1) The Talmud (Pesachim 118b) states that one who recites Hallel every single day is considered a "Mecharef U'Megadef, one who Chas V'shalom insults and curses heaven".
Rashi explains that Hallel was enacted for special occasions as a means to thank Hashem, and overusing it shows that it is being relegated to a status of a simple, mundane song or even worse, as a recitation of levity.
Additionally, by reciting it daily, it assumes the status of something said by rote, and thus on the days when it is supposed to be recited, when it is meant to instill in us a sense of gratitude to Hashem for our salvation, it will fail to do so. (See Meiri to Pesachim 118b)
2) One who recites chapters of Tehilim each day before davening Shacharis, and happened to say the chapters that comprise the Hallel (Tehilim chapters 113 through 118) on the morning of Rosh Chodesh, should still repeat the entire Hallel with a Bracha later on after Shacharis.
The reason for this is that Hallel is meant to be recited with Simcha, joy, in a manner of praise and gratitude (Shira V'Hoda'ah) for the salvation we merited, and thus the Tehilim that was recited in the morning, which was done in a manner of a plea and supplication (Bakasha V'Tachanunim) does not suffice to satisfy the obligation. (See Shu"t Shevet Hakehasi Vol. 2 Siman 233 and Mogen Avraham Siman 584:1
QUESTION & ANSWER CORNER
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers.
These Q&A are taken from the Q & A pages on the Halacha For Today website.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Questions can be emailed to HalachaForToday@Gmail.com
Question:
When one washes and says HaMotzi for one of the seudos on Shabbos, what is the obligation about food beyond the bread and grape juice from Kiddush?
Is there any requirement to eat something else besides the kezayis?.
Answer:
A Seudah needs to be eaten on Shabbos (3 times). It is best to have meat (or chicken at least) at the night meal, and the day meal, as well as other delicacies L'kavod Shabbos. At Seudah Shlishis, no meat is required.
Many have a Minhag to make sure to have fish at each of the 3 shabbos meals. (See Ben Ish Chai, second year, Parashas Vayeira Siman 18 for the reasoning)
Many of the traditional foods eaten on Shabbos (chicken soup, kugel, cholent, tzimmes, kneidels etc.) have deep kabalistic reasons, and perhaps in the future we will delve into some of those meanings etc.
CHIZUK CORNER
This section is dedicated L'Ilui Nishmos the Telzer Rosh Yeshiva, HaRav Chaim Yaakov Stein Zatzal , the Mir Rosh Yeshiva, HaRav Noson Tzvi Finkel Zatzal and the Rosh Yeshiva of Torah Ohr, the great Posek HaRav Chaim Pinchas Scheinberg Zatzal.
May we all strive to follow in their ways and may they be Melitzei Yosher for all of Klal Yisroel.
We will B'Ezras Hashem post here each day a short inspirational thought to help us all improve our lives and grow in our service of our Father in heaven, HaKadosh Baruch Hu.
IF YOU HAVE SOMETHING MEANINGFUL FOR THIS SECTION, PLEASE EMAIL IT TO HalachaForToday@Gmail.com
THANK YOU AND תזכו למצות!
זכר צדיקים וקדושים לברכה
The Torah promises, "Tithe so that you will become rich." This is not only true of monetary issues but of spiritual ones as well. A rebbi or anyone who gives of his precious time to teach and instruct others in Torah, will merit "wealth and riches" in his own personal Torah learning.
Rav Shimon Shkop Zatzal quoted in Sefer Torah Tavlin
1) It is proper to avoid eating before Hallel has been recited. (See Biur Halacha Siman 422 Dibur Hamaschil V'Korim)
However,
if one is weak or ill, there is no problem to eat before Hallel, and it
is not even considered an act of piety to avoid food in this case
before Hallel. (ibid.)
2)
Although women are not obligated in the recital of Hallel, being that
it is a time-bound Mitzvah (Mitzvas Asei She'Hazman Grama), they still
may recite the Hallel if they so desire.
According to some Poskim they may even recite a Bracha on the Hallel in the event that they do choose to recite it.
(See Biur Halacha Siman 422, end of Dibur Hamaschil Hallel where he
cites two reasons. Women who follow the Sephardic tradition and follow
the ruling of the Bet Yosef, don't recite Brachos on any time-bound
Mitzvos, and should probably also refrain from reciting a Bracha on
Hallel on Rosh Chodesh or any time. A Rav must be consulted for Halacha
L'Ma'aseh)
Halachos for Shabbos Kodesh
1) The Bracha of SheHechiyanu is not recited in conjunction with the recital of Hallel. (See Tosefos Sukkah 46a Dibur Hamaschil Ha'Oseh Sukkah and Mogen Avraham Siman 422:5 for the reasoning)
2)
Hallel is not recited in a mourner's home in the presence of the
mourner, as Hallel is a happy thing and not appropriate in the
situation. (See Mishna Berura Siman 131 S"K 20)
Some
have the custom that the non-mourners davening in the mourner's home go
to a side room and recite the Hallel, while others have the custom to
have the mourner leave the room for the duration of the Hallel.
In
the event that Hallel was not recited in the mourner's home, there is a
discussion amongst the Poskim if it needs to be recited upon leaving
the home. Some say that on Chanukah it must be made up afterwards but
not on Rosh Chodesh. (See Mishna Berura ibid.)
QUESTION&ANSWER CORNER
Reader
Submitted Questions of interest on topics related to Halachos we
covered, as well as other interesting topic and Answers.
Although
the answers I give to questions are taken directly from the Sifrei
HaPoskim, and aren't my own, they are still for study purposes
only, NOT for Psak Halacha. Questions can be emailed to HalachaForToday@Gmail.com
Question:
I never know what to do about smelling flowers.
What
bracha does one make on flowers? When do you make the bracha? What if
you make the bracha and then the flowers don't smell? - was it then a
bracha l'vatola requiring a "baruch shem kvod..."?
What
if you enter a florist or another area - on the street, or in someone's
home- where the smell of flowers is strong - should we make a bracha
when we smell the fragrance? Thank you for clarifying this confusing
topic.
Answer:
If the flower being smelled
is from a tree or bush (such as a rose),the correct Bracha to recite is
Borei Atzei (trees/branches)Besamim.
If the flower grows from the
ground (such as a daisies, tulips etc.), and not on a tree, the Bracha
recited is Borei Isvei (grasses) Besamim.
When smelling a whole bunch
of flowers, which includes both tree flowers and other flowers, the
Bracha recited is Borei Minei (different kinds)Besomim.
The same is true when
walking into a florist (if the smell is very distinct and you derive
pleasure from it. Or even if it isn't that distinct but you
intentionally want to derive pleasure from the smell) or a spice store,
the Bracha of Borei Minei Besomim is recited. (See Mishna Berura Siman
217:2)
The Bracha is always made before smelling it, if you are certain that there will be a scent.
If you suspect that it
may not smell or if your nosed is stuffed and you aren't sure if you
will be able to detect the scent, you should take a small smell, and
then if you detect an scent, make a Bracha. (Psak of Rav Chaim Kanievsky
shlita quoted in Sefer Brachos K'Hilchasan page 150)
If you made the Bracha
and intended to smell the flower, and then upon smelling it found it to
have no scent at all, "Boruch Sheim" should be recited.
For more detailed coverage see archives of Hilchos Birchas Ha'Rayach here
CHIZUK CORNER
This
section is dedicated L'Ilui Nishmos the Telzer Rosh Yeshiva, HaRav
Chaim Yaakov Stein Zatzal , the Mir Rosh Yeshiva, HaRav Noson Tzvi
Finkel Zatzal and the Rosh Yeshiva of Torah Ohr, the great Posek
HaRav Chaim Pinchas Scheinberg Zatzal.
May we all strive to follow in their ways and may they be Melitzei Yosher for all of Klal Yisroel.
We
will B'Ezras Hashem post here each day a short inspirational thought to
help us all improve our lives and grow in our service of our Father in
heaven, HaKadosh Baruch Hu.
Misfortune (and sometimes good fortune) is sent by G-d in order to stir men to be mindful of Him.
Either a man reminds himself constantly about G-d, or else G-d reminds him, usually by misfortune.
Even a Torah-scholar and a
meticulously observant Jew, if he forgets G-d and lives solely by habit,
be it even pious habit, may need reminders that G-d is present.
HaRav Avigdor Miller Zatzal in his Sefer "Awake, My Glory"
1)
If one comes to Shul for Shacharis and arrives as the congregation is
about to begin Hallel, he should recite Hallel with them (with a minyan)
and only afterwards daven Shacharis. (See Mishna Berura Siman
422:16; possibly this Halacha is only on Rosh Chodesh and possibly on
Chol Hamoed and the last two days of Pesach, but not on days when the
entire Hallel is recited)
2) If after he davens Shacharis he finds a minyan reciting Hallel, he may recite Hallel again with them in its rightful place. (See Shu"t Yabia Omer Vol. 5 Siman 35
QUESTION&ANSWER CORNER
Reader
Submitted Questions of interest on topics related to Halachos we
covered, as well as other interesting topic and Answers.
Although
the answers I give to questions are taken directly from the Sifrei
HaPoskim, and aren't my own, they are still for study purposes
only, NOT for Psak Halacha. Questions can be emailed to HalachaForToday@Gmail.com
Question:
If
one forgets to remove a clothing tag before Shabbos or Yom Tov, is it
permissible to pull it off providing you don't rip any words, don't use a
knife or scissor, and don't tear it on any perforation?
In
the alternative, is it permissible to wear the clothing with the tag
[or is it considered carrying?](Obviously the tag is not visible, etc.)
Answer:
Yes, if the tags are in a
visible place, and it won't involve the undoing of any stiching, they
may be removed. Care should be taken ot to rip any words or letters.
There is a discussion amongst the Poskim regarding staples, if undoing
them is like undoing a stitch, a Melacha D'Oraysa, so a Rav should be
consulted regarding the best way to deal with that (common for
drycleaner tags)
If the clothing can be worn in a way that the tag will not be seen, it can be worn with the tag on on Shabbos.
CHIZUK CORNER
This
section is dedicated L'Ilui Nishmos the Telzer Rosh Yeshiva, HaRav
Chaim Yaakov Stein Zatzal , the Mir Rosh Yeshiva, HaRav Noson Tzvi
Finkel Zatzal and the Rosh Yeshiva of Torah Ohr, the great Posek
HaRav Chaim Pinchas Scheinberg Zatzal.
May we all strive to follow in their ways and may they be Melitzei Yosher for all of Klal Yisroel.
We
will B'Ezras Hashem post here each day a short inspirational thought to
help us all improve our lives and grow in our service of our Father in
heaven, HaKadosh Baruch Hu.
1) The proper place for the recital of Hallel is immediately after Shacharis.
Even though Tefilah of Musaf is a more common recitation than Hallel and thus should really be recited first (due to the Halachic rule of Tadir V'She'aino Tadir, Tadir Kodem, the item that is said/performed more often precedes the less common item) still Hallel is first due to us wanting, for various reasons, to recite it in conjunction with Shacharis. (See Biur Halacha Siman 422 Dibur Hamaschil V'Korim. See also Shulchan Aruch HaRav Siman 131:5 where he says it's due to "Zrizim Makdimin L'Mitzvos, our eagerness to fulfill this Mitzvah as early as possible". See also Shu"t Yaskil Avdi, from the great Mekubal and Posek Rav Ovadiah Ha'adayah Zatzal, Vol. 8 Siman 20:55, where he writes that Hallel is a continuation of Ya'aleh V'Yavo and also that by saying Hallel in the place where Tachanun is usually recited, it is a proclamation of respect for this exalted day. See also Igros Moshe Orach Chaim Vol. 3 Siman 70 for additional reasoning)
2) The Shliach Tzibur may not talk, or otherwise make an interruption (unless it is related to the Tefilah at hand) from when he begins Shemona Esrei until after Kadish Tiskabel is recited after Hallel. (See Shu"t MaHarsham Vol. 1 Siman 1.)
Some Poskim rule that all members of the congregation may not talk or make unnecessary interruptions between the end of their Shemona Esrei and their recitation of Hallel; many Poskim, however, reject this. (See Igros Moshe ibid. and Mishna Berura Siman 123:18 where he seems to rule that this is a rule strictly for the Shliach Tzibur and not for individuals.)
