One of the six questions a person is asked after his 120 year stay in this world is “Tzipisa Li’Yeshua”--did you sincerely await the Redemption (Shabbos 31A)? Indeed, the Rambam writes in the 12th Foundation of Faith that we must await Moshiach every single day. Further, as we all know, in the 15th brocha of Shemone Esrei we all plead “...for your salvation we hope every day.”
We asked HaRav Yisroel Belsky, Shlita, for the Makor, for the source, in Torah that we must wait for this fundamental principle. HaRav Belsky, Shlita suggested two possible sources. First, the Pasuk in Beraishis(49:18): “LiShuasecha Kivisi Hashem”--for your Redemption I wait Hashem. It is well known that the Brisker Rav, Z’tl, could recite this Pasuk several times during any given day. Various explanations may be given for his practice. We suggest that perhaps he was careful to constantly remind himself throughout the day to await redemption--by reciting its Makor in the Torah. Moreover, it is interesting to note that the nusach of the 15th bracha of Shemone Esrei seems to indicate that our longing for redemption should go on throughout the day (“KOL HAYOM”), and not necessarily be limited to our thrice daily recitation in Shemone Esrei. Although the Avudraham and Radak in Tehillem seem to learn that “KOL HAYOM” simply means ever day and not throughout the day, it is conceivable that the Brisker Rav felt that the literal translation of the words “KOL HAYOM” mean that one has to await Moshiach throughout the day, and not necessarily at a formal or fixed time.
The second possible source for this fundamental principle of our faith suggested by HaRav Belsky, Shlita,is the Pasuk in Chabakuk (2:3) “Im Yismahmeah Chakeh Lo”--if he be delayed await him-- which is the phrase utilized by the Rambam in the Ani Maamin mentioned earlier. For further explanation on the meaning of this Pasuk, see the Malbim there.
Now that we have identified Torah sources for our longing, WHY is it that we are to long in this way? HaRav Belsky, Shlita, explains: “The main reason is that no one should come to terms with a world that is devoid of Kedusha, Chochma and Gilui Shechina and a host of other attributes.” HaRav Belsky, Shlita, referred us further to the words of the Rambam which immediately precede the 13 Foundations of Faith, which are presented by the Rambam in his Introduction to the 11th Perek of Sanhedrin. There, the Rambam writes that we strive for the times of Moshiach not for the resulting glory, grandeur or riches, but rather for man’s resulting advancements in wisdom, proper conduct and closeness to Hashem... so that at long last our hearts of stone are replaced with hearts of inspired and sincere, truly righteous behavior, from young to old.
Is this not worth thinking about more than in a flashing moment or two in the course of a day beset by the problems, or at least issues, of this world?
We are about to enter the heart of Tammuz. We must recognize that the times and dates in the past which have been so extremely unpleasant for us and our people could provide just the opposite experience for us. Have you thought about what would have happened on the 17th of Tammuz had B’nei Yisroel not made the Eigel--we would have forever possessed the unbroken, original first set of Luchos!
Similarly, if the spies would have come back with the right report on Tisha B’Av, it could have been a day of rejoicing--and not crying----all these years! These days are days of happening. Let us break away from the estrangement and void that we have brought upon ourselves--and strive to draw closer to man’s true fulfillment.
Perhaps we can start by especially thinking, hoping and praying for the Yeshua just a little bit more during these days--from time to time through the day. In this zechus, may we directly see and experience the Kedusha, the Chochma, the Gilui Shechina we so sorely, sorely lack--speedily and literally in our days!
Welcome to a new month, with new potential for incredible growth. As we all know, if the Meraglim would have come back with the proper report, Tisha B’Av would have been marked as a day of eternal celebration, rather than a day which now lives in infamy. In the time of Bayis Sheni, Tisha B’Av was, in fact, celebrated. As it is referred to as a "Moed", it will be certainly celebrated again--may it be this year. The Targum Yonasan on last week’s Parsha explains that the Meraglim set out on their journey on 29 Sivan--just two days ago. Thus, these very days--i.e., the next 38 days ahead of us until Tisha B’Av, which are perfectly parallel to the Meraglim’s 40-day trip (as Rav Dessler, Z’tl, explains, they are more than points of recollection in time, but an actual reliving of these times), are full of the potential to bring us a happy Tisha B’Av, if we reframe and recharacterize these days into days of building rather than days of destruction; days of finding the positive instead of the negative; days of compliments and not of snide or hurtful remarks; days in which we show our love towards Eretz Yisroel and its inhabitants in some unique and special way. Yesterday, on the first day of Rosh Chodesh Tammuz, the Daf Yomi began the Sugya of Ona’as Devorim (the Prohibition Against Causing Pain with Words), which will continue for the next two days. To the non-believer, this is a "coincidence." We know better. We know what we have to do. Like the Meraglim, we have a mission. Let’s succeed with flying colors--it is well within our capabilities, and the benefits and rewards will far exceed the investment and effort--as we will see when the Moshiach comes, Bimheira VeYameinu.
Hakhel Note: To get us started in the proper framework of positive outlook and appropriate speech, we provide below the following excerpt from "The Power of Words", by Rabbi Zelig Pliskin, Shlita:
Ona’as Dvorim: "So your teeth hurt you, big deal. Stop complaining. You called the dentist and he gave you an appointment, now be quiet about it. You’re an adult already, why do you keep asking for sympathy?"
Positive Approach: "I’m very sorry that your teeth hurt you. A toothache can be very painful. It’s a good thing that the dentist was able to give you an early appointment. Is there anything I can get you that might make you feel better right now?"
Ona’as Dvorim: "You’re making a big fuss over nothing. So what if the meal you cooked was ruined and the guests had to eat canned food? They still had something to eat. You’re making a mountain out of a molehill."
Positive Approach: "I realize how frustrating it must have been to have made an entire meal and then had it ruined because someone forgot to turn off the oven. Most people would feel upset. But I noticed that the guests enjoyed the wonderful words of Torah that were spoken. Nobody went hungry since we had canned food that we were able to serve. It wasn’t as good as your cooking, but it served its purpose. Everyone had a very pleasant evening. I even heard a few people comment on what a fine hostess you were. They were impressed by how well you dealt with the entire situation."
Let’s get going--we have 38 days to move ourselves--and, quite literally, change the face of the world!
Special Note Two: We provide on the front page of our website at
http://www.hakhel.info a video link to a minute of thought, which, B’EH, will hopefully change the way we look at apples (and, hopefully, many other creations) for the rest of our lives.
Special Note Three: A reader supplied us with a fascinating compilation prepared by Project Tefilah of Cleveland, Ohio. According to the compilation, a person who davens Tefillah BeTzibbur over the course of a year accumulates 86,789 Mitzvos. We provide a link to this compilation
http://tinyurl.com/lpoa82 This means that a young man who has been assiduous in Davening BeTzibbur even when traveling, on vacation and otherwise, and who comes to Shul on time, has accumulated over 1 million mitzvos by the time he reaches 25! A millionaire at 25 from just one investment! What may be even more incredible is that women and girls, who are not required to daven Tefillah BeTzibbur are equal Avdei Hashem in doing what they are supposed to do--personal tefillos, tznius and chesed, among others, count in ways we never thought imaginable!
We are familiar with the famous expression that “Devorim HaYotzim Min HaLev” are “Nichnasim El HaLev”--words which leave the heart enter another’s heart. Rabbi Moshe Tuvia Lieff, Shlita, beautifully explains that for the words of a speaker to be truly effectual, his sincerity must be evidenced by others sensing that the words are actually leaving his heart…for how can they enter someone else’s heart if they have not left your own? We had previously published certain recommendations to combat the swine flu. Unfortunately, the swine flu has left its mark on our community, and the world at large. Aside from the sickness and havoc it has wreaked on whole families, and all of the Torah that has been lost, Chaim Dovid ben Leah (please daven for him) is in extremely serious condition in its wake. Individuals with medical conditions, the elderly, and the very young are particularly susceptible to the dangers of this illness. We hope that the following words are leaving our heart--so that they enter yours. If the previous suggestions we had made are not taken, at the very least we ask that you daven in Elokai Netzor at least once a day with genuineness and feeling that Hashem remove this r’l epidemic/pandemic from us, and, if possible undertake one small act daily as a zechus for the sick and for the susceptible--for those with conditions, for the very young and the very old. Let us demonstrate our love and our achdus for each other, which will surely provide a zechus of infinite proportions--and indeed may be the only--only--thing that Hashem is waiting for!
