Today's Halachos are dedicated by a daily reader,M.B. as a Zechus refuah Shelaima for his dear Father, Asher Ben Taji.
Please have in mind when learning the Halachos that they be in his Zechus. May he have a quick and speedy Refuah Shelaima.
Also, Please have in mind Moshe Ben Luna, a Talmid Chacham who was diagnosed with the dreadful disease. May he have a quick and speedy Refuah Shelaima.
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1)Upon seeing a Jewish King, the following Bracha is recited:
ברוך אתה ד' אלקנו מלך העולם שחלק מכבודו ליראיו - Blessed are you Hashem our G-d, Master of the world, who Shared some of His Glory with those that fear Him" (Shulchan Aruch 224:8) Upon seeing a Non Jewish King, with real powers, the following Bracha is recited:
ברוך אתה ד' אלקנו מלך העולם שנתן מכבודו לבשר ודם - Blessed are you Hashem our G-d, Master of the world, who gave some of His Glory to flesh and blood" (This applies to a queen as well. See Shu"t B'tzel HaChachma Vol. 2 Siman 19 and Shu"t Shevet Haleivi Vol. 1 Siman 35 and Shu"t Teshuvos V'Hanhagos Vol. 2 Siman 139) Upon seeing a king without real powers (as most kings today, who are only ceremonial figure heads) the Bracha should be recited without Shem U'Malchus. (See Mishna Berura 224:12. See also Shu"t Chasam Sofer Siman 159 and Shu"t Be'er Moshe Vol. 2 Siman 9.)
According to many Poskim, this Bracha is recited on a president or a prime minister as well. The prevalent Minhag is to recite it without Shem U'Malchus (See Shu"t Minchas Elazar Vol. 5 Siman 7, Shu"t Shevet Haleivi ibid., Shu"t Yechaveh Da'as Vol. 2 Siman 28 where Rav Ovadia Yoseph Shlita differentiates if the state leader is dressed in regular garb or with "royal' garb. See also Shu"t Yabia Omer Vol. 8 Siman 25) 2) It is a Mitzvah to go and see Kings (Jewish as well as non Jewish) as doing so will enable us to distinguish between the glory that we know today and the genuine glory which we will all hopefully merit to see in the era of Mashiach, may it arrive speedily and in our day! (Shulchan Aruch Siman 224:9. See Shu"t Shevet Haleivi ibid, and Shu"t MaHaril Diskin Kuntres Achron S"K 25)
However, if the king displays Idol worshipping religious symbols, or if the crowd that assembles to greet him does so in a non Tznius way, a Jew may not be in attendance. (See Sefer Chasidim Siman 435 and Orchos Rabbeinu from the Steipler Zatzal, page 93)
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QUESTION & ANSWER CORNER:
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A pages on the Halacha For Todaywebsite.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Should a wife light [the Chanuka menorah] before the husband comes home from work if [ by the time he comes home]it will be after the zman?
And should the husband wait for the wife if she is not home at the zman?(and let her light on her own when she comes home).
Lastly what should one do if he is at a chanukah party and the zman hadlaka arrives. he will not be in his house until later. what should one do? not leave his own house until he lights?
Answer:
The wife should wait for the husband and the husband should wait for the wife and light when both are present, as long as they will all get together before the time of "Tichle Regel min HaShuk- when people are no longer in the streets".
If her husband is away and will not be back until very late that night after most people are already sleeping, the woman should light at the proper time.
The reason for this is because today that we light inside it is more important to light when everyone [in the family] is present and get the Pirsumei Nisa, rather than light alone at the ideal time. (See Shulchan Aruch and Ram'a Siman 672:2. The Seforim also quote a Mekor Chaim that says that it is best to wait until the entire family is present. The Nemukei Orach Chaim says that a lot of Chasidic Rebbes also light very late as they want all the Chasidim to be present and thus get more Pirsumei Nisa. See also Shu"t Az Nidberu Vol. 3 Siman 30:3 and Shu"t Shevet halevi Vol. 4 Siman 66 for various variations in this Halacha as far as what time is considered " Tichle Regel" in today's days.)
Ideally one should light (and wait half an hour) before leaving to the party. If not, he can still light when he gets back.
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות - one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (:מגילה כ"ח )
Today's Halachos are dedicated by a daily reader, D.E., as a Zechus Refuah Shelaima for Eliyhu Yaakov ben Esther Malka who was diagnosed with a tumor in his pancreas . Please have in mind when learning the Halachos that they be in his Zechus. May he have a quick and speedy Refuah Shelaima.
Also, another daily reader, Y.L. , has dedicated today's halachos L'Zecher Nishmas his grandfather, Elazar Aharon Zt"l ben Tzvi Zev Hy"d, whose Yahrtzeit is today, 15 Kislev. May his Neshama continue to have an Aliya in Gan Eden.
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1) One who sees a wise Jewish man, a Talmid Chacham who is well versed in Torah, recites the Bracha "ברוך אתה ד' אלקנו מלך העולם שחלק מחכמתו ליראיו - Blessed are you Hashem our G-d, Master of the world, who Shared some of His wisdom with those that fear Him" (Shulchan Aruch Siman 224:6. Even though today's days there aren't many true Talmidei Chachamim that are versed in all aspects of Torah, there are still a few on whom this Bracha may be recited. See Chayei Adam Klal 63:8.) 2) Upon seeing a non Jewish wise person (defined as someone who is expert in one of the 7 known channels of wisdom, and not referring to someone who is "wise" in a different religion's doctrine etc.) the following Bracha is recited: ברוך אתה ד' אלקנו מלך העולם שנתן מחכמתו לבשר ודם - Blessed are you Hashem our G-d, Master of the world, who gave some of His wisdom to flesh and blood" (Mishna Berura Siman 224:9 and 10. See Shu"t Teshuva M'Ahava Vol. 2 Siman 237 that a non Jew who doesn't keep the 7 Noah-hide laws, does not get this Bracha recited over him. See also Shu"t Teshuvos V'Hanhagos Vol. 3 Siman 76:2) Some have the custom to recite aforementioned Brachos without Shem U'Malchus.(See Kaf HaChaim 224:19)
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QUESTION & ANSWER CORNER:
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A pages on the Halacha For Todaywebsite.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Can a mourner for a parent (an Avel) , within the twelve months of mourning, lead Mincha on Erev Shabbos ?
In addition, does a mourner within the twelve months lead Mincha and/or Maariv on Chanukah ?
Answer:
The Poskim discuss the times when an Avel should not daven, and I have not found anyone who says that Mincha on Erev Shabbos is one of those times (That doesnt mean that the opinion doesn't exist, it just means I didn't find it).
In fact, in the Sefer Pnei Baruch (Siman 35) he quotes the father of the Shl"a HaKadosh who says that on days when Tachnun is not recited (which would presumably be the reason for the minhag not to daven on Erev Shabbos at Mincha, if such a minhag even exists) it is in fact a Mitzvah for an Aveil to daven for the Amud.
The Mishna Berura too (Siman 581:7) writes that one may daven on a day that Tachnun isn't recited. In fact the Pnei Baruch also writes there that this that Aveilim do not daven on Shabbos is only a minhag, but there is no Issur!
The time when the Aveilim do not daven is when " LamnaTzeach ...Yaancha Hashem B'Yom Tzara/Tziduk HaDin" is not recited. And even then it is a Machlokes HaPoskim as to which Tefilos are better for an aveil to not be the Shliach Tzibbur.
On Rosh Chodesh some Poskim say that an Avel should not daven at all, while others maintain that only for Halel and Musaf he shouldn't lead, but Shachris, Maariv and Mincha are OK. Others maintain that for Shachris too he shouldnt be the ba'al Tefilah. (See Mishna Berura ibid.)
On Chanukah an Aveil may daven Mincha and Maariv, but not Shachris and Halel. (See Mishna Berura 683:1 and 671:44)
There are Poskim who maintain that on Chanuka, even for Mincha and Maariv, an Aveil should not daven for the Amud (Shu"t Rivevos Ephraim Vol. 1 Siman 443 says this was the opinion of Rav Moshe Feinstein Zatzal. See also Shu"t Divrei Moshe Siman 84)
For a final ruling, a Rav should be consulted, of course or at least the Gabbai of the Shul who may know the "Minhag HaMakom", which should be followed.
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות - one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (:מגילה כ"ח )
Today's Halachos are dedicated by a daily reader, Dr. C.R. S., in loving memory of her dear father Yosef Ben Avraham Z"L , a wonderful man, learned in his field, and with sterling middos. His Yahrtzeit is today, 14 Kislev. Please have in mind when learning the Halachos that they be in his Zechus. May his Neshama continue to have an Aliya in Gan Eden.
To dedicate the learning of a day (or more) of Halacha For Today, or to make a much appreciated donation to help us spread Halacha For Today to many more Jews around the world, please CLICK BUTTON BELOW. No PayPal account is necessary to make a donation, regular credit card donations can be processed via PayPal as well. Thank you and Tizkeh L'Mitzvos!
