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Have a question? Send it in! Questions are answered by Rabbi Bartfeld.
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# 2636 Passover Forever?
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Q. An elderly couple, has difficulty in removing all the Pesach utensils and packing them in boxes, as well as returning the chometz dishes and other needed equipment. The help they need will only be with them this Monday. Can they extend their Pesach, eating matzos only, from Friday until Monday? Why is this not prohibited as seating inside the Suka on Motzei Yom Tov is? Do they have to do anything special?
A. Maase Rav (185) relates that the tradition of the Gaon of Vilna was to eat chometz immediately after the end of Pesach and would avoid consuming matza, that one can comply with it the mitzva of matza. The intention was to show that his eating of matza during Pesach was solely done with the intention of keeping the mitzva, and not for the good taste of the matza.
It is also reported that the Tzanzer Rebbe and others would put effort on reciting havdala at the end of Pesach with beer.
However, Maharil (H. Pesach p. 19) quotes that in the home of the Maharash , there was no chometz on Motzei Pesach and they ate matzos.
Horav Shlomo Miller Shlit'a explained, that eating inside the suka after the end of the Yom Tov is not prohibited, if one does not have any intention in keeping a mitzva. (Otherwise, he may be transgressing the prohibition of B'al Tosiff, or adding to the mitzva when not required). The same would apply to eating matza after Pesach.
Rabbi A. Bartfeld as advised by Horav Shlomo Miller Shlit'a.
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Posted 4/19/2020 6:29 PM |
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# 2635 Face The Music Again
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Q. May one listen to music during sefira to avoid depression due to the current (covid) matzav?
A. The tradition not to listen to music during Sefira days has become widely accepted in our days, and according to Poskim it includes even non live music such as taped music. (Igrois Moshe O.H. 1: 166, Minchas Yitzchok, 1: 111, Oz Nidberu 8: 58, Yechave Daas 6:34, Tzitz Eliezer 15: 33, Kinyan Torah 2: 99 and many others). However, Chelkas Yaakov (1: 62) argues that an electronic device which did not exist at the time when the decree became accepted, cannot be included in the gezera.
There are some exceptions to this minhag, such as listening to classical music On question 281 we wrote: Horav Shlomo Miller’s Shlit”a opinion is that in principle serious or cheerless classical music would be permitted (during Sefira) as we do sing a sad tune even on Tisha B’av (Eli Tzion). However it is likely that while listening to a symphony, parts of it may meet the criteria of the mood markings of allegro, animato, or giocoso. It is therefore advisable to refrain from listening to all music, unless needed for therapeutic purposes.
On question 1305 we added that the same should apply to playing classical music on a piano or other instruments.
On question 1711 in regard to teaching dancing classes during Sefira, we wrote: "Mogen Avrohom (493: 1) rules that non-mitzva dancing is prohibited during Sefira days. However, Igrois Moshe (O.H. 3: 87) permits teaching instrumental music when it is done as a professional duty and not for enjoyment. See Naharos Eisan (p. 252) in regards to permitting singing and playing music for children in school.
Horav Shlomo Miller’s Shlit’a opinion is that one should avoid if possible attending or teaching dancing classes during Sefira,"
On question 1312, regarding if one is allowed to have a telephone ringtone that is a segment of a song with musical instruments, we wrote: "There are Poiskim who permit listening to music that is not played for the sake of enjoyment or pleasure, as one who employs workers that listen to the radio as they work, or music that is played for a child to calm him to sleep. (Nitei Gavriel , Bein Hametzorim ch. 15, 8-13). Some Poiskim understand the music prohibition as only what conduces to joy and dancing, and permit classical music, played for soothing and comforting the soul. (Shoalin Vedorshim p. 245). However, others disagree.
Similarly they permit to play music to calm a young child, or to listen to music while driving, if the purpose of the music is to keep the driver alert.
Shoishanas Yisroel (Ben Hametzorim 1: 18) mentions that one should change the ringtone of his phone, if it was recorded for the purpose of joy.
Horav Shlomo Miller's Shlit'a opinion is that in the onset, one should avoid this type of ringtone the year around. However, once set it does not have to be removed."