Additional Note: The newest wave of bus signs read “Be Better”--perhaps the lesson striking us in the face is that the state of our physical beings would improve if we would “Be Better” spiritually. Instead of our bodies carrying our souls--let our souls carry our bodies! After all, did not the Aron, in fact, carry those who looked like they were carrying it? Why should our bodies and souls--really our souls and our bodies--be any different?!
Special Note Three: Our personal computers are blessed with email programs (or webmail clients) containing a feature called a “spam filter” which filters out the items which we need not see, deal with, think about, or which do not even take up one second of our time. It is rejected prior to having any effect--prior to making its mark. We should take this important lesson into our lives. Just one moment of indiscretion, a rare minute of Lashon Hora, a minute or two of truly interruptive Bitul Torah in the middle of precious learning time, a decision to let the Shemone Esrei get away because some of it was already lost, another few bites of food taking you into the “Achila Gassa” mode, another few, short blasts of angry words...all of these have to be filtered as Spam before they start. How much more valuable time you will have gained and used productively--the moments turn into minutes and hours, the aveiros translate into Mitzvos and Ma’asim Tovim. What more need be said? If a computer can do it--and it does not even have a neshama--you certainly can!
Special Note Four: In this week’s Parsha, the Torah teaches us that the Meraglim took from the fruit of the Eretz Yisroel and brought it with them to show the B’nai Yisroel. This appears problematic--did not Avrohom Avinu separate from his student and close family member, Lot, because Lot’s shepherds were grazing on land that would belong to Avrohom--but did not belong to him yet? How could the meraglim have the license to do so? One can not simply answer that what they did was wrong--for Moshe Rabbeinu himself had advised them--“U’Lekachtem MiPri Ha’Aretz (Bamidbar 13:20)--and you shall take from the fruit of the land.” How was this possible--it was not ours yet? Your insights are most welcome!
Rabbi Eliezer said,
"Perform repentance one day before you leave this world."
HaShem, our
merciful Father, overflows with goodness, compassion, and kindness for mankind;
and His "arms" are always open to receive us. In light of this, the Mishneh
teaches, "Perform repentance one day before you leave this world." Meaning, even
if a person lives his entire life in opposition to Torah values, he should not
despair of finding favor in the eyes of HaShem. Rather, he should know that
HaShem will not rebuff his sincere desire to return to Him.
If an
individual is moved to repent, HaShem will show him mercy, forgiveness, and
acceptance - regardless of his past misdeeds. What’s more, even if he does not
open his heart to repent till the very last moment of his life, nevertheless,
HaShem will compassionately accept him!
If HaShem shows mercy to a
person who lived his entire life in conflict of HaShem’s will, how much more
will HaShem show mercy to a person who did not intentionally breach HaShem’s
will and returns to HaShem, well before the last moment of his
life.
Yet, despite this great revelation of HaShem’s abundant mercy, an
inner voice attempts to dissuade us of our freedom to change and our wondrous
opportunity to redeem ourselves.
Our challenge is too detach from the
false claims of the negative impulse, and embrace the truth of the Holy Torah,
which reveals the infinite mercy of HaShem, Who patiently waits for us to
return. Even more, He waits for us our entire lifetime and on the day we open
our hearts to return to Him - He immediately accepts us, forgives us, cleanses
us, and loves us as if we had never strayed. [Based on the commentary of the
Chidah and the Rambam]
TODAY: Ask HaShem for forgiveness and feel the
joy of knowing that He will surround you with compassion and kindness
You are moving towards a traffic light, and you see it turn yellow. You know that it will turn red either right before or as you are traveling through the intersection. You have to make a split-second decision--go through the light (perhaps honking loudly to be on the safe side), or stopping for yet another one of those one- or two-minute lights keeping you from home, shopping, your appointment, your destination. The question we pose is--Is it really your decision, is it really your choice? After all, if you feel the Hashgacha Pratis in your daily life, isn’t the yellow light a message to you that the light is no longer green, and that you should be cautious? Perhaps you are really better off waiting at the light, than being a mile down along the road… Is it really up to you to take matters into your own hands?! We do not bring any Halachic rulings on this matter--we simply raise the point for your consideration, and if warranted, discussion with your Rav.
Special Note Three: In just one week from today, we will celebrate Rosh Chodesh Tammuz, inaugurating the last three months, or final calendar quarter, of the year. In a financial framework, the last quarter of the year is a time when people begin a review of the year, think about tax planning techniques, and consider what they can do to improve the year’s final quarter, so that it ends more successfully, and they can start the next year off on the right footing and in a positive mode and direction. All the more so, of course, should we prepare ourselves for the last quarter of the pivotal year we are living in. We have a week to ponder and reflect--what have we accomplished thusfar; where our goals are; what can/should we attain in the coming months. It is no coincidence (as it never is) that as the world slackens off in the summer, we energize ourselves and achieve--for our calendar--and our agenda, is simply very different!
Special Note Four: We present several excerpts from _A Treasure for Life_ by Rabbi Avraham Yachnes, Shlita (Feldheim Publishers) which provides an excellent translation, commentary, and insights into the classic sefer Orchos Tzaddikim. Each of the following excerpts provides a real, practical, and poignant lesson which each one of us can use to grow from:
a. “It is told about HaRav Yehoshua Leib Diskin, Z’tl, that he was forever whispering to himself the words ‘Shivisi Hashem L’Negdi Samid--I have set Hashem before me always’ (Tehillim 16:8), to remind himself constantly that all of his actions and thoughts are always in the presence of Hashem.”
b. “If one were blindfolded and tried to walk through even the most familiar of rooms, he would certainly stumble and fall many times. Now imagine traveling through the unchartered waters of life, blindfolded by the desires and passions that have been allowed to rule over one’s wisdom. The more a person’s desires control him, the thicker the darkness--even to the point of being spiritually paralyzed.”
c. “People often say ‘I’m doing the best that I can.’ What is considered doing the best that you can? I remember hearing from my Rebbe, HaRav Henoch Leibowitz, Z’tl, that on any given day, when you feel that you have reached the level of doing the best that you can--that is, you have invested all of your resources and every ounce of energy--then you should do a bit more. This way, when you begin the next day, your starting point is from that extra bit. Then there will be growth. Otherwise, every day is a repeat performance of the day before with no real growth. This same concept was expressed differently by Rabbi Joseph Grunblatt, Shlita, Rav of the Queens Jewish Center in New York. He said that when people work in a profession for ten years, they often claim to have ten years of experience. They need to understand that if they have been doing the exact same thing on the exact same level during those years, it does not mean that they have ten years of experience, it means they have one year of experience ten times. Only if there had been a broader commitment and a deeper level of responsibility every day during those ten years, can one say that he has ten years of experience.”
d. “A few years ago I had the opportunity to be a Kashrus supervisor at a soda bottling plant. Standing there in amazement, watching 3,200 soda cans filled and sealed per minute, something interesting caught my eye. An inspector wearing a long, white coat, who was overseeing the operation, randomly plucked a can off of the speeding conveyer belt. I followed behind as he walked into a laboratory and began performing all kinds of experiments with the beverage. He placed some of the liquid in test tubes, poured some into a decoding machine, and also drank some to check the taste. Finally, I asked what all of these procedures were about. ‘I’m checking for the right amount of sweetener, the proper measure of syrup, and the correct balance of carbonation to flavor,’ he said. ‘Quality control, Rabbi, quality control.’ It struck me like a ton of bricks. So much research, so much checking; so much investigation, effort, and exactness for quality control of a can of soda. How much more so must one measure the exactness of his thoughts and actions for the quality control of his Middos!”
