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1)Water,or other liquid, which is heated to the point of being "Yad Soledes Bo" (i.e. So hot that the hand will recoil when touching it, more than 160 degrees Fahrenheit or even more than 110 degrees for certain leniencies; See Igros Moshe Orach Chaim Vol. 4 Siman 74 Inyanei Bishul Os 3) is considered "fire" as long as it is in the original utensil in which it was boiled (Kli Rishon), even if it is no longer on the actual fire.
According to many Rishonim, cooking something in this liquid is a biblical transgression of Bishul. (See Biur HaGra to Yoreh Deah Siman 105 Os 13)
2)A common application of this Halacha would be the prohibition to add bread, baked croutons, uncooked spices or other uncooked items directly into a pot of boiling soup even after it has been removed from the actual fire.
question
QUESTION & ANSWER CORNER
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A pages on the Halacha For Today website.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Questions can be emailed to HalachaForToday@Yahoo.com
Reader's Question:
Why is it that on Rosh Chodesh we only say "half" Hallel?
Any Marei Mekomes(Sources)?
I know it's a minhag etc. but Rosh Chodesh is M'doiraysa(Biblical) , Chanuka isn't...?
Answer:
The Gemara (Arachin 10 a-b) says that only days that are called "Moed" and also "Mekudash" with "Isur Asiyas Melacha- days on which we are prohibited to do Melacha" require the recitation of Halel. The Gemara learns this from a Pasuk.
Therefore Rosh Chodesh which isn't Mekidash B'Asiyas Melacha doesnt require Halel. The Gemara goes on to say that according to this logic, Chanukah should also not require Halel. The Gemara answers that since a Nes (miracle) happened, we still say Halel.
Many years later, the Chachamim decided to say Halel on Rosh Chodesh as well as on the last days of Pesach (which were initially exempt) as well.
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CHIZUK CORNER
As a Zechus for the Refuah Shelaima of one of the Gedolei HaDor, the Telzer Rosh Yeshiva , HaRav Chaim Stein Shlita, R' Chaim Yaakov ben Chasya Miriam, B'soch Sha'ar Cholei Yisroel, we will B'Ezras Hashem post here each day a short inspirational thought to help us all improve our lives and grow in our service of our Father in heaven, HaKadosh Baruch Hu.
IF YOU HAVE SOMETHING MEANINGFUL FOR THIS SECTION, PLEASE EMAIL IT TO ME. THANK YOU AND TIZKEH L'MITZVOS!
קוה אל ד', חזק ויאמץ לבך, וקוה אל ד'
Chizuk For Today:
KADDISH IN THE CAPITAL
When things go smoothly we usually take them for granted. It's when things occur which are out of the ordinary that we take notice and wonder. Then we first ask ourselves, "Why did HaShem make this happen?"
One couldn't blame R' Mordechai from Cleveland Heights for wondering what he might have done to deserve his being inconvenienced on his business trip, which was suddenly altered from its normal course. Now, though, looking back, he understands that the events of that autumn morning were nothing short of supernatural. He realizes today that he was but a pawn in the master plan of the King of the universe.
One couldn't blame R' Mordechai from Cleveland Heights for wondering what he might have done to deserve his being inconvenienced on his business trip, which was suddenly altered from its normal course. Now, though, looking back, he understands that the events of that autumn morning were nothing short of supernatural. He realizes today that he was but a pawn in the master plan of the King of the universe.
For years, R' Mordechai has been careful to find a minyan in any city to which he travels on business. Soon after getting off a plane, while other passengers are still picking up their baggage, he is already searching through the local phone book for the name of the nearest shul, and calling for its minyan schedule. Perhaps, he figures, that is why he merited being part of this special story and its unusual minyan.
A group of four frum (religiously observant) businessmen from Cleveland had arranged to travel together by plane early one Sunday morning to a New York City trade show. It was Rosh Chodesh Elul and R' Mordechai, one of the businessmen, had assured the others that, provided their plane landed on time at LaGuardia Airport in New York City, they would be able to catch any of a number of minyanim for Shacharis in Manhattan and still be at the trade show when it opened at 9:00 A.M.