QUESTION & ANSWER CORNER
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers.
These Q&A are taken from the Q & A pages on the Halacha For Today website.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Questions can be emailed to HalachaForToday@Gmail.com
Question:
Is it permissible for a man to dye his hair?
Answer:
A man may not dye his hair if doing so for beauty or to hide white hair etc. as this is a biblical transgression of "Lo Tilbash" not to wear (or otherwise imitate) the ways of the opposite gender.
This includes dying hair, plucking out even one white hair for a man, wearing clothing of the opposite gender, men shaving areas of the body that are generally shaved by women, etc.
These are very severe prohibitions and a Rav should be consulted to determine what does and does not fall into the prohibition of Lo Tilbash.
CHIZUK CORNER
[1.0579710144927536] Bizback2
This section is dedicated L'Ilui Nishmos the Telzer Rosh Yeshiva, HaRav Chaim Yaakov Stein Zatzal , the Mir Rosh Yeshiva, HaRav Noson Tzvi Finkel Zatzal and the Rosh Yeshiva of Torah Ohr, the great Posek HaRav Chaim Pinchas Scheinberg Zatzal.
May we all strive to follow in their ways and may they be Melitzei Yosher for all of Klal Yisroel.
We will B'Ezras Hashem post here each day a short inspirational thought to help us all improve our lives and grow in our service of our Father in heaven, HaKadosh Baruch Hu.
IF YOU HAVE SOMETHING MEANINGFUL FOR THIS SECTION, PLEASE EMAIL IT TO HalachaForToday@Gmail.com
THANK YOU AND תזכו למצות!
זכר צדיקים וקדושים לברכה
Suffering is substitute for prophecy.
The purpose of suffering is to teach us to improve. Suffering is an agent of the Almighty to enlighten our path.
A person who sees he is suffering should check his behavior. He should try to find negative actions about which he was previously unaware.
He should also check his good deeds, perhaps there's something missing in their quality. The way to check is to look for a "measure for measure" to find something improper for which we deserve this suffering.
1) Before reciting the "half" Hallel on Rosh Chodesh, the blessing of "Baruch Ata Hashem...Likro Es HaHallel" is recited. (Even though it's only a minhag, as on some minhagim we do find that brachos were enacted. See Mishna Berura Siman 422:14 and 15)
This Bracha is recited whether one recites the Hallel with a minyan or even if it is recited by an individual who is not part of a minyan.
However, it is proper to try and recite Hallel with a minyan, or at least together with another two people who say [at least] the main parts along with him. (See Rama Siman 422:2)
2) If one finds himself davening with a Tzibbur whose custom it is to not recite a Bracha on Hallel on Rosh Chodesh, he should still recite a Bracha, albeit quietly to not show that he is acting differently than the minhag Hamakom.
Likewise, if one's minhag is not to recite a Bracha and he is davening in a Tzibbur where they do recite a Bracha, he should maintain his own custom and not recite a Bracha, but do so inconspicuously. (See Igros Moshe Orach Chaim Vol. 2 Siman 94)
QUESTION & ANSWER CORNER
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers.
These Q&A are taken from the Q & A pages on the Halacha For Today website.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Questions can be emailed to HalachaForToday@Gmail.com
Question:
This Shabbos I observed folks throwing candy at a Bar Mitzvah boy. The opened Torah too was bombarded. When the rabbi grabbed a handful of candy that was resting on the open klaf, I gasped.
You previousky wrote in your Halachos: "It is for this reason that it is permissible to throw nuts [in their shells], wrapped candy and similar items at a Chasan and Kallah (bride and groom). Raisins and other soft items may not be thrown at them. (Mishna Berura Siman 171:21)"
So I just had to ask about the propriety of this custom when the Sefer Torah is out, and in our case was hit by thrown candy.
Answer:
There is no question, that the throwing at the groom should not start until the Sefer Torah is closed and covered, as otherwise it is definitely not proper Kavod HaTorah!
CHIZUK CORNER
[1.0579710144927536] Bizback2
This section is dedicated L'Ilui Nishmos the Telzer Rosh Yeshiva, HaRav Chaim Yaakov Stein Zatzal , the Mir Rosh Yeshiva, HaRav Noson Tzvi Finkel Zatzal and the Rosh Yeshiva of Torah Ohr, the great Posek HaRav Chaim Pinchas Scheinberg Zatzal.
May we all strive to follow in their ways and may they be Melitzei Yosher for all of Klal Yisroel.
We will B'Ezras Hashem post here each day a short inspirational thought to help us all improve our lives and grow in our service of our Father in heaven, HaKadosh Baruch Hu.
IF YOU HAVE SOMETHING MEANINGFUL FOR THIS SECTION, PLEASE EMAIL IT TO HalachaForToday@Gmail.com
The following items -Shavuos related thoughts - have been emailed to me by various readers of "Halacha For Today" and I felt that it would be worthwhile to share it with the rest of you.
Please print out a copy or two and take with you to Shul or share with your families at the Yom Tov table.
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>> The following inspiring thought was heard from Rav Efraim Wachsman shlita in a talk about preparation for Kabolas Hatorah:
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>> As we know, Hashem approached all the different nations offering His treasure, the Torah, and they rejected it for their various reasons.
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>> It's hard to understand why they rejected it if they knew good and well what an incredible treasure it was. Rav Wachsman explains a reason why they rejected it.
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>> When Hashem approached the nations, He asked the Sarim (angels ) in shomayim who correspond to each nation on earth if they wanted the Torah, and they said we want to Torah because we know what a treasure it is , but we want it "Yetzar Hara free"...we want it when it fits into our lifestyle and when it's convenient for us when we are in the mood and of course as long as we don't have to work hard for it.
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>> Then,says Rav Iitzel Peterberger Zatzal, Hashem went to Klal Yisroel and WE gave the famous and enthuisiastic response, "Na'aseh V'Nishmah" and our intention with those words were "Al Daas Kein v'al M'nas Kein" is how we
>> accepted the Torah...
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>> Al Daas, v'al minas that there IS a Yetzer Hora and
>> that we'll have to work hard to acquire torah and to fulfill the mitzvos!
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>> That's how WE accepted the Torah!
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>> And we felt the obligation to keep the Torah everywhere all the time, not only just when it's easy and convenient...
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>> B'Ezras Hashem we should all be able to tap into that intention again this year and be mechazek ourselves to hold on to that attitude throughout Shavuos and the whole year.
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>> QUESTION:
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>> ANSWER BY HARAV AVIGDOR MILLER ZATZAL:
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>> And the answer is, Klal Yisroel has undertaken this Minhag in order to underscore the importance of Matan Torah. You know, the night before Matan Torah was the most exciting night our nation ever saw. The next day they're going to hear the voice of Hashem. It was such an unusual occasion in the history of world, it was impossible to sleep that night. What they were doing I can't tell you exactly, they weren't saying Tikun Shavuos, but they certainly were preparing themselves for that great appointment on the next day.
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>> And therefore in memorial of that great occasion it's a wonderful demonstration when the Klal Yisroel does it. Of course if somebody is not well then he has a right to go to sleep, otherwise certainly it's recommended that this wonderful and beautiful Minhag in memorial of that great event where they were preparing for Matan Torah should be continued by Kol Yisroel.
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>> To subscribe to the weekly "A moment with Rabbi Miller" emails, Click here.
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>> Why Cheese cake?
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>> When we received the Torah we were considered newborn. Newborns are nurtured by milk. Milk represents the chesed, kindness of Hashem. So on Shavuos we're meant to feel as special, sweet, and cute as a newborn baby. We are Hashem's baby.
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>> So... when you're eating your sweet cheese cake go back to that special feeling of childhood and realize that whatever you do is precious and beloved. Take the opportunity of eating your cheese cake and elevate it. Experience the sweetness of the cheese cake as a manifestation of Hashem's infinite love for us.
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>> We can get so caught up in this world and the happenings of everyday life that we forget to stop and realize that no matter how difficult our life is, we are Jews and we have the Torah. That may sound clique because we are used to hearing that because we're surrounded with a Torah lifestyle and do not know a different existence.
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>> However, there are very few Jews in the world. We number less than one percent of all humanity. Hashem didn't have to make you Jewish but He did. If you were personally hand picked to be part of His chosen nation then Hashem really loves you and believes in you.
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>> Put some effort into experiencing a sincere feeling of joy that we have the Torah and that we lead a life of meaning and truth.
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>> Try to say the words "Naseh Venishma" this Shavuos with a glimmer of the love and commitment your Neshama did while standing at Har Sinai amidst the thunder and lighting.
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>> Thank Hashem that we have the truth, the Torah, and that unlike ninety-nine percent of humanity, we live with true meaning.
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[0.6266666666666667]
EVERY single Jew stood at Har Sinai 3,324 years ago.
EVERY single Jew.
Hashem gave the holy Torah to EVERY single Jew.
Hashem proclaimed His love for EVERY single Jew.
Every Jew is a child of Hashem
"בנים אתם לד' אלקיכם"
NO EXCEPTIONS.
We are celebrating the anniversary of that great and awesome day in history.
Let's show Hashem that we will emulate Him and start loving EVERY single Jew.
Yes, even the ones that don't dress as we do.
Yes, even the ones that don't think as we do.
Yes, even the ones that are not yet as close to Hashem as we think they should be.
Yes, even the ones that don't love us in return.
EVERY Jew is a child of Hashem.
EVERY single one.
Like One Man, with One Heart.
כאיש אחד בלב אחד
Perhaps if we all demonstrate our love for each other, we will finally merit seeing the glory of Hashem in a way that will make the revelation of 3,324 years ago pale in comparison.
Amen.
****
Klal Yisroel at Har Sinai was given the ultimate ultimatum: either choose to accept the Torah or be crushed under the mountain. The gemara (Shabbos 88a) tells us that HaShem held the mountain over their head like a גיגית(barrel) to coerce the Jewish People into making the right choice. Rashi, on the gemara, explains that a גיגית is a large vat used to make beer.
Of all the comparisons to make, why was Har Sinai - such a sanctified place where HaShem revealed Himself to the entire nation - likened to a vat of beer? Seems rather odd at face value.
Rav Dovid Heber from the Star-K of Baltimore shares a beautiful understanding. What happens in a vat? Raw ingredients are entered, for example water, hops and barley; fermentation occurs, and the result is beer - a finished and completely different product than the original components.
A vat is a vehicle for transformation. That's the lesson for Torah. By learning Torah and performing mitzvos, we have the opportunity to change ourselves, to affect an outcome whereby the finished product is qualitatively different than the original. We have the ability to elevate ourselves to the highest levels, achieving the ultimate transformation personally, nationally and globally.
But, as we know, change isn't always easy. Frequently, in fact, it's rather challenging, especially at the beginning. "And now," HaShem said just prior to Matan Torah, "If you listen well to My voice and observe My covenant, you shall be to Me the most beloved treasure of all peoples, for all the world is Mine," (Shemos 19, 5). Rashi, on this verse, teaches that "now" means that circumstances will be pleasant going forward, but that at the start, things can be difficult.
Throughout life, we are faced with decisions to make necessary changes in our actions. These adjustments can seem overwhelming at first, especially when it comes to our behaviors with food. "I have to start a diet and lose all 50 pounds!" "I can't eat another piece of cheesecake for the rest of my life?!" "I can never get my kids to stop eating junk food!"
We can be paralyzed by the prospect of permanent change -and all the time and effort involved, or we can choose to focus on just making the first right step, and trust that HaShem will make the rest of the journey pleasant and rewarding. All beginnings are difficult. But they're only impossible if we don't take the first step.
Submitted by daily readers, E. & Z. G.; Taken from www.soveya.com
The following story was recounted by Chacham HaRav Ovadiah Yoseph Shlitah in a recent Shiur. He heard it from HaRav Ezra Attiyah Zatzal, Rosh Yeshiva Poret Yosef in Yerushalayim:
Rav Aharon, a G-d fearing man from Halab (Aleppo) Syria, held a daily in-depth learning schedule after Shacharis in Sefer Chok L'yisrael and afterwards would learn Shulchan Aruch in depth. After his late morning pas shacharis he would bench, leave home and head to his jewelry store in the city. Rav Aharon dealt with a wide range of gemstones and his fame spread as a very trustworthy honest businessman. His wife would point out that he was getting to the office awfully late every day and questioned him as to where his parnassah would come with his limited time at the office. He firmly believed that Hashem would make earning a livelihood easy in the merit of his Torah learning.
