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SPECIAL DOUBLE PORTION L'KAVOD SHABBOS KODESH
Today's Learning is dedicated by a daily reader, E.N., Leiluy Nishmas Pinchas ben Avrohom Tzvi Z"L.
Halachos for Erev Shabbos Kodesh
1) It is proper to recite Birchas HaMazon out loud, as doing so will bring to better Kavanah, and also prevent skipping any added parts, such as Retzei on Shabbos and Ya'aleh V'Yavo on Yom Tov and Rosh Chodesh. (Mishna Berura 185:3)
2) Birchas HaMazon should be recited sitting down, even if the eating was done while standing or walking around, as bentching while standing or walking cannot be done with proper Kavanah.
Even those listening to the bentching from another person and being Yotzei with their bentching must be sitting.( Mishna Berura 183:33)
However, if it was recited while standing or walking around [within the room where he/she ate] , B'dieved he/she has satisfied their obligation.
Moreover, if one is walking to a destination and stopping to bentch will cause him/her to arrive late, the Bentching may L'Chatchila be said while walking, provided that the eating was also done while walking.
If one ate in a car, bus or train, he/she must sit and bentch in his/her seat. (Mishna Berura 183:36 and Siman63:10) Halachos for Shabbos Kodesh
1) The first 3 Brachos of Birchas HaMazon are biblical obligations, and originally were able to be said in any Nusach (text) that each individual saw fit, as long as the following ideas were mentioned: Thanking Hashem for sustenance, the land of Israel, the covenant between Hashem and Klal Yisroel, the Torah and the kingdom of the house of Dovid (Talmud Brachos 49a)
2) However, in later years, Moshe Rabbeinu (HaZan), Yehoshua Bin Nun (Nodeh Lecha), Dovid HaMelech and Shlomo HaMelech (Bonei Yerushalayim), respectively instituted the text that needed to be said for the first 3 Brachos.
After the destruction of the Bais HaMikdash, Ezra HaSofer instituted the text of the fourth Bracha (HaTov V'HaMeitiv), and this text is what needs to be said until the Bais HaMikdash is rebuilt (very soon iy"H). (See Tashbatz Vol. 2 Siman 161. See also Rambam Hilchos Brachos Perek1:5 and Perek 2:2, Sefer HaChinuch Mitzvah 430, Shulchan Aruch HaRav 187:1-3 and Aruch HaShulchan 187:1)
QUESTION & ANSWER CORNER:
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A page on the Halacha For Today website.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
As long as you don't press any of the buttons, it is permissible to wear the watch on Shabbos.
(Regarding wearing a watch on Shabbos outside of the Eiruv, please consult a Rav for Halacha L'Ma'aseh)
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות - one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (:מגילה כ"ח )
Please consider sponsoring a future issue of Halacha For Today in honor of or L'Refua Shelaima of a loved one, to promote your business, to wish someone Mazel tov or for any occasion. For details please contact me at HalachaForToday@Yahoo.com
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1)Birchas HaMazon should be recited with Kavanah, concentration, and all the words should be enunciated slowly and properly, and their meaning understood. (See Mishna Berura Siman 64:10 that biblical Mitzvos, such as Bentching, require Kavanah according to all opinions).
It is important to recite Birchas HaMazon from a Siddur (or Bentcher) as doing so induces Kavanah. (See Mishna Berura Siman 185:1 what he brings from the Sefer Chasidim about not using a Siddur)
2) If Birchas HaMazon was recited without Kavanah at all, it doesn't suffice even B'dieved according to some Poskim. (See Shulchan Aruch HaRav Siman 185:1 and 2 who is stringent, and the Aruch HaShulchan 185:7 is more lenient)
One who is scrupulous in the recital of Birchas HaMazon will merit having Parnassah B'kavod his/her entire life. (See Bach towards the end of Siman 185 quoting the Sefer HaChinuch Mitzvah 430)
QUESTION & ANSWER CORNER:
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A page on the Halacha For Todaywebsite.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
If I daven [Shmona Esrei] and say Modim D'rabanan by accident instread of the regular Modim, do I need to start shemonei esrei over again?
What if I realize [right]after I say Modim drabanan, should I then say [the regular] Modim?
