These three blessings are recited regardless if the Megilah is being read with a minyan in Shul or if it is being read by one individual by himself at home.
When reading the Megilah again on Purim day, most who follow Ashkenazic customs repeat all 3 Brachos. (as per the Rama Siman 692:1)
Those who follow the Sephardic customs, as well as those who follow the Gaon of Vilna, do not repeat the third Bracha of "SheHechiyanu" at the day reading. (As per the Shulchan Aruch ibid. and Gr"a in Ma'aseh Rav)
Even those who do say the "SheHechiyanu" again, should have in mind when doing so that the Bracha should also include the other Mitzvos of Purim [i.e. Mishloach Manos, Matanos L'Evyonim and the Seudas Purim] as well as on the re-reading of the Megilah.
In many Shuls, indeed, the custom is for the Rabbi or the Gabbai to announce that everyone have this intent when hearing the Bracha of SheHechiyanu. (See Kitzur Shulchan Aruch Siman 141:12)
2) Upon the completion of the reading of the Megilah, it is customary to recite the Bracha of "Baruch Ata... HaRav Es Riveinu"
One who is reading the Megilah alone, and not with a Minyan does not recite this Bracha (Rama Siman 692:1)
However, an individual may recite this Bracha if he wants to, without Shem U'Malchus (Hashem's name), as there are opinions that an individual does indeed recite it (Elya Raba citing the opinion of the MaHaril and others. See Biur Halacha Siman 692 Dibur Hamaschil Ela B'tzibur)
The one reading the Megilah must have in mind to satisfy his obligation to do the Mitzvah.
Likewise, he must have in mind to exempt those listening to his reading, with the Brachos as well as with the reading. (Kitzur Shulchan Aruch Siman 141:13)
The ones listening must also have in mind to exempt themselves with the reading, and the Brachos, of the Ba'al Koreh. (ibid.)
If one came to Shul specifically in order to read or hear the Megilah even though he didn't have specific intent, we consider the fact that he came for this reason, as his Kavanah, and he has satisfied his obligation ,even L'Chatchila according to some Poskim (See Mishna Berura Siman 589:16 and Siman 690:49)
QUESTION & ANSWER CORNER
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers.
These Q&A are taken from the Q & A pages on the Halacha For Today website.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
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Reader's Question:
Are women supposed to wash mayim achronim before saying birchas hamazon? And if not, why are only men obligated?
Answer:
The Shulchan Aruch , in Siman 181:1, does not differentiate between menand women, and indeed many Poskim, including Rav Chaim Pinchos Scheinberg Shlita, rule that women should do it. Maran HaRav Chaim Kanievsky Shlita requires the females in his family to wash Mayim Achronim.
Other Poskim are more lenient and rule that women need not do it, as the two reasons for mayim achronim (to cleanse the dangerous "melach sedomis" substance from the hands and to be holy like the Kohanim who could not do avodah with soiled hands) do not apply to them as nowadays, according to many Poskim, we dont worry about melach sedomis and women are not able to do avodah in the bais hamikdash, whereas men still have at least one of the reasons still. (See Mishna Berura Siman 181:22)
Each woman should follow her family or community custom.
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Question:
When Adar comes in we are told to increase our joy. Why is that?
Answer by HaRav Avigdor Miller Zatzal:
Because it's a season that requires a certain frame of mind. Purim requires joy, Pesach requires joy. In order, however, to be prepared, you must start at the beginning of Adar. You can't be glum and sad, and suddenly when Purim comes, you jump up and down and you celebrate. No! You're doing it with a heavy heart.
When Adar comes in you begin looking for ways and means of generating happiness, and you look at the world. The world is full of happiness. The sunshine causes happiness. The fact that you're able to see. One of the greatest pleasures in the world is the ability to see. It's fun to see. You have two movie cameras taking pictures constantly wherever you look, color pictures. Isn't it fun to see? Oh, close your eyes, a dark sad world. Open your eyes. Oh!! Moving pictures! And they function in synchronization, together. And the pictures are recorded in your mind. You know the pictures that you are taking right now will never be forgotten? I could prove to you that the pictures are recorded forever in your mind. Forty years later somebody will say, "You remember sitting in Rabbi Miller's shul years ago? He was talking about the wonders of creation."
"Oh yes I remember now," and the pictures suddenly flashes out from the filing cabinets of your mind and you see everything once more.
Where was the picture for forty years? It was there, because the pictures you are taking are never erased from your mind. You might forget, because it goes back in the depths of the cabinets, but the pictures are there. Someday you might take them out and see them again, and reminisce about your youth. You remember even the voices; that's because you have a sound recording in your head.
So you start in the beginning of Adar, piling up Simcha. It's fun to see, (Rabbi Miller takes a big breath) it's fun to breathe. Rabosai, let's all practice the Simcha of filling our lungs with this wonderful air in this little place here. (And everyone takes a deep breath) AHH, that's joy. It's fun to be alive! Baruch Hashem, it's fun to live. It's fun as the heart causes the blood to course through your vessels; it's fun. Everything in life is fun. How silly people are! You know when they realize life is fun? When they are on the verge of dying. Oh, oh, oh, it's all over. Now is the time, enjoy life right now.
It's fun everywhere. When you sit down tomorrow morning at breakfast, it's fun to use those teeth to chew food, teeth are fun. False teeth are also fun. Life is fun, life is happiness, and we thank Hakdosh Baruch Hu for it.
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