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FRUMToronto Articles Halacha for Today




Blog Image: Halacha For Today Picture.jpg
Erev Shabbos November 27, 10 Kislev 5770
 
Halacha For Today: 
 
 
Erev Shabbos Kodesh Parshas VaYeitzei
November 27th 2009
10 Kislev 5770
 
To See Today's Yahrtzeit's CLICK HERE 
   
 
 
 
Today's Halachos have been dedicated by a daily reader, D.R.,  L'Zechus for his good friend, Refael Eliezer ben Leah, a father of 4 little girls, who is in critical condition. May Hashem send him a complete and speedy recovery amonst the other Cholim in Klal Yisroel. Please learn and Daven in his Zechus!
 
 
  
To dedicate the learning of a day (or more) of Halacha For Today, or to make a much appreciated donation to help us spread Halacha For Today to many more Jews around the world, please CLICK BUTTON BELOW. No PayPal account is necessary to make a donation, regular credit card donations can be processed via PayPal as well. Thank you and Tizkeh  L'Mitzvos!
 
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If you are just joining us today, please see ARCHIVES so you can review the  previous Halachos on this topic.

 

SPECIAL DOUBLE PORTION L'KAVOD SHABBOS KODESH

 
 
Halachos for Erev Shabbos Kodesh
 
1)One who purchases a Sefer Torah, or any other Torah books (Sefarim) for personal use does not recite SheHechiyanu, according to most Poskim (See Mishna Berura 223:13 that this is due to the  rule of "Mitzvos lav L'hanos Nitnu,Mitzvos were not given for pleasure". See Be'er Heitev Siman 223:10 quoting the Mogen Avraham and other Poskim. See Shu"t Chasam Sofer Siman 53 and 156 and Chayei Adam Klal 62:65. Those Poskim that do require the SheHechiyanu say it should be recited at the first time the Torah is read. (Be'er Heitev ibid. and Sha'arei Ephraim Siman 304:34 where he rules that it may not be recited until the Sefer Torah has been examined and checked for mistakes)
 
However, if the Sefarim are received as a gift and they are significantly valued (such as a set of  Shas (Talmud) that a Chasan customarily receives) then a SheHechiyanu is recited , as  there is definitely Simcha in the monetary value of the Sefer besides the
Simcha of  being able to learn from it. (See Halichos Shlomo Perek 23:17)
 
Upon purchasing a Sefer Torah for public use, some have the custom that one person recites SheHechiyanu  on a new fruit or article of clothing and has in mind that it cover the Sefer Torah as well on behalf of the entire congregation.
(Shu"t MaHaram Shik Yoreh Deah Siman 294 and Kaf HaChaim 223:21)
 
2) One who authors a torah book or pays to have a Sefer published does not recite SheHechiyanu according to many Poskim. However, here too, the Poskim advise to recite it on a new fruit and have in mind to exempt the Sefer.
(Kaf HaChaim 223:86. See Shu"t Tzitz Eliezer Vol. 14 Siman 67 and Shu"t Minchas Elazar Vol. 4 Siman 65 where they rule that SheHechiyanu is recited)
 

 
Halachos for Shabbos Kodesh
 
1) One who receives a substantial gift of money, and is embarrassed at having received this gift, does not recite SheHechiyanu.
(Mishna Berura 223:20)
 
However, if the money was received in a respectable way, and not in a way that the recipient felt embarrassed that he/she was getting a handout or Tzedaka,  indeed a SheHechiyanu should be recited according to many Poskim.
(See Halichos Shlomo Perek 23:26)
 
2) Upon the birth of a baby boy, SheHechiyanu is not recited, rather the Bracha recited [by both the father and the mother, or by the father being Motzei the mother] is "HaTov V'HaMeitiv". This Bracha should be recited as close to the birth as possible, regardless if the baby was seen. (Mishna Berura Siman 223:1-3)
 
Upon the birth of a baby girl, according to many Poskim the Bracha of SheHechiyanu is recited upon seeing her for the first time.
(Mishna Berura 223:2. See also Shu"t Igros Moshe Orach Chaim Vol. 5 Siman 43:5. Other Poskim, including Rav Shlomo Zalmen Auerbach Zatzal maintain that no Bracha is said on a girl. See Igros Moshe ibid. for the reasoning of this Halacha.)
 
One who sees his/her friend, and hasn't seen them in 30 days and experiences Simcha upon seeing them, recites SheHechiyanu. If the friend wasn't seen in over a year, the Bracha recited is "Baruch...Mechayeh HaMeisim"
  (See Shulchan Aruch Siman 225:1 and Aruch HaShulchan 225:1 that  a man may only recite this Bracha upon seeing his wife, mother, daughter or sister and not on any other females)
 
If during this time of absence, letters were received or regards were received about them, no Bracha is recited. Thus, today's day and age with telephones, email etc.  we are virtually always in touch with people we love and care about and thus according to many Poskim these Brachos are seldom required.
(See Orchos Rabbeinu page 114.see Aruch HaShulchan 225:2 and Kitzur Shulchan Aruch Siman 59:20 who differentiates between the 2 Brachos, that Mechayeh HaMeisim isn't said these days, but SheHechiyanu upon seeing their face is still said. See also Halichos Shlomo Perek 23:12)
 
 
 
TAM V'NISHLAM B'ROV SHEVACH L'KEIL ELYON!
 
THIS BRINGS US TO THE END OF OUR JOURNEY INTO HILCHOS SHEHECHIYANU. WE THANK HASHEM FOR ALLOWING US TO COMPLETE THIS TOPIC AND B'EZRAS HASHEM WE START OFF NEXT WEEK WITH A BRAND NEW TOPIC!


 

question

QUESTION & ANSWER CORNER:
 
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A pages on the Halacha For Today website.
 
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are  still for study purposes only, NOT for Psak Halacha.
 
Questions can be emailed to HalachaForToday@Yahoo.com    
 

 
Reader's Question: 
 
 
 
In learning the halachos of a kosher kitchen, I have learned that eggs boiled in a milk or meat pot take on that status, i.e. eggs boiled in a meat pot would be considered meaty and cant be eaten on a cheese toast for example. 
 
I then was wondering if it is permissible to have, when on vacation for example, a chef boil  eggs in a non-kosher kitchen -wouldn't the taste of the non-kosher food make it treif? Also, is there an issue with Bishul Akum? .

 

Answer:
 
 
Yes, you are correct that the eggs will assume the status of the pot they were cooked in  and indeed eggs cooked in a non kosher pot will become non kosher.
 
And yes, there is a problem of bishul Akum as well.
 Our holy sages, the Chazal tell us  
  תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות
- one who studies [at least two] Halachos daily is assured a portion in Olam Haba -  the world to come. 
(:מגילה כ"ח )
 

Please visit  my website www.HalachaForToday.com for archives, Kosher links, Questions and Answers,and  other features. Halachos are for study purposes only, and should not be relied upon for final Psak. See Halacha L'Maaseh Disclaimer Here. I welcome all  questions on any topic, anytime! Help spread the word of Hashem!
 
Please Tell your friends about this list and have them sign up too!
 
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Tizkeh L'Mitzvos!


Posted 11/27/2009 12:00 AM | Tell a Friend | Halacha for Today | Comments (0)

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