also questions 3390 in regards to Thanksgiving Day, 3494 and others regarding wishing a New Year. May 8, 2023.
Similarly on question -3713 - A Victory Day.we wrote:
Dear Rov Shlit’a is there a problem celebrating Victoria Day by going to a park and watching the fireworks, because of; ‘Lo Telchu Bechukot Hagoyim,’ (following the traditions of the nations)?
A. Victoria Day is not a religious holiday, as is amply recorded. It celebrates the birthday of Queen Victoria, who was the ruling monarch at the time of Canada’s birth as a country in 1867. It’s a day to celebrate all the wonderful things that make Canada the great country it is. Therefore, Horav Shlomo Miller’s Shlit’a opinion is that there is no prohibition of ‘Lo Telchu Bechukot Hagoyim,’ involved.
(See also question 3329 regarding that it is also propitious to include the date in a shul or school Luach). May 8, 2023.
In our case, It would seem that it is correct and recommended to do them together, when saying the correct words for the occasion.
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Posted 6/29/2025 11:56 AM |
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#5481 Didn’t Catch that Name!
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- Q. Rabbi, my young son just asked me how can we have a parsha named after an evil Rasha like Korach, what should I tell him?
A. There are a number of answers.
On a similar question we wrote
5033 - Q. Why is the Parsha this week called Korach? How can we use the name of a Rasha for a Parsha title? To what we answered:
A. The Talmud (Baba Basra 74a and Sanhedrin 110a) mentions that the sons of Korach and according to some Korach himself survived and was constantly claiming that “Moshe Emes Vetoraso Emes, vaanachnu bado’in.
”Moshe told the truth and they lied, so they became baaleli teshuva.
We also have a number of Tehilim psalms that carry the name of the sons of Korach. (42, 44, 45, 46, 47, 48, 49).
Horav Shlomo Miller Shlit'a added that others also used that name, and it was a common name used by many.”
Rabbi A. Bartfeld as revised by Horav Shlomo Miller’s Shlit’a, Horav Dovid Pam, Horav Aharon Miller, Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit’a.
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Posted 6/27/2025 12:40 PM |
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#5480 Meals on Wheels?
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- Q. Rav, Can one who usually eats on Rosh Chodesh a meal with meat and wine, comply tomorrow Friday Rosh Chodesh (2025), with that meal with the Seudas Shabbos if he makes an early Shabbos?
A. Since that meal is a Shabbos meal and is eaten after praying the Maariv of Shabbos, lighting Shabbos candles after kiddush and no Yaaleh Veyabo is said anymore by Birchat Hamazon, it can’t be considered a meal for Rosh Chodesh also.
Rabbi A. Bartfeld as revised by Horav Shlomo Miller’s Shlit’a, Horav Yaakov Hirschman, Horav Dovid Pam, Horav Aharon Miller, Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit’a
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Posted 6/27/2025 12:31 PM |
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#5479 Divide and Conquer!
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- Q. See question above. Moreinu Shlit”a, I usually give my monthly maaser money mostly to yeshivot and support for Torah learners. Should I now give it to our neighbors in their time of crisis and special need?
A. Horav Aharon Miller Shlit”a recommends to divide the Maaser funds and give for both, balancing according to need.
Rabbi A. Bartfeld as revised by Horav Shlomo Miller’s Shlit’a, Horav Yaakov Hirschman, Horav Dovid Pam, Horav Aharon Miller, Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit’a
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Posted 6/27/2025 12:28 PM |
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#5478 - A Constant Thanks for All Miracle of Miracles?
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- Q. See question above.
Moreinu Shlit”a, as we walk around our awfully hit and damaged neighborhood in Artzenu, we constantly see and notice the miracles that occurred for our people saved by Hashem.
Is there a Bracha or special thanks Tefilah that one should say then at least once a day?
A. Horav Aharon Miller Shlit”a recommends to recite “Nishmas Kol Chai” with the intention of praising and thanking Hashem for all the Nissim and really great miracles, that he has and is constantly doing on our behalf.
Rabbi A. Bartfeld as revised by Horav Shlomo Miller’s Shlit’a, Horav Yaakov Hirschman, Horav Dovid Pam, Horav Aharon Miller, Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit’a
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Posted 6/27/2025 12:25 PM |
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#5477 The Everlasting Miracle of Miracles?
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- Q. Moreinu Shlit”a. I’m planing, with Hashem’s help to be able to return to Toronto soon, and join you again. I much miss your great Friday night meals and Divrei Torah, that I have enjoyed and participated for many years.
I’m sending you another Shailah please.
In a house nearby were I’m staying with my family, an Iranian bomb missile fell last week and destroyed most of the house. Thanks to Hashem the family and children were not hurt, as they were in a protective Miklat at the time.
Yet I and others, are constantly witnessing another incredible miracle. Although the house was almost destroyed completely and all windows were gone, the two bookcases that contained many Holy Sefarim, not only were totally undamaged, more miraculously, even the thin glass doors of those bookcases, completely survived, without even a scratch. It is a true real miracle we can all see with our stupefied eyes.