On question 1401 regarding listening to a happy tune on the phone while being placed on hold, we added: "Horav Shlomo Miller Shlit'a pointed out that most people do not enjoy being placed on hold, no matter what music is being played."
On question 1390, addressing if one can listen to tapes of chazanos of tefilos, during the three weeks, if one is interested in knowing the nusach and the nigunim, when one davens for the amud on Shabbos or Yomim Noraim, we wrote" Horav Shlomo Miller's Shlit'a opinion is that in principle if they are not melodies of simcha and joy, rather the normal nigunim that a chazan or a baal tefila sing by the amud, that express more sentiment, fervor and emotion than happiness and delight, they are permitted to listen to or sing even during the tefilos of the nine days, especially if one's intention is only for learning them. The fact is that even on Tisha Beav we do sing Keli-Tzion. However, when listening to chazonus, the nigunim may change suddenly to happy and joyful to be avoided songs.
Nitei Gavriel (Pesach 3: 53: 7), Hilchos Chag B’chag (p.63), Halichos Shlomo, (Moadim 2: 11: 14), and others permit an ill patient to listen to music, when it would help him avoid falling in a depression. Divrei Sholom (4: 80), further explains, that if music is needed for one's health, it is certainly better than the permissibility of playing music for a living.
Horav Shlomo Miller's Shlit'a opinion is that, one should consult with his doctor, if the listening to happy music would indeed make a difference to his health, he may then follow the above heterim.
Rabbi A. Bartfeld as advised by Horav Shlomo Miller Shlit'a.
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Posted 4/19/2020 4:47 PM |
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# 2634 Home Away From Home?
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Q. Re- question 2617 regarding a frum physician working in a hospital that has also Jewish patients during the first or even the second seder as to how to make kiddush etc.. There was mention that the doctor was going to travel back home by Uber late that night to join the seder with his family. Is that permitted?
A. The shaila was mentioned by Horav Aharon Miller Shlit'a and others. When questioned again, Horav Shlomo Miller Shlit'a maintained that he would permit for the doctor to travel back home by a prearranged Uber ride, only on Yom Tov but not on Shabbos.
When queried if the fact that he can spend Shabbos with his family and rest at home, may have a positive influence in his well being and thus help him become more capable of tending to his patients, the Rov declined to be lenient. The Rov argued that he may just as well rest in a room in an adjacent hotel or in the hospital itself.
The Rov suggested, that the doctor may likely find a qualified Rabbi willing to be lenient.
Rabbi A. Bartfeld as advised by Horav Shlomo Miller and Horav Aharon Miller Shlit'a
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Posted 4/17/2020 6:15 PM |
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# 2633 Forgotten But Not Forgiven
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Q. On Sunday the second day of Chol Hamoed Pesach, we took out the car from the garage and sadly discovered that there was a bag of leftover chametz crackers and cookies, destined to be thrown out to the garbage on Erev Pesach, that somehow fell off and ended on a corner of the garage. We sold our chometz but we don't want that bag of chometz there now. To get rid of it can we borrow the dogs of our non-Jewish neighbor and have them eat the crackers? Can the Rov suggest another way of disposal.
A. Shulchan Aruch (O.H. 448: 66) rules that one cannot feed chometz in Pesach even to someone else or hefker (ownerless) animals. Mishna Berura (ibid. 28) explains that he derives pleasure from feeding those animals. Shaar Hatzion (28) points out that it may be a Biblical prohibition.
One may have a problem even asking a Gentile to dispose of it since it does not belong to him anymore, after all he sold his chometz before Pesach and he may now be stealing it.
Horav Shlomo Miller Shlit'a agreed that probably the best option is to cover it with boxes that will end up being higher than ten tefachim (about one meter) or to create a mechitza (separating curtain) of that minimum height, and treat it as any other chometz that one locks out correctly and sells it before Pesach.
Rabbi A. Bartfeld as advised by Horav Shlomo Miller Shlit'a.
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Posted 4/14/2020 6:40 PM |
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# 2632 Drop A Line?
