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FRUMToronto Articles Halacha for Today




Blog Image: Halacha For Today Picture.jpg
Halacha For Today: Sunday, 21 Tishrei 5773, October 7, 2012
Halacha For Today:



Sunday

21 Tishrei 5773; Hoshana Rabba ; Erev Yom Tov

October 7, 2012


Current Topic:
Review of Halachos of Sukkos
TRIPLE PORTION L'KAVOD YOM TOV
 

 

 

 

 

Halachos for Sunday, Hoshana Rabba

 

 

 

1) After davening on Hoshana Rabba, after using the Lulav and Esrog for the last time, many have the custom to place the Lulav (with the Hadasim and Aravos still bound to it) on top of the Aron Kodesh, or in another safe place and save it for Erev Pesach when it can be burned together with the Chametz.

The purpose of doing this is to use something that was used for a Mitzvah (the Lulav) in conjunction with yet another Mitzvah (burning the Chametz) (See Kaf HaChaim Siman 664:60. Based on a Talmud Yerushalmi Eiruvin Perek 6:7, quoted in Tur Siman 297:4. See also Orchos Rabbeinu from the Steipler Zatzal Vol. 2 Page 316)

2) Some have the custom to make a jelly/jam out of the Esrogim that were used for a Mitzvah. This jelly/jam is then given to pregnant women to eat while they are in labor, as eating this Mitzvah jelly/jam is a Segulah for an easy birth and for the child to be healthy.

Many people also have the custom to taste this Esrog jelly/jam on the eve of Tu B'Shvat. (See Kaf HaChaim ibid. and Orchos Rabbeinu ibid.)

[It is proper to pray on the eve of Tu B'Shvat that one merit having a nice Esrog on the next Sukkos. See Bnei Yissoscher Chodesh Sh'vat Ma'amar 2. See also Sefer Lashon Chachamim Vol. 1 Siman 38]

It is a Segulah for pregnant women to bite off the Pitum of the Esrog on Hoshana Rabbah, and to give Tzedakah and daven for an easy labor. (See Likutei Maharich Sukkos page 106a. See also Elef Hamagen Siman 660:6 and Sefer Moed L'Kol Chai Siman 24:25 where a special Tefilah text is printed for the woman to say)

 

 

 

Halachos for Monday, Shmini Atzeres

1) When dancing with the Torah on Simchas Torah, it is a mitzvah to rejoice as best as one can; this Simcha should be L'Shem Shomayim, in honor of Hashem and His holy Torah, and not simply an unstructured "party" or "good time" and surely one must be careful to avoid any levity or lightheadedness (S'Chok V'kalus Rosh) (See Tur and Rama Siman 669. See also Ben Ish Chai Parshas V'Zos HaBracha: year one, Siman 18 and Kaf HaChaim Siman 669:23. See also Mishna Berura Siman 669:11 and Rambam Hilchos Lulav Perek 8:15)

2) M'Ikar HaDin (according to the letter of the law) one must stand the entire time that the Sifrei Torah are out for the hakafos, out of respect for the Torah. (Rav Bentzion Abba Shaul Zatzal was extremely stringent with this and didn't sit down the entire Hakafos and ruled this way for all who were with him that were healthy and able bodied)

However, if it is difficult for one to stand, the Poskim are lenient and allow sitting down, besides for the first time around the Bimah of each hakafa when everyone must stand. (See Halichos Shlomo Perek 12:9 for the reasoning behind this leniency)

Some have the custom to only sit while holding a Sefer Torah in their hands. (This was the minhag of the Steipler and Maran Rav Yosef Shalom Elyashiv Zichronam L'Vracha)

Halachos for Tuesday, Simchas Torah (in Chutz L'Aretz)

1) Shmini Atzeres/Simchas Torah is an extremely opportune time, an Eis Ratzon, for one's Tefillos to be accepted by HaKadosh Baruch Hu. Therefore it is proper to daven with extreme Kavanah. (See Sefer Moed L'Kol Chai Siman 25:1. This is based on a Zohar HaKadosh Parshas Noach and Parshas Tzav where it basically says that all that one asks for (in earnest) will be given to them! See also Sefer Seder HaYom Seder Simchas Torah Dibur Hamaschil U'Bsefer HaZohar)

2)It is customary to bid on and try to purchase the Aliyos known as "Choson Torah" (The aliyah where the Torah is "finished") and "Choson Bereishis" (The Aliyah where the Torah is once again begun) for large amounts of money, which goes to support Talmidei Chachamim or the needs of the Shul where people daven and learn.

If possible, it is best to try and have these Aliyos go to Talmidei Chachamim or at least to respected people in the Tzibbur. (See Mishna Berura Siman 669:1)

The custom is for those who received the two aforementioned aliyos to make a Kiddush (on an upcoming Shabbos over the next few weeks) to celebrate their receiving these exalted Aliyos, as they are a celebration of the completion [and re-starting] of Torah. (Tur Siman 669. See also Beis Yosef there and Kaf HaChaim 669:24 and Rama Yoreh Deah Siman 246:26)




QUESTION & ANSWER CORNER

 
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers.
 
