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FRUMToronto Articles Halacha for Today




Blog Image: Halacha For Today Picture.jpg
Erev Shabbos Kodesh Parshas Tzaria/Metzorah; 2 Iyar 5770; April 16 2010
Halacha For Today: 
 
Erev Shabbos Kodesh Parshas Tazria/Metzorah; Pirkei Avos Perek 2 
April 16 2010
2 Iyar 5770; 17th Day of the Omer 
 
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SPECIAL DOUBLE PORTION L'KAVOD SHABBOS KODESH

 

Halachos for Erev Shabbos Kodesh

 

1)Even if only part of a utensil was used in a non kosher way, the entire utensil requires koshering. (Shulchan Aruch Yoreh Deah Siman 121:6. See also Shach and Taz there as well as the Biur HaGra Os 18. See also Mogen Avraham Siman a451:24 and Mishna Berura S"K 70 regarding if only part was koshered and the utensil was used)

2) The utensil that is being koshered need not be in the boiling water for more than a mere few seconds. (See Tur and Taz Orach Chaim Siman 452)

In fact it is best if the utensil is not left in the water for an extended period of time. (See Mogen Avraham Siman 452:2 and 3, Shulchan Aruch HaRav Siman 452:17, Mishna Berura S"K 13 and Sha'ar HaTziyun Os 28)

Even if the utensil is left in the boiling water for a little longer than ideal, particular care should be taken that it is removed before the water ceases to boil.

This is particularly important in regards to Chometz utensils being koshered for pesach use.(See Shibolei HaLeket Siman 207, Rokeach Siman 250 and Sefer HaMachria Siman 69 quoting the opinion of Rashi)

 

Halachos for Shabbos Kodesh

 

1) It is customary to rinse all the surfaces of the utensils in cold water immediately after they are koshered. (Shulchan Aruch Orach Chaim Siman 452:7 and Yoreh Deah Siman 121:1. See also Biur HaGra end of Siman 452)

If this was not done, it does not invalidate the koshering according to most Poskim. (See Mishna Berura Siman 452:34, Kaf HaChaim 452:75 and Chayei Adam Klal 125:37. See also Shu"t Shevet Haleivi Vol. 6 Siman 115 where rules that surely B'dieved it is permitted,   not like  the Darchei Teshuva Yoreh Deah 121:45 who is a Da'as Yachid that prohibits such a utensil)

2) Once a utensil is koshered it may be used for meat, dairy or parve use at the discretion of the owner, as it is halachically considered like a brand new, unused, utensil. (Though, for Ashkenazic Jews utensils should not be switched back and forth at will without having a halachically acceptable reason to do so, as we discussed previously)

 

This brings us to the conclusion of Part 1 of our foray into some of the Halachos of Kashrus in the Kitchen and beyond.

 

We shall B'Ezras Hashem Yisborach  begin a new topic on Sunday, and re-visit some more Kashrus related Halachos at a later date.

For archives of Halachos of Sefiras HaOmer please CLICK HERE

sefiras haomer 

. 

 

question

QUESTION & ANSWER CORNER

 
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A pages on the Halacha For Today website.
 
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are  still for study purposes only, NOT for Psak Halacha.
 
Questions can be emailed to HalachaForToday@Yahoo.com  
 
Reader's Question:
 

 

 
If someone did not have kavana during  the first bracha of Shemona Esrei he should only scan [the words, as you wrote in your Halachos OF Tefila] or is  he  allowed to say  over the first bracha starting by Elokei Avrohom ?  
 



 
Answer:
 
If you realized that you didn't have Kavannah before you said Hashem's name in the Chasimah of the Bracha, you can repeat the Bracha again from "Elokei Avraham".
 
Rav Shlomo Zalman Auerbach maintains that if you  didn't have kavannah for only part of the Bracha, you should repeat only the parts that you didnt have Kavannah for, and not from the beginning of the Bracha. He also says that one may repeat any part of Shemona Esrei that was said without Kavannah, even though Brachos with Hashem's name will be repeated.
 
If the Bracha of Avos was finished, it is best to scan it, and not repeat it, unless you are someone that usually has Kavannah, and in that case you should start again from the beginning.
 
Another thing that can be done, is to wait until Chazaras haShatz, and have in mind to be Yotzei with the Chazzan's Birchas Avos, and then continue "Ata Gibor" on your own. However, the Poskim are hesitant to allow this  particular method (for a host of reasons).
 Our holy sages, the Chazal tell us  
  תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות
- one who studies [at least two] Halachos daily is assured a portion in Olam Haba -  the world to come. 
(:מגילה כ"ח )
 

Please visit  my website www.HalachaForToday.com for archives, Kosher links, Questions and Answers,and  other features. Halachos are for study purposes only, and should not be relied upon for final Psak. See Halacha L'Maaseh Disclaimer Here. I welcome all  questions on any topic, anytime! Help spread the word of Hashem!
 
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Posted 4/16/2010 12:00 AM | Tell a Friend | Halacha for Today | Comments (0)

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