Our Shailah is, do we have to recite a special Bracha for this incredible miracle?
A. Horav Aharon Miller Shlit”a recommends to recite the blessing of “Sheasa Lanu Nes Bamakom Haze – Blessed be the One who made for us a miracle on this location.”
Yet it should be recited without pronouncing Hashems explicit name, that is only mentioned in the specific occasions and locations mentioned in Halacha.
Rabbi A. Bartfeld as revised by Horav Shlomo Miller’s Shlit’a, Horav Yaakov Hirschman, Horav Dovid Pam, Horav Aharon Miller, Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit’a
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Posted 6/27/2025 12:20 PM |
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#5476 Medical Food?
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- Q. Dear Rov Shlit’a. One that suffers from protein deficiency in his system and it causes illnesses in him. He was told by his doctor to eat some special chocolate bars that contain high protein content as a cure. Is one allowed to eat them during Shabbat?
A. Our Sages prohibited taking medication on Shabbos out of concern that one may grind the herbs and other materials to make them, which would be a Torah prohibition of grinding (tochein) on Shabbos.
Nowadays, most people don’t make their own remedies; nevertheless, the agreement of contemporary Poskim is, that we cannot undo a rabbinic prohibition even if the reason is no longer applicable, especially when some still prepare compound homemade remedies.
However, in our case, those special high protein chocolate bars, although they contain added and needed protein, they are mainly a common food and can be eaten on Shabbos.
Rabbi A. Bartfeld as revised by Horav Shlomo Miller’s Shlit’a, Horav Yaakov Hirschman, Horav Dovid Pam, Horav Aharon Miller, Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit’a
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Posted 6/27/2025 11:05 AM |
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#5475 Back to Egypt?
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- Q. Kvod Rabenu Shelit’a. As people are already beginning to travel in and out of Israel as always by plane, now (end of June 2025), we still have tickets that we acquired before to travel out of Egypt. Is there an issue of not going to Egypt in our days?
A. On question 4053 we wrote:
“We have a group that plans to spend next Pesach in Yerushalaim. They are also planning to take a tour of three days in Egypt while visiting many relevant places before arriving for Pesach in Yerushalaim. What is Horav Miller’s opinion. Thank you.
A. Although Poskim disagree regarding if it is permitted to settle in Egypt in our contemporary days, there seems to be an agreement that there is no problem with just traveling to Egypt for a visit. (See Talmud Yerushalmi, Sanhedrin, end of the Ch. 10; Radvaz, Commentary on Rambam, Kings, 5, 7, 8; Heichal Yitzchok E.H. 1: 12; Yehave Daas 3: 81 and others).
Many great Tzadikim and leaders have also visited Egypt. (See Even Sapir 20: 1.2 and others).
Rabbi A. Bartfeld as revised by Horav Shlomo Miller’s Shlit’a, Horav Yaakov Hirschman, Horav Dovid Pam, Horav Aharon Miller, Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit’a
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Posted 6/26/2025 10:56 AM |
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#5474 Swim Along
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- Q. Can someone teaching Non Jewish children how to swim continue doing it during the Nine Days?
A. In principle one may, since he is not interested in bathing.
On question 3813 (Learning when to Swim) we wrote:
“Can one who goes to the mikva daily before davening or at least before Shabbos, do so by going for a swim in a lake next to him during the Nine Days? Is there a concern of Ma’aras Ayin. (people watching may think that one is going for a prohibited swim)?
A. Horav Aharon Miller’s Shlit’a opinion is that it is permitted only if he goes in and out as necessary, but does not stay for a continued swim. Since he is going in and out immediately without swimming, there is no concern for Ma’aras Ayin.”
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Posted 6/24/2025 7:58 PM |
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#5473 Take My Son Too? (See question above).
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- Q. . As the rabbi certainly remembers, I have a son twenty one years old, that is learning in a Yeshiva and also going to a pre-med program since he wants to become a physician.
Since he is after all trained for medical help, he also feels his obligation to help Israel during these critical times. Should he go?
A. In general, as we have answered in similar questions, Horav Shlomo Miller’s Shlit”a opinion is that when there are others that can provide the necessary help, one learning Torah should maintain that greatest of all mitzvos, that truly caters Yeshuos and heavenly help. (See question 5470 above)..
Rabbi A. Bartfeld as revised by Horav Dovid Pam, Horav Aharon Miller and Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit’a
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Posted 6/24/2025 10:33 AM |
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#5472 - Can’t Help It! I Must Go and Help?
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- Q. Dearest Rabbi. As you very well remember me, since you even performed my wedding ceremony, and we have met from time to time.
As you know I became a computer and artificial intelligence expert with a doctorate in it. And years back I made aliya and became also officer in the Israeli Army in my field.
As you know due to family issues we had to leave Israel, and we settled in Miami. I’m wondering if now during these terrible dangerous times in Israel, is it my obligation to return temporarily to Israel and provide help in the much needed field of my advanced expertise?
