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Have a question? Send it in! Questions are answered by Rabbi Bartfeld.
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# 2666 In Camera On Camera
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Q. An elderly person confined to his home, used to have a male attendant taking care of his needs, for a few hours a day. Due to the virus crisis, he quit, and now the only available help is a woman. He is very concerned for the issues of yichud with her. Is it permitted that while she is with him, he should turn on his phone and call a friend while the phone camera is on, so the friend can check on him from time to time?
Is that permitted equally in other situations of yichud, such as an office, for men and for women also?
A. Horav Shlomo Miller's Shlit'a opinion is that it is permitted in both cases. See similar questions 346, 828, 2469 and 2252.
Rabbi A. Bartfeld as advised by Horav Shlomo Miller Shlit'a
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Posted 5/11/2020 2:19 PM |
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# 2665 Keep Your Hair On
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Q. (Re- question 2664 above, on an operation to be performed on Lag Baomer). If he is advised to be operated on Lag Baomer, can he take a home haircut and shave on the night (Monday) of that day?
A. On question 161 – regarding the earliest time one can cut his hair on Lag Baomer. we wrote: "Remah (O.H. 493: 2) rules that one should wait until the morning of Lag Baomer day for having a hair cut. Mishna Berura (ibid. 10) explains that it refers to after the netz. However, he points out (ibid. 11) that there are Poiskim who permit a haircut on the night before, from Shaar Hatziun (ibid. 12) it seems that he does not agree with them.
Nitey Gavriel (Pesach 3, 49 n. 21) explains that the above depends on the minhag of reciting or not reciting Tachanun during Mincha erev Lag Baomer.
Horav Shlomo Miller’s Shlit”a opinion is that even for those who permit hair-cutting on the night before, they definitely not include the time after the Plag before nightfall, despite having prayed Maariv after the Plag."
The Rov maintains that in our case he should wait if possible and cut his hair during the day. In need he may do so after alos hashachar (daybreak).
Rabbi A. Bartfeld as advised by Horav Shlomo Miller Shlit'a
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Posted 5/11/2020 1:48 PM |
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# 2664 Don't Lag the Healing of Lag Baomer
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Q. My father who is in need of a hernia operation in about a month, due to the cancellation of another patient, was given his spot, which is on Lag Baomer. His operation is not that urgent and could wait.
Should he take the opportunity and do it early on Lag Baomer? Is that a correct thing to do?
A. Nitei Gavriel (Pesach 3: 42: 7) quoting from Segulos Yisroel in the name of the Arizal, mentions that Lag Baomer stands for the symbol of Hod ShebeHod, and is a prime day for refuos, healing, and brochos. Similarly, Tzemach Tzedek, Hilula D'Rashb"i, Lechem Shlomo,Sifsei Tzadikim and others maintain that refuos are granted on Lag Baomer. They mention, that the gematrya of the day also alludes to its unique power.
Horav Shlomo Miller's Shlit'a opinion is that he should better have the operation early on Lag Baomer. As mentioned the day has special segulos for yeshuos and refuos.
Rabbi A. Bartfeld as advised by Horav Shlomo Miller Shlit'a
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Posted 5/11/2020 1:46 PM |
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# 2663 Words of Honor II
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Q. My aunt passed away last week and there is no one to say kaddish for her. Due to the covid minyan restrictions, I find it very difficult to say kaddish. I heard that the Rov recommends in such a case learning mishnayos daily instead. Is that correct? How long do I have to do that? Is thirty days enough, or the whole year?
What happens if things go back to normal, do I go back to saying kaddish instead?
A. Remah (Y.D. 376: 4) rules that when there are no surviving sons, the minhag is that other relatives recite kaddish. Beis Yosef (Y.D. 403) maintains that when that is not a possibility, someone else should be hired to recite kaddish. (See Magen Avrohom 132: 2, Kaf Hachaim: 30 and others).
On a similar question (2601) we wrote: "Horav Shlomo Miller’s Shlit’a opinion is that at this (covid) time (3/24/20), one should not attend a minyan outside of his home, even in someone's backyard.
For the purpose of reciting kaddish. It is better on these severe circumstances to learn Torah on the niftar’s name."
The Rov recommends that the mishnayos should be learned properly for the year. When iy"H the pandemic situation changes. one should recite kaddish in shul.
Rabbi A. Bartfeld as advised by Horav Shlomo Miller Shlit'a
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Posted 5/10/2020 4:28 PM |
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# 2662 Does Hashem Listen When We Don't?