One day, as he was opening the office, an Arab from Chevron was sitting waiting by his office for him. When R' Aharon asked him what he was looking for, the arab replied: "please open your office and we'll talk there". After Rav Aharon opened, the Arab entered, took off his extensive head gear and slowly removed one stunning masterpiece of a jewel to hear R' Aharon's opinion on the piece. R' Aharon, inspected it and remarked of the piece's unique value, probably worth more than $100,000 (todays value: $700,000). Rav Aharon assured the arab that he'd inquire of the merchants to see if there was an interested buyer. The Arab replied: "Ok, I'll be in such-and-such an Inn" hoping that he'd hear back from the honest R' Aharon.
The next morning, after the R' Aharon completed his daily learning schedule, finished his breakfast and was on his way to the office, he noticed a commotion outside the hotel where the arab was staying. He inquired within and was told that an Arab from Palestine stayed in the hotel for 7 days, ate, drank, lodged, but never paid his due. Yesterday evening, he suddenly got a heart attack and died. The owner of the Inn filed a bill/lien at the police station against the arab and the Police were auctioning off his belongings in order to pay off the owner of the Inn.
R' Aharon waiting to see if Hashem would make him successful and stayed for the auctioning. When they announced the sale of the arab's head gear R' Aharon got up and bid 20, another bid shouted +15, R' Aharon: +18. Luckily there was no one else interested in the head gear. "Once, twice, SOLD [to R' Aharon]". R' Aharon paid, took the headgear to the office, opened it up and sure enough found the incredible gem. He eventually sold the gem, and made a huge sum of money from the sale.... Hashem takes care of those who trust in Him and study and keep His holy Torah.
Translated from the original Hebrew and submitted by daily reader, G.B.
*********
Wishing all my readers a fulfilling and uplifting Chag HaShavuos.
May we all merit receiving the Torah once again and be zoche to internalize the holy words and become more elevated Jews and become closer and closer to our Father in heaven.
1) In some places the Talmud refers to the obligation to recite Hallel in general as a rabbinical obligation. (See Talmud Brachos 14a)
In
other places the Talmud refers to the recitation of Hallel on Rosh
Chodesh as a rabbinic obligation, and seemingly considers its recitation
at other times as a biblical obligation. (See Talmud Ta'anis 28b)ch
2)
Indeed, some Rishonim do rule that Hallel on certain days (which we
will enumerate later) is indeed a biblical obligation, either as a
"Halacha L'Moshe Misinai" or as derived from Pesukim as an extension of
the Mitzvah of Simcha on those special days. (See Sefer
Hamitzvos of the Rambam Shoresh 1 quoting the Ba'al Halachos Gedolos.
See also the Ramban in his comments on the Rambam there. See also
Sha'agas Aryeh Siman 69 regarding if the text of the Hallel is also
biblical or just the obligation to recite a praise and thanksgiving to
Hashem)
Other Rishonim rule that the obligation is M'Divrei Kabalah (biblically derived but not quite biblical (See Ra'avad's comments to RambamHilchos Chanukah Perek 3:6) while others consider all Hallel recitations as Divrei Sofrim, i.e. rabbinically enacted.
(See Rambam ibid. and Magid Mishne's comments on the Rambam where he
wants to reconcile and differentiate between Hallel said upon being
delivered from a perilous situation and the Hallel recited on holidays.
See also Biur Halacha to Siman 422 Dibur Hamaschil L'Makom Sheta'ah)
Halachos for Shabbos Kodesh
1)
All agree that the recitation of Hallel on Rosh Chodesh is a rabbinical
obligation, and therefore "half" Hallel is recited, i.e. two
paragraphs, "Lo Lanu" and "Ahavti" are omitted to make it clear that it
is only a rabbinic custom and not a real obligation. (Talmud Ta'anis 28b and Shulchan Aruch Siman 422:2. We will discuss this more in detail in the near future.)
The
other days on which Hallel is recited, are the days that the Torah
refers to as "Mo'ed", distinct "time" or "special day" as well as days
on which Melacha is forbidden.
2)
The exceptions are Rosh Hashanah and Yom Kippur, which despite being
referred to by the Torah with the term "Mo'ed" and despite being days
on which Melacha is forbidden, still do not require the recitation of
Hallel.
The
reason for this exception is that they are somber days of judgment when
the heavenly books of life and death are open, and thus Chazal
determined that reciting Hallel, an event requiring a joy-filled heart,
is not appropriate. (Talmud Rosh Hashan 32b)
Halachos for Sunday, First day of Shavuos
1)
On all days of Sukkos, including Chol Hamoed, the entire Hallel is
recited, as each day had a unique Korban in the Bais HaMikdash and thus
is considered an individual holiday.
On
all eight days of Chanukah the entire Hallel is recited, even though it
isn't a "Mo'ed" and is not forbidden to do Melacha, as miracles were
experienced by Klal Yisroel on each of the eight days and thus the
recitation of Hallel was instituted. (See Talmud Eruchin 10b)
2)
Purim, even though it is a day on which we experienced by klal Yisroel,
does not have the obligation to recite Hallel. There are two reasons
given for this, a) Since Klal Yisroel was still subjugated under the
rule of King Achashveirush even after their being saved from death, the
joy was not complete, b) The reading of the Megilah, itself an
expression of thanks and raise to Hashem, is in lieu of the recitation
of Hallel. (See Talmud Megilah 14a)
Halachos for Monday, Second day of Shavuos
1) On the first day [and second day in Chutz L'Aretz] of Pesach the entire Hallel is recited. (Shulchan Aruch Siman 488:1)
On
the last day [or days] of Pesach only "half Hallel" is recited as on
that day we commemorate Krias Yam Suf, the splitting of the Red Sea and
the annihilation of our Egyptian foes, and thus on a day when Hashem's
creations (no matter how evil they were) are being destroyed, Hashem
does not desire Hallel to be recited. (See Mishna Berura Siman 490:7 quoting the Midrash)
2) On the days of Chol Hamoed Pesach we also only say "half" Hallel.
One
reason cited for this is that since the Korban brought on these days
was the same as was brought on the first day of Yom Tov (unlike Chol
Hamoed Sukkos, where each day had a unique Korban) it does not qualify
as a "joyous" day to necessitate a full Hallel recital. (See Talmud Eruchin 10a-b)
Another reason cited by the Mishna Berura (ibid.) is
that since we do not recite the entire Hallel on the last days of
pesach as we explained above, we don't want the days of Chol Hamoed to
seem more respected than the days of Yom Tov and therefore do not
require more than "half" Hallel on Chol Hamoed either.
On Shavuos the entire Hallel is recited
QUESTION&ANSWER CORNER
Reader
Submitted Questions of interest on topics related to Halachos we
covered, as well as other interesting topic and Answers.
Although
the answers I give to questions are taken directly from the Sifrei
HaPoskim, and aren't my own, they are still for study purposes
only, NOT for Psak Halacha. Questions can be emailed to HalachaForToday@Gmail.com
Question:
When
washing Mayim Achronim,until how far on my hands do I have to wash,
especially when using silver mayim achronim set [ which are small] and
hard to wash past 1st knuckle?
Answer:
At least until the second
joint of the hand. See Shulchan Aruch Siman 181:4 and Mishna Berura S"K
10 where he writes that placing only a few droplets on the fingertips,
as many people do, has not satisfied the obligation
CHIZUK CORNER
This
section is dedicated L'Ilui Nishmos the Telzer Rosh Yeshiva, HaRav
Chaim Yaakov Stein Zatzal , the Mir Rosh Yeshiva, HaRav Noson Tzvi
Finkel Zatzal and the Rosh Yeshiva of Torah Ohr, the great Posek
HaRav Chaim Pinchas Scheinberg Zatzal.
May we all strive to follow in their ways and may they be Melitzei Yosher for all of Klal Yisroel.
We
will B'Ezras Hashem post here each day a short inspirational thought to
help us all improve our lives and grow in our service of our Father in
heaven, HaKadosh Baruch Hu.
3 Sivan 5772;47th Day of the Omer; 3 Days Until Kabolas HaTorah
May 24, 2012
Today's Halachos dedicated by daily reader, L.S. as a zecus for Shalom Bayis, Chazarah B'teshuva and Emunah Pshuta Sheliema B'emes, for the following people:
Arthur Ari Chai ben Zina Zilpa
Ginnady Gavriel ben Alla Miriam
Esya Ester bat Hamro
Alla Miriam bat Esya Ester
Pinchas ben Chana
Zina Zilpa bat Abigai Abuchai
Mikail Menashe ben Esya Ester
Vera Ester bat Mira Miriam
Boris Baruch Chai ben Zoya
Milana bat Liza Leah
Stasic Yakov Chai ben Liza Leah
Liza Leah bat Sara Emainu
Roma Rachamim ben Luba
Edik Edward ben Nadya
Suzana Shoshana bat Riva Rivka
Riva Rivka bat Sara Emainu
Lucy Shulamis bat Patricia Pnina Sara
Diana bat Elenor
Rena Rivka bat Elizabeth Leah
Arthur Ariel ben Berta
Gresha Gavriel ben Chana
Diana Freda bat Alla Batya
David ben Ellen Ester
Revital bat Inna Istam
Elizabeth Batya bat Jzana Nechama
Tali bat Sara Emanu
Tori Tamara bat Svetlana Tzivia
CURRENT TOPIC:
HALACHOS OF ROSH CHODESH
1) Before we discuss Hallel on Rosh Chodesh, we will give a little background regarding Hallel in general.
The Nevi'im
(the prophets) already instituted the recitation of Hallel for Klal
Yisroel as a whole upon their being delivered from any perilous
situations they found themselves in. (See Talmud Pesachim 117a.
The Meiri even rules that an individual who was delivered from personal
danger may recite Hallel each year on the anniversary of his personal
deliverance, albeit without a Bracha)
2) The Talmud (Pesachim 95b) states
matter of factly, "Is it possible that Klal Yisroel would sacrifice the
Korban Pesach or take their Lulavim and not recite Hallel?"
(See Rashi and Meiri there; the Seforim explain that these Mitzvos come
only once a year and are both great sources of Simcha and thus it is
unthinkable to not express that Simcha via the recitation of praise,
Halel, to Hashem. The Talmud a few lines earlier also brings a Posuk,
"Hashir Yihyeh Lachem K'Leil Hiskadesh Chag, to support this Halacha,
but clearly came to this conclusion irrespective of the Posuk)
The Talmud (Megilah 14a) also
posits that if Klal Yisroel recited Hallel (i.e. Shira at the Yam Suf,
as Rashi explains) when they were delivered from slavery to freedom; it
goes without saying that when they are delivered from life threatening
situations that Hallel should be recited.
QUESTION&ANSWER CORNER
Reader
Submitted Questions of interest on topics related to Halachos we
covered, as well as other interesting topic and Answers.
Although
the answers I give to questions are taken directly from the Sifrei
HaPoskim, and aren't my own, they are still for study purposes
only, NOT for Psak Halacha. Questions can be emailed to HalachaForToday@Gmail.com
Question:
Is
it permissible to re-use a postage stamp that arrives on a letter in
the mail and was not postmarked, does this fall under the category of
Ta'us Akum?
Answer:
The stamp may not be reused. (See Shu"t Mishneh Halachos Vol. 6 Siman 288 for a discussion as to why
CHIZUK CORNER
This
section is dedicated L'Ilui Nishmos the Telzer Rosh Yeshiva, HaRav
Chaim Yaakov Stein Zatzal , the Mir Rosh Yeshiva, HaRav Noson Tzvi
Finkel Zatzal and the Rosh Yeshiva of Torah Ohr, the great Posek
HaRav Chaim Pinchas Scheinberg Zatzal.
May we all strive to follow in their ways and may they be Melitzei Yosher for all of Klal Yisroel.
We
will B'Ezras Hashem post here each day a short inspirational thought to
help us all improve our lives and grow in our service of our Father in
heaven, HaKadosh Baruch Hu.