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Q. If I have to text or send emails during Chol Hamoed should I add a few words such as "kedushas Yom Tov", to make a change and establish the holiness of these days?
A. Remah (O.H. 545:) rules that one may be lenient on ordinary writing in need during Chol Hamoed (Mishna Berura ibid 5 and 35) maintains that one may be lenient in ordinary hand writing if he makes a shinui or a change, such as the top line being written in a slant. Yabia Omer (8: 48: 5)) opines that typing on a computer is also considered non-professional writing and not even actual writing, since the letters are not printed. He permits typing up Divrei Torah. or sending greetings for Yom Tov need. (See similar opinions in Igros Moshe E.H. 4: 73: 4 and Shemiras Shabbos K. 66: n. 211, Yalkut Yosef - Kivud Av Vaem p.251) and others).
Horav Shlomo Miller's Shlit'a opinion is that adding a few words into the text, would only make the situation worse as those words are unecessary and therefore not permitted.
Rabbi A. Bartfeld as advised by Horav Shlomo Miller Shlit'a.
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Posted 4/14/2020 4:16 PM |
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# 2631 This Is News To Me
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Q. On Chol Hamoed, should one avoid reading the news, especially about who died, due to the mitzvah of vesamachta b'hagecha? If so, why are the Frum Jewish news sites still posting on Chol Hamoed? Is one obligated to refrain from reading, or is it merely a middas chassidus?
A. Horav Shlomo Miller's Shlit'a opinion is that indeed one should avoid reading depressing and mournful news during Chol Hamoed, as it contravenes the mitzva of vesamachta bechagecha, to rejoice during Yom Tov. Unless one wants to become aware of much needed protective information, or how to help others and concentrate just on that. The above may apply even to Rosh Chodesh.
Rabbi A. Bartfeld as advised by Horav Shlomo Miller Shlit'a.
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Posted 4/14/2020 3:11 PM |
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# 2630 Covid's True Constancy = Change
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Q. My backyard adjoins other neighbours who wish to make a minyan across backyard fences in the way described as permitted by the Rov. Do I (and the other adult male members of my household) have an obligation to join such a minyan? Without the 3 people from my house, there would be no minyan in adjoining properties. (I currently daven b’yachid in accordance with the directives from Hatzoloh locally, and Agudas Yisroel of America who have prohibited minyanim “without exception” – as per April 6 Joint Statement with RCA, OU, Lakewood Vaad.)
A. A defining attribute of the Covid crisis is its constant ability to change.
Horav Shlomo Miller's opinion today (4/14/20) is, that due to the changing situation, at this point in time, all minyonim should be avoided. This includes the one you describe, as well as the one addressed in questions 2610, 2624, and 2629. Although, they would comply with the strict letter of the law in our locations, the Rov maintains that the potential for Chillul Hashem, as well as the possible non-compliance of the attendants to all conditions, preempts all other considerations.
Therefore, all minyonim in every form and location, should be avoided at his time.
Rabbi A. Bartfeld as advised by Horav Shlomo Miller Shlit'a
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Posted 4/14/2020 12:45 PM |
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# 2629 So Far and Yet So Near
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Q. Re- questions 2610 and 2624 regarding a group of five neighbors that share different sides and corners of their back yards, with one standing in the middle, that want to organize a minyan during these critical covid times. Since each family has one or several bar mitzva children and they are all staying home because of the required separation. They organized a minyan by just looking over the fences of the adjoining properties. (See there the important details and conditions).
When reading the Torah in the central backyard, can someone in an adjoining property receive an aliyah without entering into the yard where the Torah is being read?
A. Horav Dovid Pam Shlit'a mentioned that he heard in the name of Horav Shlomo Miller Shlit'a that he permitted a neighbor that is inside his own backyard and cannot read the Torah from that far, to be called and then recite the brochos from where he is, as he would normally do, and then just listen to the reading of the Torah.
The above is based on the fact that a blind person, can also be called to the Torah and proceed to recite the brochos before and after, even when he can't actually read the sefer, but just hear the reading. (See Remah O.H. 139: 3, and Mishna Berura ibid. 130).