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Q. As many read in your very important and informing answers, Horav Miller placed restrictions on where and how someone can daven with a minyan during these corona times. What happens if someone is paid for saying kaddish for a niftar and did so in a minyan that did not meet those requirements, did he comply with his obligation to say kaddish? If not, does he have to return the money?
How about if someone is standing while saying kaddish in someone's backyard without asking permission, does he still comply with the kaddish?
A. While blowing with a shofar without permission from the owner may be questionable even bedieved (after the fact), if not for the concept that the mitzva is listening and not the blowing itself, also we assume that a person is pleased that someone else complies a mitzva with his property. (See Shulchan Aruch O.H. 586: 2, and Mishna Berura 9). Sefer Chasidim (771) rules that one who davens with a siddur that belongs to another without his permission, has to repeat his tefila; however, other Poskim disagree.
Horav Shlomo Miller's Shlit'a opinion regarding our questions is that after the fact, he complies with the kaddish recital in both cases.
Rabbi A. Bartfeld as advised by Horav Shlomo Miller Shlit'a
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Posted 5/10/2020 4:10 PM |
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# 2661 Third Seder on Shabbos
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Q. ( Re-question 2660 above - This year (5780) Pesach Sheni falls on Erev Shabbos). We also have a minhag to eat an egg and maror, at that time. Should we do so on Leil Shabbos (Friday night)?
Is there a prohibition to eat on that Shabbos seuda roasted meat, as there is in the Pesach seder?
A. On question 2174 in regard to eating eating maror and an egg on Pesach Sheni with the matza, we wrote: "Piskei Teshuvos (492: n. 11) and Nitei Gavriel (Pesach 3: 57: n. 14) quote this minhag from Devar Yehoshua, Darchei Chaim Veshalom and others.
They add that some Chassidik Rebbes have a minhag to have a “Tish” and celebrate a seder on Pesach Sheni and indeed eat besides the matza, also maror and eggs. They mention that this is the minhag of Chabad, Belz, Satmar, Spinka and others, each with their own particular variations. They point out that in Nad’vorna they drink also four cups of wine.
Horav Shlomo Miller’s Shlit’a opinion is that one should maintain his own minhogim and traditions."
On question 2175 regarding roasting meat for the Pesach Sheni seuda, we wrote: "Rivevos Efraim (2: 138) and Bein Pesach L’Shavuos (7:14) write that one should be careful when buying meat, not to say that it is for Pesach Sheni.
Rashash (Pesachim 53a) maintains that one should also abstain from eating roasted meat. However, Chazon Ovadiya (2: p. 178) asserts that one can be lenient, but should avoid roasting a complete animal, similar to the Korban Pesach.
Horav Shlomo Miller’s Shlit’a opinion is that one can be lenient."
On this year, when the Pesach Sheni seuda for those who keep the minhag is on Leil Shabbos, Horav Shlomo Miller's opinion is that one can definitely be lenient.
Rabbi A. Bartfeld as advised by Horav Shlomo Miller Shlit’a
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Posted 5/8/2020 3:11 PM |
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# 2660 First Place for the Second Pesach
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Q. This year (5780) Pesach Sheni falls on Erev Shabbos. Our minhag is to eat matzos on Pesach Sheini both during the afternoon, as it was then the time of bringing the Korban Pesach, and also in the night after, when it was eaten. Is it better this year to eat the matzos only on Leil Shabbos, as others do, to avoid eating a seuda before Shabbos?
A. On question 160 regarding the correct time for eating matza during Pesach Sheni we wrote: "There are different traditions in regards to eating matza on Pesach Sheini, or the “second Pesach” given to those who were unable to bring the first sacrifice of Pesach.
There are those who eat matza at the time the korban would have been brought, which is in the afternoon of the fourteenth of Iyar, ( Avnei Nezer as quoted in Klei Chemda, Vaetchanan). This seems to be the prevalent custom according to Nitey Gavriel (Peasch 3,57)
Others (Dvar Yehoshua 4,5 et. al.) maintain that the proper time would be at night, as that would have been the time for consuming the korban, in the days of the Bais Hamikdosh.
Some ingest the matza at both occasions. (Mikdash Yisroel, Shavuos p.141, mentions that this is the minhag of many Chasidim).
S’fas Emes, (Pesachim 89) offers a novel opinion; namely that the korban of Pesach Sheini, unlike the first, could be eaten also during the day.
And finally, there are the many who do not keep this minhag at all (Most S’fardim, Hagra in Maase Rav 181, and Lithuanian Jewry according to Rib’bos Ephraim 2,129)."