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1)Upon seeing a sea, a large river or lake, or other large body of water, the Bracha of "Baruch...Oseh Ma'aseh Bereishis" is recited.
The above applies only to bodies of water that were part of the original creation of the world, and not oceans that are man-made (such as the Suez canal) (See Sha'ar HaTzion 228:9) If one isn't sure, there is no reason to assume that it wasn't part of the original creation, and a Bracha may be recited. (Shulchan Aruch Siman 228:1 and 2)
2) If one of the great oceans (Pacific, Atlantic, Indian and Arctic) which encompass almost the entire world, is seen, the Bracha recited is "Baruch Ata Hashem Elokeinu Melech HaOlam Oseh(or SheAsah, according to some opinions) HaYam HaGadol- Blessed are You Hashem our G-d, Master of the world, Creator of the Large ocean". The reason Chazal instituted a special Bracha for these oceans was du e to their Chashivus (prominence) (Mishna Berura 228:2 and Biur Halacha there) The Mediterranean Sea, although technically part of the Atlantic Ocean, is considered its own body of water, and the Bracha upon seeing it would be like seeing other seas, "Oseh Ma'aseh Bereishis" (See Shu"t Minchas Yitzchok Vol. 1 Siman 110 and Halichos Shlomo Perek 23:29 for their view on this. See also Shu"t Teshuvos V'Hanhagos Vol. 3 Siman 76)
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QUESTION & ANSWER CORNER:
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A pages on the Halacha For Todaywebsite.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Where do we learn out in the Torah that a man must wear a yarmulka (Kippah)?
Answer:
It isnt clearly in the pesukim, it is derived by Chazal, based on pesukim in the Torah.
See Talmud Kiddushin 31a, Shabbos 156b and Berachot 60b where we are taught that covering the head brings to fear of heaven, and also glorifies Hashem.
The Shulchan Aruch rules (Siman 8) that one may not go 4 Amos without a head covering. The Taz (Orach Chaim Siman 8:3) rules that even sitting in one place should not be done with a bare head. The Mishna Berura, who rules that this is a real obligation, even says that a man must sleep with a Yarmulka!
Regarding saying Hashem's name or even walking into a shul with a bare head, that is even more stringent (See Shulchan Aruch Siman 91)
Although in biblical times, and even inthe times of the Gemara it isn't clear if they did indeed cover their heads, it is a custom that Klal Yisroel has accepted upon themselves, and now has the severity of a halacha according to virtually all Poskim , and may not be treated leniently or disregarded.
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות - one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (:מגילה כ"ח )
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If you are just joining us today, please see ARCHIVES so you can review the previous Halachos on this topic.
1) One who sees mountains or [large] deserts in which the greatness and the enormity of the Creator is plainly evident, recites the Bracha "Baruch Ata Hashem Elokeinu Melech HaOlam Oseh Ma'aseh Bereishis- Blessed are you Hashem, Our G-d, Master of the world, Who Creates (i.e. renews daily) the work of [the original] Creation [of the universe]". (Shulchan Aruch Siman 228:1. According to some Poskim this Bracha is only recited on mountains that are well-known in the world as awesome mountains. See Shu"t B'tzel HaChachma Vol. 1 Siman 63 and Ohr L'Tzion Perek 46:2. However, other Poskim rule that a Bracha may be recited on any mountain that an individual sees which awes him/her regardless of its size or if it is a well known peak)
2) This Bracha is recited only if the mountain/desert has not been seen in 30 days. (Mishna Berura 228:2)
One who lives near such a mountain or desert, and regularly sees it and thus isn't awed by its sight does not recite this Bracha. (See Halichos Shlomo Perek 23:28) Some have the custom to recite this Bracha without Shem U'Malchus (and would just say Baruch Ata Melech HaOlam Oseh Ma'aseh Bereishis") (See Kaf HaChaim Siman 227:1)
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QUESTION & ANSWER CORNER:
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A pages on the Halacha For Todaywebsite.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
If a woman came to shul late, is she allowed to catch up on davening during Krias Hatorah or does she have to wait until after?
Answer:
Women are not obligated in Krias haTorah and may continue davening even at the expense of missing it.
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות - one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (:מגילה כ"ח )
Today's Halachos have been dedicated by a daily reader, D.R., L'Zechus for his good friend, Refael Eliezer ben Leah, a father of 4 little girls, who is in critical condition. May Hashem send him a complete and speedy recovery amonst the other Cholim in Klal Yisroel. Please learn and Daven in his Zechus!
To dedicate the learning of a day (or more) of Halacha For Today, or to make a much appreciated donation to help us spread Halacha For Today to many more Jews around the world, please CLICK BUTTON BELOW. No PayPal account is necessary to make a donation, regular credit card donations can be processed via PayPal as well. Thank you and Tizkeh L'Mitzvos!
If you are just joining us today, please see ARCHIVES so you can review the previous Halachos on this topic.
SPECIAL DOUBLE PORTION L'KAVOD SHABBOS KODESH
Halachos for Erev Shabbos Kodesh
1)One who purchases a Sefer Torah, or any other Torah books (Sefarim) for personal use does not recite SheHechiyanu, according to most Poskim (See Mishna Berura 223:13 that this is due to the rule of "Mitzvos lav L'hanos Nitnu,Mitzvos were not given for pleasure". See Be'er Heitev Siman 223:10 quoting the Mogen Avraham and other Poskim. See Shu"t Chasam Sofer Siman 53 and 156 and Chayei Adam Klal 62:65. Those Poskim that do require the SheHechiyanu say it should be recited at the first time the Torah is read. (Be'er Heitev ibid. and Sha'arei Ephraim Siman 304:34 where he rules that it may not be recited until the Sefer Torah has been examined and checked for mistakes) However, if the Sefarim are received as a gift and they are significantly valued (such as a set of Shas (Talmud) that a Chasan customarily receives) then a SheHechiyanu is recited , as there is definitely Simcha in the monetary value of the Sefer besides theSimcha ofbeing able to learn from it. (See Halichos Shlomo Perek 23:17) Upon purchasing a Sefer Torah for public use, some have the custom that one person recites SheHechiyanu on a new fruit or article of clothing and has in mind that it cover the Sefer Torah as well on behalf of the entire congregation. (Shu"t MaHaram Shik Yoreh Deah Siman 294 and Kaf HaChaim 223:21) 2) One who authors a torah book or pays to have a Sefer published does not recite SheHechiyanu according to many Poskim. However, here too, the Poskim advise to recite it on a new fruit and have in mind to exempt the Sefer. (Kaf HaChaim 223:86. See Shu"t Tzitz Eliezer Vol. 14 Siman 67 and Shu"t Minchas Elazar Vol. 4 Siman 65 where they rule that SheHechiyanu is recited)
Halachos for Shabbos Kodesh
1) One who receives a substantial gift of money, and is embarrassed at having received this gift, does not recite SheHechiyanu. (Mishna Berura 223:20) However, if the money was received in a respectable way, and not in a way that the recipient felt embarrassed that he/she was getting a handout or Tzedaka, indeed a SheHechiyanu should be recited according to many Poskim. (See Halichos Shlomo Perek 23:26)
2) Upon the birth of a baby boy, SheHechiyanu is not recited, rather the Bracha recited [by both the father and the mother, or by the father being Motzei the mother] is "HaTov V'HaMeitiv". This Bracha should be recited as close to the birth as possible, regardless if the baby was seen. (Mishna Berura Siman 223:1-3) Upon the birth of a baby girl, according to many Poskim the Bracha of SheHechiyanu is recited upon seeing her for the first time. (Mishna Berura 223:2. See also Shu"t Igros Moshe Orach Chaim Vol. 5 Siman 43:5. Other Poskim, including Rav Shlomo Zalmen Auerbach Zatzal maintain that no Bracha is said on a girl. See Igros Moshe ibid. for the reasoning of this Halacha.) One who sees his/her friend, and hasn't seen them in 30 days and experiences Simcha upon seeing them, recites SheHechiyanu. If the friend wasn't seen in over a year, the Bracha recited is "Baruch...Mechayeh HaMeisim" (See Shulchan Aruch Siman 225:1 and Aruch HaShulchan 225:1 that a man may only recite this Bracha upon seeing his wife, mother, daughter or sister and not on any other females) If during this time of absence, letters were received or regards were received about them, no Bracha is recited. Thus, today's day and age with telephones, email etc. we are virtually always in touch with people we love and care about and thus according to many Poskim these Brachos are seldom required. (See Orchos Rabbeinu page 114.see Aruch HaShulchan 225:2 and Kitzur Shulchan Aruch Siman 59:20 who differentiates between the 2 Brachos, that Mechayeh HaMeisim isn't said these days, but SheHechiyanu upon seeing their face is still said. See also Halichos Shlomo Perek 23:12)
TAM V'NISHLAM B'ROV SHEVACH L'KEIL ELYON!
