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FRUMToronto Articles Halacha for Today




Blog Image: Halacha For Today Picture.jpg
Halacha For Today: Tuesday, 2 Iyar 5772, April 24, 2012‏
Halacha For Today:



Tuesday

2 Iyar 5772;17th Day of the Omer; 33 Days Until Kabolas HaTorah

April 24, 2012



 

CURRENT TOPIC: 

  HALACHOS OF SEFIRAS HA'OMER

 

 

 

 

 

 

1) Some people have the custom not to wear new clothing during Sefirah. This custom has no real source in Halacha, and most likely developed from a misapplied comparison to the prohibition of wearing new clothing during the 3 weeks. (See Shu"t Yabia Omer Vol. 3 Siman 26)

 

 

If one does indeed have this custom in his/her family for many generations, they should abide by it. However, if this isn't the custom in your family, new clothing may be worn. (See Sefer Bain Pesach L'Shavuos Chapter 16 footnote 1 near the end what he quotes from the Yosef Ometz Siman 845 and 848 to explain why certain communities had this custom, and why it doesn't apply to everyone)

 

 

 

2) Even those whose custom it is not to wear new clothing during Sefirah may purchase new clothing during Sefirah to be worn afterward.

 

Additionally those who avoid wearing new clothing only avoid significant articles of clothing (such as a suit or dress and the like) but not other articles (such as socks, undergarments, shirts etc.).

 

 

 

Also, dressing children in new clothing is treated more leniently even by those who themselves avoid new clothing. (See Shu"t Vayevarech Dovid Siman 59. See also Leket Yosher page 98 regarding shoes)

 





QUESTION & ANSWER CORNER

 
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers.
 
These Q&A are taken from the Q & A pages on the Halacha For Today website.
 
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are  still for study purposes only, NOT for Psak Halacha.
Questions can be emailed to HalachaForToday@Gmail.com

Question:

 

Would writing the day of the omer be the same problem [of being considered that you counted already] in cases where saying it is? 
 

Answer:

 

No, writing it, does not constitute a "counting



CHIZUK CORNER


 
This section is dedicated L'Ilui Nishmos the  Telzer Rosh Yeshiva, HaRav Chaim Yaakov Stein Zatzal ,  the Mir Rosh Yeshiva, HaRav Noson Tzvi Finkel Zatzal and the Rosh Yeshiva of Torah Ohr, the great Posek HaRav Chaim Pinchas Scheinberg Zatzal.
 
 May we all strive to follow in their ways and may they be Melitzei Yosher for all of Klal Yisroel.
 
We will B'Ezras Hashem post here each day a short inspirational thought to help us all improve our lives and grow in our service of our Father in heaven, HaKadosh Baruch Hu.  
 

IF YOU HAVE SOMETHING MEANINGFUL FOR THIS SECTION, PLEASE EMAIL IT TO HalachaForToday@Gmail.com  

THANK YOU AND תזכו למצות!
 

זכר צדיקים וקדושים לברכה

 

 

 

Question:
 
The expression that the Jews of World War Two "went like sheep to the slaughter," is that true? 
 
Answer by HaRav Avigdor Miller Zatzal:
 
 
 
Why talk about the Jews? Didn't the French in World War Two go like sheep to the slaughter? The French prepared beforehand a Maginot Line. Now this line contained all the technology of modern warfare. There were deep trenches, there were weapons of warfare; they were trained in defending these installations. When Hitler came, it was like it didn't exist. He went through it like nobody's business, and the French just yielded like sheep before the wolf. So the French also went like sheep to the slaughter.
    
Not only the Jews; everybody did. It's only because the world has an attitude of trying to belittle the Jews, so the Jews are pointed out. What happened to the Polish army? The Polish were big balei gieva, showoffs. They were proud of their national prowess. When the time came it was nothing .The Polish army melted away with all the soldiers and tanks, it melted away, it was nothing. The Jews didn't have any tanks, they didn't have any soldiers; what do you expect of them? What could they do? If the Jews would have fought back not one would have remained. Who remained of the Warsaw ghetto? Nobody! Who said it was such a smart thing? It's only foolish people, sensationalists, who talk about the uprising in the Warsaw ghetto. It's as silly as could be. If they hadn't made the uprising a lot of Jews would have remained.
    
Jews remained all over the world. Wherever Hitler went, Jews remained. Of course not enough. But the fact that they fought back meant it was a death sentence. The chacmei hatorah didn't say fight back. Because after all, the Germans were not that thorough, a lot of Jews escaped. But when they started fighting back then the Germans brought all their tanks and all their flame throwers and they wiped out all the Jews. So going like sheep is not a foolish tactic. When you have no alternative the best thing is not to fight. It's a silly thing that's used by American people. Now I don't wish it on American Jews, but if they were in the same situation they wouldn't have been a bit better.
    
Our forefathers understood this; they didn't fight against the nations. They sought to placate the nations. And by the way, it was one of the biggest mistakes, before World War Two when they made a boycott against Germany and they enraged the Germans. Had they followed the council of our sages at that time, they would have bribed Hitler's lieutenant. You know, Hitler's lieutenants were mercenary people, you could buy them. You could send things to them - secretly. They would have pocketed a lot of money, but they would let a lot of Jews out. The story would have been different.
    
And so, this bravado, this false heroism of fighting back and being killed like a hero, is not the way chosen by Jews. We believe it's better to live not like a hero, than to die like a hero.
 
 "A moment with Rabbi Miller" email



Posted 4/23/2012 11:46 PM | Tell a Friend | Halacha for Today | Comments (0)

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