1) Ch. 14, v. 2: "Zose ti'h'yeh toras ha'metzora b'yom tohoroso" This will be the law of the afflicted person on the day of his purification The future form "ti'h'yeh" deserves clarification.
2) Ch. 14, v. 4: "V'lokach lamita'heir" And he shall take for the one who is becoming purified Who is the antecedent of "v'lokach"?
3) Ch. 14, v. 9: " Es rosho v'es z'kono v'eis gabose einov " His head and his beard and his eyebrows The Torah actually requires that he shave all his hair, so why are these three places specified?
4) Ch. 14, v. 34: "Ki sovo'u el eretz Canaan" when you will come into the land Canaan Rashi says that Hashem is making an "announcement" that when he bnei Yisroel will vanquish the inhabitants of the land and take over the properties, upon razing a house because of "tzoraas," they will find hidden treasures placed in the walls by the Emorites. What need is there for an "announcement?"
5) Ch. 15, v. 2: "Vaamartem a'leihem" And you shall say to them This is a most unusual expression. We usually find, "V'omarto a'leihem," in the singular form. Although Aharon is included in the previous verse, we know that it means that Moshe should tell Aharon. If so, why here are both commanded to pass on this information?
Important Numbers