THIS BRINGS US TO THE END OF OUR JOURNEY INTO HILCHOS SHEHECHIYANU. WE THANK HASHEM FOR ALLOWING US TO COMPLETE THIS TOPIC AND B'EZRAS HASHEM WE START OFF NEXT WEEK WITH A BRAND NEW TOPIC!
QUESTION & ANSWER CORNER:
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A pages on the Halacha For Todaywebsite.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
In learning the halachos of a kosher kitchen, I have learned that eggs boiled in a milk or meat pot take on that status, i.e. eggs boiled in a meat pot would be considered meaty and cant be eaten on a cheese toast for example.
I then was wondering if it is permissible to have, when on vacation for example, a chef boil eggs in a non-kosher kitchen -wouldn't the taste of the non-kosher food make it treif? Also, is there an issue with Bishul Akum? .
Answer:
Yes, you are correct that the eggs will assume the status of the pot they were cooked in and indeed eggs cooked in a non kosher pot will become non kosher.
And yes, there is a problem of bishul Akum as well.
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות - one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (:מגילה כ"ח )
To dedicate the learning of a day (or more) of Halacha For Today, or to make a much appreciated donation to help us spread Halacha For Today to many more Jews around the world, please CLICK BUTTON BELOW. No PayPal account is necessary to make a donation, regular credit card donations can be processed via PayPal as well. Thank you and Tizkeh L'Mitzvos!
If you are just joining us today, please see ARCHIVES so you can review the previous Halachos on this topic.
1) There is a custom upon seeing someone wear a new article of clothing, to wish them "Tischadesh", a greeting indicating that you wish them much Simcha from their new possession.
If the article of clothing is leather, including leather shoes, the custom is not to say "TisChadesh" since living things (i.e. animals) were hurt and/or killed in the process of manufacturing the garment.
There is no difference if the animal involved was a Kosher animal or not. (See Rama Siman 223:6 and Mishna Berura S"K 25) 2) According to some Poskim, the Bracha of SheHechiyanu is not recited on new leather garments for the same reason. (Halichos Shlomo Perek 23:15. In Sefer V'Zos HaBracha page 169 he quotes Rav Mordechai Eliyahu shlita as ruling this way and thus explains why no SheHechiyanu is recited on new Tefilin, since they are made from leather) However, according to other Poskim, only "Tischadesh" isn't said to one who is wearing a new leather item, but the wearer of the item indeed should recite SheHechiyanu. (Pri Megadim(Mishbetzos Zahav) Siman 22:1, Kaf HaChaim 223:48 and Ketzos HaShulchan Siman 64:6) Some Poskim say that SheHechiyanu is not recited on shoes for a different reason: that shoes aren't considered a significant article of clothing and are often replaced. (See Aruch HaShulchan 223:8 and Halichos Shlomo ibid.)
QUESTION & ANSWER CORNER:
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A pages on the Halacha For Todaywebsite.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Many Poskim rule to recite "Borei Pri Ha'Eitz" first and immediately follow that with "SheHechiyanu", and we don't consider the SheHechiyanu as an interruption between the Bracha on the fruit and the eating. (Shu"t Radvaz Siman297, Kaf HaChaim 225:24. This was also the ruling of the Gaon of Vilna, quoted in Tosefos Ma'aseh Rav 75:3.
I thought the Vilna Gaon held to recite SheHecheyanu immediately upon seeing the fruit and that his wife had to "hide" the fruit from him for the 2nd night of Rosh Hashana.
Answer:
In Sefer Hilchos HaGra U'Minhagav (from Rav Moshe Sternbuch Shlita, grandson and expert on the Gra's writings) page 171, it is brought down that the Gra originally held to recite the Bracha at the time of seeing the fruit, and was later on Chozer (changed) from that opinion and maintained that the correct time for the Bracha is when eating it.
Only when the fruit is not being eaten, and is in his friends hand, did the Gra maintain that the Bracha should be made when seeing it.
I am not familiar with the story you say about his wife, however in Sefer Maaseh Rav HaShalem (page 234) it does indeed bring a story that The Gra once recited the SheHechiyanu as soon as he saw the fruit on Rosh Hashana by Kiddush.
However, this could have been before he changed his ruling, or he could have had no plans to eat that fruit, and thus in that case indeed ruled that the bracha is recited on the seeing.
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות - one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (:מגילה כ"ח )
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1)The Bracha of SheHechiyanu is only recited when there is intrinsic Simcha in owning the new item.
Thus, it is only recited on clothing and utensils that are expensive or Chashuv (significant), such as a new Tallis, which is considered Chashuv, even if it isn't expensive.
(Regarding Tzitzis, it would depend on the individual if he feels it's a significant purchase. See Shu"t Igros Moshe Orach Chaim Vol. 3 Siman 80 and Ben Ish Chai Parshas Breishis Siman 67)
Today's day and age when, due to the endless kindness of Hashem, we have such an abundance of clothing, accessories and utensils, according to many Poskim, SheHechiyanu is hardly ever recited, even on items that used to bring Simcha, unless the item that is bought is very significant, such as a car, a wedding gown, a Tallis etc. which even today brings to Simcha. (See Halichos Shlomo Perek 23:15)
2) Commonplace, regular every day clothing and utensils do not bring special Simcha and thus no SheHechiyanu is recited upon acquiring them. (Mishna Berura 223:22)
Even if one is of lesser financial means, and he/she indeed experiences Simcha upon acquiring common clothing, still, according to the Ashkenazic custom, no SheHechiyanu is recited, as the importance of the clothing is determined based on the general population, and not on each individual. (The reason for this is that in the text of the Bracha we say "V'Higiyanu L'Zman HaZeh" thanking Hashem for helping us reach this time, which is a proclamation about something which mankind experiences only from time to time, and not on something that is commonplace to most of society. See Rama Siman 223:6 and Mishna Berura S"K 23 and 24)
Sephardic Jews and even some Ashkenazic Poskim, however, maintain that it is dependent on the individual, and if he/she experiences Simcha from a simple article of clothing or utensil, then indeed SheHechiyanu should be recited. (Shulchan Aruch 223:6 and Shu"t Radvaz Vol. 1 Siman 395. In Sefer V'Zos HaBracha page 167 he quotes Rav Chaim Pinchas Scheinberg shlita as concurring with this opinion)
QUESTION & ANSWER CORNER:
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A pages on the Halacha For Todaywebsite.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
[ed. note: Not a halacha question, rather an interesting Torah question]
I read this past Shabbos, that the waters at the time of the mabul were scalding hot. How on earth did the fish survive?
Answer:
The Gemara (Sanhedrin 108a) and MidrashRabbah(Noach, 32:19, according to one opinion there) indeed say that the fish (and possibly all the creatures of the sea) survived, as they did not follow the lead of the people and animals of that generation and practice immoral mating practices.
Most probably, the waters were only boiling on the surface and not in the depths of the sea. Another option (as seems from the second opinion in the Midrash) is that there was one ocean that was not boiling (The Yam Okeanos, the Atlantic ocean) and all the fish went there to survive.
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות - one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (:מגילה כ"ח )
To dedicate the learning of a day (or more) of Halacha For Today, or to make a much appreciated donation to help us spread Halacha For Today to many more Jews around the world, please CLICK BUTTON BELOW. No PayPal account is necessary to make a donation, regular credit card donations can be processed via PayPal as well. Thank you and Tizkeh L'Mitzvos!
1)The Bracha of SheHechiyanu is not limited to the first time that such an article of clothing or new utensil was purchased.
Even if one already owns other such clothing or utensils, the SheHechiyanu is recited on the additional purchase. (Mishna Berura Siman 223:14) Moreover, even the items that were purchased are "second- hand" or otherwise not new, the Bracha of SheHechiyanu can still be recited, as to the new owner they are considered "new", and Simcha is experienced upon acquiring them. (Mishna Berura ibid.)
However, if one once owned the item and sold it and now re-purchases it, no SheHechiyanu is recited on reacquiring it. (Mishna Berura ibid and S"K 16. This is true even if the item in question was not used at all when it was owned the first time around. See Kaf HaChaim 223:24) 2) One who purchases a home, clothing or utensil for business purposes or in order to lease or rent it out, and not use it personally, no SheHechiyanu is recited. (Sefer Birchas HaBayis Siman 324:36) A house that was destroyed or demolished and rebuilt, if it was rebuilt with an additional room, higher, wider or bigger, a SheHechiyanu is recited as the addition brings additional Simcha. If, however, it was simply rebuilt as it was originally, no SheHechiyanu is recited. (Mishna Berura Siman 223:12)
If an addition was made to an existing home, if it causes Simcha, according to many Poskim a SheHechiyanu can be recited. Others say to say SheHechiyanu on a new fruit or article of clothing and have in mind to exempt the addition.(See Ben Ish Chai Parshas Re'Ay Siman 67. See also Shu" t B'Tzel HaChachma Vol. 4 Siman 49 and Kaf HaChaim 223:16)
QUESTION & ANSWER CORNER:
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A pages on the Halacha For Todaywebsite.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Which category of muktza does a toilet paper roll fall under?