Last night as I
fought off sleep long enough to learn shmiras halashon, do the thank You
Hashem notebook,cheshbon hanefesh, and say shema, I quickly asked
Hashem that He make sure I'm up by 7:30 because I wanted to take a
shower and still have time to daven the full davening.
I REALLY wanted to be up by 7:30, I was determined.
7:30 came and in
walked my alarm clock (AKA mother). I said "okay", grabbed my blankets,
curled up, and shut my eyes again. A few minutes later my second alarm
went off, I said "kk I'm getting out of bed", and I turned over again.
Not sure how it happened that last night I was begging Hashem to let me
wake up on time, and yet this morning, I seemed to just want to sleep
through all the alarms.
It's amazing how
last night I was begging Hashem that I would wake up on time, but then
when the time came, I just felt like sleeping on.
There's one thing
that without a doubt every single Jew no matter what the age or gender,
have in common. We all want to "wake up on time". Every single Jews'
neshama yearns to be better, yearns to be good. At least once a year we
stand before Hashem and beg Him to let us "wake up on time this year",
to let us be better this year. We tell Hashem how much we yearn for
Judaism, we yearn to be better and to grow. But than what happens...
when the time actually comes and Hashem says "okay, I'll give you
another chance this year, go wake up", we're too tired, too lazy, too
busy, and we roll over and shut our eyes and hearts to Hashem.
It's amazing how
"last night", last yom kippur, we stood before Hashem begging for real
life, for spirituality, and then now we just seem to not have time. It's
not that our thirst for a pure neshama, for a life full of Torah and
mitzvos, is dried up, it's just that "our eyes are too tired", we have
excuses and aren't always in the mood. Of course we want to be tznius,
but it gets hard. Of course we want to have a perfect davening, but our
mind keeps jumping to other things. Of course we don't want to be
mechalel shabbos, but sometimes that piece of skin on the lip is too
tempting not to bite.
We all yearn to be
better, our neshaos scream to Hashem that we love Him and want to be
close to Him, but sometimes we let our tired excuses get the better of
us. It's not easy getting out of bed when you're tired, but if you tell
yourself "yes I"m tired, but this is what I really want", than iyH
you'll get out of better sooner or later.
May we all be zoche to achieve that which we truly want.
2 Sivan 5772;46th Day of the Omer; 4 Days Until Kabolas HaTorah
May 23, 2012
CURRENT TOPIC:
HALACHOS OF ROSH CHODESH
1)
The Poskim discuss the times when an Avel (mourner for a parent or
another close relative) should not serve as the Shliach Tzibur (as
he usually does on all regular weekdays for the entire eleven months
after their passing of a parent and for thirthy days after the passing
of another close relative.)
The Sefer P'nei Baruch (Siman 35) quotes
the father of the Shl"a HaKadosh who says that on days when Tachanun is
not recited it is in fact a Mitzvah for an Avel to serve as a Shliach
Tzibur. (He further writes there that this that Avelim do not daven on
Shabbos is only a minhag, but there is no prohibition)
The Mishna Berura (Siman 581 S"K 7) rules
that one may daven on a day that Tachanun isn't recited; Tachanun is
not what determines if a day is meant for him to be the Shliach Tzibur.
What
does determine, however, is a day when" LaMinaTzeach ...Yaancha Hashem
B'Yom Tzara/Tziduk HaDin" is not recited, and even then it is a matter
of dispute amongst the Poskim if he doesn't daven at all or only doesn't
daven Musaf.
2)
On Rosh Chodesh some Poskim say that an Avel should not daven at all,
while others maintain that only for Hallel and Musaf he shouldn't lead,
but Shacharis, Ma'ariv and Mincha are OK.
The Gaon of Vilna and others maintain that for Shacharis too he shouldn't be the Shliach Tzibur. (See Mishna Berura ibid.)
For
a final ruling, a Rav should be consulted, or at least the Gabbai of
the Shul who may know the "Minhag HaMakom", which should always be
followed
QUESTION&ANSWER CORNER
Reader
Submitted Questions of interest on topics related to Halachos we
covered, as well as other interesting topic and Answers.
Although
the answers I give to questions are taken directly from the Sifrei
HaPoskim, and aren't my own, they are still for study purposes
only, NOT for Psak Halacha. Questions can be emailed to HalachaForToday@Gmail.com
Question:
I
once heard after you wash your hands for Mayim Achronim, while they're
still wet one should wipe his mouth or his lips is there anything to
that?.
Answer:
See Talmud Yoma 83b and Rashi there. See Shu"t Hisorerus Teshuva Siman 83 that based on that Gemara, this should be done.
However, others, including Kaf HaChaim Siman 181:1 say the it should specifically not be done.
For halacha L'ma'aseh everyone should consult their own Rav.
CHIZUK CORNER
This
section is dedicated L'Ilui Nishmos the Telzer Rosh Yeshiva, HaRav
Chaim Yaakov Stein Zatzal , the Mir Rosh Yeshiva, HaRav Noson Tzvi
Finkel Zatzal and the Rosh Yeshiva of Torah Ohr, the great Posek
HaRav Chaim Pinchas Scheinberg Zatzal.
May we all strive to follow in their ways and may they be Melitzei Yosher for all of Klal Yisroel.
We
will B'Ezras Hashem post here each day a short inspirational thought to
help us all improve our lives and grow in our service of our Father in
heaven, HaKadosh Baruch Hu.
It
is very important, for that is the foundation of being a servant of
Hashem. If you do not learn to say thank you, then forget about being a
frum Jew. Torah-true Judaism is based on these words: "I thank You,
Hashem."
Rosh Chodesh Sivan 5772;45th Day of the Omer; 5 Days Until Kabolas HaTorah
May 22, 2012
Today's Halachos are dedicated by daily reader, A.M.,as a merit for the recovery of his niece, an infant born with a heart defect,
Ahuva Frayda bas Rivka
and his cousin, a teenager undergoing chemotherapy for bone cancer,
Moriel Raizie bas Feige Kaylee
May they both merit a Refuah Shelaima B'Karov B'Soch Sha'ar Cholei Yisroel
CURRENT TOPIC:
HALACHOS OF ROSH CHODESH
1) An individual who is davening Shacharis on Rosh Chodesh while the Shliach Tzibur is reciting the Chazoras HaShatz of Tefilas Musaf, or vice versa, and the Shliach Tzibur reached kedusha, according to some Poskim the individual should not respond to the kedusha but rather remain silent and listen to the Kedusha Being said and be Yotzi via the Halachic rule of "Shomea K'Oneh, listening is like reciting". (See Shulchan Aruch Siman 109:3)
2) Other Poskim, however, rule that since both Kedushos belong to a Shemona Esrei, they may be recited regardless of which Tefilah the individual is currently in middle of. (See Rama Siman 109:3. See also Mishna Berura S"K 17 that he should say the entire text of the Kedusha that the Shliach Tzibur is saying
QUESTION & ANSWER CORNER
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers.
These Q&A are taken from the Q & A pages on the Halacha For Today website.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Questions can be emailed to HalachaForToday@Gmail.com
Question:
I have a friend who keeps complaining that someone in shul davens the "silent" shmoneh esrei a bit too loud, and it seems to disturb my friend. The fellow told him one has to be able to hear himself say the words in shmoneh esrei and he's really sorry it's a bit loud (and not even a whisper) but he has trouble hearing himself otherwise.
It's a small shul so my friend can't really find any spot that's quiet, I think there are also others bothered but they don't want to say anything. My friend says "that's not called a silent shmoneh esrei", but I seem to remember there are 2 opinions about this, and one opinion is that you DO have to hear yourself.
Can you help me find the sources for this halacha? Maybe if they each see the other opinion someone will give in and make shalom.
Answer:
Although one must say the words loud enough to hear himself, they may not be loud enough that someone more than 4 amos away from him can hear. (See Shulchan Aruch HaRav Siman 101:2 and Mishna Berura Siman 101 S"k 6 and 10
CHIZUK CORNER
[1.0579710144927536] Bizback2
This section is dedicated L'Ilui Nishmos the Telzer Rosh Yeshiva, HaRav Chaim Yaakov Stein Zatzal , the Mir Rosh Yeshiva, HaRav Noson Tzvi Finkel Zatzal and the Rosh Yeshiva of Torah Ohr, the great Posek HaRav Chaim Pinchas Scheinberg Zatzal.
May we all strive to follow in their ways and may they be Melitzei Yosher for all of Klal Yisroel.
We will B'Ezras Hashem post here each day a short inspirational thought to help us all improve our lives and grow in our service of our Father in heaven, HaKadosh Baruch Hu.
IF YOU HAVE SOMETHING MEANINGFUL FOR THIS SECTION, PLEASE EMAIL IT TO HalachaForToday@Gmail.com
THANK YOU AND תזכו למצות!
זכר צדיקים וקדושים לברכה
Question:
What does it mean, She'lo Asani Isha?
Answer by HaRav Avigdor Miller Zatzal:
The fact is that a man has more responsibilities; he has more responsibilities than a woman. A woman is the high priestess of the home; she is busy in the home. Therefore Hakadosh Baruch Hu gave her something that will keep her so occupied that you can not tie her down to schedules. Mitzvos asei she'hazman g'rama - it's a schedule thing. You can't tell women to do mitzvos that depend on time. Here it's time to put on tefillin and the babies are crying - you can't! If it depends on time, don't bother her.
A man however is not so tied down to the house. A man is not pregnant! A woman is tied down even by the mere pregnancy, and the fact of children, and so on, who depend on her for nursing and other things. A man is more footloose, is more able to do things, and therefore Hakadosh Baruch Hu put on him more responsibilities. And that's why he makes a blessing every morning that he was chosen for the role of extra responsibilities to serve Hashem.
However, it's very important to realize that there is no such thing as a man by himself. Every man belongs in a certain unit. And in his family unit, all the mitzvos that he does goes to his family. The gemara says if he studies Torah, if his wife sympathizes with him, she encourages him, she gets a full partnership in his Torah. All the good things that he learns go to the benefit of the family, and all the mitzvos he does; it's a family unit. That's why it says when a father is a tzadik, it says, mis'haleich b'sumo tzadik, the tzadik walks in his righteousness, ashrei bunuv acharuv, lucky are his children who come after him. The children get the schar for the father's good deeds. So the question is, what about his wife? Just his children are mentioned?
It says veshomru bnei yisroel es haShabbos, zachor es yom haShabbos l'kadsho. So you, and your son and your daughter and your servant and your maid servant. Where's your wife? The answer is, your wife is not mentioned, because that's you! A man and his wife are one corporation! That's why it's not mentioned. Ata, u'bincha, u'bitecho, where's the wife? The answer is, whatever he does, his loyal wife is going to get a full share. It's all one, ishto k'gufo.
So although he makes a brocho she'lo asani isha, it's because he has the opportunity of putting on tefillin, or wearing tzizis and so on. But, the woman has to realize that whatever she does to encourage the Torah in her house, it's going to mean she is a full partner.
Erev Rosh Chodesh Sivan 5772;44th Day of the Omer; 6 Days Until Kabolas HaTorah
May 21, 2012
CURRENT TOPIC:
HALACHOS OF ROSH CHODESH
1) If
one omitted Ya'aleh V'Yavo in his first Shemona Esrei and repeated the
Shemona Esrei a second time, and in that second recital forgot
something else which normally requires a repetition of Shemona Esrei
(e.g. Mashiv HaRuach, V'sein Tal U'Matar) is a subject of debate amongst
the Poskim is a third Shemona Esrei must be recited.
2)
Thus, it is best to indeed daven a third Shemona Esrei, with a
stipulation that is it isn't obligatory it should be considered a
Tefilas Nedava, a non-obligatory Tefilah. (See Shu"t Har Tzvi
Orach Chaim Vol. 1 Siman 54. On Shabbos, however, a Tefilas Nedava may
not be prayed, and thus the above is problematic and a Rav should be
consulted as to what to do.)
QUESTION&ANSWER CORNER
Reader
Submitted Questions of interest on topics related to Halachos we
covered, as well as other interesting topic and Answers.
