Later in life, Eisev married Machalas, the daughter of Yishmael. The name Machalas means "forgiveness." Our Sages derive a wondrous teaching from this verse. Specifically, on the day of marriage, HaShem forgives a person for all of their sins. Similarly, when a person "ascends to greatness, all of his sins are forgiven."
Classically, the Torah prescribes the process of repentance in order to rectify our past misdeeds. Therefore, the question arises: Why does marriage ’automatically’ render forgiveness?
When a person marries, he crosses the threshold to new opportunities and options. The awareness of these possibilities inspires him with the desire to improve and uplift himself. However, as much as he wants to change, the weight of his "past baggage" might be difficult for him to unload.
Therefore, HaShem shows him compassion and forgives all of his past misdeeds. This wonderful kindness of HaShem allows the person to dimiss his past mistakes; giving him the freedom to actualize his feelings and transform himself into a new person.
The same phenomenon occurs when a person ascends to greatness. Since he has access to new opportunities, HaShem forgives his sins in order to give him the confidence needed to forge a new path.
Perhaps we can apply the same principle to Shabbos. That is, Shabbos is a "marriage between HaShem and the People of Israel," as we sing: "Come my beloved and meet your bride; Let us welcome the Shabbos Presence." Therefore, the new opportunities of holiness, light, and joy that come with Shabbos inspire us to elevate ourselves. Accordingly, the blessings of the Shabbos day bring us forgiveness, kindness, and mercy of HaShem. [Based on Lev Shalom of Rav Shalom Shvadron]
TODAY: Rejoice in the holiness of Shabbos and know that HaShem will free you to grow to new spiritual attainments
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