Horav Shlomo Miller Shlit'a advised for the ones who do keep this minhag to eat a kezais matza right after chatzos (half day) on Friday afternoon this year, since there are still many hours left until the Shabbos seuda begins.
Rabbi A. Bartfeld as advised by Horav Shlomo Miller Shlit'a
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Posted 5/8/2020 2:48 PM |
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# 2659 More Than One Way to Spay a Cat
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Q. Re- questions 2657,2658 above - Could there a better way to spay a cat, that won't involve all the above issues?
A. There may be another procedure for sterilization mentioned in the Talmud and Poskim know as "Kos shel Ikrin," or drinking a potion that can render a woman, man or animal infertile. This method of sterilization is only forbidden for males and is permitted for females.(See Igrois Moshe E.H. 1: 13, Teshuvos Vehanhogos C.M. 887). Some hold that this form of sterilization for males is forbidden on a Biblical level, while others maintain that it is only Rabbinically forbidden.
Zeutering is the Non-Surgical Alternative to Neutering. Zeuterin is a non-surgical sterilant for male dogs delivered via intratesticular injection. The active ingredient is zinc gluconate neutralized with arginine. The formulation causes permanent sterility in one treatment.
As of this time, there does not seem to be a practical drug that would render female animals totally infertile and an alternative to spaying. One should consult a veterinary on that respect. It is likely that eventually one will be developed and approved.
Bemare Habazak (6: 77) permits the use of hormonal inhibitors, in need even for male dogs, and on the onset for female animals.
Horav Shlomo Miller's Shlit'a opinion is similar.
Rabbi A. Bartfeld as advised by Horav Shlomo Miller Shlit'a
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Posted 5/6/2020 5:03 PM |
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# 2658 Gentile Cat Spaying
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Q. Re- question above on having a female cat spayed. Can one ask a non-Jewish veterinarian to have the cat spayed?
A. Talmud (Baba Metzia 90b) quotes a debate if the prohibition of castration applies to Gentiles also. Poskim disagree as to what the Halacha is. Beis Shmuel (E.H. 5: 16) mentions that the Rambam, Rosh, Rashbo and Hagohos Maimonis, maintain that a Gentile is not included in the prohibition of sirus (castration). While the Smag and the Hagahot Oshri opine that castration is part of the Seven Noahide Mitzvos, that Gentiles are obliged to follow.
Beis Shmuel (ibid,) maintains that in doubt one should be stringent and prohibit non-Jews. However, Aruch Hashulchan (E,H, 5: 26 ) and others are lenient.
Since we are ordained in command of “You shall not place a stumbling block before a blind person," (Vayikra 19: 14). Shulchan Aruch (E. H. 5: 14) rules that it is prohibited to tell a non-Jew to castrate an animal, and if it was done we penalize the Jewish owner and force him to sell his animal to someone else so that he does not benefit from the sin.
Rema (ibid.) permits, if the non-Jew who bought the animal, instructs another Gentile to castrate the animal. Beis Shmuel explains that the reason it is permitted is that this constitutes a double "lifnei iver," and there is no prohibition of having someone help someone else commit a sin.
However, even if non-Jews are not included in this commandment, a Jew is not allowed to ask a non-Jew to do what he himself may not do. We are are familiar with this Rabbinical prohibition in Hilchos Shabbos as "Amira Leakum," and it applies to other prohibitions. Nevertheless, there are those who allow a double amira le'akum, as in our case. (Sho'eil U'meishiv 3: 1: 229, Chasam Sofer C.M. 185).
It has been quoted that the Chazon Ish permitted one to sell their animal to Gentile and instruct him to have another non-Jew castrate the animal. The Jew would then buy the animal back. There is a disagreement in contemporary Poskim whether it applies only to animals utilized for commercial purposes or even for private pets.
According to the above, spaying a pet may be permitted when one asks a Gentile to take the cat to a non-Jewish vet, to have it spayed.
Shevet Halevy (6: 204) maintains that on the onset, one should avoid telling a non-Jew to spay a cat unless in need. It would seem that, the above double instruction, would be permitted even lekatchila.
Horav Shlomo Miller's Shlit'a opinion is that one should preferable maintain our traditional ways and when possible abstain from owing any pets. However in need it may be permitted. See next question and question 2529.
Rabbi A. Bartfeld as advised by Horav Shlomo Miller Shlit'a
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Posted 5/6/2020 5:01 PM |
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# 2657 Raining Cats
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Q. Many of our friends are adopting pets for their elderly parents due to their isolation, during these difficult (covid) times. Is there a prohibition to have a female cat spayed?