Today is the Yahrzeit of HaRav Yerucham Levovitz, Z’tl, the renowned Mashgiach of the Mirrer Yeshiva from 1910 until his passing in 1936. His talmidim included HaRav Chaim Shmulevitz, Z’tl, HaRav Dovid Povarsky, Z’tl, HaRav Shlomo Volbe, Z’tl, HaRav Nosson Wachtfogel, Z’tl, and HaRav Shimon Schwalb, Z’tl. HaRav Levovitz was known for his great seder--organization. He taught that "if a knot that ties a string of pearls falls apart, the entire necklace falls apart with it--and the pearls are lost!" If a person is organized (or makes himself organized), his Torah study, his Tefillah, and his Mitzvos are performed in a timely manner and with care, and are safely guarded and secured.
HaRav Nosson Wachtfogel, Z’tl, related that when he first met HaRav Levovitz, he studied how the Mashgiach ate a meal--not because he wanted to be rude or intrusive--but simply in order to understand how a Mashgiach treats the entire eating process. For a short while, he was puzzled. There was something that was different about the way the Mashgiach ate, but the young R’ Nosson could not put his finger on it. The physical motions appeared a bit different, but the food did enter the mouth and was swallowed. What was it that the Mashgiach was doing different? Then, it dawned on him--he realized what was singular and special about the manner of eating! When HaRav Levovitz ate, it appeared as if he was not feeding himself--but that a third person was feeding him. It was as if his soul was the party in action--doing the Chesed of feeding his body, to which it was so connected, and in appreciation of the dedicated lodging provided to the soul in this world.
While we obviously cannot approach the great thought processes and levels of accomplishment inherent in HaRav Levovitz’s daily meals, we should at least, from time to time, recognize that our act of eating, which to most of the world is unfortunately only a "same-action-as-animal" time, can be lifted to a more exalted plane, simply by putting some thought into what one is doing before and while he is doing it. The recital of Kepitel 23 before the meal, slow and caring brachos on foods, a dignified rather than ravenous approach, a brief thought as to what you are eating and why, can raise the bar for you and those around you. You may not be a Mashgiach, but you certainly can distinguish yourself as a noble human being.
Special Note Two: Why do we cover our eyes when we recite the first Pasuk of Shema? At a recent Hakhel Shiur, Rabbi Moshe Tuvia Lieff, Shlita, taught that with their closure, our eyes are taken out of the virtual reality of the world around us, and are brought to the inner reality of who we are, and what we are to accomplish. As the Sefer Tomer Devorah teaches (Chapter 2 ), the eyes are not meant for us to learn and absorb the negative from the world around us: "One’s eyes should not gaze at all at anything despicable. Rather, they should always be open to watch over unfortunates and have as much mercy upon them as possible... One should distance himself from noticing evil [by employing proper safeguards to avoid the "wrong" places, or keeping one’s line of vision in a different direction], just like the Supernal "Eye," which is open, and forever sees only good.
The Yetzer Hora, Rabbi Lieff continued, works through sudden impulse, temporary confusion and quick compulsion. If we can likewise "close our eyes" for but a moment to recognize and realize who we are and what our job is, the Yetzer Hora will be summarily surmounted and overcome. The Komarna Rebbe, in a sefer of instruction to his children, importantly taught them that when a person feels an urge, a desire, a seemingly irrepressible need, he should tell himself (read: the Yetzer Hora within him): OK, but before I do it, I just need an instant of "Yishuv Ha’Daas," a moment of cogent thinking. With this response, the Yetzer Hora will flee--to a more naïve and susceptible client.
As we move closer and closer to the summer months, months in which the rest of the world "lets their guard down," it is a time when we put our guard up--we close our eyes at least three times daily at Shema (we can do so more often, if we would like) to appreciate the true reality, and we proceed with a Yishuv Ha’Daas known only to those with a special mission and purpose in this world--and a true goal to accomplish it!
Special Note Three: We received the following warm and enlightening insight from a reader:
"In the womb of a pregnant woman two embryos are talking. One of them is a believer, the other a non-believer.
Believer: What an incredible world we are going to!
Non-believer: What! Do you really believe in life after birth?
Believer: Yes, sure. Of course there is life after birth. We are only here in order to prepare and ready ourselves--for what is awaiting us after this.
Non-believer: This is stupidity! There can’t be any life after birth! Can you even imagine what that kind of life could look like?
Believer: I don’t know all the details, but I believe that there will be more light and we will walk by ourselves and eat with our own mouths.
Non-believer: Such nonsense! It’s obviously impossible to walk by ourselves and to eat with our mouths! It’s simply ridiculous! We have an umbilical cord which feeds us. You know, I want to tell you: It’s impossible that there will be life after birth, because our life, that is, our umbilical cord, is simply too short.
Believer: I’m sure that it’s possible. Everything will be a little different. It is possible to at least imagine.
Non-believer: But nobody from there came back! Life simply ends with birth. And, generally, life is one big suffering in darkness.
Believer: No, no! I don’t know exactly, how our life will look like after birth, but, in any case, we’ll see our mommy and she will take care of us.
Non-believer: Mommy? You believe in Mommy? And where, do you think, she is?
Believer: She is everywhere around us. We are in her and thanks to her we are moving and living. Without her, we simply cannot exist.
Non-believer: It’s totally nonsense! I don’t see any Mommy, and that’s why it’s obvious that she simply doesn’t exist.
Believer: I can’t agree with you, because sometimes, when everything around is silent, it’s possible to hear her singing and to feel how she is filling our world. I firmly believe that our real life will start only after birth."
Hakhel Comment: Thank you. May we all prepare well--and may we all soon see the great light that even we--as Believers--cannot even fathom or imagine!
Rabbi said: Do not look at the vessel; rather look at what is inside. There is a new vessel that is filled with aged, vintage wine; and there is an old container that is completely empty - it contains not even a scent of new wine.
It is human nature to associate the quality of a product with the packaging. For instance, we may see an old jug and assume that it is filled with finely, aged wine. On the other hand, we believe that a new jug must be filled with recently pressed, sharp wine. However, the old jug may just as easily contain new, unrefined wine; while the new jug may be filled with mature, vintage wine.
The same idea applies to human relations. Assessing the value of people based on their bodily stature or appearance can be quite misleading. Regardless, of the powerful urges of human nature that draws our attention to the external façade, we should be aware that the body does not tell the story of one’s inner worth.
Rather, we should look to the character of the individual to discover their true essence. What special spiritual attributes do they possess? Examine their moral fiber, their generosity, kindness, and sensitivity to others. These internal positive traits and others like them combine to make the person special and worthy.
In addition, we should consider if the person has wisdom of Torah or appreciation for Torah values and ideals. The beauty of Torah will radiate holiness into his deeds and thoughts. This perspective, of looking at the treasures within, will help us discover the endless resource of goodness and light that resides in every person.
Since every person is created in the Likeness of HaShem, every person is an entity of goodness. If we focus on the good parts in others, we will see them in a positive light, and foster much love and partnership within our community. [Based on the commentary of Rashi to Pirkei Avos]
TODAY: When you speak with a friend, consciously focus on their good points.
