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1)A pot which contains in it food that is not yet totally cooked may not be mixed with a spoon or another utensil, as doing so causes the food to cook quicker; this is a biblical prohibition. (See Shulchan Aruch Siman 318:18 and Mishna Berura S"K 114)
Even if the pot is no longer on the fire or other heat source, so long as the contents are Yad Soledes Bo, the biblical prohibition of mixing is in place. (See Bais Yosef end of Siman 318 Dibur Hamaschil Kasav HaRan)
2)Furthermore, not only may the aforementioned food not be mixed [for the purpose of mixing], it is similarly forbidden to remove any of the food from the pot as by inserting a spoon or ladle into the pot to remove some food it will inevitably be mixed; this additional prohibition is rabbinical in nature. (See Mishna Berura Siman 318:117)
This too applies so long as the contents of the pot are Yad Soledes Bo, even if the pot has been removed from the fire or heat source. (Shulchan Aruch ibid.)
Tomorrow we shall B'Ezras Hashem discuss the Halacha of mixing in regard to food which is already fully cooked.
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The Thirty Nine Avos Melachos of Shabbos:
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A pages on the Halacha For Today website.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Questions can be emailed to HalachaForToday@Yahoo.com
Reader's Question:
The Aruch Hashulchan writes that saying "Pitum Haketores" by mincha is a minhag yafeh (proper custom).
Ever since I saw that, I have been saying the parsha of pitum haktores before mincha, although I daven nusach ashkenaz.
Is there any problem with saying it and why if the aruch hashulchan says it is a minhag yafeh do we not find nusach ashkenaz people saying pitum haktores before mincha.
I was always told that we dont say it by shacharis before aleinu becasue we may rush through it and it states, im Chisar achas mekol.......chayav misa.
Would this same theory apply to mincha?
I dont know if people are as rushed by mincha as they are by shacharis in morning rushing off to work.
Answer:
Many people I know that daven Ashknaz do in fact say it, and certain Ashkenaz siddurim do in fact have it.
It is possible that the reason for many not saying it is indeed the same reason as by shacharis, as many people will rush by Mincha as well.
There is nothing wrong with saying Pitum Haketores before Mincha, even if you normally daven Nusach Ashkenaz (as the Aruch Hashulchan did!).
CHIZUK CORNER
As a Zechus for the Refuah Shelaima of one of the Gedolei HaDor, the Telzer Rosh Yeshiva , HaRav Chaim Stein Shlita, R' Chaim Yaakov ben Chasya Miriam, B'soch Sha'ar Cholei Yisroel, we will B'Ezras Hashem post here each day a short inspirational thought to help us all improve our lives and grow in our service of our Father in heaven, HaKadosh Baruch Hu.
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אל תתיאש מן הרחמים
Chizuk For Today:
"People conversing in Torah are like a newly engaged girl who shows off her engagement ring to others.
She's so excited that she wants to share the evidence of her joy with everyone.
Likewise, one who appreciates the beauty of Torah wisdom wants everyone to share in his joy.
Hashem remembers these moments of passionate joy and repays man for them.".
Rav Avraham Pam Zatzal quoted in Sefer Torah Tavlin on www.jewishEverything.net
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות
- one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (Talmud Niddah 73a)
Please visit my website www.HalachaForToday.com for archives, Kosher links, Questions and Answers,and other features. Halachos are for study purposes only, and should not be relied upon for final Psak. See Halacha L'Maaseh Disclaimer Here. I welcome all questions on any topic, anytime! Help spread the word of Hashem!
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