A. Spaying is a surgical procedure performed by veterinarians to render female animals incapable of breeding by removing their reproductive organs. The operation, also called ovariohysterectomy, involves the removal of the ovaries, Fallopian tubes, and uterus. It corresponds to neutering in males, usually referred as castration or the complete removal of their testicles.
From the Torah text (Vayikro 22; 24) regarding korbonos, it would seem that the prohibition of castration applies only to male animals.
Poskim disagree regarding female animals if the prohibition is only Rabbinical (Rambam - H. Issurei Biah 16: 11, Shulchan Aruch E.H. 5: 11, Taz ibid. 6, Aruch Hashulchan ibid. 22, and others) or if it is even a Biblical proscription. (Hagra E.H. 5: 25 - 26).
Lev Aryeh (2: 34) rules regarding a doctor experimenting on female animals reproductive organs, that since most Poskim maintain that it is at least a Rabbinical prohibition, it is difficult to permit even in need.
Rabbi A. Bartfeld as advised by Horav Shlomo Miller Shlit'a
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Posted 5/6/2020 4:59 PM |
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# 2656 Tight on the Leash
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Q. Can one go out on Shabbat where there is no eruv, with one's toddler attached to him/her with a wristband safety leash?
A. Horav Shlomo Miller's Shlit'a opinion is that although, the leash may be needed for the safety of the toddler, since it is not an item that he commonly wears, it is not categorized as a malbush or piece of clothing and therefore not permitted.
Rabbi A. Bartfeld as advised by Horav Shlomo Miller Shlit'a
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Posted 5/5/2020 5:29 PM |
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# 2655 Change for the Better
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Q. I recently heard that Horav Miller Shlit'a changed his former pesak and now permits davening maariv in a porch minyan. Is that correct?
A. Indeed in question 2638 we wrote and quoted a letter from Horav Shlomo Miller Shlit'a permitting only davening mincha on porch and backyard minyonim and under very specific restrictions.
Although the conditions remain the same, the Rov permits now (5/4/20) davening maariv also, under those same restrictions.
Rabbi A. Bartfeld as advised by Horav Shlomo Miller Shlit'a
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Posted 5/5/2020 3:55 PM |
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# 2654 Getting Out of Someone's Hair
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Q. Re-question 2651 (Regarding someone unable to take a haircut before Pesach since the barbers were closed. If his long hair is bothering him and there may be also an issue with tefilin; can he take a haircut before Lag Baomer. We answered: Horav Shlomo Miller's Shlit'a opinion is that, although not taking a haircut now, may involve some strain and distress, we find longer periods of hair growth that are acceptable in Halacha. Therefore one should wait until Lag Baomer.)
Thank you, but I was asking about someone who follows the Arizal, where is a mere chumra, if he can be lenient and get a haircut earlier than Erev Shavous?
A. Horav Shlomo Miller's Shlit'a opinion is that since this is only a minhag lechumra (stringent tradition), one can be lenient during this unusual situation and take a haircut after Lag Baomer.
Rabbi A. Bartfeld as advised by Horav Shlomo Miller Shlit'a
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Posted 5/5/2020 3:30 PM |
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# 2653 Lost in the Fog?
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Q. I noticed that when wearing a corona mask, it causes my glasses to fog up and I constantly have to remove my glasses to clean them. May I nevertheless wear the mask on Shabbos?
A. Horav Shlomo Miller's Shlit'a opinion is that since the mask is essential and we do not have a proper reshus horabim in most cities only a karmelis, there is, in need room to be lenient.
You may change to another type of mask or face cover that does not cause the fogging effect, or line the bottom of the glasses before Shabbos with tape.
Rabbi A. Bartfeld as advised by Horav Shlomo Miller Shlit'a.
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Posted 5/4/2020 2:56 PM |
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# 2652 Actions Daven Volumes
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Q. I used to volunteer for Hatzala and Shomrim, but the last years, my busy business and also the fact. I'm a bit older. did not permit me the extra effort. During these terrible corona days when davening is without a minyan, and I also have more time, should I place a special effort to rejoin, so at least I will be part of a tzibur doing great chessed? Will that count as tantamount to davening betzibur? (I almost never missed tefila betzibur in my adult life).
A. It would seem logical that when one is able and healthy and decides that he will make an extra effort and sacrifice himself and his time, to save the lives and help other people, his acts speak volumes. It stands to reason, that although you may not be able to daven now with a minyan, your tefilos will be gladly accepted in shomaim and greatly appreciated, since they are not only words recited with great kavana and feeling, they are recited by one who's actions are all heart and devotion to Hashem and the tzibur. As one Godol interpreted the saying (Brochos 32b); Tefila is greater than maasim tovim (good actions); meaning, tefila becomes great, when it comes from maasim tovim.