As world events continue to spin around us, as we turn from Far East nuclear testing, to the Afghan war, to the still amorphous swine flu, to a new and probing threshold in American-Muslim (Esav-Yishmael?) relations, to joblessness, foreclosures and bankruptcies of previously unknown proportions--in sum, nothing short of turmoil and crisis in areas of economy, politics, health and war worldwide--we must sense a greater need to long for the Moshiach’s coming. HaRav Yecheskel Levenstein, Z’tl, would relate the now famous Mashal of a very ill person in the home for whom the doctor had been summoned. Every time there was a knock at the door, every time the phone or doorbell rang, the family members jumped--was it the doctor?! Even though it turned out to be a well wishing neighbor, a repairman, or someone else, the family was courteous and did not despair--the doctor would still come with the next knock--and would come on time, for he had to. They knew it because they believed it. This, HaRav Levenstein taught, should be our anticipation for Moshiach. Even though the knocks on the door until today have not been what we have been waiting for, the real knock will most certainly come--and hopefully it will be the next one--literally, the next one. The Six-Day War and no Moshiach, the Yom Kippur War and no Moshiach, the Lebanese War and no Moshiach, the Gaza War and no Moshiach. What will the next knock be?! There is certainly no cause for despair--only for hope and anticipation.
HaRav Dessler, Z’tl, teaches that our redemption is actually **dependant upon** our level of "Tzipiya"--our sincere longing for redemption. As we recite every Shabbos in Kedusha, "Mimkomecha Malkeinu Sofea, VeSimloch Aleinu Ki Mecahkim Anachnu Loch--Hashem from Your Place, appear--for we await You". This is the madreiga, Rav Dessler writes, that we must all reach--of at least anticipating the Yeshua. Even if we feel that we are personally unworthy of bringing Moshiach with our deeds (a matter of debate in and of itself)--at the very least everyone--*e*v*e*r*y*o*n*e*--should await, anticipate and long for his coming--in our thoughts, in our Tefillos, and in our reaction and understanding (not in the press’ explanation) of world events.
It is within the nature of people to hope and wait for good things. If a person does not do so, it must be that he feels that his situation is better now than it would be if that "good thing" were to occur. If one is not longing and yearning for Moshiach, concludes Rav Dessler, it must be that the Olam Hazeh kind of world we live in is more to his liking than the Ruchniyus of Redemption.
Perhaps we can now understand why the Brisker Rav was heard to say the three-word Pasuk "LiShuasecha Kivisi Hashem (Beraishis 49:18)--For Your salvation do I long" several times throughout the day. It is no coincidence (as it never is) that this Pasuk is placed in the Siddur at the end of the 13 Ani Ma’amins that we recite daily.
We all know that the Redemption will come; this is part of world history, established by Hashem at the time of the world’s creation. Our Thoughts and our Tefillos should be permeated by a sincere and unrelenting want and desire that we ourselves be zocheh to see it "Bechayechon U’Vyomeichon--in your lifetimes, and in your days." We owe it to ourselves and to our destiny to be able to answer the question "Tzipisa LiYeshua?" with a clear and truthful--better yet--a resounding and resourceful: "Yes, LiShuasecha Kivisi Hashem!!"
Special Note Three: When we see a baby or child so small and helpless, we may reflect upon how much kindness Hashem bestows upon this infant in keeping it alive, in finding loving family members to care for it, in taking care of all of its needs--although it can offer nothing in return. It appears, in fact, that the Chesed of Hashem is inversely proportional to the age of the child: the smaller he is, the greater the Chesed, and the older he is, through adulthood, the lesser the Chesed.
In reality, however, and upon refection, it may very well be that the baby, the small child, the toddler, actually serves as a great lesson for us. Hashem provides the young child, unsullied, untainted, and closer to the Ruchniyus of the previous world, with Chesed that is clear for all to see. Imagine, then, we--who may have heard a word of Lashon Hora in passing, who may have missed davening with the Kavana of which we were capable, who may have not behaved properly to a family member, who may have missed or abused a clear chesed opportunity…--how much more so do we experience the Chesed of Hashem with every life-filled moment. Is it you who "can take of yourself’ because you make your own meal, buy your own clothes, go to your shiur on your own, put yourself to bed--or is it Hashem who bestows much greater Chesed upon you than He bestows upon a young child--as He keeps you alive and running despite some really noisy skeletons in your closet--in order for you to have the opportunity to accomplish your role, and fulfill your true potential and purpose in this world of opportunity?
Chesed to the baby--certainly. Chesed to you--incredible!
We are all familiar with perhaps the most pronounced question in last week’s Parsha--why does the Torah spend so many Pesukim on the Karbanos of the Nesiim, when instead the Torah could have simply stated: “These are the Karbanos that each and every one of the Nesiim brought...”, and save scores of Pesukim? After all, every tip of a Yud in the Torah requires investigation--all the more so an additional 65 Pesukim?! An original and beautiful lesson is taught by the Alter of Kelm, Z’tl. The Alter teaches that if a person does something together with the community, he may justifiably feel that he is simply part of a communal mitzvah, a most noble group effort, but that neither he, nor his mitzvah is separately identifiable within the Tzibbur’s wonderful actions. However, the Alter teaches, this is not so at all. While one may have performed a mitzvah in a more beautiful way by being part of a group, he, in fact, still retains his individuality in the mitzvah’s performance. His mitzvah is not clustered together with that of others in a huge, undefined forest, but rather the tzibbur is viewed by Hashem as a gathering of distinctive trees making up a wonderful forest together. Hashem does not only love the group as a whole for what they have done, but, the Alter says, **He loves each one individually** for his effort and participation. To Hashem, it is not a large crowd, but a gathering of His “Ben Yachids,” who not only share Hashem’s love together, but get a full measure of it separately and individually. Whether one davens in a Shul with 500, 100 or 10; whether one learns in a shiur with 20, or with 2, and whether one is part of a large Chesed organization, or has a Gemach in the privacy of his own home or with a friend or family member--Hashem identifies you and loves you for what **you** are doing. Just as no one can hide from Hashem when doing an Aveira, for His glory fills the world, so, too, must one realize that his doing what other people are doing together with him is clearly and uniquely recognized and cherished by his Father in Heaven. Your Shemone Esrei counts, your staying up and thinking at a late night or early morning Daf Yomi shiur counts, the $100.00 that you put into your Shul’s Gemach counts...it all counts. It is all individually treasured by Hashem. And, if you think this is a small matter, the Alter of Kelm tells you that 65 Pesukim in the Torah teach you that it is something very important to remember. We each receive unique and individualized attention, appreciation and love from the Master of the Universe...as if we were His only son!
Special Note Two: In the remarkable Haftorah of last week, we learn of the preparations that Manoach and his wife had to make to have a son like Shimshon, who was destined to be a Shofet BeYisroel. The very obvious lesson is that we must all recognize that every person that we encounter has a specific task in this world, and, by virtue of Hashem having put us in contact with them, we should attempt to help them in fulfilling their life’s mission. If it is not so clear to us as to what that may be, we can in all events help them perform Mitzvos in which they may need help, guidance or assistance--as Mitzvos are our collective duty--each person in his own way (as above).
We would like to briefly highlight another point, however. Within the Haftorah, you may have noticed two words that are familiar to you, but in a totally different context. The Pasuk states that, upon hearing the news from the angel that Shimshon would be born, Manoach brought a Korban. The Pasuk continues “U’Mafli La’asos--and a wondrous thing happened,” as fire came out of a rock to consume the offering that Manoach had brought (Shoftim 13:19). The Metsudos and other Meforshim there explain that the word Mafli is rooted in the word Peleh--an amazing and phenomenal event had just occurred--something shocking, astonishing and miraculous--fire out of a rock!! Chazal then remarkably “borrow” this two word phrase “UMafli La’asos,” as the conclusion and climax of the Asher Yotzar Bracha, which we recite several times a day in recognition of Hashem giving us the capability to take care of our needs. By using this phrase, Chazal may want us to understand that it is the same “Mafli La’asos” that Manoach and his wife witnessed as they saw fire coming out of a rock to consume a Karbon--as we witness every time we successfully take care of our bodily needs. It is a Peleh--wondrous and extraordinary--like fire out of a rock!
We should not, chas veshalom, have to wait for an occasion when it is difficult or temporarily impossible for us to witness the daily Peleh we experience in ourselves in order for us to appreciate the miracles inherent in the Asher Yotzar. Each and every time we conclude Asher Yotzar, it should not be with a feeling that we are just about ready to move on to something else... Rather--it should be with a huge acknowledgment--with a climactic recognition and blissful declaration--“UMAFLI LA’ASOS!”