Answer:
If you said Modim D'rabanan by mistake instead of the regular Modim, according to most poskim you can continue your Shemona Esrei without saying the regular Modim as both Modim's are acceptable for that Bracha.
If you remembered before finishing the Bracha you can go back and say the correct Nusach.
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות - one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (:מגילה כ"ח )
Please consider sponsoring a future issue of Halacha For Today in honor of or L'Refua Shelaima of a loved one, to promote your business, to wish someone Mazel tov or for any occasion. For details please contact me at HalachaForToday@Yahoo.com
It's a great Mitzvah! The Zechus of the Torah learning of over 1,350 people each day can be yours for only $50. All proceeds go to further spread the word of Hashem.
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1) While reciting Birchas HaMazon, it's halachically considered as if you are davening Shemona Esrei, and thus it is prohibited to talk or make any interruptions.
Even simply stopping in middle of, or between any of the Brachos should be avoided.
According to many Poskim it is even prohibited to answer D'varim SheBikedusha (Kadish, Yehei Shmei Rabbah, Barchu etc.) while bentching, even between the Brachos. (See Kaf HaChaim 183:45, Ben Ish Chai Parshas Chukas Siman 63 and Shu"t Yabia Omer Vol. 1 Siman 11)
However, other Poskim allow answering D'varim SheBikedusha between the Brachos, and some Poskim allow even in middle of the Bracha. (See Chazon Ish Orach Chaim Siman 28:3, Aruch HaShulchan 183:8 and Ta'amei HaMinhagim page 86)
2) If one did make an interruption or even talked between the Brachos, B'dieved he/she is Yotzei and there is no need to repeat the Bracha.
However, if the interruption was because he/she was prohibited from continuing to bentch (e.g. needed the restroom, or the place where they were bentching became Halachically unclean) that Bracha must indeed be repeated according to many Poskim. (See Mishna Berura Siman 183:25 and Biur Halacha Dibur Hamaschil Afilu Im Sach)
QUESTION & ANSWER CORNER:
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A page on the Halacha For Todaywebsite.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
What is the exact issur of using a kli (utensil) that was not toiveled?
Answer:
The prohibition of eating on non toveled utensils is based on the Posuk in Bamidbar 31:23.
While certain Poskim maintain that this is a rabinnic requirement, and only use the Posuk as an Asmachta, the Shulchan Aruch maintains that it is a D'Oraisa.(See Gemara Avoda Zara 75b, Shulchan Aruch Y"D Siman 120:14, Rama Siman 120:8, Aruch HaShulchan Y"D Siman 120:3 and 48, Shu"t Igros Moshe Yoreh Deah Vol. 3 end of Siman 22)
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות - one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (:מגילה כ"ח )
Please consider sponsoring a future issue of Halacha For Today in honor of or L'Refua Shelaima of a loved one, to promote your business, to wish someone Mazel tov or for any occasion. For details please contact me at HalachaForToday@Yahoo.com
It's a great Mitzvah! The Zechus of the Torah learning of over 1,350 people each day can be yours for only $50. All proceeds go to further spread the word of Hashem.
~~~~~~~~~~~~
1) Small children who do not yet know the entire text of Birchas HaMazon, may be trained to say a small part of each Bracha until they eventually learn how to say the entire text. (Mishna Berura Siman 187:4 and Shulchan Aruch HaRav 187:4)
2) According to some Poskim, children who do not yet know the entire text of Birchas HaMazon should say the following abridged version: "Brich Rachmana Elakana Malka D'Alma Marei D'Hai Pita. Brich Rachmana D'Zan Kulah- Blessed is Hashem our G-d, master of the world, creator of this bread, blessed is Hashem who sustains the entire world" (Brought in the Siddur Ya'avetz who says that B'dieved, adults can satisfy their obligation with this Nusach as well, if necessary. See Mishna Berura ibid. and Sharei Tzion 187:6 that this suffices for children until the age of 8)
However, many contemporary Poskim maintain that it is best not to train children in the abridged version, rather let them slowly get used to the regular version, lest they never learn how to bentch properly. (Psak of Rav Shlomo Zalmen Auerbach in Halichos Shlomo Chapter 1:8, as well as other Poskim)
QUESTION & ANSWER CORNER:
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A page on the Halacha For Today website.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
I have an excellent question based on today's halacha, an issue that has never sunk into my head because I never understood its application to modern times.