Answer:
Why are you assuming that it's muktzah?
True, you may not tear it on Shabbos, but it may be used as it is (untorn) or in emergencies may even be torn (though not on the perferations) , so it is indeed not Muktzah at all.
Furthermore, there are other permissible uses for them (such as a doorstop), which would keep them from becoming Muktzah in any case. The same applies to roll of paper towel.
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות - one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (:מגילה כ"ח )
To dedicate the learning of a day (or more) of Halacha For Today, or to make a much appreciated donation to help us spread Halacha For Today to many more Jews around the world, please CLICK BUTTON BELOW. No PayPal account is necessary to make a donation, regular credit card donations can be processed via PayPal as well. Thank you and Tizkeh L'Mitzvos!
1)The SheHechiyanu on a new home, clothing or utensil should ideally be recited at the time of their purchase, even though no happiness was yet gotten from them, as taking ownership is in it of itself a Simcha. (Shulchan Aruch Siman 223:4. However, see Kaf HaChaim 223:30 who rules that ideally it should be recited at the time of the first use, similar to the custom to recite SheHechiyanu on a new fruit before eating it.) It should be recited as soon as possible after the purchasing, as the happiness is strong then. The longer one waits, the more used to the new item the person becomes and the happiness starts to ebb. (See Mishna Berura 223:15. See also Kaf HaChaim 223:31 and Shu"t Mishne Halachos Vol. 6 Siman 42) 2) However, SheHechiyanu can only be recited at the time of the purchase if the item is ready to be used in its current state.
Thus, clothing that need mending or tailoring or were not checked for Sha'atnez, a home that does not yet have mezuzos, [or, according to some opinions, even if it is not yet furnished], utensils that were not yet Toveled in a Mikvah, are not ready for SheHechiyanu to be recited on them, and the Bracha needs to be postponed until they are ready for use. (See Mishna Berura Siman 223:17) If SheHechiyanu was not recited at the time of purchase (due to their not being ready to use, or for any other reason) the Bracha should be recited at the time of its first use, when the Simcha intensifies. (See Mishna Berura and Kaf HaChaim ibid.)
QUESTION & ANSWER CORNER:
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A pages on the Halacha For Todaywebsite.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Can you use blank sticky note pads (e.g. POST IT® Notes) on Shabbos as bookmarks if you use it before Shabbos as a bookmark?
Answer:
The Poskim prohibit using these sticky notes as bookmarks on Shabbos, regardless if they were used before Shabbos for this purpose or not. .
Although you may plan to remove it, it is still possible for it to remain there permanently (i.e at least 30 days).
This is different than the sticky tabs of a baby diaper, which are only meant to stay closed for a short time and will then be removed and discarded. (See Shmiras Shabbos K'Hilchasa Perek 15:81).
If it is mistakenly placed in a book or on another surface on Shabbos, it is best to remove it right away to ensure that it doesnt remain there for 24 hours.
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות - one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (:מגילה כ"ח )
To dedicate the learning of a day (or more) of Halacha For Today, or to make a much appreciated donation to help us spread Halacha For Today to many more Jews around the world, please CLICK BUTTON BELOW. No PayPal account is necessary to make a donation, regular credit card donations can be processed via PayPal as well. Thank you and Tizkeh L'Mitzvos!
1) One who receives clothing, utensils or a home as a gift should also recite the SheHechiyanu. (See Mishna Berura 223:21 where he rules not like the Shulchan Aruch who says that for gifts the Bracha would be "HaTov V'HaMeitiv". See also Kaf HaChaim 223:33 where he rules to say both, SheHechiyanu, and also say HaTov V'Hameitiv without Shem U'Malchus) If a husband/groom buys his wife/bride a gift, he should recite SheHechiyanu when purchasing it as he derives pleasure from being able to give this gift. The wife/bride should recite "HaTov V'Hameitiv" when she receives the gift. (See Shu"t Igros Moshe Even HaEzer Vol. 4 Siman 84)
2) There are those who have the custom not to recite SheHechiyanu on new utensils, and maintain that only on clothing is SheHechiyanu recited. (See Ben Ish Chai Parshas Re'Ay Siman 65 and Kaf HaChaim 223:20. Some Poskim say to recite it without Shem u'Malchus. See also Shu"t Be'er Moshe vol. 5 Siman 65. See also Ketzos HaShulchan Siman 64:4 where he quotes the Shulchan Aruch HaRav that no Bracha is recited on a new home either)
QUESTION & ANSWER CORNER:
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A pages on the Halacha For Todaywebsite.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
What is the source for a woman who is expecting [a child] not to look at animals? Does this apply to fish as well? .
Answer:
This is something which many people mistakenly attribute to the fact that animals in the zoo are impure (Tamei) and as such will cause the fetus to become impure.
In fact, that is not the reason at all, as pregnant women may go to funerals and cemeteries, which are more impure than zoos (See Shu"t Minchas Yitzchok Vol. 10 Siman 42)
The real source for this is found in the 18th century Kabalistic work "Sefer Habris" (Vol. 1 Ma'amar 17, page 242- 243) where he describes how a pregnant woman can see a strange or scary things and become scared, and can end up having her baby with skin deformities resembling the scary/strange thing .
He brings some interesting anecdotes where such things actually happened (and a whole regimen of spitting 13 times over the first 10 days after the baby is born etc. is required in order to cure the deformities)
Thus, it developed the custom that women stayed away from zoos where they were sure to encounter strange/scary creatures.
Today's days when we are much more familiar with strange and exotic animals, and we often see photos of all sorts of creatures, there is less to worry about, and indeed this is why the prevalent custom is for pregnant women to indeed go to zoos.
Thus, there is no inherent problem with her seeing an animal, and definitely no problem looking at fish. (The above is based in large part on a shiur by HaRav Shmuel Felder Shlita, Dayan in Bais Medrash Govoha, Lakewood NJ)
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות - one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (:מגילה כ"ח )
To dedicate the learning of a day (or more) of Halacha For Today, or to make a much appreciated donation to help us spread Halacha For Today to many more Jews around the world, please CLICK BUTTON BELOW. No PayPal account is necessary to make a donation, regular credit card donations can be processed via PayPal as well. Thank you and Tizkeh L'Mitzvos!
The Halacha For Today Website underwent a little Face-lift. Please take a moment to visit the site and check it out. Comments and suggestions are always welcome; we are always looking to improve!
SPECIAL DOUBLE PORTION L'KAVOD SHABBOS KODESH
Halachos for Erev Shabbos Kodesh
1) One who builds, or purchases, a home should recite the Bracha of SheHechiyanu to thank Hashem for the wonderful Simcha that is experienced at this occasion. (Shulchan Aruch Siman 223:3 and Mishna Berura S"K11. Some people have the custom not to recite SheHechiyanu on a new home, See Kaf HaChaim Siman 223:17. In Shu"t L'Horos Nosson Vol. 2 Siman 12, Rav Nosson Gestetner shlita writes that only in Chutz L'Aretz is there such a custom, but in Eretz Yisroel, everyone agrees to indeed recite it on a new home)
Likewise, one who purchases new utensils or new clothing should recite SheHechiyanu on this Simcha that Hashem has provided for him/her.(Shulchan Aruch ibid. and Mishna Berura S"K 13)
Some Poskim rule that when purchasing a new car, SheHechiyanu should be recited. (See Igros Moshe Orach Chaim Vol. 3 Siman 80)
2)When purchasing new clothing, some people also have the custom to recite an additional Bracha of "Baruch Ata Hashem...Malbish Arumim", thanking Hashem for providing clothing for the unclothed, in addition to the SheHechiyanu. (See Mishna Berura 223:18 that this would be recited before the SheHechiyanu. However, he writes there that if this article of clothing is being worn for the first time in the morning, it can be had in mind and exempted with the "Malbish Arumim" that is recited as part of Birchas HaShachar. Thus, it is best to indeed try and wear a new article of clothing in the morning so as not to necessitate this additional Bracha. See Kitzur Shulchan Aruch Siman 59:8)
Halachos for Shabbos Kodesh
1)If one has a partner in the purchase of any new item, no SheHechiyanu is recited, rather the Bracha of "HaTov V'HaMeitiv" (Hashem is "Tov Li", good to me, and "Meitiv L'Acheirim",is also good to others) is recited. (See Mishna Berura 223:19 and 21)
Thus, when purchasing a home or utensils that will be used by the entire family, HaTov V'HaMeiti v would be said [by each of the family members] instead of SheHechiyanu. (See Biur Halacha 223:3 Dibur Hamaschil Banah Bayis. See also Mishna Berura Siman 221:4 where he rules that family members are considered like partners.)