Special Note Three: One other point in last week’s Parsha. In carefully following the Kriyas HaTorah, one may have recognized that the Nasi of Shevet Gad was Elyasaf ben Deu’el (Bamidbar 7:42). Elsewhere, the Torah refers to his father’s name not as Deu’el, but as Reu’el (Bamidbar 2:14)--with the Raish and Daleth being interchanged. If one follows the Raish-Daleth interchange elsewhere--then what word would one discover within the word Torah? Todah—Thanks--for ultimately the Torah teaches us the Great Thanks we owe to Hashem for each and every moment of opportunity in our lives--and for the Torah itself which guides us through each and every step of the way!
We provide the following post-Shavuos notes to our readers:
1) In a pre-Shavuos Bulletin, we had mentioned that the term "Simcha" is used two times by the Torah relating to Shavuous, and suggested an explanation. A reader noted a related explanation. He writes that Rav Pam, Z’tl, would always emphasize that Limud HaTorah was always to be B’Simcha, with appreciation and joy for the opportunity. Accordingly, one "Simcha" in the Torah could refer to the joy of Torah study on Shavuous itself, and the other "Simcha" to the joy one should feel and experience when studying Torah daily.
2) We had discussed the concept of Shavuos being only one day, to emphasize the importance of even **one day** of Torah study. A mashal provided by Rav Yakov Neiman, Z’tl, (Petach Tikva) further enlightens us in this area. Before navigation systems (and even street lights) were invented, a Jew traveled at night along a dark highway, hoping to reach his important destination peacefully. He came upon a fork in the road, and a sign in front of it. However, because it was the middle of the night and rain clouds blocked the light of the moon, he could not even read the sign. Suddenly, a bolt of lightning shot forth and illuminated the sign for a very brief moment. Success!! He now knew where he was going. The road to the right was his path. He needed no further instruction. Shavuos provides us with that incredible illumination. All we need to do now is keep ourselves on the road. Hashem has done what He had to do--it’s now up to us.
3) Chazal (Shabbos 88B) teach that the Malochim protested Hahsem’s gift of the Torah to mankind, for the Torah was so divine, it belonged only in Heaven. Moshe Rabbeinu was able to best them by showing that the Torah’s Mitzvos and prohibitions were (at least on a simple level) directed to human beings--do not steal, do not kill, do not speak Loshon Hora, etc.... The Malochim knew this, but they still believed that there was no place for the holy among the profane. So how was Moshe Rabbeinu able to win his debate? The Darchei Mussar (page 332) explains that Moshe Rabbeinu was able to convince them that while the Torah remaining in Heaven would make Heavenly life more beautiful, the Torah on Earth was much more than that--for it was as essential to life on this planet as the very air we breathe.
In fact, the Gemara (Pesachim 112A) relates that Rebbe Shimon Bar Yochai visited Rebbe Akiva in jail and asked Rebbe Akiva to teach him Torah. Rebbe Akiva refused to do so flagrantly in the presence of the Roman authorities, fearing for Rebbe Shimon’s well-being (Rebbe Akiva was already incarcerated for the very teaching of Torah). Rebbe Shimon Bar Yochai, unbelievable as it may sound, threatened his Rebbe with trumped-up charges against him to the government (apparently even worse charges than he had been jailed for)--unless he would teach him Torah! What was this all about? After all, Rebbe Akiva was only trying to protect Rebbe Shimon Bar Yochai from the authorities! And how could Rebbe Shimon threaten his Rebbe in this gross way?! The answer seems to be that Rebbe Shimon Bar Yochai was complaining to Rebbe Akiva that, without Torah to breathe, he faced such lowliness, such decadence, such a meaningless life, that he could actually become the lowest of lows-a moser--an informer--against his very own Rebbe!
Moshe Rabbeinu gave the Malochim an understanding of how the Earth--whose creation was also Hashem’s will--simply could not function without the life breath of Torah. As we study Torah daily, we should really take a moment before, and/or during and/or after our study to recall Moshe Rabbeinu’s debate with the Malochim--and realize that we have Torah’s precious words because it is our air, our joy, and because it put us on the road to our glorious destination!
Rabbi Eliezer said, "Do not be inclined to anger."
The dictum of "Do not be inclined to anger," applies to one’s relationship towards others and just as importantly, it pertains to a person’s relationship with himself!
Once, Rabbi Nosson Wachtfogel went to visit a well-known Rosh Yeshiva, who was ill. The Rosh Yeshiva was agitated with his situation and poured out his heart to Rav Nosson, "I have been given strict orders to stay home and rest. However, I seriously doubt if I have to listen to this advice. After all, if the doctor would understand the importance of my responsibilities at the Yeshiva, he would allow me to go!"
Rav Nosson responded, "I usually don’t disagree with a person who is ill. But in this case, I have to tell you that your attitude is inconsistent with the approach to Divine service that we learned at Kelm (one of the greatest Mussar Yeshivos). Yes, at Kelm we were taught the importance of acquiring reverence of HaShem, character rectification, and introspection. However, the major focus, the primary emphasis - the beginning and the end of our aspirations - was serving HaShem with PLEASANTNESS."
Then with great compassion Rav Nosson began to gently sing the famous words of the Ramban, "Accustom yourself to speak pleasantly to every person, at all times, and through this you will avoid anger."
Then Rav Nosson explained, "The idea to speak pleasantly to every person includes the person himself, i.e., one’s own inner dialogue." His message was - Maintaining your health is part of serving HaShem. Therefore, in your case, where your health is endangered, you are exempt from your teaching responsibilities. It is just as important to treat ourselves pleasantly as well as others!
May we follow this little known - yet invaluable - counsel. HaShem is the ultimate good and therefore all of His service should be sweet, joyous, and pleasant. [Based on Likutie Rishimos of Rav Nosson Wachtfogel]
TODAY: Fine-tune your inner-dialogue so that it flows with pleasantness, optimism, and peace.
Many reasons are given as to why we read Megilas Rus on Shavuos. HaRav Yaakov Emden, Z’tl, in his Siddur Bais Yaakov writes that the preeminent lesson of Megilas Rus is the tremendous Chesed of Rus. With this, HaRav Emden writes, we can appreciate the tremendous Chesed of Hashem in giving us the opportunity to study Torah and perform Mitzvos--an opportunity not afforded to more than 99% of the universe. In fact, to further appreciate Hashem’s great gift to us, the Sefer HaKuzari writes that we should consider each and every mitzvah as a personal invitation by Hashem to enter into His very palace. If one could take a moment to visualize every mitzvah prior to its performance as a palatial invitation, we would have a more refined appreciation of the Chesed of Hashem, and certainly in our attitude and approach towards mitzvah performance.
Let us take making Brachos as an example. Do we make a bracha over food simply in order to allow us to eat without being considered a thief, or perhaps over a mitzvah as a necessary portal required by Chazal in order to perform a mitzvah? Here is how Chazal teach what Avraham Avinu taught his guests (Sotah 10B):
"[After they were satiated, Avraham Avinu would say] Why do you need to thank me?--Have you then eaten of mine?! You have eaten from that which belongs to the Elokai HaOlam--the G-d of the World. Accordingly, [do not just mouth thanks or even just a brocha but] Hodu V’Shibchu U’Borchu--Thank and Praise and Bless--the Creator of the World...!"
What a wonderful approach to Brachos. A Bracha is not just a verbalization of a necessary statement, but rather an opportunity for "Hodu V’Shibchu U’Borchu"--true appreciation and exultation of Hashem for the Chesed He provides you with--whether it is food, a Mitzvah, or any of the miracles of nature over which a Brocha is made. For those who may not have yet chosen what to do especially during these Seven Days following Shavous, may we suggest the "Hodu V’Shibchu U’Borchu" feeling as often as one can during the day, whether it is before learning, performing a particular mitzvah, or, indeed, making a brocha!