You state that poskim are lenient with washing hands between fish and meat because of a certain danger no longer applicable today.
Yet, mayim acharonim came about as a result of a danger from melach sedomis. Can you tell me why we must continue with mayim acharonim today. I will admit that I do not give much attention to mayim acharonim, in part, because I do not understand the application of melach sedomis to modern day times.
In summary, it seems that we hold on to certain "dangers" from hundreds of years ago, yet we do not hold on to other "dangers" of generations ago. Why the confusion?
Answer:
Yes, seemingly you have a valid question.
However, many of the things that were instituted by Chazal have other, deeper reasons besides the sakana reasons that were given. Sometimes it is a spiritual Sakana (such as Ruach Ra) besides the physical sakana.
Therefore, it isn't up to us to decide which things to hold on to and which things to not abide by anymore. The only ones who can determine this are the Poskim.
The Shulchan Aruch Siman 181:1 clearly states that "Mayim Achronim Chova" that it is a mandatory obligation.
It is something we must all do, even though seemingly the sakana is gone. It was gone in the times of the Shulchan Aruch as well, yet it was determned to still be in effect until today.
The Mishna Berura (Siman 181:22) brings other reasons for doing this besides the melach Sdomis reason.
Only things (like washing between fish and meat) where the Poskim determined it was ONLY necessary due to the sakana, are they able to say that it is no longer necessary.
We, as individuals, may NEVER decide on our own that certain Halachos are not pertinent anymore. We must follow the Shulchan Aruch and the interpretations of our Chachamim, even if we seemingly don't understand their reasoning. If there is ever a question, a Rav must be consulted and relied upon, and never our own logic.
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות - one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (:מגילה כ"ח )
Please consider sponsoring a future issue of Halacha For Today in honor of or L'Refua Shelaima of a loved one, to promote your business, to wish someone Mazel tov or for any occasion. For details please contact me at HalachaForToday@Yahoo.com
It's a great Mitzvah! The Zechus of the Torah learning of over 1,350 people each day can be yours for only $50. All proceeds go to further spread the word of Hashem.
~~~~~~~~~~~~
1) Geirim, converts to Judaism, are biblically obligated in Birchas HaMazon. They may also say the second blessing which includes the words "Al SheHinchalta L'Avoseinu Eretz Chemda... [Thank you Hashem for] giving to our forefathers the land [of Eretz Yisroel]...", as the land was given to Avraham Avinu who is referred to as "Father of all Nations", and thus Geirim are also descendants of Avraham Avinu. (See Mishna Berura Siman 199:7)
2) Minors (boys under 13 and girls under 12, provided they reached the age of Chinuch) are obligated in Birchas HaMazon M'Drabanan, even if they ate only a Kzayis in more time than Kdei Achilas Pras (3-4 minutes), in order to be Mechanech (train) them in Mitzvah observance. (Mishna Berura Siman 186:4. See Kobetz MiBeis Leivi Vol. 5 page 93, what is quoted from Rav Shmuel Wosner Shlita. See also Aruch HaShulchan 186:4 who maintains that minor girls are not obligated in Birchas HaMazon, however, most contemporary Poskim do not follow this opinion and require the Chinuch of minors equally for boys and girls)
QUESTION & ANSWER CORNER:
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A page on the Halacha For Todaywebsite.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
What is the halachic background for women going into a cemetery?
Answer:
According to Kabalistic sources (AriZal and others) , one should never go within 4 amos of a grave (besides during a burial. See Mishnah Berurah Siman 559:41) . The Vilna Gaon maintained that people should not go to cemeteries at all, especially women (Igeres HaGra)
The prevelant custom is that we do in fact go to cemeteries. However, women while they are a Nidah customarily do not go. (See Mishnah Berurah Siman 88:7 and Bais Baruch to Chayei Adam Siman 3:38)
A Rav should be consulted for Halacha L'Ma'aseh.
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות - one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (:מגילה כ"ח )
Please consider sponsoring a future issue of Halacha For Today in honor of or L'Refua Shelaima of a loved one, to promote your business, to wish someone Mazel tov or for any occasion. For details please contact me at HalachaForToday@Yahoo.com
It's a great Mitzvah! The Zechus of the Torah learning of over 1,350 people each day can be yours for only $50. All proceeds go to further spread the word of Hashem.