2)Likewise, if a group of people got together and built a new Shul, they should all recite the Bracha of "HaTov V'HaMeitiv" when the Shul is being used for the first time (Some say that one person should recite it and exempt the entire congregation). (See Mishna Berura 223:11)
Alternatively, some people have the custom to take a new fruit or article of clothing and recite SheHechiyanu, and have in mind that the Bracha should also go on the new Shul. (See Kaf HaChaim 223:15. See also Shu"t Teshuvos V'Hanhagos Vol. 2 Siman 145 and Shu"t Chasam Sofer Siman 156)
QUESTION & ANSWER CORNER:
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A pages on the Halacha For Today website.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
What is the halacha for rice cake. Is there one bracha most poskim agree it requires?
I try to make 3 brochos [on different items, in order to exempt the rice cakes] but it really is hard so I just quit eating it - now on diet I would like to resume.
Answer:
You are right, there are 3 possibilities.
According to many Poskim (including Rav Shlomo Zalmen Auerbach zatzal) rice cakes are Ha'adama, as Mezonos is only recited on rice when it is cooked, and rice cakes are not cooked. even according to these Poskim, if a Mezonos was recited on them, you are Yotzei. Rav Shlomo Zalmen says that there is no reason to be machmir and recite brachos on other items, and a Borei Pri Ha'adama can be recited L'Chatchila.
There are Poskim, however, (including Rav Yosef Shalom Elyashiv shlita who leans towards this Psak) that rule that it is Mezonos, as they maintain that heating element used to puff them is sufficient to consider them cooked.
Some Poskim say to recite SheHakol.
The prevalent minhag is to recite Ha'adama, but a Rav should be consulted for Halacha L'Ma'aseh. (See Shu"t Or L'Tzion Perek 14:21. See also Igros Moshe Orach Chaim Vol. 4 Siman 44 and 45)
All agree that the Bracha Achrona is Borei Nefashos.
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות - one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (:מגילה כ"ח )
The learning generated by the Halachos for the rest of this week are dedicated to the eternal memory of Motty Borger, Mordechai ben Shmuel Dov. Motty was known for his amazing "Simchas HaChaim", his tireless acts of Chesed and for bringing Simcha into the lives of so many less fortunate people. Hashem took Motty's Neshama to Gan Eden at a tender young age, two days after his wedding.
Please CLICK HERE and take a few moments to listen to an important and powerful message recorded by Motty's father, R' Shmuel Borger.
May Motty be a Meilitz Yosher for his entire Mishpacha and for all of Klal Yisroel.
" At the Doorstep of Mashiach "
.ת.נ.צ.ב.ה
To dedicate the learning of a day (or more) of Halacha For Today, or to make a much appreciated donation to help us spread Halacha For Today to many more Jews around the world, please CLICK BUTTON BELOW. No PayPal account is necessary to make a donation, regular credit card donations can be processed via PayPal as well. Thank you and Tizkeh L'Mitzvos!
The Halacha For Today Website underwent a little Face-lift. Please take a moment to visit the site and check it out. Comments and suggestions are always welcome; we are always looking to improve!
1)SheHechiyanu is only recited on fruits that are "new", and thus their rebirth each season causes Simcha when they are eaten for the first time.
If a fruit has a rebirth twice a year, SheHechiyanu is recited twice a year, each time of its new growth season. (Mishna Berura Siman 225:17, Aruch HaShulchan 225:11. The Kaf HaChaim 225:42 disagrees and maintains that only once a year is SheHechiyanu recited on any fruit. Preferably it should be the first time in that year that it grew.) A fruit which does not have a certain season, and grows throughout the year, or a fruit which is preserved or frozen so that it can be available throughout the year, does not get a SheHechiyanu, even if this particular fruit was not eaten by an individual in a long time, as since they are always available, there is no evident Simcha when eating them. (See Mishna Berura 225:16. See also Shu"t Teshuvos V'Hanhagos Vol. 1 Siman 201)
Fruits that are grown year-round in greenhouses with controlled climate, even though the normal growth time of this species when they grow normally is limited to a certain season, do not get a SheHechiyanu, as they aren't considered new fruits. (Mishna Berura 225:18) 2) A fruit that grows in certain areas year-round, and yet only seasonally in another location, is a subject of debate amongst the Poskim if a SheHechiyanu can be recited on it in the location where it isn't always available. (See Shu"t Teshuvos V'Hanhagos Vol. 2 Siman 151 and Vol. 1 Siman205)
All agree that if it is available for purchase year-round in all locations, no SheHechiyanu should be recited.
Some common examples of such foods which are available always and thus never get a SheHechiyanu are: carrots, potatoes, radishes, squash and similar vegetables; apples, pears, grapes and similar fruits; almonds, walnuts and similar nuts; bread, fish, meat etc. (The Rama 225:6 rules that vegetables never get a SheHechiyanu. See Mishna Berura 225:18. See also Shl"a Hakadosh in Shar Ha'Osiyos Shaar 12 where he writes a different reason:, that vegetables that get picked this year may have been in the ground since last year, and thus can no longer say SheHechiyanu on them. ) Obviously, the above are only a small sampling of common foods that are available in today's day and age all year round, and each person must determine what is considered "new" in his/her area.
Each time any new fruit or food is about to be eaten, before reciting SheHechiyanu, it must first be determined that a) the fruit grows only once or twice a year b) the fruit is not available in the market all year round.
Tomorrow we shall B'Ezras Hashem start discussing the Bracha of SheHechiyanu as it applies to things other than food.
QUESTION & ANSWER CORNER:
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A pages on the Halacha For Todaywebsite.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Is there any source or basis in halacha for children not to drink from Kos of havdala?.
Answer:
There are varying customs with regards to having the children drink from Havdallah
The Sefer Seder Hayom (page 114) writes that it shouldn't be given to anyone to drink, and only the one reciting Havdalah should drink. This is also how the Be'er Heitev Siman 296:5 rules in the name of the Shla HaKadosh. The Kitzur Shulchan Aruch 96:7 and the Shulchan Aruch HaRav 296:6 also rule this way (though it's possible that they just rule that it doesnt have to be given to them to drink as by Kiddush, but it may be given to them if they want).
However, in the siddur of Rav Saadya Gaon (page 125) in the footnotes it quotes the MaHritz Gai'os who says that there is a good reason to indeed give the children to taste.
The Sefer Leket Yosher (page 57) says that all should drink.
It was also the Minhag of the community in worms to give the family , even women, to drink. Many other Kehilos also shared this minhag. (See Q&A #138 here regarding women and havdala)
The prevalent minhag is to indeed allow the male members of the family to drink, and to not have the female members of the family drink from havdalah.
For Halacha L'ma'aseh a Rav should be consulted.
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות - one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (:מגילה כ"ח )
The learning generated by the Halachos for the rest of this week are dedicated to the eternal memory of Motty Borger, Mordechai ben Shmuel Dov. Motty was known for his amazing "Simchas HaChaim", his tireless acts of Chesed and for bringing Simcha into the lives of so many less fortunate people. Hashem took Motty's Neshama to Gan Eden at a tender young age, two days after his wedding.
Please CLICK HERE and take a few moments to listen to an important and powerful message recorded by Motty's father, R' Shmuel Borger.
May Motty be a Meilitz Yosher for his entire Mishpacha and for all of Klal Yisroel.
" At the Doorstep of Mashiach "
.ת.נ.צ.ב.ה
*************
Also, Please have in mind when learning today's Halachos that they be in merit for a Refuah Shelaima for Tal bat Zviya. Her family loves her so much!
Dedicated by daily readers, S. and A. C.
To dedicate the learning of a day (or more) of Halacha For Today, or to make a much appreciated donation to help us spread Halacha For Today to many more Jews around the world, please CLICK BUTTON BELOW. No PayPal account is necessary to make a donation, regular credit card donations can be processed via PayPal as well. Thank you and Tizkeh L'Mitzvos!
1) One who eats new grapes and recites SheHechiyanu, and then drinks new wine, does not recite a separate SheHechiyanu on the wine, as wine and grapes are considered one fruit, and no new Simcha is experienced on the wine after it was already experienced with the grapes. (See Mishna Berura Siman 225:15. There are some Poskim who disagree with this and do indeed require a new SheHechiyanu on wine. They are The Radvaz Vol. 3 Siman 53, and Shu"t Halachos Ketanos Vol. 1 Siman 232. However, the prevalent custom is like the Mishna Berura, especially today's days when we are not expert in wines to determine which wines are new enough and which are aged beyond being able to recite Shehechiyanu on them. See Aruch HaShulchan 225:10) 2) Some Poskim rule that wine [especially today's days] never receives a SheHechiyanu in any case. (See Aruch HaShulchan ibid.)
However, due to the Safek it is best not to drink new wine before eating new grapes and thus exempting the wine from needing a SheHechiyanu regardless (Kaf HaChaim 225:39)
GOOD CHODESH!
