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FRUMToronto Articles Halacha for Today




Blog Image: Halacha For Today Picture.jpg
Monday, December 21 2009, 4 Teves 5770
 
Halacha For Today: 
 
 
Monday
December 21st 2009
4 Teves 5770
 
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1)Those who hear someone recite Birchas HaGomel should answer Amen, and then say " Mi SheGmalcha Kol Tov, Hu Yigmalcha Kol Tov Selah-  May He who bestowed goodness upon you continue to bestow every goodness upon you forever" (Shulchan Aruch  219:4 and 5. See also Elya Rabbah Siman 141:6 and Aruch HaShulchan 219:5.)

 

For some reason the prevalent Minhag when hearing this Bracha is to skip the "Amen" and immediately respond with "Mi SheGmalcha..."  (See Shu"t Hisorerus Teshuva Siman 99 where he tries to find an acceptable defense (Limud Zechus) for this minhag, but says that L'Chatchilah it should definitely be answered, no different than any other  Bracha.)  

 

2) Some have the custom, after reciting this Bracha, to recite the chapter of "Mizmor L'Sodah" (Tehillim Perek 100) as this chapter was recited in the Bais HaMikdash whenever someone brought a Korban Todah, the sacrifice of thanks brought after being delivered from danger. (See Chayei Adam Klal 65:4 quoting the Shl"ah HaKadosh. See also Shu"t Teshuvos V'Hanhagos Vol. 1 Siman 195)

 

Some people have the custom to make a Seudas Hoda'ah (a feast of thanks) after being obligated to recite the Bracha of Hoda'ah. (See Shu"t Mishneh Halachos, Tinyana, Siman 175)

  
 

question

QUESTION & ANSWER CORNER:
 
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A pages on the Halacha For Today website.
 
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are  still for study purposes only, NOT for Psak Halacha.
 
Questions can be emailed to HalachaForToday@Yahoo.com    
 

 
 
 
 
 
Reader's Question:
 
[Regarding Q&A # 394 here, where you wrote that after using the restroom when the hands are washed, no utensil is required], the Mishna Berura does bring down an opinion that washing 6 times is necessary after using the restroom and says the Magen Avraham seems to contradict himself.
 
Rav ovadia Yosef shlita holds that the minhag has become to wash 6 times when leaving the restroom and there are many others (ashkenazi and sefardi) who also feel this is proper, necessary to get rid of the Ruach Ra.
 
 

Answer:
 
1) Yes, the Mishna Berura (Siman 4:39) mentions such a stringent opinion that requires washing 3 times each hand after using the bathroom. However, you are correct that he brings the Magen Avraham who argues with that opinion , and indeed it seems that the Mishna Berura concurs that it isnt necessary. See also Sha"arei teshuva Siman 4:12 where he rules that no utensil, and no three times is necessary after the bathroom.
 
Moreover. the Elya Rabba Siman 4:12 writes that even the stringent opinions that require 3 times after the bathroom, agree that no utensil is necessary for those three times! 
 
Another proof to this is brought  by the Poskim from the language of the Shulchan Aruch Yoreh Deah Siman 376:4 where he requires washing the hands after being in a cemetery (which is the same Tumah status as after using the bathroom) where he writes "Rochtzim" and not "Notlim", the language used for netilas Yadayimm  which would seem to mean him not requiring a utensil. The only reason that the custom developed to use a utensil after the cemetery was due to the restriction on dipping the hands into the river. (See Gilyon MaHarsha on the above Shulchan Aruch and see Kitzur Shulchan Aruch Siman 199:10.)
 
Yes, many people were/are stringent to use a utensil, but it is a Chumra (stringency) and NOT M'Ikar D'Din ( see Shu"t Minchas Yitzchok Vol. 5 Siman 96. See also Shu"t Yad HaLeivi where  he rules that only after  using a bathroom belonging to non Jews is a utensil required, but that is due to a danger and not M'Ikar D'Din. See also Biur haGra to Shulchan Aruch Siman 4:18 where he clearly states that this washing is  not M'Ikar D'din and is due to the danger)
 
Bottom line, although there are indeed such opinions, most contemporary Pokim do not rule that way. They just say that as a Chumra, if one wants to do it he can, but they do not require it. I myself have seen many Talmidei Chachomim and Poskim who were not stringent to use a utensil after using the bathroom.
 
 
 
 Our holy sages, the Chazal tell us  
  תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות
- one who studies [at least two] Halachos daily is assured a portion in Olam Haba -  the world to come. 
(:מגילה כ"ח )
 

Please visit  my website www.HalachaForToday.com for archives, Kosher links, Questions and Answers,and  other features. Halachos are for study purposes only, and should not be relied upon for final Psak. See Halacha L'Maaseh Disclaimer Here. I welcome all  questions on any topic, anytime! Help spread the word of Hashem!
 
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Posted 12/21/2009 12:00 AM | Tell a Friend | Halacha for Today | Comments (0)

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