Later in life, Eisev married Machalas,
the daughter of Yishmael. The name Machalas means "forgiveness." Our Sages
derive a wondrous teaching from this verse. Specifically, on the day of
marriage, HaShem forgives, i.e., Machalas, a person for all of their sins.
Similarly, when a person "ascends to greatness, all of his sins are
forgiven."
Classically, the Torah prescribes the process of
repentance in order to rectify our past misdeeds. Therefore, the question
arises: Why does marriage automatically render
forgiveness?
When a person marries, he crosses the threshold to
new opportunities and options. The awareness of these possibilities inspires him
with the desire to improve and uplift himself. However, as much as he wants to
change, the weight of his "past baggage" is difficult for him to
unload.
Therefore, HaShem shows him compassion and forgives all
of his past misdeeds. This wonderful kindness of HaShem allows the person to
unload the burden of his past mistakes; giving him the freedom to actualize his
feelings and transform himself into a new person.
The same
phenomenon occurs when a person ascends to greatness. Since he has access to new
opportunities, HaShem forgives his sins in order to give him the confidence
needed to forge a new path.
Perhaps we can apply the same
principle to Shabbos. That is, Shabbos is a "marriage between HaShem and the
People of Israel," as we sing: "Come my beloved and meet your bride; Let us
welcome the Shabbos Presence." Therefore, the new opportunities of holiness,
light, and joy that come with Shabbos inspire us to elevate ourselves.
Accordingly, the blessings of the Shabbos day bring us forgiveness, kindness,
and mercy of HaShem.
Important Numbers
