Monday, November 20, 2017
  
Homepage - Start here...
log in  •  join

Current Password:
New Password: (5 Char Min)
Confirm New Password:

User name (email)
Password
Remember Me:
Forgot Password?
| Home
Directory
Calendar
Alerts
Classified
Shuls & Tefillos
Contact Us
 Browse the directory by:
Business Listings
Categories
Search the directory for:
 
Important Numbers

Doctors and Physicians (12)
Emergency Numbers (12)
Hospitals (21)
Pharmacy (20)
Pharmacy - 24 Hours (4)
Pharmacy - Midnight (15)
Walk-in Clinics (1)


FRUMToronto Topics

 Audio and PDF's:
Rabbi Ganzweig>
Weekly Publications>
 Articles:
Articles of Interest (202)
Ask The Rabbi (1514)
Bulletins & Alerts (5)
Community Events Blog (23)
Frum Toronto Staff (2)
Gut Shabbos & Gut Yom Tov (62)
Inspirational Stories (7)
Kuntrus Ramach Avarim (2)
Message Board (20)
Parenting (71)
Parsha Pearls (309)
Readers Recipes (3)
Shemiras Halashon (178)
Shmiras Haloshon Yomi (128)
Special Prayers (34)
Tehillim (99)
Thoughts for the Week (191)

FRUMToronto Links

Advertising Rates>
Eruv Toronto>


FRUMToronto Articles Shmiras Haloshon Yomi

A Daily lesson from the Chofetz Chaim: A Daily Companion/Mesorah Publication.
Please treat printed version with the respect due to Torah materials


Blog Image: ChofetzChaim.jpg
Day 90 - Misconceptions

SEFER CHOFETZ CHAIM — Laws of Rechilus 1:4-5

Just as, by definition, loshon hora is derogatory or harmful information which is true, so, too, is rechilus true information which can cause ill will. If the information is false, the transgression is even more severe. The Chofetz Chaim cites a series of verses (Mishlei 6:16-19) which state that a person who causes bad feelings between friends through rechilus is deemed a rasha (wicked person) and is despicable in the eyes of Hashem.

It is a serious mistake to think that speaking rechilus to someone who is already an enemy of the subject is not forbidden. It is. Though animosity was already present, it is forbidden to deliver a report which will deepen the rift.

The Chofetz Chaim warns us concerning another misconception, that it is not a sin to reveal information when pressured to do so. Consider this scenario: Your friend the contractor has just finished renovating a kitchen for your friend the homeowner. The homeowner was not completely satisfied with the job and he told this to some friends. Now you meet the contractor, and he says, “Someone happened to mention that you were present when Levi talked about the work I did at his house. What did he have to say?” If you hesitate before responding, he might say, “What’s the matter? Is he unhappy about something?”

At this point, you are in a difficult situation. If you say, “He’s not unhappy,” you’re implying that he isn’t particularly happy, either. If you refuse to discuss it, the implication is also negative. The best strategy, if you can anticipate this type of situation, is to prepare a quick, simple answer that will preempt further conversation about that topic. You should not relate what Levi actually said, despite the pressure to do so.

The Chofetz Chaim concludes that even if one’s father or rebbi (Torah teacher) asks him, “What did so-and-so say about me?” it is forbidden to say anything negative. Responding negatively to, “Did they like my shiur (Torah lecture)?” also falls under the category of rechilus. Here, too, one must delicately and respectfully avoid an accurate response.


Posted 12/11/2007 11:21 PM | Tell a Friend | Shmiras Haloshon Yomi






Toronto Eruv
Eruv status verified Friday afternoons. For email notification,  CLICK HERE

Toronto Weather

Home  |  About Us  |  Business Directory  |  Classified  |  Directory Rates  |  FAQ  |  Weekly Specials
Community Calendar  |  Davening Schedule  |  Weekly Shiurim  |  Zmanim  |  Contact Us
www.frumtoronto.com  - Contact Us