R' Mordechai was supposed to pick up the others at 5:00 A.M. to catch the flight an hour later. But he overslept, and at 5:30 his brother, a second member of the group, came frantically to his house to see what had happened. R' Mordechai awoke with a start and told his brother to get the others and go without him; he himself would have to make the next plane. The three others made their way to the airport as R' Mordechai frantically put his things together, dashing around to find his tallis, tefillin, attaché case, trade samples, and car keys. Equipped with a cup of coffee and his radar detector, he drove with abandon and got to the plane just as the doors were about to be closed. The others were surprised that he had made it.
The plane took off from Cleveland's Hopkins Airport in perfect weather. But shortly after the flight was in progress, the captain announced that he had just been informed that there was a thick blanket of clouds and fog enveloping the New York City area. He promised the passengers to keep them informed of any developments. The men began to get apprehensive, for they had not really left much time to get from the airport to a minyan and still be on time to the trade show.
The flight continued as passengers tried to figure out alternate ways of getting to their destinations if they couldn't land in New York. Soon the captain's voice came over the intercom again. The news was not good, he announced. The fog had traveled westward over the New Jersey border, and not only was it impossible to land in New York, it would be dangerous even to attempt a landing at Newark Airport. They would have to land further south -- in Washington, D.C.
* * *
On board with these businessmen was a small group of Chassidim. They had come to spend Shabbos in Cleveland Heights with their rebbe, R' Mechele, and were returning to New York this morning as well. When the plane landed in Dulles Airport, in the nation's capital, the Chassidim and the businessmen decided that perhaps they had better form a minyan right there, for by the time they could catch a connecting flight and land in New York, the time for reciting Shema would be long gone. They counted to see if they had ten. Indeed, the Chassidim wee six, and then they counted the businessmen: one, two three -- and R' Mordechai made four! They had their minyan -- and only because R' Mordechai had caught the plane!
A member of the airline personnel designated a corner of the waiting room where they could say their morning prayers. The ten men congregated there, each in his tallis and tefillin. All this was in perfect view of any passersby who could watch the proceedings through the glass partition behind which the mispalelim stood.
As they were saying Hallel, a well-dressed man slowly and hesitantly walked into the area where they were davening. A few heads turned to see what he wanted. "Would you mind if I said Kaddish?" the man asked softly.
One of the businessmen, R' Yankel was taken aback. The man hardly looked Jewish. How did he even know about Kaddish, and what did he want with it? It was then that R' Yankel noticed that the man was wearing a black ribbon on his lapel. (Numerous Reform Jews who do not observe the ritual of rending a garment as a sign of mourning wear a black ribbon instead.)
R' Yankel motioned to the man to wait for a few moments and he did so. At the appropriate time R' Yankel went over to the man, and said, "You may begin Kaddish." The man looked around uneasily, then began. "Yisgadal veyiskadash..." he whispered, and burst into tears. He regained his composure and continued, "...shemei rabbah ..." The men answered Amen with reverence. The gentleman struggled through the remainder of the words, as the men of the minyan helped him get through the entire Kaddish.
When he finished, he nodded his head in thanks and asked, "Is there another one to recite later?" They told him that there was. He waited patiently and then after the davening they motioned to him once again to begin. And once again as he said the Kaddish he burst into tears. All in the minyan could not help but be touched by the sensitivity and sadness of the man.
When Shacharis ended, one of the Chassidim went over to the gentleman and introduced himself. After a few moments of conversation the chassid said, "I couldn't help but notice that you wee so emotionally torn as you prayed. Is everything all right with you?"
It was then that the gentleman told this incredible story.
"You see," he began, "my father died just a few days ago, and last night he came to me in a dream and said to me, 'Robert, how come you're not saying Kaddish for me?'
"In my dream I replied, "Dad, I hardly know how to say Kaddish, and besides, there are no synagogues where I live and I am always traveling."
" 'I need you to say Kaddish,' my father insisted to me. I kept repeating that I just could not get to a place where I could say Kaddish for him. It was then that he asked me, 'But what if I send you a minyan? Would you then say Kaddish?'
" 'Of course I would,' I replied, and that's when I woke up. I couldn't believe that dream. I was trembling as I awakened. As I was getting dressed I managed to convince myself that there was really nothing to that dream. But then I came to the airport to catch a flight, and there, to my unbelieving eyes, were all of you praying in a minyan -- in the minyan that was obviously meant for me!"
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