Although
the answers I give to questions are taken directly from the Sifrei
HaPoskim, and aren't my own, they are still for study purposes
only, NOT for Psak Halacha. Questions can be emailed to HalachaForToday@Gmail.com
Question:
Is
it against halacha to euthanize a pet? Our cat is 19 years old and is
simply dying of old age. The vet gave us a list of sicknesses she may be
suffering from but there is no cure at this stage of the game for any
of those possible problems.
I
have been under the impression forever that it is against halacha to
euthanize an animal. A close relative (who knows how to learn) claims
otherwise and is urging us to put the cat down. Is there a heter to do
this?
Answer:
Though I would recommend you speak to a Rav before implementing any decision on this, I will tell you this:
Killing of animals,
according to the Torah, may only be done for the benefit of mankind, or
alternatively for the benefit of the animal.
Thus, hunting for pleasure, killing an animal for fun etc. is Tzar Baalei Chaim and prohibited according to many Poskim.
Killing an animal for food or to prevent damage to other animals or humans is permitted.
Thus, in your case where it is being done to prevent pain to the animal, it would be permitted.
Like I said, please discuss with a Rav before doing anything though.
See Shu"t Noda B'Yehuda Yoreh Deah Siman 10 for more on this topic
CHIZUK CORNER
This
section is dedicated L'Ilui Nishmos the Telzer Rosh Yeshiva, HaRav
Chaim Yaakov Stein Zatzal , the Mir Rosh Yeshiva, HaRav Noson Tzvi
Finkel Zatzal and the Rosh Yeshiva of Torah Ohr, the great Posek
HaRav Chaim Pinchas Scheinberg Zatzal.
May we all strive to follow in their ways and may they be Melitzei Yosher for all of Klal Yisroel.
We
will B'Ezras Hashem post here each day a short inspirational thought to
help us all improve our lives and grow in our service of our Father in
heaven, HaKadosh Baruch Hu.
28 Iyar 5772;43rd Day of the Omer; 1 WEEK Until Kabolas HaTorah
May 20, 2012
Today's Halachos dedicated by a daily reader as a zechus Refuah Shelaima for
Riva bas Fradel
a 22 year old who is back in acoma following an operation.
May she have a Refuah Shelaima B'Soch Sha'ar Cholei Yisroel
CURRENT TOPIC:
HALACHOS OF ROSH CHODESH
1)
If a Shliach Tzibbur omits Ya'aleh V'Yavo in his silent Shemona Esrei,
if he remembers after he already finished he does not need to repeat his
silent Shemona Esrei as he may rely on his Chazoras HaShatz, the loud
repetition of Shemona Esrei that he will be saying. (See Shulchan Aruch Siman 126:4)
If,
however, the Shlizach Tzibur remembers before he finishes his silent
Shemona Esrei he should go back to Retzei and repeat from there, with
Ya'aleh V'Yavo.
2)
If one remembers that they forgot Ya'aleh V'Yavo before completing
their Shemona Esrei and taking three steps back, but recites it right
when they remember, without going back to Retzei, has not satisfiedtheir obligation. (See Sefer Ishei Yisroel Perek 39 footnote 42)
QUESTION&ANSWER CORNER
Reader
Submitted Questions of interest on topics related to Halachos we
covered, as well as other interesting topic and Answers.
Although
the answers I give to questions are taken directly from the Sifrei
HaPoskim, and aren't my own, they are still for study purposes
only, NOT for Psak Halacha. Questions can be emailed to HalachaForToday@Gmail.com
Question:
Is it muktzah to wear a digital watch on shabbos?
Answer:
As long as you don't press any of the buttons, it is permissible to wear the watch on Shabbos
CHIZUK CORNER
This
section is dedicated L'Ilui Nishmos the Telzer Rosh Yeshiva, HaRav
Chaim Yaakov Stein Zatzal , the Mir Rosh Yeshiva, HaRav Noson Tzvi
Finkel Zatzal and the Rosh Yeshiva of Torah Ohr, the great Posek
HaRav Chaim Pinchas Scheinberg Zatzal.
May we all strive to follow in their ways and may they be Melitzei Yosher for all of Klal Yisroel.
We
will B'Ezras Hashem post here each day a short inspirational thought to
help us all improve our lives and grow in our service of our Father in
heaven, HaKadosh Baruch Hu.
"All that is thought should not be said. All that is said should not be written. All that is written should not be published. All that is published should not be read." Rabbi Menachem Mendel of Kotzk
Life seems to be an endless flow of information. Foursquare tells me exactly where my "friends" ate lunch today; Facebook shows me photos of who they ate it with; and Yelp tells me whether or not they liked it. It can sometimes feel like a mad cycle of garbage in, garbage out.
Whatever happened to privacy, modesty, discretion?
That's where a bit of "free will" comes in. Just because the tools are there to share, share, share, doesn't mean we have to partake. We have to know where to stop. Otherwise, it's a big black hole. And as I always say, the world needs less information... and more inspiration.
Submitted by daily reader, R.F; written by by Rabbi Shraga Simmons at www.Aish.com
1)
If one recited Ya'aleh V'Yavo during the Bracha of Shomea Tefilah or
within another of the middle set of brachos in Shemona Esrei, and not in
its rightful place in the Bracha of Avodah (Retzei) he has not
satisfied his obligation. (Sefer Chayei Moshe Siman 422:1)
2)
If instead of inserting the proper words "Yom Rosh HaChodesh Hazeh" in
Ya'aleh V'yavo, the words "Chag Hasukkos Hazeh" or "Chag Hamatzos Hazeh"
or the name of another Yom Tov was recited, he has not satisfied his
obligation and must repeat it correctly. (Chayei Moshe ibid.)
However,
if instead of "Yom Rosh HaChodesh Hazeh" he said "Yom Hazikaron Hazeh",
the words inserted on Rosh Hashana, according to some Poskim he may
have satisfied his obligation. (See Shu"t Hisorerus Teshuva
Vol. 1 Siman 193 based on Talmud Eruvin 40a that teaches that the words
"Yom Hazikaron" cover both Rosh Hashana and Rosh Chodesh; see also
Machzor Vitri 321)
Halachos for Shabbos Kodesh
1)
A woman that forgets Ya'aleh V'Yavo in her Shemona Esrei, according to
some Poskim isn't required to repeat the Shemona Esrei. (Chayei Moshe Siman 422:1)
Other
Poskim, however, maintain that she too must repeat the Shemona Esrei,
especially if she is someone that usually davens on a steady basis. (ibid.)
2)
When the Shliach Tzibbur repeats Shemona Esrei and recites Ya'aleh
V'Yavo, the custom is for the congregation to answer Amen after he says
"Zachreinu Hashem Elokeinu Bo L'Tovah", after "U'fakdeinu Vo L'Vracha"
and after "V'Hoshi'einu Vo L'Chaim [Tovim]" (See Drisha on the Tur Siman 127
QUESTION&ANSWER CORNER
Reader
Submitted Questions of interest on topics related to Halachos we
covered, as well as other interesting topic and Answers.
Although
the answers I give to questions are taken directly from the Sifrei
HaPoskim, and aren't my own, they are still for study purposes
only, NOT for Psak Halacha. Questions can be emailed to HalachaForToday@Gmail.com
Question:
i
daven [Shmona Esrei] and say Modim D'rabanan by accident instead of the
regular Modim, do I need to start shemonei esrei over again? What if i
realize right after i say modim drabanan, should i then say the regular
modim?
Answer:
If you said Modim D'rabanan
by mistake instead of the regular Modim, according to most poskim you
can continue your Shemona Esrei without saying the regular modim as
both modim's are acceptable for that Bracha.
If you remembered before finishing the Bracha you can go back and say the correct Nusach
CHIZUK CORNER
This
section is dedicated L'Ilui Nishmos the Telzer Rosh Yeshiva, HaRav
Chaim Yaakov Stein Zatzal , the Mir Rosh Yeshiva, HaRav Noson Tzvi
Finkel Zatzal and the Rosh Yeshiva of Torah Ohr, the great Posek
HaRav Chaim Pinchas Scheinberg Zatzal.
May we all strive to follow in their ways and may they be Melitzei Yosher for all of Klal Yisroel.
We
will B'Ezras Hashem post here each day a short inspirational thought to
help us all improve our lives and grow in our service of our Father in
heaven, HaKadosh Baruch Hu.
"Killing time is suicide on the installment plan." HaRav Noach Weinberg Zatzal
Have you ever been on a job interview where they ask: "What do you really hate?" That's a tough question to answer successfully. Here's my answer: "I hate waste." Wasted resources, wasted effort, and worst of all, wasted time.
Time is incredibly precious in that it can never be replenished. Once it's lost, it's gone.
I refer to this quotation on the occasions I find myself drifting into what I call "web-waste." You know, clicking here and there in an endless chain of exploration. That's when it's time to stop and check: Am I engaged in purposeful activity? (Reviewing your browser history is a great way to measure just how much time gets wasted.)
Submitted by daily reader, R.F; written by by Rabbi Shraga Simmons at www.Aish.com
25 Iyar 5772;40th Day of the Omer; 10 Days Until Kabolas HaTorah
May 17, 2012
CURRENT TOPIC:
HALACHOS OF ROSH CHODESH
1) One who davens Ma'ariv early on Rosh Chodesh eve (before sunset of Rosh Chodesh but after Plag HaMincha) as is common in many shuls, especially on Friday afternoon in the summer months where "early Shabbos" is made, recites Ya'aleh V'Yavo in the Shemona Esrei of Ma'ariv even though it is still daylight outside.
2) Likewise, if one davens Ma'ariv early on Rosh Chodesh (after Plag HaMincha of Rosh Chodesh but before Sunset of the eve of the second day of the month) no Ya'aleh V'Yavo is recited in the Shemona Esrei of Ma'ariv. (See Mishna Berura Siman424:2 and Sha'ar HaTziyun Siman 668:12
QUESTION & ANSWER CORNER
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers.
These Q&A are taken from the Q & A pages on the Halacha For Today website.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Questions can be emailed to HalachaForToday@Gmail.com
Question:
What is the exact issur of using a kli (utensil) that was not toiveled?
Answer:
The prohibition of eating on non toveled utensils is based on the Posuk in Bamidbar 31:23.
While certain Poskim maintain that this is a rabinnic requirement, and only use the Posuk as an Asmachta, the Shulchan Aruch maintains that it is a D'Oraisa.(See Gemara Avoda Zara 75b, Shulchan Aruch Y"D Siman 120:14, Rama Siman 120:8, Aruch HaShulchan Y"D Siman 120:3 and 48, Shu"t Igros Moshe Yoreh Deah Vol. 3 end of Siman 22
***
In a recent Q&A corner I posted an answer about Mayim Achronim being obligatory. I received a large volume of email from readers asking for clarification about this Halacha and asking why certain people are not careful with this Halacha etc. Therefore, I am re-posting the Halachos of Mayom Achronim, which we covered in the daily Halachos around three years ago, for the benefit of anyone that may gain some clarity from it.
Halachos of Mayim Achronim
1) It is obligatory to wash the hands after eating, before reciting Birchas HaMazon, even if the hands are clean. This washing is known as "Mayim Achronim" (Shulchan Aruch Siman 181:1. See Mishna Berura ibid. S"K 1 regarding where Chazal derived this Halacha and some of its reasons)
2) Although the Shulchan Aruch quotes a more lenient opinion about this (in Siman 181:10) , the Poskim are extremely stringent with this and dismiss the leniencies even nowadays, based on many deep kabalistic reasons, and implore everyone to be careful in the observance of Mayim Achronim (See Mishna Berura 181:21, Shl"a Sha'ar HaOsiyos, Kuf, Aruch HaShulchan 181:3 and 4, Kitzur Shulchan Aruch Siman 44:1. The Kaf HaChaim 181:27 writes that one that is lenient with Mayim Achronim, risks having his life shortened.)
3) Even those that are not careful with Mayim Achronim when eating with others, should be extra careful when eating alone, as the impure spirits can cause much more harm when one eats alone. (Kaf HaChaim 181:1. See also the piercing words of the Pele Yoetz in "Netilas Yadayim")
Even those who are not so careful with Mayim Achronim during the weekdays, should be extra stringent with this on Shabbos and Yom Tov. (Leket Yosher in Hilchos Seudah, quoting the Terumas HaDeshen. See also Mateh Efraim Siman 583:4 and Siman 619:1 and in the Elef L'mateh ibid.)