Special Note Two: In order to further appreciate the power of Chesed taught to us by Rus, we provide below five important and remarkable points made by the Chofetz Chaim in Sefer Ahavas Chesed (Part 2, Chapter 6):
1. When one performs an act of Chesed, he is rewarded not only for the check he wrote, coin he gave, or favor in time or effort that he performed, but he is actually rewarded for all of the direct consequences of his action as well. For instance, if as a result of charity given, a person was healed, or someone’s Shalom Bayis improved, one will be rewarded in kind for--**the results of his action**--almost always unknown--and not only for the action itself.
2. If a person acts in a kind way to others, Hashem will reward him so that when he needs kindness from others, he will find those who extend themselves to him, as well.
3. When one is Gomel Chesed to another, he will even be rewarded for the indirect effects of his Chesed. For instance, if through a loan which helps put someone into business he is able to hire previously unemployed workers, the loan is deemed extended not only to the borrower, but to all the workers who now have jobs as a result.
4. One davens daily for Hashem’s continuing Chesed. For instance, we ask: "Sim Shalom Tova...Chayn V’Chesed"--since Hashem rewards measure for measure, if one acts with Chesed, Hashem will respond favorably to our requests for Chesed for our people, as well. Indeed, both Rebbe Akiva and Ben Azai (Medrash Shochar Tov, Chapter 65), based on Pesukim in Tanach, both openly teach that if one is Gomel Chasodim, his Tefillos will be answered.
5. Finally, when one is Gomel Chesed with a Talmid Chacham in the manner which permits him to study Torah, he will merit sitting in the Heavenly Yeshiva and is considered as if he is attaching himself to the Shechina Itself, which is the great goal of mankind--dveikus in Hashem.
One must realize that all of the above is not simple allegory. It is based on Pesukim in Tanach and the words of Chazal. You can close your eyes and picture yourself cleaving to the Shechina as a result of your Chesed. Think about the Chesed of Rus which was performed primarily to one unfortunate person…it lead to a dynasty of Kings for hundreds of years...and will lead straight to the Moshiach speedily and in our day.
Now--it’s your turn!
Special Note Three: Our Kohanim perform at least one Mitzvas Aseh D’Oraysa, one positive commandment, when they convey the Birchas Kohanim upon us. Interestingly and importantly, the Biur Halacha (Shulchan Aruch, Orach Chaim 128:1) writes that the Sefer Chareidim, followed by Achronim, rule that if you have Kavana, intent, to receive the brachos of the Kohanim, you, too, have fulfilled the Torah Commandment, for every brocha that Hashem wants to give us through the Kohanim needs a recipient!
Based upon this, let us try to determine what the hugest Segula, the largest possible hope, remedy or treasure that a person can have, would be. As we all know, the place to look for our answers is the Torah--and the Torah, immediately preceding Matan Torah, explicitly states (Shemos 19:5) that if we properly listen to, learn and observe the Torah, "Vee’HeYeesem Lee Segula Meekol HoAmim"--And you shall be a treasure to me from all the other nations." This is truly remarkable! If we follow the Torah, WE OURSELVES (yes, you and I) become the most incredible Segula ever imaginable or possible, because we are no less than Hashem’s very own Segula. We do not need to do this or say that, go here or stay there--for the greatest Segula imaginable is, quite literally, embodied within us. Now, just as the recipients of the Kohanim’s brachos--the regular, plain Yisroelim--fulfill the Mitzvah by receiving the brachos, we can very reasonably and sensibly similarly suggest that if we give Hashem the opportunity to have His Segula, we become our own greatest Segula as well. We need not look without--but within.
In this connection, we relate the following true story. Someone who felt down and out in Shidduchim came to a Rav’s son, and poured out his heart. The Rav’s son listened with true care and concern, but really knew of no shadchan, or anyone else for that matter, who could help him. He further realized that the despair was affecting the single’s Torah learning and his previous "Mitzvah gedola leeheyos b’simcha" attitude, so he came up with the following suggestion: "Reuven--it is time for a real Segula for you--and I want to help. Here is my idea. It is now the summer, and we study, and review week after week after week, Pirkei Avos, which is so full of how our Fathers want us to behave that it is called Avos, and so full of how Hashem wants us to be that it is the only one of more than 60 Mesechtos in Shas that begins with its connection to Hashem--‘Moshe received the Torah at Sinai and....’ Indeed, it is so pure and purifying that HaRav Chaim Kanievsky, Shlita, reports (Derech Sicha, page 485) that the Steipeler told his daughters (Rav Chaim’s sisters) to learn these Mishnayos l’iluy nishmas, in memory of, their mother, in the year after her petira. So my suggestion is that we each perform a SEGULA for you-- we each study Mesechta Avos over the summer, separately, and I will give you all of my zechusim, every ounce of my merit, for studying this Mesechta as a SEGULA for Hashem to bless you with your bashert. You will have a double SEGULA OF THE HIGHEST ORDER--my Torah study, and your Torah study. And, I’ll take it a step further. The Chofetz Chaim (in his Sefer Torah Ohr) emphatically writes that everyone should try to learn something very well, so that he will have something to think about or learn during what would otherwise be wasted time, when you has no book to refer to. Moreover, learning something very well makes it more and more part of you. As a GREAT SEGULA for you, if YOU will agree to learn Pirkei Avos by heart, I will do so, too. Let’s complete our goal by Rosh Hashanah!"
Not all stories have an immediately happy ending--the single person has not yet taken the leap and agreed to the SEGULA-FILLED undertaking. But now, how about us? This Shabbos, we will begin a new cycle of Pirkei Avos--we should take this truly amazing opportunity to be Hashem’s Segula--the ultimate Segula--by studying, reviewing and internalizing its powerful messages to us each and every week throughout the summer!
As Shavuous is fast-approaching we provide our annual reminder on the proper Kavod for Seforim:
It is interesting to note that the Hebrew word for honor,” kavod”, is also used as a synonym for the Neshama--soul, as Dovid HaMelech pleads in Tehillim: “Lem’aan yezamercha kavod...”--so that my soul praises you. Yet, the gematria of kavod is 32, which corresponds to the Lev, heart, symbolizing feeling. Thus, the term kavod uniquely combines both Neshama, symbolizing our superior intellect, and Lev, demonstrating our unique humane feeling.
When we properly show kavod, we unite our powerful intellect and unparalleled feeling, to display true respect, whether due or earned. Let us turn for a moment to the kavod of Torah. There is, in fact, an entire Siman in Shulchan Aruch devoted to kavod of Rabbonim (Yoreh Deah 242) and two other entire Simanim dedicated to the honor of Talmidei Chachomim in general (ibid., Simanim 243 and 244). We will briefly discuss here, however, the Siman in Shulchan Aruch dedicated to the kavod due the Sefer Torah, sefarim and Holy Objects (ibid. Siman 282). Given the depth of the term kavod, it behooves us to pay special attention to the kavod of these special items which assist and guide us in our great task of Torah Study. As we previously noted from HaRav Shmuel Berenbaum, Shlita, one must study Torah in a manner which shows true respect. This may begin with the kavod of the Sefarim that we learn Torah from.
HaRav Chaim Kanievsky, Shlita, relates that when he was younger the Chazon Ish noticed that he was studying Torah with his elbows on the Gemara, but that he was careful not to put any other Sefer on top of his Gemara. The Chazon Ish advised him that he acted incorrectly--no elbows were allowed on his Gemara, but another Sefer being used in connection with this study, even that of a later commentary, was.
Many of us were trained as children that when a Sefer falls, you pick it up and kiss it. What if two sefarim fall? The Bais Lechem Yehuda, one of the classic meforshim found in the Shulchan Aruch itself (ibid.) writes that both Sefarim should be picked up as quickly as possible--and then kissed together.