Rabbi A. Bartfeld as advised by Horav Dovid Pam Shlit'a
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Posted 4/14/2020 12:16 AM |
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# 2628 No Place Like Home
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Q. My father became ill and tested positive to the corona virus. However, since his case is until now B'H mild, his doctors were not convinced that his best option is to be hospitalized. Since he lives in a way off place, the hospital available to him will not provide these days kosher food, due to the restrictions set by the current crisis. The food that would be available to him in the hospital, even if he only eats fruits and vegetables, may still be questionable during Pesach. As he is not in imminent sakana (danger), and BE"H he should keep on that way, what is the correct thing for him to do?
A. Horav Shlomo Miller's Shlit'a opinion is that considering that he is not in sakana now, and being hospitalized may be a detrimental and aggravating factor as his doctors also advised, it would seem reasonable that the best option is to stay at home, where his family can take care of him, and he can also consume proper food. Also he may not be additionally exposed to other infections.
However, great care should be taken to monitor constantly his condition and have the means ready to transport him to the hospital immediately, if that becomes necessary.
One should also maintain his physicians constantly aware of his condition.
Rabbi A. Bartfeld as advised by Horav Shlomo Miller Shlit'a.
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Posted 4/13/2020 5:16 PM |
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# 2627 Glory In Non Glorious Days
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Q. In our critical times, (Pesach 2020), when we are all davening at home without a minyan, do we say hallel the first and second night of Pesach after maariv?
A. Shulchan Aruch (487: 4) quotes two opinions whether we recite hallel after maariv in shul the first and second night of Pesach. Sefaradim and Chasidim usually do and with a brocho. (See Mishna Berura ibid. 16, Kaf Hachaim ibid 45, and Igrois Moshe O.H 2: 94, that this was also the minhag of the Gaon).
Horav Shlomo Miller's Shlit'a opinion is that for those who maintain the minhag to recite hallel in shul, when at home and without a minyan, it is preferable to recite it without a brocho, due to the different opinions involved.
Rabbi A. Bartfeld as advised by Horav Shlomo Miller Shlit'a.
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Posted 4/13/2020 4:39 PM |
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# 2626 Touch Base
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Q. Can one return from the curb the garbage bins that were collected during Yom Tov? (this is important since in streets where non frum or Gentile neighbors dwell, they are bothered by the apparent disregard of the frum people to the cleanliness and the by-laws of the city thus creating a Chilul Hashem)
A. Re- question 2613 regarding garbage bins with chometz in them, it is permitted to place them by the curb outside the homeowners property, before the time when the chometz prohibition begins (this year (2020) on Wednesday). Even if they are emptied on Thursday (first day of Pesach), it is permitted, since the chometz is off one's property and not inside one's utensil.
Since the bins themselves are after all a utensil, and its use is permitted on Shabbos and Yom Tov, the reason they may be muktza may be due to the fact that they became a "bosis" or a base and support to the prohibited chometz on it at the beginning of Yom Tov.
However, Poskim disagree whether the above also applies to an object that was already destined to be removed during Shabbos or Yom Tov, as is in our case (See Shulchan Aruch O.H. 309: 4 and Mishna Berura).
Therefore. Horav Shlomo Miller's Shlit'a opinion is that they may be moved from the curb when needed. (Or one may just push them with his body, if one desires to be stringent).
Rabbi A. Bartfeld as advised by Horav Shlomo Miller Shlit'a.
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Posted 4/13/2020 3:54 PM |
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# 2625 Differences of Opinion
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Q. Recently we have heard different viewpoints from our Gedolim and Rabbonim regarding the Heavenly reasons for these difficult covid times. What is Horav Shlomo Miller's Shlit'a opinion?
A. Horav Shlomo Miller's Shlit'a opinion is that it is a reflection of the tremendous laxity of morals in our days, especially in relation to parades and similar public displays of indecency, that just openly defy Hashem. Other Rabbonim have expressed different ideas.
After reading what Horav Chaim Kanievsky Shlit'a wrote in an exhorting message and blessing for all of us, one may add. The Rov said: "Everyone must be mechazek (strengthen) to refrain from lashon harah, rechilus, and promote sholom bais. All of us must further strengthen ourselves in the midah of humility and to be maavir al midosav (forgiving). Whoever strengthens himself in these, the merit will protect him and his family members, and not one of them will fall ill."