4) Even though one of the reasons given for Mayim Achronim is to prevent blindness that may arise from touching the eyes with hands that touched certain salts, it is still incumbent upon a blind person to wash Mayim Achronim, as there are many other reasons for this washing. (Psak of Rav Moshe Sternbuch Shlita)
5) It is a good practice to train children in the washing of Mayim Achronim (Rav Chaim Kanievsky Shlita, quoted in Sefer Otzar Hamayim Chapter 4)
In certain communities it is customary for women to also wash Mayim Achronim , while in other communities it is less prevalent for women to do so. Both Minhagim are acceptable. (See Aruch HaShulchan 181:5, Shu"t Teshuvos V'hanhagos Vol. 1 Siman 174, Shu"t Shevet Haleivi Vol. 4Siman 23 and Shu"t V'Yevarech Dovid Siman 30)
6) If one did not wash Mayim Achronim and recited Birchas HaMazon, he should wash after completing Birchas HaMazon, or even in the middle of Birchas Hamazon if he remembers, as it's not a Hefsek as it is necessary for the Bracha. (Mishna Berura 181:2, Sefer Otzar haMayim Chapter 4:52 quoting rav Chaim Kanievsky Shlita)
7) Ideally, Mayim Achronim should be washed with water.
The water used, should be cold. If hot water was used the obligation for Mayim Achronim has not been satisfied. warm water is acceptable B'Dieved. (Mishna Berura 181:7 and 8. See also Yalkut Yosef 181:10)
8) If no water is available, and it would be difficult to attain water, Mayim Achronim may be washed with other beverages, besides for wine, due to its importance. (Mishna Berura 181:21)
9) Mayim Achronim does not require a utensil, nor does it require "Koach Gavra, force of a human" like the washing of Netilas Yadayim.
There are no problems of Chatzitza for Mayim Achronim, and the water only needs to pour over the hands one time. (Mishna Berura 181:21)
10) There is no minimum amount of water necessary for Mayim Achronim, rather as small an amount as is necessary to clean the hands is sufficient.(we will elaborate on this in the near future iy"H)
The Gaon of Vilna was scrupulous with Mayim Achronim and required a Revi'is to be used (Mishna Berura 181:19)
Though drying the hands after Mayim Achronim is not mandatory, it is best to be stringent and dry the hands to fulfill the opinion of the Rambam who requires drying the hands (ibid.)
11) When washing Mayim Achronim, the fingers must be washed at least until the second knuckle [and the first knuckle for the thumb], as generally the hands do not get dirtied past there from eating.
However, if one's hands indeed did get dirty higher than the second knuckle, the dirtied areas must be washed before being allowed to say Birchas HaMazon. (See Mishna Berura 181:10, where he writes that he unfortunately sees people who simply dab a little water on their fingertips and by doing so they do not satisfy the obligation of Mayim Achronim, and it is a bad practice to do this.)
Some opinions require washing until the joints of the fingers. L'Chatchilah, if water is available it is best to do this. (Biur Halacha 181:4)
12) The Gaon of Vilna required washing the entire hand. (See Shu"t Teshuvos V'Hanhagos Vol. 1 Siman 174).
However, some Poskim maintain that for kabalistic reasons it is best not to wash for Mayim Achronim with more water than necessary (unlike Netilas Yadayim where it is a Mitzvah to wash with an abundance of water) (See Ben Ish Chai Parshas Sh'lach Siman 8 , 9 and 12 and Kaf HaChaim 181:6.)
13) Mayim Achronim should not be washed onto the floor, as the Ruach Ra (impure spirit) that is in the water will then remain on the floor, and may pose a danger to anyone who steps on the water.
Rather, the water should be washed into a utensil that is designated as a receptacle for the water, which should then be disposed of. (See Biur Halacha Siman 181:2)
However, if the water is being washed onto the floor that is under the table, where nobody will walk, it is permitted to do so. Still, if a utensil is available in which to wash, that is better than doing on the floor under the table (Mishna Berura Siman 181:4-6. See also Shulchan Aruch HaRav Siman 180:4)
14) Mayim Achronim may be washed directly into the sink, as people who are stringent to use a Revi'is as the Gaon of Vilna held, do in any case. Some maintain that the water must be washed into a utensil, and not in the sink, however the prevalent minhag is not to require this. (See Shu"t Yabia Omer Vol. 5 Siman 2 and Likutei MaHarich end of HanHogas Seudah quoting the Shl"a HaKadosh.)
Care should be taken while washing Mayim Achronim that the water doesn't splash onto the table, especially onto the food, as this may make the food unfit for consumption according to many Poskim. (Mishna Berura Siman 180:7. See also Kaf HaChaim Siman 180:10)
15)When Birchas HaMazon will be recited on a Kos (cup) of wine, it is proper to fill up the cup before washing Mayim Achronim. (Shulchan Aruch HaRav Siman 181:6, Kaf HaChaim 181:3)
16) The one who will be leading the Benching or the most respected member at the table should wash Mayim Achronim first before the rest of the people at the table. (Although the Mishna Berura 181:12, paskens like the Shulchan Aruch that this is only the case when there is up to 5 people present, the accepted custom is that the leader always washes first, no matter how many people are present. See Rambam Hilchos Brachos Perek 7:12 and Kesef Mishna on the Rambam. See also Kitzur Shulchan Aruch 44:1 and Likutei MaHarich end of Hilchos Hanhogas HaSeudah who quotes many Rishonim that hold like this.)
The rest of the people at the table should wash in order that they are sitting, and not according to age or wisdom. (Mishna Berura 181:14)
The one leading the Birchas HaMazon should wait for everyone at the table to finish washing Mayim Achronim before starting the Zimun. (See Ketzos HaShulcahn Siman 43:5)
17) Mayim Achronim needs to be washed immediately before Birchas HaMazon, and no unnecessary interruptions, talking or even quietly waiting should take place between the washing and the start of Birchas HaMazon. (See Mishna Berura Siman 179:1 and 2. The Shulchan Aruch HaRav Siman Siman 181:6 is less stringent and even allows 2 or 3 words to be spoken.)
In the event that many people are eating together, it is best to prepare a few cups of water from which to wash, as to minimize the long wait that having only one cup for everyone would cause. (See Biur Halacha Siman 181 Dibur Hamaschil Min Hakatan)
18) Even speaking words of Torah or singing Zemiros are prohibited between the washing of Mayim Achronim and the beginning of Birchas HaMazon. (Mishna Berura Siman 181:24)
Therefore, the recital of Shir Hamalos (on Shabbos) or Al Naharos Bavel (in the weekdays) which is customary to say before benching should be said before washing Mayim Achronim. (See Aruch HaShulchan 181:9 and K'tzos HaShulchan Siman 43:1 where he says that if it was inadvertently said after Mayim Achronim, the hands should be rewashed. See also Mishna Berura 179:1 where he says that if any interruptions were made, L'Chatchilah the hands should be rewashed. See Sha'ar Hatzion 179:9. See also Shu"t Az Nidberu Vol. 13 Siman 30:4 regarding if Asher Yatzar is a Hefsek for Mayim Achronim)
Talking between Mayim Achronim and Benching can be a Sakana (danger) besides for the Halachic Hefsek detailed above. (Based on the Arizal, quoted in the Pri Megadim, Aishel Avraham 181:10)
19) Many have the custom, immediately after Mayim Achronim, to rub their wet hands over their lips to wash away any food particles that may be there.
Some Poskim, however, write not to do this.(see Shu"t Hisorerus Teshuva Siman 83 and Kaf HaChaim 181:21. See also Elya Rabbah 181:2 and Ben Ish Chai Parshas Sh'lach Siman 68)
20) Many people have the custom to cover the Mayim Achronim water, or even to remove it entirely from the table before beginning to recite Birchas HaMazon (See Kaf HaChaim 181:8 and Ohr L'Tzion Vol. 2 Siman81:6. See also Shu"t Shevet Haleivi Vol. 8 Siman 168 and Orchos Rabbeinu page 83 where he writes that the Steipler Zatzal would cover the Mayim Achronim with a paper napkin.
CHIZUK CORNER
This section is dedicated L'Ilui Nishmos the Telzer Rosh Yeshiva, HaRav Chaim Yaakov Stein Zatzal , the Mir Rosh Yeshiva, HaRav Noson Tzvi Finkel Zatzal and the Rosh Yeshiva of Torah Ohr, the great Posek HaRav Chaim Pinchas Scheinberg Zatzal.
May we all strive to follow in their ways and may they be Melitzei Yosher for all of Klal Yisroel.
We will B'Ezras Hashem post here each day a short inspirational thought to help us all improve our lives and grow in our service of our Father in heaven, HaKadosh Baruch Hu.
IF YOU HAVE SOMETHING MEANINGFUL FOR THIS SECTION, PLEASE EMAIL IT TO HalachaForToday@Gmail.com
THANK YOU AND תזכו למצות!
זכר צדיקים וקדושים לברכה
"If you can't explain it, you don't fully understand it."
Vilna Gaon, commentary to Proverbs 22:18
I teach a class three times a week and, truth be told, my main
motivation is to master the material. In order to teach, I have to
know it backward and forward, to be able to present it from different
angles, and to field any questions that may arise. Teaching is a great
way to prevent what I call "fake-out" - that lazy, seductive voice
inside us that says: "Mediocre is good enough."
Teaching comes with many bonuses. Of course, there's the deep
satisfaction of seeing a student move along the path from confusion to
clarity. For a teacher, that moment of "understanding" is a priceless
thrill.
There's another bonus as well: I invariably come away from my class
knowing the material better than I did going in. That's because the
students' questions sharpen my understanding, forcing me to examine
new facets and construct sound paradigms. As the great Rebbe Yehuda
said: "Much have I learned from my teachers, more from my colleagues,
but most of all from my students." (Talmud - Taanit 7a)
Submitted by daily reader, R.F; written by by Rabbi Shraga Simmons at www.Aish.com
24 Iyar 5772;39th Day of the Omer; 11 Days Until Kabolas HaTorah
May 16, 2012
CURRENT TOPIC:
HALACHOS OF ROSH CHODESH
1) At Ma'ariv on Rosh Chodesh eve it is customary in many congregations for the gabbai or someone else to proclaim "Rosh Chodesh" or "Ya'aleh V'yavo" immediately after the Kadish before Shemona Esrei, to ensure that everyone remembers to recite Ya'aleh V'yavo. (See Shulchan Aruch Siman 236:2 and Mishna Berura S"K 7 where he rules that it isn't a hefsek, an interruption, as it is being done for the purpose of the Tefilah)
2) Some congregations do not make this proclamation, as they rule that doing so is an unnecessary interruption between the Kadish and the Shemona Esrei.
Instead, in these congregations the prevalent custom is for someone to bang loudly on the Bimah right before Shemona Esrei, and that has become an almost universally recognizable sign that something needs to be added into the Shemona Esrei. (See Kaf HaChaim Siman 236:16 and 17
QUESTION & ANSWER CORNER
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers.
These Q&A are taken from the Q & A pages on the Halacha For Today website.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Questions can be emailed to HalachaForToday@Gmail.com
Question:
I have a question based on something you wrote, an issue that has never sunk into my head because I never understood its application to modern times.
You state that poskim are lenient with washing hands between fish and meat because of a certain danger no longer applicable today.
Yet, mayim acharonim came about as a result of a danger from melach sedomis. Can you tell me why we must continue with mayim acharonim today. I will admit that I do not give much attention to mayim acharonim, in part, because I do not understand the application of melach sedomis to modern day times. In summary, it seems that we hold on to certain "dangers" from hundreds of years ago, yet we do not hold on to other "dangers" of generations ago. Why the confusion?
Answer:
Yes, seemingly you have a valid question. However, many of the things that were instituted by Chazal have other, deeper reasons besides the sakana reasons that were given. Sometimes it is a spiritual Sakana (such as Ruach Ra) besides the physical sakana.
Therefore, it isn't up to us to decide which things to hold on to and which things to not abide by anymore. The only ones who can determine this are the Poskim. The Shulchan Aruch Siman 181:1 clearly states that "Mayim Achronim Chova" that it is a mandatory obligation. Nobody argues with that, and thus it is something we must all do, even though seemingly the sakana is gone.