Some common examples where we can show Kavod Hatorah are: - when noticing Seforim strewn about or in disheveled pile--straightening them out - reshelving sefarim, even if they were taken out by others - not permitting children’s books with Torah content to be placed, or remain, on the floor - not tossing Sefarim (Hebrew or English) even from short distances or onto the table - not placing Sefarim on your lap or sitting on the same level that Seforim is placed - not holding a Sefer below you waist, or letting it bang against your leg - not keeping Sefarim unlocked in your car, as they are truly your honored treasure, or on the car seat where someone will sit down near or upon them - kissing a Sefer before and after use (and perhaps even during use--if you learn something from it that really excites you) -taking a Sefer with you when traveling--as Rav Quinn, Z’tl, was known to always remark “You’re always safer with a Sefer!”
Every day we are privileged with opportunities to show proper kavod to those Holy Objects which give us our respect. As Chazal teach--All who honor the Torah are honored by all of creation (Avos 4:8). May we be blessed with the Neshama and the Lev to be successful with these very special opportunities!
In one week from today, we will celebrate Matan Torah with Shavuos. Much in the same way as we get closer and closer to Yom Kippur do we feel a need to do Teshuva, or as we get closer and closer to Pesach do we feel a need to rid ourselves of our Chometz, so too, should we demonstrate our recognition of the advent and approach of Matan Torah. One should not take lightly the need to ready himself for receiving the Torah. Indeed, Chazal (Pesikta D’Rav Cahana, Piska 12) teach:
“HaKadosh Baruch Hu said to Klal Yisroel--when you read this Parsha [of Ma’amad Har Sinai] to me every year, I will consider it as if you were standing before me on Har Sinai and receiving the Torah.”
So, we must do something: waiting on line in the bakery for cheesecake (and reflecting on how many reasons you know for why we eat cheesecake on Shavuos) or even setting up a Chavrusah for Shavuos night, should not satisfy us. Just as B’nei Yisroel were conscious that they were traveling directly from Egypt to Har Sinai, and that they required several days of further preparation upon their arrival at Har Sinai, so, too, must we begin to sense the need to draw near and experience and inspire ourselves with Torah anew.
One easy method to accomplish this is simply taking the time out in the week before Shavuos to learn an extra ten to fifteen minutes a day. If one were told that he was going to be receiving the Crown Jewels as a gift in one week, he would most certainly begin to demonstrate a newfound special love and care, a unique concern and appreciation--and a desire to learn more about them!
A second, more difficult, but likewise more rewarding and lasting, manner of demonstrating awareness of the time period that we are now in, is a point we have touched on in the past--properly fulfilling what Chazal describe as one of our important purposes in life--setting aside time for Torah study (Shabbos 31A). Indeed, every night in Maariv we recite “Ki Heym Chayeinu--for they are our life..." Likewise, Shlomo HaMelech (the wisest of all men) writes in Mishlei (3:18) “Eitz Chaim Hi...”--it is the Tree of Life for those who grab hold of it. So, just as one may need, on a daily basis, to imbibe oxygen, to take a particular treatment, to ingest a particular medication, in order to remain alive, we, too, must be sure--very sure--that we, too, are dutifully taking our daily dosage of Torah study, as well. There are several important points made by the Mishne Berurah (Shulchan Aruch, Orach Chaim 155) relating to Kevius Itim--designating those special times during the day. These are the Mishne Berura’s recommendations:
a. One should set aside time for Torah Study immediately after davening in the morning and the in the evening so that he is not sidetracked (or hoodwinked) by the Yetzer Hara and his emissaries;
b. One must be sure that in addition to any daily study of Tanach/Mishna/Gemara, to study books of Halacha. In fact, if one does not learn several hours a day, it is proper for one’s “Ikar Limud”--primary study--to be in Halacha L’Maaseh, in a way that he will understand and practically apply his studies;
c. If something happened which prevented him from his regular designated time of study, he should make it up as soon as possible, but the latest before going to sleep. Even if one cannot study at all, because of some event beyond his control, he should not depart from his place after davening until he has at least learned one Pasuk or one Halacha;
d. It is recommended that the set time for Torah study, if at all possible, be in a particular, designated place, and that the place should preferably in Shul;
e. If one learns as part of a group of people, it brings greater Kavod Shamayim (Bei’ur Halacha there); and
f. The Mechaber (Shulchan Aruch, Orach Chaim 238) writes that one should be even more careful with this set time for Torah study at night than by day (see Mishna Berurah there for a detailed explanation).
Let us take the time out to rededicate and reinvigorate ourselves with our Tree of Life, as we properly utilize this wonderful preparatory period for our very own, our very personal, Kabalas HaTorah!
Protect my soul and rescue
me, let me not be ashamed for I have taken refuge in You. Integrity and
uprightness will protect me, for I have hoped in You.
In this heartfelt
supplication for deliverance, King David reveals the secret of his steadfast
faith in HaShem. "Protect my soul and rescue me," that is, I will not be put to
shame because I sincerely desire to be a "Servant of HaShem." Since HaShem knows
that my every desire is to serve Him - He will grant my
request.
Regardless of the responsibility of his kingship as well as the
many troubles that He endured, King David always kept focused on the purpose of
his existence - to serve HaShem with a full heart. Therefore, he knew that
HaShem would answer his prayer - "protect and save him" so that he could
continuously advance in his Divine service.
In addition, King David
realized that the purity of his heart and his upright deeds would keep him on
the path of humility. Therefore, he also prayed, "Integrity and uprightness will
protect me, for I have hoped in You." Accordingly, not only was he a dedicated
servant of HaShem, even more, his good deeds and sterling character were
pleasing to HaShem.
The combination of his devotion to HaShem and his
spiritual purity assured King David that he would find great favor and
compassion in the eyes of HaShem. He was absolutely confident that HaShem would
protect and rescue him.
Mussar study awakens our hearts to both
strengthen our service to HaShem and purify our souls. May our study of Mussar
spiritually uplift us so that all of our prayers are answered. (Based on the
commentary of the Ibn Ezra)
TODAY’S IMPLEMENT: Rededicate yourself to
serve HaShem and offer a prayer - filled with confidence that HaShem will answer
you.
HaRav Boruch Ber Lebowitz, Z’tl, Rosh HaYeshiva of the Kamenitz Yeshiva is quoted in Growth Through Torah (p.287) as follows: "What can I compare to my situation? I wake up in the morning, and it is as though I have the Shaagas Aryeh, the Ketzos HaChoshen and Rebbe Akiva Eiger at my bedside. I can’t wait to wash my hands and arise to my riches!"
Truth be told, the riches referred to by Rav Boruch Ber are not unique to Roshei Yeshivos or world renowned Talmidei Chachomim, but, as Shlomo HaMelech teaches in Mishlei (3:14) "For its [the Torah’s] commerce is better than the commerce of silver, and its gain [is better] than fine gold." We must remember that unlike money, which is fixed, objective and extrinsic (you put it in your pocket--not in your heart or brain), Torah is so infinite, subjective and internal that it relates to every single person living at any time in his own way and on his own particular level. In fact HaRav Chaim Kanievsky, Shlita, learns that when the Gemara (Nidah 30B) teaches that an Angel learns Torah with a fetus in his mother’s womb--it does not necessarily refer to all of Torah, but **TO THAT PERSON"S **chelek, or part, in Torah. While we are expected to cover some ground in Torah before some ground covers us, in no event will two person’s quantity or quality of learning be the same.
It is truly a primary responsibility to discover our part in Torah, in at least the same way as we try to be successful in our business, at our jobs, or even when shopping. Not always is what is easy or convenient most meaningful. The G’RA writes in Even Shleima that one can go to many lectures, and hear many "shmuessen"--but ultimately a person’s strategy must come from within--from his particular self-knowledge, to be successful. As succinctly stated by Hillel in Avos (1:14)--"If I am not for myself who will be for me?"