After reading the above, I realized that maybe it all has to do with Trump. Not that chas veshalom, he is guilty of all that is happening, as many of his detractors and defamers would have it. It is exactly the opposite. They are the guilty ones. Since we have never seen in our days such a specious, deceptive and malicious widespread campaign, against any world leader as we witnessed during the days just prior to the covid 19 crisis. The monumental size of the lashon harah, rechilus and lies spoken and spread worldwide was truly colossal, as was the show of hate, detest and breakdown of sholom bais in a nation. And all that being dispersed by haughty and arrogant political people without a grain of humbleness or modesty in their souls. On a lighter side, the name "covid" fits well. It is all about "coved" after all.
Rabbi A. Bartfeld as advised by Horav Shlomo Miller Shlit'a.
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Posted 4/12/2020 3:38 PM |
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# 2624 Way Out Entry
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Q. I heard that the Rov permitted a minyan in a backyard in his neighborhood (during the current pandemic), could that be correct?
A. On question 2610 regarding a group of five neighbors that share different sides and corners of their backyards, with one standing in the middle. We wrote that Horav Shlomo Miller Shlit'a "stressed that no other people or guest that are not the constant inhabitants living in those houses with neighboring backyards are allowed to join the minyan. The dwellers and their children should strongly avoid crossing over the fences or even coming close to them to talk to the neighbors. They should clearly stay away from the fences."
If other neighbors that do not dwell on those adjoining houses want to join the minyan, they should be sternly rejected and denied entry. A sign should be placed at the entry of the backyard, prohibiting the admittance to non dwellers.
Rabbi A. Bartfeld as advised by Horav Shlomo Miller Shlit'a.
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Posted 4/12/2020 3:32 PM |
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#2623 Mind Your Language
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Q. As in this critical mageifa (pandemic) days we all daven at home, if someone is used to add his own private prayers for his needs during shemoneesre in English, can he still do so when he davens without a minyan?
A. Shulchan Aruch (O.H. 101: 4) quotes two opinions if one can daven and ask for his own private needs such as for the ill or any other painful situation in his home, in any language he desires when he prays without a minyan, or one should only avoid the Aramean language that the Malachim dislike.
Mishna Berura (ibid. 15) explains that the first opinion maintains, that the angels do not understand any other language besides lashon hakodesh (See Tur O.H. 46 regarding kaddish). However, when one davens with a tzibur, Hashem Himself listens to his prayers and there is no need for the help of the Malachim.
Therefore, Horav Shlomo Miller Shlit'a advises, that if possible one should pray his own tefilos to Hashem in Hebrew when davening at home without a minyan.
Rabbi A. Bartfeld as advised by Horav Shlomo Miller Shlit'a
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Posted 4/8/2020 5:43 PM |
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# 2622 Don't Have an Alcohol Problem
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Q. Can one use during Pesach this year the sanitizers that contain alcohol, that could be chometz?
A. Alcohol-based versions of the commercially available sanitizers typically contain some combination of isopropyl alcohol, ethanol (ethyl alcohol), or n-propanol which are usually not chometz. Even the ethanol is most likely corn alcohol.
Therefore, Horav Shlomo Miller's Shlit'a opinion, as expressed during the Shabbos Hagadol drosho, that during this difficult pandemic days, one can and should use those sanitizers.
Rabbi A. Bartfeld as advised by Horav Shlomo Miller Shlit'a
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Posted 4/8/2020 1:29 AM |
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# 2621 If you Can't Burn Them, Join Them
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Q. I heard that Horav Miller Shlit'a ruled that if you are burning little pieces of chometz that may not contain each separate one the full size of a kezais as required, you should place all those small pieces in a container that will be metzaref (join) them as one. Since if you place them all in a bag, the bag that joins them will burn first, what should one then do?