A. In principle we all have an obligation to help our brothers in Eretz Yisroel specially in this difficult time of great need. Yet, as also commented by my group of Rabbis, you should first consult well with the army experts you want to offer your help to, since after all traveling now may place you in danger.
Therefore the need to save others and your capacity and ability to do so, should be a reality.
(See next question)
Rabbi A. Bartfeld as revised by Horav Dovid Pam, Horav Aharon Miller and Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit’a
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Posted 6/24/2025 10:27 AM |
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#5471 A Vort on the Vort
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- Q. Kvod Horav Shlit’a. I’m planing to get married (second marriage) on Wednesday the 2nd day of July (2025), I heard that it may be problematic is that true?
A. Although some people avoid getting married on Thursday the Seventh day of Tamuz, there is no issue on the day before. See also the Shaila included.
“4316 . Q. We Be’H are about to do a Vort (engagement) for our daughter, I heard that it should better not be done on the Seventh day of Tamuz is that correct?
A. Nitei Gavriel – Bein Hametzarim 1: 1. indeed quotes Sefer Chassidim (158 p. 162) that mentions that weddings should be avoided on the seventh day of the months of Elul, Shevat and Tamuz. He warns that it may cause t)he demise of one of the couple. Yet he also cites that some great Chassidic Rabbis got married on that day.
Horav Shlomo Miller’s Shlit’a opinion is that even the Sefer Chassidim mentions only celebrating a wedding and not just a Vort, that should be permitted.
Rabbi A. Bartfeld as revised by Horav Dovid Pam, Horav Aharon Miller and Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit’a.
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Posted 6/20/2025 12:03 PM |
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#5470 Need ‘Mucha Ayuda’ Please!!!
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- Q. Querido Rabino, D-s lo proteja y lo ayude.
As I spoke with you, my parents are trying very hard to come to Israel for the wedding of their daughter. You know my family well from your Mexico days and you were the Rabbi at their wedding. I understand that you can’t help now in their actual travel arrangements, yet I would like to know which prayers and psalms should be recited for them and ask you to please do so also.
Thanks, I wish you could also come to the wedding. Muchisimas Gracias.
A. Horav Shlomo Miller’s Shlit”a opinion is that in principle they should avoid placing themselves in danger. If that can’t be avoided, they should of course take the lowest risk travel arrangements possible, regardless of cost.
Their prayers and Tehilim, should be divided and they should also include some learning of Torah. In principle, as we mentioned in other shailos, when said with the right intention, psalms can actually count as both, Torah and Tefilah.
Hashem should help and save you with the rest of all of us, that need help and saving.
Rabbi A. Bartfeld as revised by Horav Dovid Pam, Horav Aharon Miller and Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit’a.
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Posted 6/20/2025 11:59 AM |
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#5469 Cuddle Up with the Book?
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- Q. See question above. Does the youngster have to be holding the chumash in his hands the whole time? Thanks you so much for answering promptly and so clearly all our questions.
Hashem bless you!
A. Igrois Moishe (O’H, 2: 18) rules that when saying Amida one should place the chumash in a surface or table in front of him. The common custom is also for the youngster to place the chumash likewise.
Rabbi A. Bartfeld as revised by Horav Dovid Pam, Horav Aharon Miller and Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit’a.
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Posted 6/20/2025 11:52 AM |
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#5468 Is It All in the Book?
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- Q. See question above.
Does the youngster have to be carrying the Chumash the whole time, or can he place it on a table and just hold on to it?
A. Many commentators explain that the reference is not to a printed chumash, or even to a bound handwritten book of chumash, but rather to a handwritten scroll.
However, this type of scroll is hard to find. Igrois Moishe (O.H. 2: 18) is quoted that one may use a Sefer Torah that is not Kosher.
In practice when in need, the common tradition for those in need is to use just a complete printed Chumash.
Rabbi A. Bartfeld as revised by Horav Dovid Pam, Horav Aharon Miller and Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit’a. (See next question).
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Posted 6/20/2025 11:50 AM |
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#5467 More Kids – More Fun?
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- Q. See question above. If permitted, can we add more than one youngster, in the above cases?
A. Shaalot Uteshuvot Min Hashomaim (12) maintains that it is permitted.
Igrois Moishe (O.H. 2: 18) is quoted saying that only one youngster is allowed to be part of the minyan.
(See next question).
Rabbi A. Bartfeld as revised by Horav Dovid Pam, Horav Aharon Miller and Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit’a.
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Posted 6/20/2025 11:46 AM |
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#5466 The Limits of Underage Contribution
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- Q. See question above. Is there any limit to the age of the youngster?
A. Poskim maintain that he should be at least a six years old, that understands already the meaning of prayer, as mentioned above.
Some Poskim maintain that it is better to permit only a youngster that is already twelve years old and is “Samuch L'ish” or close to be of age. (Igrois Moshe as quoted by Piskei Teshuvos 55: 9).
Rabbi A. Bartfeld as revised by Horav Dovid Pam, Horav Aharon Miller and Horav Chanoch Ehrentreu and Horav Kalman Ochs Shlit’a. (See next question).
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Posted 6/20/2025 11:43 AM |
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