Rabbi A. Bartfeld as advised by Horav Shlomo Miller and Horav Dovid Pam Shlit'a
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Posted 5/1/2020 6:51 PM |
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# 2651 Getting in Somebody's Hair
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Q. I wasn't able to take a haircut before Pesach as the barbers were closed. My long hair is bothering me and my family too, it also may be an issue with the tefilin. Can I take one now before Lag Baomer, since in our town barber restrictions have been removed?
A. Horav Shlomo Miller's Shlit'a opinion is that, although not taking a haircut now, may involve some strain and distress, we find longer periods of hair growth that are acceptable in Halacha. Therefore one should wait until Lag Baomer.
Rabbi A. Bartfeld as advised by Horav Shlomo Miller Shlit'a
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Posted 5/1/2020 3:56 PM |
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# 2650 Safe to Save the Sefer?
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Q. There is a person without heirs who was niftar from corona and now there are seforim in his house that need to be sorted through and brought to the yeshiva for eventual sale. If this is not done, perhaps the landlord will thrown them out. Should one (a neighbor) go to his house and do this, or is it not safe (the house is infected)? If yes, whose responsibility is it to do this? If I was asked to volunteer, am I obligated to do it, is it optional, or is it better not to do it? Should one be mevatel torah for this?
A. Horav Shlomo Miller's Shlit'a opinion is that if one was asked or is a neighbor and can actually take care of the seforim honorably, it is a great mitzva to do so.
As far as we can tell from the medical reports, after a few days, the chances of contamination are negligible. The Rov recommended to wear a mask, gloves and protective garments. It is also advisable to spray with disinfectants the surfaces before. (follow relevant caution instructions on this procedure)
Rabbi A. Bartfeld as advised by Horav Shlomo Miller Shlit'a
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Posted 4/30/2020 5:04 PM |
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# 2649 Hit The List
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Q. Can a kolel, shul or a tzedaka organization increase their email list of contacts by copying the addresses available on line from other similar institutions? Sometimes they may appear on the emails one gets, when they were not hidden by Bcc?
Can you do the above, if no collection of funds is intended, just increasing the teaching of Torah to others?
A. Horav Shlomo Miller's Shlit'a opinion is that since the above is a common practice by many in our days, as long as the institution does not specifically indicate otherwise, if the emails were published and sent, one may copy them, especially if the contacts are used for spreading divrei Torah or doing chessed. (See also question 1011).
Rabbi A. Bartfeld as advised by Horav Shlomo Miller Shlit'a.
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Posted 4/30/2020 5:00 PM |
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# 2648 Pet Peeve?
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Q. These days when due to the virus endemic we are so isolated, many of us tend to acquire a pet for company. If you touch a pet cat or dog, do you have to wash your hands to make a brocho?
A. Rivavos Efraim (O.H. 8: 7) maintains that in principle one does not need to wash hands. However he mentions that the Kaf Hachaim (200: 81) quotes Yafe Lalev that one should wash hands after touching an impure (non kosher) animal. Although, Shulchan Aruch Horav (93: 7) opines that one does not have to wash, Rivavos Efraim suggests that one should wash netilas yodaim, especially if the animal was soiled. He asserts that when touching a kosher animal, one need not wash, as we constantly do shechita to those animals and no netila is required.
Horav Shlomo Miller's Shlit'a opinion is similar, since these animals often revolve around the ground. The fact that Moshe Rabbeinu, Moshiach, and other tzadikim rode donkeys, does mot mean that their hands were in direct contact with their bodies.
Rabbi A. Bartfeld as advised by Horav Shlomo Miller Shlit'a
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Posted 4/30/2020 4:42 PM |
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# 2647 The Daven Maven
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Q. If one has the choice to daven in an outside minyan versus davening b'yechidus in a beis medrash that one has access to, which is better (as there is an inyan of davening in a closed area as well as doing in a beis medrash)?
A. Horav Shlomo Miller Shlit'a suggested that one should daven a proper and slow amida with the necessary and right kavanah beyichidus (by himself), in the beis midrash that one has access to. He should also just exit to that outside minyan, only for answering kedusha and kadish if possible.
The Rov stressed to be careful with the all conditions that were set for attending such a minyan, as described in question 2638.
Rabbi A. Bartfeld as advised by Horav Shlomo Miller Shlit'a
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Posted 4/30/2020 4:18 PM |
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Important Numbers