A. Horav Shlomo Miller's opinion is that if the fire is contained, as is often done inside a metal drum, that drum is a utensil that will be metzaref the small pieces into a kezais that you place inside. If one does not have such a drum. he can use an aluminum disposable baking tray, where he may place the pieces of wood etc. to fuel the fire, and that tray will serve as a unifying container. The Rov added that when the pieces are inside a paper bag at the beginning of the burning it is considered as being a complete kezais.
Rabbi A. Bartfeld as advised by Horav Shlomo Miller Shlit'a
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Posted 4/8/2020 1:27 AM |
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# 2620 The More The Better?
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Q. If one has many pieces of chometz left, is it better to burn them all, or is it enough to just burn a kezais and the rest he can throw out or flush down?
A. Moadim Uzmanim (3: 194) asserts that one complies with the mitzva of burning chometz only with the last kezais of chometz one has. However, he quotes that the Kehilos Yaakov disagrees with him and maintains that one complies with the mitzva on every kezais one burns.
Horav Shlomo Miller's Shlit'a opinion is that if it is possible, he may burn as many as he can, as each kezais may be part of a new mitzva.
Rabbi A. Bartfeld as advised by Horav Shlomo Miller Shlit'a
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Posted 4/8/2020 1:24 AM |
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# 2619 Moves on Cloves
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Q. (See question 2618 above - regarding a person that is prone to seizures). I also started eating cloves ie tziporen because has been B'H helping me with stopping the seizures from starting. Can I get a heter for that too?
Can one use cloves for besamin on havdalah during Pesach?
A. Rema (O.H. 467: 8) mentions that it is tradition in his country not to consume "neglach" or cloves , Mishna Berura (24) explains that they would wash them with mei seorim or barley water, Sidur Pesach Kehilchoso (16: 3, p.336), Shulchan Aruch Harav, Shemiras Hamoadim (p.246) and others maintain that the minhag is to abstain from them. Chometz Mashehu (p. 102) opines that it can be consumed with a hechsher, since it is not common to be washed these days with barley water.
Horav Shlomo Miller's Shlit'a opinion is that you can certainly eat cloves if it has a good effect on you.
The Rov also maintains they can be used as besamim for havdalah.
Rabbi A. Bartfeld as advised by Horav Shlomo Miller Shlit'a
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Posted 4/8/2020 1:21 AM |
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# 2618 Why Not Kitniot?
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Q. Can I (a person that is prone to serious seizures) get a heter for buckwheat and or quinoa and or chick peas during Pesach. Because I eat buckwheat every day and its a part of kitniot. I was told by doctors that I need to avoid carbohydrates and eat as much as protein as possible.
A. Despite the name, buckwheat is not related to wheat, as it is not a grass. Buckwheat is referred to as a pseudocereal because its seeds' culinary use is the same as cereals, owing to their composition of complex carbohydrates. Therefore, as quinoa or chick peas, it is kitnios.
Horav Shlomo Miller's Shlit'a opinion is that for someone who is clearly chronically ill and subject to seizures, it is permitted to consume kitnios, especially in our dangerous pandemic times when one has to do everything possible to preserve one's health.
Rabbi A. Bartfeld as advised by Horav Shlomo Miller Shlit'a
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Posted 4/8/2020 1:17 AM |
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# 2617 You'll Drink to That
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Q. I'm a frum physician working in a hospital... (See question 2616 above). I probably will have to be working in the hospital, during the first or even the second seder this week. I'll probably reach home by uber around 11.00 pm. My wife will make kiddush for the children and I will join them later on.
I will eat something during the afternoon before Yom Tov starts, but I cannot be many hours without drinking something. What is the right procedure to do on that special night?
A. Horav Shlomo Miller's Shlit'a opinion is that you should take with you to the hospital a bottle of grape juice and at the proper time recite kiddush of Yom Tov and drink a second extra cup of juice, so it will be considered bemakom seuda or in the place of eating a meal. You should have in mind that this cup will be the first of the four cups of wine that one has to drink during the seder night.
When you go home, you may join your family and drink the remaining three cups.
Rabbi A. Bartfeld as advised by Horav Shlomo Miller Shlit'a
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Posted 4/6/2020 5:47 PM |
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Important Numbers