QUESTION & ANSWER CORNER:
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A pages on the Halacha For Todaywebsite.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
If one forgot to say Yaele Veyavoh at Mincha on Rosh Chodesh and only realized after shkiya, does he have to do a Tashlumim (make up) Shmone Esrei at Maariv?
If yes, does it make a difference if the next day is no longer Rosh Chodesh?
Answer:
Yes, a Tashlumim is necessary at Maariv.
If it is Rosh Chodesh, the Tashlumin of course will be with Ya'aleh V'Yavo.
If it is no longer Rosh Chodesh at ma'ariv, it is a machlokes HaPoskim.
Some Poskim say that if You daven your Tashlumin without Ya'aleh V'Yavo, then you defeated your purpose, so there is no point of davening again, as you are missing a Ya'aleh V'yavo from Mincha, and you are still missing it after the Tashlumin.
Others say that by missing Ya'aleh V'yavo in your Mincha Shemona Esrei, you were not Yotzei your Shemona Esrei at all, so the Tashlumin is necessary for your Shemona Esrei and not just for the Ya'aleh V'Yavo, so of course by doing a Tashlumin, you make up for a missing Shemona Esrei.
So, what should be done?
The Poskim say that the best thing to do is to indeed daven two Shemona Esrei by Ma'ariv, and a T'nai (stipulation) should be made before starting the second Shemona Esrei, as follows:
"If I am obligated in this Tefilah, it should satisfy my obligation. If I am not obligated in this Shemona Esrei, let it be considered a Tefilas Nedava (not a mandatory Tefilah, similar to a Korban Nedava which was not obligatory)"
If Ya'aleh V'Yavo was mistakenly recited in the Shemona Esrei of Tashlumin, when it was no longer Rosh Chodesh, it isn't considered a Hefsek.
If this happens when Rosh Chodesh is on Friday, it will not work, as we may not daven Tefilas Nedava on Shabbos.
The above applies every time one has a real safek if he is obligated in davening a Shemona Esrei, that it be done with this stipulation.
(See Mishna Berura Siman 108: 32-35, and Biur Halacha Siman 108:12 Dibur Hamaschil HaToeh)
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות - one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (:מגילה כ"ח )
The learning generated by the Halachos for the rest of this week are dedicated to the eternal memory of Motty Borger, Mordechai ben Shmuel Dov. Motty was known for his amazing "Simchas HaChaim", his tireless acts of Chesed and for bringing Simcha into the lives of so many less fortunate people. Hashem took Motty's Neshama to Gan Eden at a tender young age, two days after his wedding.
Please CLICK HERE and take a few moments to listen to an important and powerful message recorded by Motty's father, R' Shmuel Borger.
May Motty be a Meilitz Yosher for his entire Mishpacha and for all of Klal Yisroel.
" At the Doorstep of Mashiach "
.ת.נ.צ.ב.ה
To dedicate the learning of a day (or more) of Halacha For Today, or to make a much appreciated donation to help us spread Halacha For Today to many more Jews around the world, please CLICK BUTTON BELOW. No PayPal account is necessary to make a donation, regular credit card donations can be processed via PayPal as well. Thank you and Tizkeh L'Mitzvos!
1)There are certain fruits which have different varieties which are closely related to one another, yet are considered different species, such as different kinds of plums. (Some are round, some oval etc.) If SheHechiyanu was recited on one of these varieties, no other SheHechiyanu should be recited on a different variety, unless it has a different taste [and according to some Poskim, a different name]. (See Mishna Berura Siman 225:14 and Kaf HaChaim 225:35-37)
Simply being different colors, won't be enough to consider them separate species.(See Sha'ar HaTzion 225:17. Although, according to some Poskim, as long as there is a new Simcha with a new color of the same fruit, they will indeed allow a new SheHechiyanu. See Shu"t Shvus Yaakov Vol. 2 Siman 37 and Shu"t Az Nidberu Vol. 9 Siman 24)
Some Poskim only allow one SheHechiyanu per similar species, and not on each variety of the species, even if it has a different name, taste and shape. (See Aruch HaShulchan Siman 225:9, Da'as Torah Siman 63, Shu"t Halachos Ketanos Siman 231 and Or L'tzion Perek 14 Siman 46)
2) The above only applies to two similar species of fruit which have differences and are considered two fruits, and not to one fruit which has different varieties (e.g. Oranges, clementines and tangerines are considered one fruit) where according to everyone, no separate SheHechiyanu is recited on each of them. (Sefer Birchas HaShir V'Hashevach 2)
Likewise, two totally different fruits, which have different looks, names and tastes, even if they are considered of the same variety (such as all citrus fruits) will require separate SheHechiyanu on each. (See Orchos Rabbeinu in the Hosafos, quoting the Chazon Ish. See also Sefer Or L'tzion Perek 14:46)
QUESTION & ANSWER CORNER:
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A pages on the Halacha For Todaywebsite.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Can one eat food that a non-jew cooks on Shabbos after Shabbos already started (if the oven and everything was already on), if she is also cooking for a bunch of non Jews and herself?
If not, can one eat food that was cooked before shabbos but that she keeps on the heat (which she shuts off when she's done on shabbos) or that she continues to cook on shabbos? (keep in mind that for all of this, she would be turning off the heat on shabbos)
Answer:
A Jew may not eat food that was cooked on Shabbos (surely on shabbos, and sometimes the food may not be eaten ever. It's too detailed for this forum, and a Rav needs to be consulted for each situation). period.
It doesnt matter who cooked it and who they cooked it for.
If the food is fully cooked, and was left on the open fire, it may be eaten, but is not ideal as there should not be any open fires on Shabbos in the home, without a blech.
If it was not fully cooked, it is prohibited to eat.
The fact that she shuts it afterwards has no effect on the above halachos.
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות - one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (:מגילה כ"ח )
The learning generated by the Halachos for the rest of this week are dedicated to the eternal memory of Motty Borger, Mordecha ben Shmuel Dov. Motty was known for his amazing "Simchas HaChaim", his tireless acts of Chesed and for bringing Simcha into the lives of so many less fortunate people. Hashem took Motty’s Neshama to Gan Eden at a tender young age, two days after his wedding.
Please CLICK HERE and take a few moments to listen to an important and powerful message recorded by Motty’s father, R’ Shmuel Borger.
May Motty be a Meilitz Yosher for his entire Mishpacha and for all of Klal Yisroel.
" At the doorsteps of Mashaich "
.ת.נ.צ.ב.ה
To dedicate the learning of a day (or more) of Halacha For Today, or to make a much appreciated donation to help us spread Halacha For Today to many more Jews around the world, please CLICK BUTTON BELOW. No PayPal account is necessary to make a donation, regular credit card donations can be processed via PayPal as well. Thank you and Tizkeh L’Mitzvos!
1)The Bracha of SheHechiyanu is not dependant on the Bracha on the fruit being said.
Thus, if one is eating the new fruit in the middle of a meal as part of the meal, in such a way that the fruit would not require its own Bracha and be exempted by the bread, it would still require SheHechiyanu be said when eating it. (Pri Megadim, Mishbetzos Zahav, Siman 583:3. See also Shu"t Avnei Yashfe Vol. 1 Siman 48, quoting Maran Rav Yosef Shalom Elyashiv Shlita. 2) However, if the new fruit is being eaten as Tafel (subordinate) to another food which is the Ikar, according to many Poskim we indeed would not recite SheHechiyanu on it, as its status as a Tafel minimizes the Simcha we get from eating it. (See Ketzos HaShulchan Siman 63:11, Shu"t Rivevos Ephraim Vol. 1 Siman 141 and Sefer V’Zos HaBracha Perek 18 quoting Rav Moshe Sternbuch Shlita.) Other Poskim disagree, and maintain that even if the fruit is being eaten as a Tafel, a SheHechiyanu may still be recited when eating it. (Da’as Torah Siman 63, Shu"t Ksav Sofer Siman 25. Shu"t Avnei Yashfe ibid. This is also the ruling of Rav Shmuel Wosner shlita.)
Ideally, in order to prevent this Safek, it is best to eat a little of the fruit by itself first and recite the SheHechiyanu, and only then combine it with the other food and allow it to take on the status of a Tafel. (Shu"t Shevet HaKehasi Vol. 3 siman 76)
QUESTION & ANSWER CORNER:
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A pages on the Halacha For Todaywebsite.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren’t my own, they are still for study purposes only, NOT for Psak Halacha.
[ A while back in Q&A #295 ] The question was posed "Why is honey kosher."
The answer was because it was not produced by the bee.
It was not mentioned that royal jelly is produced by the queen bee and,therefore is not kosher. I think I heard pure honey does not need a hescher. How would one determine which ones meet this requirement ?