It was gone in the times of the Shulchan Aruch as well, yet it was determned to still be in effect until today. The Mishna Berura brings other reasons for doing this besides the melach Sdomis reason.
Only things (like washing between fish and meat) where the Poskim determined it was ONLY necessary due to the sakana, are they able to say that it is no longer necessary
CHIZUK CORNER
This section is dedicated L'Ilui Nishmos the Telzer Rosh Yeshiva, HaRav Chaim Yaakov Stein Zatzal , the Mir Rosh Yeshiva, HaRav Noson Tzvi Finkel Zatzal and the Rosh Yeshiva of Torah Ohr, the great Posek HaRav Chaim Pinchas Scheinberg Zatzal.
May we all strive to follow in their ways and may they be Melitzei Yosher for all of Klal Yisroel.
We will B'Ezras Hashem post here each day a short inspirational thought to help us all improve our lives and grow in our service of our Father in heaven, HaKadosh Baruch Hu.
IF YOU HAVE SOMETHING MEANINGFUL FOR THIS SECTION, PLEASE EMAIL IT TO HalachaForToday@Gmail.com
THANK YOU AND תזכו למצות!
זכר צדיקים וקדושים לברכה
Rav Noach Weinberg Zatzal
"If you don't know what you're willing to die for, then you don't know what you're living for."
HaRav Noach Weinberg Zatzal, founder of Aish HaTorah
Submitted by daily reader, R.F; taken from a larger article by Rabbi Shraga Simmons at www.Aish.com
23 Iyar 5772;38th Day of the Omer; 12 Days Until Kabolas HaTorah
May 15, 2012
Today's Halachos are dedicated by daily reader, L.Z., as a merit for a Refuah Shelaima for
Tinok ben Meira Yael
B'Soch Sha'ar Cholei Yisroel
CURRENT TOPIC:
HALACHOS OF ROSH CHODESH
1) We learned yesterday that the Shulchan Aruch (Siman 422:1) rules
that if one totally forgot to add Ya'aleh V'Yavo during Shacharis and
already took three steps back, it requires a repeat of the entire
Shemona Esrei.
The Mishna Berura (S"K 4) quotes
the opinion of the K'neses HaGedola that the above is only true as long
as the Shemona Esrei of Musaf was not yet recited, but if Musaf was
already recited, and thus the holiness of the day was mentioned, the
Shacharis Shemona Esrei no longer must be repeated.
2)
He further quotes the opinion of the Shiyurei Bracha in the name of the
Rashba that the aforementioned leniency is only when davening with a
minyan, but one who davens alone and forgets Ya'aleh V'Yavo in the
Shacharis Shemona Esrei must repeat the Shemona Esrei even if he already
recited the Musaf Shemona Esrei.
The
Mishna Berura also quotes the opinion of the Ya'avetz concurring with
the Shiyurei Bracha, but adds that when faced with this situation it is
best to stipulate (make a T'nai) before repeating the Shemona Esrei that
if he isn't obligated in this repetition it should be a Tefilas Nedava
(a non-obligatory prayer)
For Halacha L'Ma'aseh, as always, a Rav must be consulted
QUESTION&ANSWER CORNER
Reader
Submitted Questions of interest on topics related to Halachos we
covered, as well as other interesting topic and Answers.
Although
the answers I give to questions are taken directly from the Sifrei
HaPoskim, and aren't my own, they are still for study purposes
only, NOT for Psak Halacha. Questions can be emailed to HalachaForToday@Gmail.com
Question:
What is the halachic background for women going into a cemetery?
Answer:
According to Kabalistic
sources (AriZal and others) , one should never go within 4 amos of a
grave (besides during a burial. See Mishnah Berurah Siman 559:41) .
The Vilna Gaon maintained that people should not go to cemeteries at all, especially women (Igeres HaGra)
The prevelant custom is that we do in fact go to cemeteries.
However, women while they
are a Nidah customarily do not go. (See Mishnah Berurah Siman 88:7 and
Bais Baruch to Chayei Adam Siman 3:38) A Rav should be consulted for
Halacha L'Ma'aseh.
CHIZUK CORNER
This
section is dedicated L'Ilui Nishmos the Telzer Rosh Yeshiva, HaRav
Chaim Yaakov Stein Zatzal , the Mir Rosh Yeshiva, HaRav Noson Tzvi
Finkel Zatzal and the Rosh Yeshiva of Torah Ohr, the great Posek
HaRav Chaim Pinchas Scheinberg Zatzal.
May we all strive to follow in their ways and may they be Melitzei Yosher for all of Klal Yisroel.
We
will B'Ezras Hashem post here each day a short inspirational thought to
help us all improve our lives and grow in our service of our Father in
heaven, HaKadosh Baruch Hu.
"The righteous person falls seven times and gets up." King Solomon, Proverbs 24:16
Failure is tough. It hurts. But it's not the worst thing in the world. King Solomon defines the righteous person not as someone who never makes a mistake, but rather as one who keeps trying again and again. Failure has the incomparable ability to toughen you up for the next, bigger challenge.
My teacher, Rabbi Noah Weinberg zt"l, launched many educational start-ups before finally hitting on the right formula with Aish HaTorah. Curiously, he always seemed proud of those failures. He understood that falling seven times - and overcoming those failures - is precisely the way to become great. I call it the Failure-Success Paradox.
Failure is not something to be feared. It's part and parcel of the road to greatness. As Wayne Gretzky said, "You miss 100% of the shots you don't take."
Submitted by daily reader, R.F; written by Rabbi Shraga Simmons at www.Aish.com
22 Iyar 5772;37th Day of the Omer; 13 Days Until Kabolas HaTorah
May 14, 2012
CURRENT TOPIC:
HALACHOS OF ROSH CHODESH
1) During the Shemona Esrei of Ma'ariv, Shacharis and Mincha on Rosh Chodesh, the Tefilah of "Ya'aleh V'Yavo" is added between the end of "Retzei" and before "V'Sechezenah". (Shulchan Aruch Siman 422:1)
2) If one forgot to add in Ya'aleh V'Yavo during Ma'ariv (on both nights of Rosh Chodesh) it does not require a repeating of the Shemona Esrei. (Ibid.)
If one totally forgot to add Ya'aleh V'Yavo during Shacharis or Mincha and already took three steps back, it requires a repeat of the entire Shemona Esrei. (ibid.)
If one remembered before starting "Modim" he says Ya'aleh V'Yavo right then and there, and then resumes Modim. (ibid.)
However, if he remembered after starting Modim but before the end of Shemona Esrei, he must only go back to the beginning of "Retzei" and repeat from there until the end of Shemona Esrei. (ibid
QUESTION & ANSWER CORNER
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers.
These Q&A are taken from the Q & A pages on the Halacha For Today website.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Questions can be emailed to HalachaForToday@Gmail.com
Question:
Does the spice paprika need a hechsher?
Answer:
Spice blends, spices produced in Israel, and spices on Pesach surely need a Hechsher. Single Ingredient, pure spices, according to many Poskim do not need a Hechsher. However, it is best to be stringent, especially today when spices with reliable hechserim are readily available
CHIZUK CORNER
This section is dedicated L'Ilui Nishmos the Telzer Rosh Yeshiva, HaRav Chaim Yaakov Stein Zatzal , the Mir Rosh Yeshiva, HaRav Noson Tzvi Finkel Zatzal and the Rosh Yeshiva of Torah Ohr, the great Posek HaRav Chaim Pinchas Scheinberg Zatzal.
May we all strive to follow in their ways and may they be Melitzei Yosher for all of Klal Yisroel.
We will B'Ezras Hashem post here each day a short inspirational thought to help us all improve our lives and grow in our service of our Father in heaven, HaKadosh Baruch Hu.
IF YOU HAVE SOMETHING MEANINGFUL FOR THIS SECTION, PLEASE EMAIL IT TO HalachaForToday@Gmail.com
THANK YOU AND תזכו למצות!
זכר צדיקים וקדושים לברכה
Rabbi Zvi Kamenetsky grandson of the famous Reb Yaakov Kamenetsky (1891- 1986) was once trying to get in touch with a friend who was staying at the Carribean Hotel, Miami Beach. Rabbi Kamenetsky called the front desk, identified his friend, and asked to be connected. The operator rang the room and there was no answer.
"Wood'ja like ta leave a message?" she asked, to which Rabbi Kamenetsky replied,"Please tell my friend that Kamenetsky called." The operator said to him,"Rah-bbi Kam-en-etsky? Ah ya related to th' famous Rah-bbi Kam-en-etsky?" He responded, "Yes he was my grandfather." In warm tones, the operator announced, "He wuz yer grandpa! He wuz a good frien' o' mine, Rah-bbi Kam-en-etsky!".
She went on to explain that when Rabbi Yaakov Kamenetsky came to the hotel. He gave "some kinda Bible class" every morning in the lobby of the hotel. "Every single mornin' befo'e he give d'class, he'd a come by my desk, gimme a nod, and say 'Good mornin'!'. When he finished the class he'd a walk by my desk agin and say 'Have a good day!' That Rah-bbi Kamenetsky, he mighta been a great rah-bbi, but he certainly was a great man!
21 Iyar 5772;36th Day of the Omer; 14 Days Until Kabolas HaTorah
May 13, 2012
Today's Halachos are dedicated as a merit for a speedy and complete Refuah Shelaima for
Tinok ben Elinor,
a premature baby born with complications. Please have in mind when learning the halachos that they be a zechus for him.
CURRENT TOPIC:
HALACHOS OF ROSH CHODESH
1) Women should also partake of the Seudah of Rosh Chodesh, as even though it is a Mitzvah SheHazman Grama, a time-bound Mitzvah, being that it's a rabbinical Mitzvah many Poskim rule that they are obligated.
Furthermore, since Rosh Chodesh is a day given to women as a Yom Tov due to their non-participation in the sin of the golden calf, as we discussed earlier, it behooves them to be a part of the meal on this day. (See Tur Siman 417 and 419)
It is proper to eat the Seudah of Rosh Chodesh in a respectful manner, i.e. on the table used for Shabbos and Yom Tov. (See Ben Ish Chai, year two, Parashas Vayikra Siman 10 and Kaf HaChaim Siman 419:5)
2) It is proper when eating the Seudah on Rosh Chodesh to have in mind that it is being done in honor of Rosh Chodesh. (See Sha'ar HaTziyun Siman 419:1)
Even though one who does not specifically have this in mind has satisfied the obligation, that is only if he/she is aware that it is Rosh Chodesh. However, if they are totally unaware that it is Rosh Chodesh they have not satisfied their obligation. (See Shulchan Aruch Orach Chaim Siman 475:4 and Mishna Berura there)
QUESTION & ANSWER CORNER
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers.
These Q&A are taken from the Q & A pages on the Halacha For Today website.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Questions can be emailed to HalachaForToday@Gmail.com
Question:
Does eating parmesan cheese make one "milchig" for 6 hours? Is there anything else, e.g., eating other cheese which would make one "milchig" for 6 hours?
Answer:
Eating "hard, aged" cheeses requires waiting 6 hours before eating meat, as they leave a taste in ones mouth, unlike other dairy. According to the Star K Kashrus agency, on their website: " Parmesian cheese is considered hard if it has been aged for six months. Romano may also be a hard cheese (but is not readily available as kosher). Swiss, Cheddar, Muenster, and Mozzarella are not hard cheeses. Cottage and cream cheese are certainly not hard cheeses either. If a hard cheese is cooked, it does not lose its status as a hard cheese."
I know many Rabbanim do consider Cheddar cheese as a hard cheese, yet the Star K doesn't feel this way.
A Rav should be consulted for Halacha L'Ma'aseh.
CHIZUK CORNER
[1.0579710144927536] Bizback2
This section is dedicated L'Ilui Nishmos the Telzer Rosh Yeshiva, HaRav Chaim Yaakov Stein Zatzal , the Mir Rosh Yeshiva, HaRav Noson Tzvi Finkel Zatzal and the Rosh Yeshiva of Torah Ohr, the great Posek HaRav Chaim Pinchas Scheinberg Zatzal.
May we all strive to follow in their ways and may they be Melitzei Yosher for all of Klal Yisroel.
