Halachos for
Monday, 19 Shvat 5771, January 24, 2011
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1) We learned yesterday that according to most Poskim including the Mishna Berura (Siman 504:20 and in the Biur Halacha Siman 319:4 Dibur Hamaschil HaBorer) , any time some of the Ochel, the desired item, is removed together with the P'soles, the unwanted item, the prohibition of Borer falls away.
Some Poskim follow the ruling of the Chazon Ish (Siman 53) and maintain that removing a little of the Ochel along with the P'soles does not help, and the prohibition of Borer remains.
We will now examine some common examples of this Halacha.
2) A lemon pit that fell into a salad may not be removed as doing so is removing the P'soles from the Ochel.
If it is removed together with a little bit of the salad, according to the Mishna Berura it is permissible and according to the Chazon Ish it is still prohibited.
A fly that fell into a beverage may be removed from the cup , according to the Mishna Berura, if some of the beverage is removed along with it.
In the event that one pours the fly along with a large quantity of the beverage into a second cup, this would be permitted even according to the Chazon Ish as we don't look at this as removing the fly from the beverage, rather we see it as splitting the beverage into two halves, and thus not a matter of Borer.
We will discuss some more examples of this Halacha over the next few days, B'Ezras Hashem
Reader's Question:
Can you provide me the mareh mokom(source) in the Talmud that states that on the day of his wedding, a choson's aveiros are eliminated?
Answer:
See Talmud Yevamos 63b and Yerushalmi Bikurim Perek 3:3.
This applies to brides as well. The wedding day is a personal Yom Kippur for the bride and groom, and their Tefilos have special significance on this day.
Keep in mind that it is exactly like Yom Kippur, where sins between man and Hashem are forgiven [if Teshuva is done], but not sins between man and his fellow man, which need forgiveness from the person that was wronged before the sin can be erased
Chizuk For Today:
Why is life so difficult?
Financial worries, health issues, trouble with children, in law problems, marital conflicts...the list seem endless. One of the questions a thinking person should ask is why? Why is life so hard? Why are there so many issues, worries and anxieties that afflict man? And worse it doesn't stop. Just when things are starting to move smoothly, something else pops up-and undoes it all. It almost seems orchestrated. The perplexing part is that we aren't talking about wicked individuals. We're talking about good people. People who do what they should be doing-and yet they suffer in very real ways. The question we need to ask is why?
We accept that HASHEM is more giving and loving than any person we could ever imagine or envision. And HASHEM is very capable. HASHEM could have easily made man very differently. HASHEM could have made life very differently, and there wouldn't be any suffering. Not a little, not a lot-none. And so the question that begs being asked is why. Why is life so difficult? Why does it seem to be so hard?
To understand this we need a different perspective of life.
Progressive weight training
A rather yeshivishe fellow went to a power-lifting gym to learn how to work out. As a kid, he had little experience with sports and was clearly out of his element. Recognizing this, the coach showed him various exercises and worked closely with him.
One day this fellow was overheard saying, "That coach, I don't know what's with him. Every time I get the exercise right, he goes and adds more weight to the bar. What's wrong with him?"
The point this fellow missed was that progressive weight training is all about increasing the load. The goal of the activity is to coax the body to grow. By gradually increasing the work load, the body is called upon to respond. The work should never be easy. The nature of the activity is to incrementally increase the demand placed on the body, thereby causing it to grow.
This is a good parable because in life we are put into many situations. If a person doesn't understand why he is on this planet, he will have many questions. Why does it seem that there is a never ending stream of difficult situations? Why is it that when I finally get things under control, a whole new set of circumstances arises that sets everything out of kilter? Why can't life just be easy?
The point that he is missing is the very purpose of life. HASHEM put us on this planet to grow. Many of the challenges and situations are given to us specifically for that reason. It isn't by accident, and it isn't because HASHEM doesn't pay attention. Quite the opposite, these situations were hand-designed to demand from us. They are catalysts to change who we are.
In weight training, the movement of the bar isn't the significant part; the demand on the body is. So too in life, the situations I face are far less significant than my reactions to them. Who I become is a result of my attitude and the way I handle my challenges.
The end result is that life is beautiful, but it isn't a walk in the park. A life properly led will have moments of doubt, pain, and confusion. That doesn't mean that we are on the wrong path, and it doesn't mean that life doesn't make sense. Quite the opposite, if life is going too smoothly, it's a bad sign. Since the purpose of life is to grow, we need the challenges of life to help us reach our potential.
Submitted by daily reader,Chaim;Taken from the writings of Rabbi Schafier on
Important Numbers