~~~~~~~~~~~~
1) One who eats bread, and it satisfies their hunger is obligated biblically to recite Birchas HaMazon (Benching), as the Posuk Says (Devarim 8:10) "V'Achalta, V'Savata, U'Verachta- You shall eat, You shall be satiated, and you shall bless [and thank Hashem]" (See Talmud Brachos 48b)
The sages required reciting Birchas HaMazon after eating a Kzayis of bread (approximately 1.1 fl. oz.) within a certain time frame known as Kdei Achilas Pras (around 3-4 minutes), even if it hasn't satiated you.
2) If less than a Kzayis of bread was eaten, no Benching (or any Bracha Achrona) is required. (Unlike the Bracha of Hamotzi, where even on a small bite, the Bracha is required.) (Mishna Berura Siman 184: 21 and 22)
Women are obligated in Birchas HaMazon. (Though there is a debate amongst the Poskim if their obligation is biblical or rabbinical. See Mishna Berura Siman 186:1 and 2. See also Shu"t Chasam Sofer Orach Chaim Siman 48, Aruch HaShulchan 184:3 and Shulchan Aruch HaRav 184:1)
QUESTION & ANSWER CORNER:
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A page on the Halacha For Todaywebsite.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Does the spice paprika need a hechsher (Kosher Certification)?
Answer:
Spice blends, spices produced in Israel, and spices on Pesach surely need a Hechsher.
Single Ingredient, pure spices, according to many Poskim do not need a Hechsher.
However, it is best to be stringent, especially today when spices with reliable hechserim are readily available.
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות - one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (:מגילה כ"ח )
Please consider sponsoring a future issue of Halacha For Today in honor of or L'Refua Shelaima of a loved one, to promote your business, to wish someone Mazel tov or for any occasion. For details please contact me at HalachaForToday@Yahoo.com
It's a great Mitzvah! The Zechus of the Torah learning of over 1,350 people each day can be yours for only $50. All proceeds go to further spread the word of Hashem.
~~~~~~~~~~~~
Special Double Portion L'kavod Shabbos Kodesh
Halachos for Erev Shabbos Kodesh
1) Mayim Achronim needs to be washed immediately before Birchas HaMazon, and no unnecessary interruptions, talking or even quietly waiting should take place between the washing and the start of Birchas HaMazon. (See Mishna Berura Siman 179:1 and 2. The Shulchan Aruch HaRav Siman Siman 181:6 is less stringent and even allows 2 or 3 words to be spoken.)
In the event that many people are eating together, it is best to prepare a few cups of water from which to wash, as to minimize the long wait that having only one cup for everyone would cause. (See Biur Halacha Siman 181 Dibur Hamaschil Min Hakatan)
2) Even speaking words of Torah or singing Zemiros are prohibited between the washing of Mayim Achronim and the beginning of Birchas HaMazon. (Mishna Berura Siman 181:24)
Therefore, the recital of Shir Hamalos (on Shabbos) or Al Naharos Bavel (in the weekdays) which is customary to say before benching should be said before washing Mayim Achronim. (See Aruch HaShulchan 181:9 and K'tzos HaShulchan Siman 43:1 where he says that if it was inadvertently said after Mayim Achronim, the hands should be rewashed. See also Mishna Berura 179:1 where he says that if any interruptions were made, L'Chatchilah the hands should be rewashed. See Sha'ar Hatzion 179:9. See also Shu"t Az Nidberu Vol. 13 Siman 30:4 regarding id Asher Yatzar is a Hefsek for Mayim Achronim)
Talking between Mayim Achronim and Benching can be a Sakana (danger) besides for the Halachic Hefsek detailed above. (Based on the Arizal, quoted in the Pri Megadim, Aishel Avraham 181:10)
Halachos for Shabbos Kodesh
1) Many have the custom, immediately after Mayim Achronim, to rub their wet hands over their lips to wash away any food particles that may be there.