We will B'Ezras Hashem post here each day a short inspirational thought to help us all improve our lives and grow in our service of our Father in heaven, HaKadosh Baruch Hu.
IF YOU HAVE SOMETHING MEANINGFUL FOR THIS SECTION, PLEASE EMAIL IT TO HalachaForToday@Gmail.com
THANK YOU AND תזכו למצות!
זכר צדיקים וקדושים לברכה
Question:
What is meant by kedushas Eretz Yisroel, and how can we gain from it today?
Answer by haRav Avigdor Miller Zatzal:
When a person is zoche to be in Eretz Yisroel, even temporarily, he can gain tremendously. If he reminds himself that on this soil once walked Yehoshua, once walked Shmuel Hanavi, once walked Dovid Hamelech; same soil. They saw the same mountains, and the same streams, the same fields. Now, if you are going to experience what our great forefathers experienced, then try to regain some of their attitudes. As you walk in the streets of Yerushalayim, think: once upon a time Yirmiyah Hanavi walked here, Nezirim walked here, Hillel walked there.
In the days of the Bais Hamikdash, multitudes came and sat in the streets and studied Torah. Tens of thousands of Jews listened to talmidei chachamim teaching Torah in the streets of Yerushalayim, and try to regain some of that loyalty to avodas Hashem. Eretz Yisroel is for one purpose, it's for the purpose of avodas Hashem; don't make any mistake about it.
Therefore if a person lives in Eretz Yisroel and he becomes habituated to the environment, he must remind himself from time to time, it's eretz asher einei Hashem elokecho bo, Hashem is looking at it all the time. He's looking at you. You have to remind yourself always, from time to time. So living in Eretz Yisroel makes you more kodosh than anywhere else, that's the way to utilize Eretz Yisroel.
Now I know nothing is easy, but if you wish to utilize Eretz Yisroel properly then that's your obligation. When you come to Yerushalayim, remember it's Ir Hashem, Ir Elokeinu, that's what Yerushalayim is, it's built for the service of Hashem.
There were Jews who came from chutz la'aretz and settled in Eretz Yisroel and they changed their lives. They were frum before, but now they took upon themselves a special zehirus, new chumros that they never did before, and that's because they understood the purpose of Eretz Yisroel. It's to give a person an impetus, a push to make more progress in avodas Hashem.
19 Iyar 5772;34th Day of the Omer; 16 Days Until Kabolas HaTorah
May 11, 2012
Today's Halachos dedicated by a daily reader L'Ilui Nishmas
R' Akiva Zatzal Ben HaRav Simcha Bunim Shlita Ehrenfeld
who was suddenly taken from us this past week at the age of 39. May his Neshama have an aliyah and may he be a Meilitz Yosher for his family and for all of Klal Yisroel
1) Scrupulous people have the custom to add an additional food item to their meal on Rosh Chodesh, which isn't there on a regular day, to ensure that it is noticeable that this day's meal is special. (Mishna Berura Siman 419:2 and Aruch HaShulchan Siman 419:2)
2) Even when Rosh Chodesh falls out on Shabbos, it is praiseworthy to add a special additional item to the meal in honor of Rosh Chodesh. (ibid.)
If one did not add an additional food item to his Shabbos meal, he can add an item to his Melave Malka meal on Motzaei Shabbos in honor of the Rosh Chodesh that just was on Shabbos. (Ya'avetz quoted in Sha'ar HaTziyun Siman 419:5)
Halachos for Shabbos Kodesh
1) Some Poskim rule that adding to the meal in honor of Rosh Chodesh by day is sufficient and there is no need to also have a meal on Rosh Chodesh eve. (Mishna Berura ibid.)
Others maintain that it is proper to also add on to the meal on Rosh Chodesh eve. (See Mogen Avraham Siman417:2 quoting the Ramah M'Pano)
2) When there are two days of Rosh Chodesh, it is proper to add on special foods to the meals on each of the days of Rosh Chodesh. (See Mateh Moshe Siman 530. The Yosef Ometz Siman 694, however, seems to rule that only on the second day of Rosh Chodesh is it proper to add on to the Seudah
QUESTION & ANSWER CORNER
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers.
These Q&A are taken from the Q & A pages on the Halacha For Today website.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Questions can be emailed to HalachaForToday@Gmail.com
Question:
I am not clear on the exact nature of tevilas Kelim. What is the exact issur if it is not done?
If part of a coffee machine became treif, it couldn't be used without kashering, whereas you stated that a coffee machine can be used although parts of it are not able to be toivelled (which I do understand to be halacha lema'ase).
Thus, I also question the stringency of not eating from another person's dish if it wasn't toivelled.
Answer:
Toiveling and Kashering are 2 separate things. Toiveling is immersing in a Mikva any utensil that was manufactured/owned by a non Jew. This immersion elevates the kedsha of the utensil. The utensil isnt "treif" it is simply not toiveled, and in certain cases we can be lenient with this.
Kashering is for utensils that are not kosher (due to being used for Basar B'Chalav, Treif etc.). This process entails a blow torch and/or boiling water to purge the utensil of the non kosher elements. Eating from a utensil that is treif is prohibited and drinking from a machine that is treif is prohibited without exception.
CHIZUK CORNER
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This section is dedicated L'Ilui Nishmos the Telzer Rosh Yeshiva, HaRav Chaim Yaakov Stein Zatzal , the Mir Rosh Yeshiva, HaRav Noson Tzvi Finkel Zatzal and the Rosh Yeshiva of Torah Ohr, the great Posek HaRav Chaim Pinchas Scheinberg Zatzal.
May we all strive to follow in their ways and may they be Melitzei Yosher for all of Klal Yisroel.
We will B'Ezras Hashem post here each day a short inspirational thought to help us all improve our lives and grow in our service of our Father in heaven, HaKadosh Baruch Hu.
IF YOU HAVE SOMETHING MEANINGFUL FOR THIS SECTION, PLEASE EMAIL IT TO HalachaForToday@Gmail.com
THANK YOU AND תזכו למצות!
זכר צדיקים וקדושים לברכה
MOSHIACH'S HAT
By Rabbi Yitzchok Feigenbaum, principal of Tiferes Bais Yaakov of Toronto
'T was the night of the Geulah, - And in every single Shtiebel
Sounds of Torah could be heard - Coming from every kind of Yeedel.
This one in English, - Some in Hebrew, some in Yiddish.
Some saying P'shat - And some saying a Chiddish.
And up in Shamayim-The Aibishter decreed:
"The time has come - For My children to be freed.
"Rouse the Moshiach - From his heavenly berth.
Have him get in his chariot, - And head down to earth.
"The Moshiach got dressed - And with a heart full of glee,
Went down to earth and entered - the first Shtiebel he did see.
"I am the Moshiach! - Hashem has heard your plea!
Your Geulah has come! - It's time to go free!
"They all stopped their learning; - This was quite a surprise.
And they look at him carefully, - With piercing sharp eyes
"He's not the Moshiach!" - Said one with a grin,
"Just look at his hat, - At the pinches and brim!"
"That's right!" cried another - With a grimace and frown,
"Whoever heard of Moshiach, - With a brim that's turned down?"
"Well," thought Moshiach, - "If this is the rule,
I'll turn my brim up - Before I go to the next shul."
So he walked right on over - To the next shul in town.
Sure to be accepted, - Since his brim was no longer down.
"I'm, the Moshiach!" he cried, - As he began to enter
But the Jews wanted to know first - If he was Left Right or Center
"Your clothes are so black!" - They cried out in fright.
"You can't be Moshiach-You're much too far right!"
"If you want to be Moshiach, - You must be properly outfitted.
"So they replaced his black hat - With a Kippah that was knitted.
Wearing his new Kippah, - Moshiach went out and said:
"No difference to me - What I wear on my head.
"So he went to the next shul, - For his mission was dear.
But he was getting frustrated - With the Yidden down here.
"I'm the Moshiach!" he cried, - And they all stopped to stare,
And a complete eerie stillness - Filled up the air.
"You're the Moshiach?! - Just imagine that!
Whoever heard of Moshiach - Without a black hat?"
"But I do have a hat!" - The Moshiach then said.
So he pulled it right out - And plunked it down on his head.
Then the shul started laughing, - And one said " Where's your kop?
You can't have Moshiach - With a brim that's turned up!
If you want to be Moshiach - And be accepted in this town,
"Put some pinches in your hat - And turn that brim down!"
Moshiach walked out and said: - "I guess my time hasn't come.
I'll just return - To where I came from.
"So he went to his chariot, - But as he began to enter,
All sorts of Jews appeared - From the Left, Right, and Center.
"Please wait - do not leave. - It's all their fault!" they said,
And they pointed to each other - And to what was on each other's head.
Moshiach just looked sad - And said, " You don't understand."
And then started up his chariot - To get out of this land.
"Yes, it's very wonderful - That you all learn Torah,
But you seem to have forgotten - A crucial part of our Mesorah.
"What does he mean?" - "What's he talking about?"
And they all looked bewildered, - And they all began to shout.
Moshiach looked back and answered, - "The first place to start,
Is to shut up your mouths - And open your hearts.
"To each of you, certain Yidden - Seem too Frum or too Frei,
But all Yidden are beloved - in the Aibishter's eye."
And on his way up he shouted: - " If you want me to come,
Try working a little harder - On some Ahavas Chinam!"
18 Iyar 5772;Lag B'Omer;33rd Day of the Omer; 17 Days Until Kabolas HaTorah
May 10, 2012
CURRENT TOPIC:
HALACHOS OF ROSH CHODESH
1) There is a debate amongst the Poskim if there is reason to try and eat meat at the Rosh Chodesh Seudah or not.
The debate is
based on the question if there is an obligation for "Simcha, joy" on
Rosh Chodesh or not, as if there is an obligation for joy then one of
the halachically mandated ways to increase joy is to eat meat. (We will discuss "Simcha on Rosh Chodesh" in more detail in the near future)
2) Many people are indeed scrupulous to eat meat on Rosh Chodesh. In fact some Poskim even allow meat on Rosh Chodesh Av.
(See Ben Ish Chai, Year 1, Parashas Devorim Siman 15 and Kaf HaChaim
Siman 551:126 that this is the Minhag of Sephardim, whereas Ashkenazim
are stringent and avoid meat on Rosh Chodesh Av
QUESTION&ANSWER CORNER
Reader
Submitted Questions of interest on topics related to Halachos we
covered, as well as other interesting topic and Answers.
Although
the answers I give to questions are taken directly from the Sifrei
HaPoskim, and aren't my own, they are still for study purposes
only, NOT for Psak Halacha. Questions can be emailed to HalachaForToday@Gmail.com
Question:
When on Lag B'Omer may one shave or take a haircut, on Lag B'Omer eve or only by day.
What if he has a wedding to attend on Lag B'Omer eve, may he shave for the wedding?
Answer:
Haircuts nd shaving are only
permissible, (according to the Rama Siman 493:2) after daybreak on Lag
B'Omer day (Sephardim must wait until the 34th day of the Omer according
to the Shulchan Aruch Siman 493:2)
Some Poskim are more lenient
and allow shaving already on Lag B'Omer eve. (See Mishna Berura Siman
493:11. Most contemporary Poskim are stringent and rule like the Rama.
For Halacha L'Ma'aseh consult a Rav)
According to the Poskim that prohibit shaving on Lag B'Omer eve, shaving for a wedding is not either permissible.
Only the Choson himself,
according to Maran HaRav Yosef Shalom Elyashiv Shlita, may already shave
on the entire 32nd day of the Omer in preparation for his own wedding
later that night.
CHIZUK CORNER
This
section is dedicated L'Ilui Nishmos the Telzer Rosh Yeshiva, HaRav
Chaim Yaakov Stein Zatzal , the Mir Rosh Yeshiva, HaRav Noson Tzvi
Finkel Zatzal and the Rosh Yeshiva of Torah Ohr, the great Posek
HaRav Chaim Pinchas Scheinberg Zatzal.
May we all strive to follow in their ways and may they be Melitzei Yosher for all of Klal Yisroel.
We
will B'Ezras Hashem post here each day a short inspirational thought to
help us all improve our lives and grow in our service of our Father in
heaven, HaKadosh Baruch Hu.
Important Numbers
