1)
On Rosh Chodesh, after Krias HaTorah, the paragraph of
"Lame'Natzeiach...Ya'ancha Hashem B'Yom Tzarah", which is usually
inserted between "Ashrei" and "U'Va L'Tzion", is omitted. (Shulchan Aruch Siman 423:3)
2) Tefilas Musaf is recited on Rosh Chodesh. (ibid.)
During
the Shliach Tzibbur's repetition of the Shemona Esrei of Musaf on Rosh
Chodesh, those who daven Nusach Sefard begin the Kedusha with "Keser
Yitnu Lecha..." as is done on Yom Tov, and then revert back to the
regular weekday Kedusha. (ibid.)
Those who daven Nusach Ashkenaz, however, recite the regular Kedusha as it is recited on a regular weekday. (See Mishna Berura Siman 423 S"K 7
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QUESTION&ANSWER CORNER
Reader
Submitted Questions of interest on topics related to Halachos we
covered, as well as other interesting topic and Answers.
Although
the answers I give to questions are taken directly from the Sifrei
HaPoskim, and aren't my own, they are still for study purposes
only, NOT for Psak Halacha. Questions can be emailed to HalachaForToday@Gmail.com
Question:
When
only a bite of bread is taken and a whole meal is eaten, e.g. meat
& vegetables., would you then say borei nefashos instead of birchas
hamozon?
Answer:
Yes,
if less than a Kzayis of bread is eaten, Birchas haMazon is not
recited, only Borei Nefashos on the other food, provided that a Kzayis
was eaten (which can be calculated in unison with the bread. For
example: half a kzayis of bread and Half a Kzayis of meat)
However,keep
in mind, that if one knows that less than a Kzayis of bread will be
eaten, it is forbidden to wash and recite the Bracha of Al Netilas
Yadayim.
CHIZUK CORNER
This
section is dedicated L'Ilui Nishmos the Telzer Rosh Yeshiva, HaRav
Chaim Yaakov Stein Zatzal , the Mir Rosh Yeshiva, HaRav Noson Tzvi
Finkel Zatzal and the Rosh Yeshiva of Torah Ohr, the great Posek
HaRav Chaim Pinchas Scheinberg Zatzal.
May we all strive to follow in their ways and may they be Melitzei Yosher for all of Klal Yisroel.
We
will B'Ezras Hashem post here each day a short inspirational thought to
help us all improve our lives and grow in our service of our Father in
heaven, HaKadosh Baruch Hu.
"The merits of the believer, even if he reaches the utmost degree
in improving his soul in devotion to God, and even if he would
approach the level of an angel in good character... would still not
compare to the merits of the one who teaches people the good path [of Torah] and brings them to the service of God."
Rabbeinu Bachya, Duties of the Heart (11th century)
For me, this is a grand slam home run. Rabbeinu Bachya is spelling out
in no uncertain terms that - beyond even reaching the level of
character perfection - the single greatest human endeavor is to help bring people closer to God.
Western society is in crisis. Economic hardship, dysfunctional relationships, spiritual malaise. We've lost our moorings. Part of the problem is that God has gotten negative PR lately, with religious extremists advancing untenable - even violent - positions. But it's time to reclaim God as our loving, caring Father in Heaven who watches over us and demands us to always act in accordance with what will bring God the best PR
.
Fostering this spiritual connection is at the root of the human experience. Carl Jung, the famous psychologist, said that of the thousands of patients he's treated in psychoanalysis, he never met one person over the age of 35 whose psychological problem was not directly traceable to a lack of belief in God.
Everyone is encouraged to help in this PR battle. The spiritual health of individuals and society is at stake.
Submitted by a daily reader; written by Rabbi Shraga Simmons at www.aish.com