Answer:
You are correct, that Royal Honey (also referred to as royal jelly) is not like regular honey, and according to most Poskim it is prohibited to eat. In cases of great necessity some Poskim allow it (such as for an ill person etc.).
It cannot be confused with regular honey, as its texture is creamier than honey and its color is whiter, and I am sure the label clearly states it is royal honey.
It is best to purchase honey with a Hechsher, especially as it is readily available today.
(See Tzitz Eliezer Vol. 11 siman 59 and Shu"t Teshuvos V’Hanhagos Vol. 4 Siman 188 for more details about the halachic status of this product)
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות - one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (:מגילה כ"ח )
To dedicate the learning of a day (or more) of Halacha For Today, or to make a much appreciated donation to help us spread Halacha For Today to many more Jews around the world, please CLICK BUTTON BELOW. No PayPal account is necessary to make a donation, regular credit card donations can be processed via PayPal as well. Thank you and Tizkeh L'Mitzvos!
1)Many fruits on the market today are the product of grafting two fruit trees to produce a new variety of fruit. (Such as many pears on the market today which are grafted with quince) The Torah prohibits grafting two varieties of trees, though the product of the grafting is permissible to eat (See Shulchan Aruch Yoreh Deah Siman 295 for details of this prohibition) There is a debate amongst the Poskim if a grafted fruit, when eaten for the first time [in a season] requires SheHechiyanu, or perhaps we say that a fruit that was produced against Hashem's wishes is not worthy of being the thing which is used to thank Hashem for new fruit.
If the fruit was grafted in a permissible manner (two trees in the same family of fruit, or a fruit that was grown on a tree that was re-planted from a grafted tree which is permissible, or according to some authorities, if the grafting was done by a non Jew) a SheHechiyanu is recited when eating it according to all opinions. (See Shu"t Yabia Omer Vol. 5 Siman 19, Shu"t Halachos Ketanos Vol. 1 Siman 60 and Shu"t Igros Moshe Orach Chaim Vol. 2 Siman 58)
2) If the fruit was grafted in a prohibited manner, many Poskim indeed rule that no SheHechiyanu may be recited. (See Be'er Heitev Siman 225:7, Kaf HaChaim 225:26, Halichos Shlomo Perek 23:18)
Other Poskim maintain that regardless of how the fruit came to be, a SheHechiyanu is recited (one of their arguments is that just as a Borei Pri Ha'aitz must be recited despite the fact that Hashem's command was violated in its creation, so too a SheHechiyanu) (See Biur Halacha Siman 225 Dibur Hamaschil Pri quoting the Ya'avetz and Sdei Chemed Brachos S"K 7. See also Shu"t Teshuvos V'Hanhagos Vol. 1 Siman 192 where he differentiates as to the purpose of the grafting in the first place; if it was done to enhance the taste, no SheHechiyanu is recited but if it was done to strengthen the tree, a SheHechiyanu may be recited) Therefore, due to the rule of Safek Brachos L'Hakel (whenever we have a question if a Bracha needs to be recited, we rule not to recite it lest Hashem's name be said in vain Chas V'Shalom) no SheHechiyanu is recited on such a fruit.
If another fruit is available on which a SheHechiyanu is surely recited, it should be recited on that fruit and the disputed fruit should be exempted with that Bracha.
If one isn't sure, there is no reason to assume or worry that the fruits are grafted in a prohibited manner, and SheHechiyanu can be recited. (Igros Moshe ibid., Shu"t Minchas Yitzchok Vol. 3 Siman 25 and Teshuvos V'Hanhagos Vol. 2 Siman 142 and Vol. 3 Siman 76:5)
QUESTION & ANSWER CORNER:
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A pages on the Halacha For Todaywebsite.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
I have a running conflict with a friend about the requirement to wash your hands after going to the bathroom.
She says you have to wash your hands with the same process as your morning "Negel Vasser".
I say you only have to wash once or twice on each hand.
Please settle this friendly conflict. Thanks.
Answer:
Indeed, you are correct.
The Negel Vasser process is exclusive to Negel Vasser.
Washing after the bathroom, doesnt even require a utensil, M'Ikar D'Din, and even though it's good to use one, it neednt be washed more than once each hand, and definitely doesnt require the "right, left, right, left" sequence that is required by Negel Vasser. (See Shulchan Aruch and Mishna Berura Siman 165:1. See also Mishnah Berurah Siman 4:39 and Aruch HaShulchan Siman 4:21. See also Shu"t Minchas Yitzchak Vol 5 Siman 96)
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות - one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (:מגילה כ"ח )
To dedicate the learning of a day (or more) of Halacha For Today, or to make a much appreciated donation to help us spread Halacha For Today to many more Jews around the world, please CLICK BUTTON BELOW. No PayPal account is necessary to make a donation, regular credit card donations can be processed via PayPal as well. Thank you and Tizkeh L’Mitzvos!
SPECIAL DOUBLE PORTION L’KAVOD SHABBOS KODESH
Halachos for Erev Shabbos Kodesh
1) One who began eating a new fruit and forgot to recite SheHechiyanu, may say the Bracha as long as the fruit was not finished and he/she is still in the process of eating it. (See Shu"t Ksav Sofer Siman 25 and Ketzos HaShulchan Siman 63:9) Some Poskim go so far as to allow the SheHechiyanu to be recited even after the fruit was totally consumed, as long as the Bracha Achrona was not yet recited and one’s mind was still on the fruit. (See Shu"t Avnei Yashfe Vol. 2 Siman 17) 2) Once the fruit was finished (and Bracha Achrona recited, according to those Poskim) and the SheHechiyanu was omitted, it is no longer possible to recite SheHechiyanu on this type of fruit for the rest of the season. (Mishna Berura Siman 225:13) However, if possible, before eating this type of fruit again, it is proper to recite a SheHechiyanu on a different fruit and exempt this fruit as well.
If no other fruit is available, a SheHechiyanu may be recited without Shem U’Malchus (saying the Bracha without Hashem’s name) (see Ben Ish Chai Parshas Re’ay Siman 14 and 15. See also Sha’ar HaTzion 225:18. See also Kaf HaChaim 225:31 that another option is to "think" the Bracha in your head without saying the words (Hirhur). The above 3 options can be used any time there is a safek if Shehechiyanu needs to be recited.)
Halachos for Shabbos Kodesh
The Bracha of SheHechiyanu is recited both for fruits that grow on trees as well as for vegetables that grow from the ground.
However, only certain vegetables are considered Chashuv (significant) enough to require a SheHechiyanu. (We shall discuss this in more in detail in the near future B’Ezras Hashem) (See first Biur Halacha in Siman 225) SheHechiyanu is recited both on fruits that are eaten raw as well as for those that require cooking. (Birkei Yosef Siman 225:4, Da’as Torah Siman 67 and Kaf HaChaim 225:17. However, some Poskim maintain that on cooked fruits, you may not recite SheHechiyanu) 2) There is no minimum requirement to be eaten in order for SheHechiyanu to be required; even on a small taste the Bracha is recited. (Biur Halacha ibid. and Kaf HaChaim 225:32)
However, ideally a Kzayis should be eaten in order to recite the SheHechiyanu in a respectable manner (See Shu"t Teshuvos V’Hanhagos Vol. 2 Siman 272) If only a seed of a new fruit or its peel is eaten no SheHechiyanu is recited. (See Kaf HaChaim 225:32. See also Ketzos HaShulchan Siman 63:4 where he writes that according to the Shulchan Aruch HaRav a SheHechiyanu would indeed be recited on a seed of a fruit) Likewise, one who drinks the juice of a new fruit, or eats the fruit after it has been crushed, does not recite SheHechiyanu.
QUESTION & ANSWER CORNER:
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A pages on the Halacha For Todaywebsite.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren’t my own, they are still for study purposes only, NOT for Psak Halacha.
How clearly must the moon be visible in order to say kiddush levana?
And if you see the moon, but then it goes behind a cloud, can you start saying kiddush levana?
If you started, can you continue?
Answer:
It must be clear enough that its light is discernable [on the ground].
If the Bracha was started and the clouds covered the moon, it may be finished.
However, if one thinks the clouds will cover it before the Bracha is finished, it is best not to begin the Bracha. (see Mishna berura Siman 426:3)
If the Bracha was finished and the moon is then covered by clouds, the rest of the Pesukim may be finished.
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות - one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (:מגילה כ"ח )
1) If one has two new fruits, only one Bracha of "SheHechiyanu" is recited which will exempt both the fruits. (Mishna Berura Siman 225:14 and Sha'ar HaTzion 225:16) Even if one of the fruits will not be eaten now and will be saved for a future time, still only one SheHechiyanu is recited for both. (See Kaf HaChaim Siman 225:18. See also Shu"t Igros Moshe Orach Chaim Vol. 1 Siman 87) Similarly, if one has a new fruit and a new article of clothing which requires a SheHechiyanu (details of which we will B'Ezras Hashem learn in the near future), only one Bracha is recited to exempt both the fruit and the clothing. (See Shu"t Ksav Sofer Siman 26. He writes over there that one should not combine a SheHechiyanu on a Mitzvah and a SheHechiyanu on a new fruit, and should rather make 2 separate Brachos, unless of course there is a Safek on one of them. See also Shu"t Minchas Shlomo Vol. 1 Siman 21 and Shu"t Shevet Haleivi Vol. 4 Siman 25) 2) The new fruit must be in front of the person at the time that the SheHechiyanu is recited.
