Thursday, December 05, 2024
  
Homepage - Start here...
log in  •  join

Current Password:
New Password: (5 Char Min)
Confirm New Password:

User name (email)
Password
Remember Me:
Forgot Password?
| Home
Directory
Calendar
Alerts
Classified
Shuls & Tefillos
Contact Us
 Browse the directory by:
Business Listings
Categories
Search the directory for:
 
Important Numbers

Doctors and Physicians (14)
Emergency Numbers (12)
Hospitals (22)
Pharmacy (20)
Pharmacy - 24 Hours (4)
Pharmacy - Midnight (15)
Shatnez (1)
Toronto Jewish Social Services (1)
Walk-in Clinics (3)


FRUMToronto Topics

 Audio and PDF's:
Rabbi Ganzweig>
Weekly Publications>
 Articles:
Articles of Interest (224)
Ask The Rabbi (5020)
Bulletins & Alerts (36)
Community Events Blog (23)
Frum Toronto Staff (2)
Gut Shabbos & Gut Yom Tov (68)
Inspirational Stories (7)
Kuntrus Ramach Avarim (2)
Message Board (11)
Parenting (149)
Parsha Pearls (487)
Readers Recipes (4)
Shemiras Halashon (178)
Shmiras Haloshon Yomi (128)
Special Prayers (34)
Tehillim (99)
Thoughts for the Week (191)

FRUMToronto Links

Advertising Rates>
Eruv Toronto>


FRUMToronto Articles Hilchos Shabbos




Blog Image: Hakhel.jpg
Erev Shabbos—Halachos of Shabbos Series

1. The following Halacha applies any time that we bentch, and we bring it here because we wash and bentch three times on Shabbos: HaRav Moshe Feinstein, Z’tl, in a Responsa (Igros Moshe, Orach Chayim IV: 41) writes that in order to bentch on bread one must eat a minimum shiur of a kezayis within a kedei achilas pras--and that shiur is less than three minutes. It appears from the Responsa that, b’dieved, one has up to 4.5 minutes within which a kezayis must be eaten, but one would clearly be better off according to Rav Moshe within the three minute span. The Mishne Berurah (Shulchan Aruch, Orach Chayim 167, seif katan 35) writes that, barring other circumstances, one should eat that minimum kezayis at the outset of the meal. We note that the shiur of kezayis consumption within a kedei achilas pras (so that a Bracha Achrona can be recited) actually applies to all foods at all times--so that, for instance, one must eat a kezayis of cake within the same three minute span in order to make an Al HaMichya. (Shulchan Aruch, Orach Chayim 210, Mishne Berurah seif katan 1). The shiur for drinks is different (ibid.).

2. When different types of toys are mixed together, one is not permitted to put each toy in its proper place (due to the prohibition of Borer). Rather, one should put them away in a mixed manner, and after Shabbos rearrange them in their proper order. [Children in Halacha by Rabbi Simcha Bunim Cohen, Shlita, p.141].

3. One does not violate the prohibition of Koseiv (writing) if he has letters or a design on the bottom of his shoe that makes an imprint on the ground, because if it is writing at all, the imprint does not last, it is done "kilachar yad"--in an unusual manner--and it is not something that the person in any event wants to happen. However, if one intentionally writes in the sand, or on a foggy window pane, or with crumbs on the table, he violates an Issur DeRabbanan of Koseiv. One should also not place magnetic letters next to each other to form a word on a board or on the refrigerator which will hold them together to form the word. [HaShabbos BeTifarta (Hebrew) by Rabbi Avrohom Adas, Shlita, Volume 2, pp. 389-427]



Posted 5/18/2009 12:00 AM | Tell a Friend | Hilchos Shabbos | Comments (0)

Be the First to Post a Comment!
Name:* Email:**
Comment:
* Names will be displayed. Anonymous comments will be filtered at a higher level.
** Email addresses will not be displayed or used.

Enter the characters from the image below.


Characters are not case-sensitive.




Toronto Eruv
Eruv status verified Friday afternoons. For email notification,  CLICK HERE



Toronto Weather

Home  |  About Us  |  Business Directory  |  Classified  |  Directory Rates  |  FAQ  |  Weekly Specials
Community Calendar  |  Davening Schedule  |  Weekly Shiurim  |  Zmanim  |  Contact Us
www.frumtoronto.com  - Contact Us