These Q&A are taken from the Q & A  pages on the Halacha For Today website.
 
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are  still for study purposes only, NOT for Psak Halacha.
Questions can be emailed to HalachaForToday@Gmail.com

 Question:

 

 

When is the proper time to be Ma'avir Sedra (Shnayim Mikrah V'Echad Targum) Parashas V'Zos Habracha?

 


Answer:
 
Being that we are about to begin a new cycle of the Torah , I will take this opportunity to review some of the relevant Halachos of being Ma'avir Sidra, and then get to your specific question.

It is incumbent on every Jewish male to read the portion of the week's Torah reading each week. This is known as "Being Ma'avir Sidrah" (literally, "going over the portion of the week").

The entire Parsha must be read twice and the Targum [Onkelos] must be read once.

The new week begins on Sunday morning, and it must be finished before Krias Hatorah on Shabbos of that week. (The Mishna Berura holds that one can begin already reading the new Parsha after Krias Hatorah of Mincha on the last Shabbos, and there is no need to wait until Sunday)

Some Poskim hold that the best time to be Mekayem this Mitzvah is on Friday afternoon after Chatzos (midday). Others disagree and hold that it is 100% Okay to start on Sunday morning and do a little each day throughout the week.

There are a few methods mentioned by Halachic authorities as to the proper way to be Ma'avir Sidra:

a) To read the entire Sidra of that week, from beginning to end twice and only then to read the entire Targum [Onkelos] from the beginning of the Sidra until the end.

b) To read a full Parsha, or section (meaning from the beginning until you get to a "Pei" or "Samech", and according to the Vilna Gaon if you do it in this way, you stop there, even if it is middle of a Possuk) within the Sidra of the week twice and then to read the Targum on the Pesukim you just read.

c) To read from The beginning until Sheni twice then its Targum, continue from Sheni until Shlishi twice, and then its Targum and so on. (See Derech Sicha from Rav Chaim Kanievsky shlita page 2)
d) To read the first Posuk twice and then its Targum, then the second Posuk twice and then its Targum, and so on until you finish the entire Sidra.

All of the above methods have acceptable sources in Halacha. There is a prevalent Minhag (which the Vilna Gaon and others used to do) to read from the beginning until Sheni on Sunday, from Sheni to Shlishi on Monday, and so on until Friday. On Friday the Minhag is to do two portions (i.e. from Shishi until the end). This Minhag is an easy way to be Ma'avir Sidra without it being a daunting task to do in one sitting.

Besides for Chumash and Targum, a G-d fearing Jew should learn the commentary of Rashi on the entire Parsha. If one is not capable of doing this, he should try and read the English (or any other language he is familiar with) translation of the Parsha, so that he will understand what the week's Parsha is about.

Since reading the words of the Targum takes some getting used to, it is worthwhile to have children (from about the age of 7) read a few Pesukim of Chumash and Targum each week, so that when they reach Bar Mitzvah they will have an easy time being Ma'avir Sidrah. Training them in this Mitzvah, like all other Mitzvos, is part of every father's (and mother's) obligation of Chinuch.

The ideal time to be Ma'avir Parshas V'Zos Habracha is on Hashana Rabbah eve or on Shmini Atzeres by day. (Mishna Berura Siman 285:18. See also Ben Ish Chai, first year, Parashas V'Zos Habracha Siman 15 that L'chatchilah it should be done on Hoshana rabbah and not on Shmini Atzeres.)

According to some Poskim it can be done on Simchas Torah eve as well. (Mishna Berura Siman 669:4)

If Parshas V'Zos Habracha was done before Hashana Rabbah (even though it was already read in Shul by Mincha on Shabbos Parashas Ha'azinu) the obligation was not satisfied, according to many Poskim, and it must be redone in its proper time. (See Shu"t Kaneh B'Shem from Rav Meir Bransdorfer Zatzal Siman 16.)

Parshas Bereishis can only be done after it was read B'Tzibbur on Simchas Torah.(ibid.)

CHIZUK CORNER


 Bizback2
 
This section is dedicated L'Ilui Nishmos the  Telzer Rosh Yeshiva, HaRav Chaim Yaakov Stein Zatzal ,  the Mir Rosh Yeshiva, HaRav Noson Tzvi Finkel Zatzal and the Rosh Yeshiva of Torah Ohr, the great Posek HaRav Chaim Pinchas Scheinberg Zatzal.
 
 May we all strive to follow in their ways and may they be Melitzei Yosher for all of Klal Yisroel.
 
We will B'Ezras Hashem post here each day a short inspirational thought to help us all improve our lives and grow in our service of our Father in heaven, HaKadosh Baruch Hu.  
 

IF YOU HAVE SOMETHING MEANINGFUL FOR THIS SECTION, PLEASE EMAIL IT TO HalachaForToday@Gmail.com  

THANK YOU AND תזכו למצות!
 

זכר צדיקים וקדושים לברכה

 

            

 

 

 

"Children are happy because they don't have a file in their minds called "All the Things That Could Go Wrong ."

 

 

- Wise Man -





Posted 10/15/2012 1:45 PM | Tell a Friend | Halacha for Today | Comments (0)

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