Thus, if one recited a SheHechiyanu on one fruit, even if he/she specifically had in mind to exempt another new fruit that wasn't in front of him/her, it will not work, and a separate SheHechiyanu will be required on the second fruit before it is eaten.
This is true even if the first fruit is still in front of the person and is not yet totally consumed. (See Ketzos HaShulchan Siman 63:10 and Aishel Avraham (Butshatsh) 225:1)
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Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A pages on the Halacha For Todaywebsite.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Both my parents and in-laws have a minhag to light 2 candles on motzei shabbos in addition to the havdalah candle.
They then let the candles burn just as if it were the candles for Shabbas on Friday night. Is there any "mekor" to this minhag?
Answer:
Yes, this is a minhag that is brought in Mishna Berura Siman 300:3.
The point of these candles, as well as singing Zemiros on Motzei Shabbos, setting the table nicely for Melava Malka etc., is to honor the Shabbos upon its departure just as we honor it upon its arrival.
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות - one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (:מגילה כ"ח )
Today's Halachos sponsored by a daily reader, Moshe T., in appreciation to Hashem Yisborach for helping him out of a tough financial situation. May Hashem continue to bless Moshe and his family with never ending Bracha and Hatzlacha!
To dedicate the learning of a day (or more) of Halacha For Today, or to make a much appreciated donation to help us spread Halacha For Today to many more Jews around the world, please CLICK BUTTON BELOW. No PayPal account is necessary to make a donation, regular credit card donations can be processed via PayPal as well. Thank you and Tizkeh L'Mitzvos!
1)There is a debate amongst the Poskim as to the ideal time to insert the Bracha of SheHechiyanu when eating a new fruit.
Many Poskim rule to recite "Borei Pri Ha'Eitz" first and immediately follow that with "SheHechiyanu", and we don't consider the SheHechiyanu as an interruption between the Bracha on the fruit and the eating. (Shu"t Radvaz Siman297, Kaf HaChaim 225:24. This was also the ruling of the Gaon of Vilna, quoted in Tosefos Ma'aseh Rav 75:3. This was also the ruling of the Chazon Ish, Avnei Nezer and others) Other Poskim say to first recite the "SheHechiyanu" and only then recite the "Borei Pri Ha'Eitz" , so as there be no interruption between the "Ha'Eitz" and the eating of the food.
Alternatively, these Poskim say to recite "Ha'Eitz", take a small bite of the fruit, and only then recite "SheHechiyanu" and finish the fruit. (Psak of the Mishna Berura 225:11. This was also the ruling of the Chayei Adam and Pri Megadim, quoted in Sha'ar HaTzion 225:12, the Aruch HaShulchan 225:5, the Kitzur Shulchan Aruch 59:14. This was also the Minhag of the Chasam Sofer. See also Shu"t Minchas Shlomo Vol. 2 Siman 4:33 where he answers an apparent contradiction in the Mishna Berura regarding this. See also Halichos Shlomo Perek 3:13) 2) However, according to all opinions, if the SheHechiyanu was recited between the Ha'Eitz and the eating of the fruit, it is acceptable and no new Bracha needs to be recited. (Mishna Berura ibid.)
Being that all of the above methods are halachically acceptable, each person should do as is his/her custom. (See Likutei MaHarich towards the end of Hilchos Birchas SheHechiyanu, page 274 in the new print)
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Call 1-866-647-7235 or click here to learn more and receive $25 after your first purchase!
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Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A pages on the Halacha For Today website.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
I recently heard from someone that it is prohibited for a man to sit behind a woman!
Is that true? Were does it say?
For instance in a car where a couple goes in front and men are in the back.
Answer:
Chazal (Talmud Brachos 61a) say that a man should not walk behind a woman, and should quicker walk behind a lion! This halacha is brought in Shulchan Aruch (Even HaEzer Siman 21)
The reason for this was that a man walking behind a woman will come to gaze at her and lead him to improper thoughs and Chas V'Shalom to improper actions.
There is a debate amongst contemporary Poskim if this applies today when it is much more prevalant for women to be in public, and only in the times of Chazal when it was rare to see a woman in public would it perhaps lead to sin.
The Leket Yosher, disciple of the Terumas HaDeshen (Siman 376) rules that this prohibition is not in force today.
Rav Shlomo Zalmen Auerbach Zatzal (Shu"t Minchas Shlomo Vol. 1 Siman 91:23) rules that today's days when women are found everywhere, it is virtually impossible not to be walking behind one woman or another and it doesn't lead to any bad things and thus it doesnt apply today as stringently as it did in the times of Chazal.
Other Poskim (Shu"t Mishne Halachos Vol.5 Siman 226 and 227 and Vol.12 Siman 305, the Sha'ar HaTzion quoting the Radvaz as well as other Poskim) maintain that the halacha is in full force today.
Obviously, all agree that if one knows themselves and their being behind a woman will lead to bad things, the halacha applies to him 100% even today.
Also, all seem to agree that if one is on a bus, for example, and has the choice to either sit directly behind a woman or in a different seat, that he must choose the different seat. As even if we rule to be lenient today, that is only in cases of necessity and when it is impossible or impractical to be stringent.
Thus, in a car, it is best to try and arrange the seating in such a way that no man is sitting directly behind a woman, but if this is impossible, we have on whom to rely, as long as nobody knows themselves that they will Chas V'Shalom come to sinful thoughts or actions by not following this Halacha.
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות - one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (:מגילה כ"ח )
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1) Originally, the Bracha of SheHechiyanu was supposed to be recited upon first "seeing" the new fruit, as one has feelings of Simcha immediately upon spotting the fruit that hasn't been around for such a long period of time.
Even if the fruit is in someone else's hand or even still on the tree, it would still be the ideal time to recite the Bracha. (See Mishna Berura 225:10) Even one who sees it on a tree on Shabbos would be allowed to recite the Bracha, as the Simcha is in seeing it and we do not worry that he may come to cut it off on Shabbos in order to eat it. (See Biur Halacha Siman 225 Dibur Hamaschil "O Al HaIlan". See also Shu"t Be'er Moshe Vol. 3 Siman 43) 2) However, the prevalent minhag is to not recite the SheHechiyanu upon seeing it and rather to wait until actually eating the fruit.
The reason that this custom evolved was due to the fact that many people do not experience feelings of Simcha simply by seeing a fruit and only develop those feelings by eating it, so it was agreed upon to change the time of the Bracha to when it is being eaten (See Mishna Berura Siman 225:11 and 13. See Aruch HaShulchan 225:7 and Kaf HaChaim 225:28 for another reason. See also Shu"t Igros Moshe Orach Chaim Vol. 3 Siman 34) If one goes ahead and does recite the Bracha upon seeing the fruit, since that was the original and more correct method, it is acceptable L'Chatchilah. (Rama 225:3. Thus, if one recited a SheHechiyanu and then for some reason did not eat the fruit, he was Yotzei on seeing it and no new Bracha is required. )
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Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A pages on the Halacha For Today website.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Why is it prohibited for a Choson and Kallah to see each other a week before their wedding?
Answer:
There is no clear source in Halacha for this minhag, yet it has become an accepted practice by a large segment of Klal Yisroel. The Sephardic Jews do not have this minhag.
One of the reasons given in the Seforim is based on the Halacha (Yoreh Deah Siman 192) that we are worried that if the Kallah sees her chassan she will desire him and it will lead to her discharging "Dam Chimud" and thus she won't be clean by the wedding. Some Poskim, however, based on the Talmud Niddah 20b say that just the opposite is true! That "Dam Chimud" will happen from not seeing him and yearning to see him.
Another reason cited is simply to limit the time spent between the bride and groom as to ensure they will excitedly look forward to being together on their wedding night.
Moreover, too much contact too close to the wedding can sometimes lead to unnecessary hardships (See Shu"t Teshuvos V'Hanhagos Even HaEzer Vol. 3 Siman 390) and unfortunately even to improper relations between the bride and groom (especially since the bride is Tahor within that week)
In certain communities it isn't customary to have this separation a week before, and they definitely have on whom to rely. (See Sdei Chemed Chasan V'Kallah 22. I have heard in the name of Rav Moshe Feinstein Zatzal that he was not makpid on this either, but I cannot verify that 100% at this time)
Bottom line is, it is definitely not an Issur to see each other, but a minhag which should be followed if it is the minhag of your family.
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות - one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (:מגילה כ"ח )
Important Numbers