As we reach closer and closer to Shavuos, we all, men, women and children alike, should begin to prepare for the "closing"--for the acquisition of something more precious than anything we can even imagine. Somehow the coveted contract is ours--unbelievably, we are the purchasers! So what can we do to prepare for this day? Each person must reflect upon, research and study what he is going to do with his new acquisition. Is he learning enough now? What is his potential? What must he change? Will he leave more learning to retirement age--even though the wisest of all men has already told him which business is more important?
This reflection can be accomplished by actually sitting down with a pad and paper and an open mind. This is by no means limited to men--there are many Halachos and Hashkafos, shiurim, books and self-study that are imperative for women, as well.
We **ALL** should wake up every morning to our riches at our bedside--why leave them in the locked Bais HaMedrash?
The following is excerpted from the sefer Let My Nation Serve Me by Rabbi Yosef Deutsch, Shlita, (Artscroll) a wonderful work which provides both depth and feeling to the events in the Midbar leading up to Mattan Torah, and to Mattan Torah itself, as culled from Chazal in the Medrash and Gemara, and from the Rishonim. It is highly recommended for all in proper preparation for Shavuos. Rabbi Deutsch writes as follows:
“There is a special significance to the Torah being given in the month of Sivan. The astrological sign for Sivan is Gemini, twins. The gentile nations would one day have to give an accounting for their rejection of the Torah when Hashem offered it to them, and Hashem wanted to anticipate the arguments they would offer in their own defense and refute them from the very beginning. He knew that the gentile nations would say that they thought that the Torah did not relate to them. It was designed for the Jewish nation, a nation with which they has no kinship or connection.
“Therefore, Hashem chose to give the Torah in the month of Sivan, a month characterized by the sign of twins, as if to say, “The Jewish people are not, from their origin, a nation apart. They are descended from Yaakov, who had a twin brother Eisav, and the gentile nations, at least those descended from Eisav, cannot claim that the Torah is not destined for them.
“The sign of twins is also especially propitious for the Giving of the Torah. Hashem did not want to give it in Nissan, whose sign is Aries, the sheep, because the Egyptians worshipped sheep. He did not give want to give the Torah during Iyar, whose sign is Taurus, the bull, because the Jewish people would worship the Golden Calf, a young bull. Hashem did not want an everlasting association between the idol and the Torah. Therefore, he chose to wait until Sivan, whose sign is the twins, a symbol of fraternal love and solidarity. These are virtues that qualified the Jewish people to receive the Torah.
“There is also a special symbolism in the Torah being given on the sixth of Sivan rather than any other day of the month. The original creation of mankind took place on the sixth day of Creation. The Giving of the Torah would be the act of national creation for the Jewish people, and therefore it, too, was to take place on the sixth day. Furthermore, that year, 6 Sivan fell on a Shabbos, which was also significant. Just as Shabbos provided the spiritual protection of the newly-created Adam, so did the Shabbos on which the Torah was given provide the spiritual protection for the newly created Jewish nation.”
These thoughts help us focus on the profundity of Mattan Torah. When one has an audience with the King, he prepares well in advance for the occasion. Unlike other audiences, where the commoner gives the King a gift, on Shavuos, Hashem will be giving us a remarkable, life-giving and life-sustaining, infinite and irreplaceable gift. We would do well to begin preparing for this incredible event--at least by studying about it from a beautiful sefer such as this--or from the original sources--today!
Once a man asked the following question to his clever child, "Let’s assume that ten birds landed on the roof of our house. Soon four archers approached the house. Each one shot a single arrow and killed one bird - so that now four of the birds were dead. Tell me son, how many birds are left on the roof?"
"Four," replied the young boy.
"I am afraid you have miscalculated," said his father, "if you subtract the four dead birds from the original group of ten, then there should be six birds left."
"Once the arrows hit their marks, the remaining six birds feared for their lives, and quickly flew away," countered the child. Therefore, only the four dead birds remain on the roof. Indeed, there is nothing in this world that can stir them to leave their place." The father was pleased with his son and said to him, "You have answered quite correctly, my son."
So too, when a person gives money to tzedakah (charity), he considers the money that he gave as if it is gone, i.e., dead, for he can no longer derive any benefit from those funds. Whereas he considers the money remaining in his hand as "live", for he can spend it how he sees fit.
However, it is just the opposite that is true! The money that remains in his hand can "fly away" in a second, just like the six birds on the roof that took to the air. Indeed, Shlomo HaMelech taught this very idea (Mishlei 23:4-5): "Riches certainly make themselves wings; they fly away as an eagle toward heaven."
While the money that he gives to tzedakah will remain with him forever! Just as the dead birds will never leave his domain, so too, he will enjoy the merit of his charity and kind deeds both in this world as well as The World to Come.
TODAY: Put a coin in the charity box and say, "This is the best investment I ever made."
Several years ago, a rabbi from out-of-state accepted a call to a community in Houston , Texas. Some weeks after he arrived, he had an occasion to ride the bus from his home to the downtown area. When he sat down, he discovered that the driver had accidentally given him a quarter too much change.
As he considered what to do, he thought to himself, 'You'd better give the quarter back. It would be wrong to keep it'. Then he thought, 'Oh, forget it, it's only a quarter. Who would worry about this little amount? Anyway, the bus company gets too much fare; they will never miss it. Accept it as a 'gift from God' and keep quiet'. When his stop came, he paused momentarily at the door, and then he handed the quarter to the driver and said, 'Here, you gave me too much change'.
The driver, with a smile, replied, 'Aren't you the new rabbi in town?' 'Yes' he replied. 'Well, I have been thinking a lot lately about going somewhere to worship. I just wanted to see what you would do if I gave you too much change. I'll see you in Shul on Shabbos'.
When the rabbi stepped off of the bus, he literally grabbed the nearest light pole, held on, and said, 'Oh Rebono Shel Olam, I almost sold a Yid for a quarter.'
Our lives are the only thing some people will ever read.
This is a really scary example of how much people watch us as JEW, and will put us to the test! Always be on guard -- and remember -- You carry the name of HaShem on your shoulders when you call yourself a 'JEW'.
Watch your thoughts; they become words. Watch your words; they become actions. Watch your actions; they become habits. Watch your habits; they become character. Watch your character; it becomes your destiny.
Rav Aba expounded on the verse, "Trust in HaShem forever, for He is HaShem-the strength of the worlds" (Yesheyahu 26:4):
"Trust in HaShem"-all of mankind must strengthen their faith in HaKadosh Baruch Hu and place their trust in Him.
Another meaning of the verse: "Trust in HaShem forever"-Each day of life a person needs to strengthen his faith in HaKadosh Baruch Hu. When one places his trust in HaShem, and intensifies his faith in HaShem, no one can harm him. In light of this, King David said, "My G-d, I trusted in You, let me not be ashamed; Let my enemies not rejoice over me." (Tehillim 25:2).
Anyone who puts His trust in the holy Name of HaShem will live. Why is this so? Because the world exists by virtue of His holy name...for He is "the strength, [i.e., Creator] of the worlds"...this world and the World to Come! (Zohar Va’era 2:22)
This passage reveals two integral pillars of trust in HaShem and how these components of faith are interrelated. The first, "Trust in HaShem", is a general entreaty to mankind; while the second, "Trust in HaShem forever", pertains to each individual.
Since HaShem is the Creator of the "earth and everything upon it"-it is appropriate for all the inhabitants of the world to bond together as one entity trusting in HaShem. Their collective consciousness unifies mankind in their trust in HaShem. The more their hearts join together to "Trust in HaShem", the more the Divine Name will be strengthened on the earth.
In addition, HaShem instructs each individual to "Trust in HaShem forever"-this refers to the continual fortifying and strengthening of our faith. Hence, as we grow each day in our faith, we extend our trust in HaShem to a higher level.
May we engage ourselves to actualize both our collective, and individual trust in HaShem. Then we will be surrounded by constant Divine compassion, unbounded loving kindness from HaShem, and abundant blessings of good in this world, as well as, the World to Come.
TODAY: Envision all of Klal Yisrael joining hearts to trust resolutely in HaShem.
Important Numbers