Some Poskim, however, write not to do this.(see Shu"t Hisorerus Teshuva Siman 83 and Kaf HaChaim 181:21. See also Elya Rabbah 181:2 and Ben Ish Chai Parshas Sh'lach Siman 68)
2) Many people have the custom to cover the Mayim Achronim water, or even to remove it entirely from the table before beginning to recite Birchas HaMazon (See Kaf HaChaim 181:8 and Ohr L'Tzion Vol. 2 Siman81:6. See also Shu"t Shevet Haleivi Vol. 8 Siman 168 and Orchos Rabbeinu page 83 where he writes that the Steipler Zatzal would cover the Mayim Achronim with a paper napkin.)
QUESTION & ANSWER CORNER:
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A page on the Halacha For Todaywebsite.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Does eating parmesan cheese make one "milchig" for 6 hours? Is there anything else, e.g., eating other cheese which would make one "milchig" for 6 hours?
Answer:
Eating "hard, aged" cheeses requires waiting 6 hours before eating meat, as they leave a taste in ones mouth, unlike other dairy.
According to the Star K Kashrus agency, on their website:
" Parmesian cheese is considered hard if it has been aged for six months. Romano may also be a hard cheese (but is not readily available as kosher). Swiss, Cheddar, Muenster, and Mozzarella are not hard cheeses. Cottage and cream cheese are certainly not hard cheeses either. If a hard cheese is cooked, it does not lose its status as a hard cheese."
I know many Rabbanim do consider Cheddar cheese as a hard cheese, yet the Star K doesnt feel this way.
A Rav should be consulted for Halacha L'Ma'aseh.
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות - one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (:מגילה כ"ח )
Today's Halachos are dedicated to T.R. bas M. and to S.Z. bas H. May they have a complete and speedy Refuah Shelaima.
1)When Birchas HaMazon will be recited on a Kos (cup) of wine, it is proper to fill up the cup before washing Mayim Achronim. (Shulchan Aruch HaRav Siman 181:6, Kaf HaChaim 181:3)
2) The one who will be leading the Benching or the most respected member at the table should wash Mayim Achronim first before the rest of the people at the table. (Although the Mishna Berura 181:12, paskens like the Shulchan Aruch that this is only the case when there is up to 5 people present, the accepted custom is that the leader always washes first, no matter how many people are present. See Rambam Hilchos Brachos Perek 7:12 and Kesef Mishna on the Rambam. See also Kitzur Shulchan Aruch 44:1 and Likutei MaHarich end of Hilchos Hanhogas HaSeudah who quotes many Rishonim that hold like this.)
The rest of the people at the table should wash in order that they are sitting, and not according to age or wisdom. (Mishna Berura 181:14)
The one leading the Birchas HaMazon should wait for everyone at the table to finish washing Mayim Achronim before starting the Zimun. (See Ketzos HaShulcahn Siman 43:5)
Please consider sponsoring a future issue of Halacha For Today in honor of or L'Refua Shelaima of a loved one, to promote your business or for any occasion. For details please contact me at BenOlamHaba@Koshernet.com
It's a great Mitzvah! The Zechus of the Torah learning of over 1,300 people each day can be yours for only $50. All proceeds go to further spread the word of Hashem.
QUESTION & ANSWER CORNER:
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A page on the Halacha For Todaywebsite.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Is it wrong to cut a sandwich (of two slices of bread) in 1/2 or quarters before making hamotzi [as the Halacha requires to make Hamotzi on a Shalem, or on as big a piece as possible]?
Answer:
If possible not to cut before the Bracha, that is obviously the best. However, if that is difficult or not practical, if you keep the two halves together so that it seems whole while you make the Bracha, it is OK.
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות - one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (:מגילה כ"ח )
Today's Halachos are dedicated in honor of H.S. bas S. May Hashem give her the strength to pass her tests and reward her with the ultimate answer to her sincerest prayers.
1) Mayim Achronim should not be washed onto the floor, as the Ruach Ra (impure spirit) that is in the water will then remain on the floor, and may pose a danger to anyone who steps on the water.
Rather, the water should be washed into a utensil that is designated as a receptacle for the water, which should then be disposed of. (See Biur Halacha Siman 181:2)
However, if the water is being washed onto the floor that is under the table, where nobody will walk, it is permitted to do so. Still, if a utensil is available in which to wash, that is better than doing on the floor under the table (Mishna Berura Siman 181:4-6. See also Shulchan Aruch HaRav Siman 180:4)
2) Mayim Achronim may be washed directly into the sink, as people who are stringent to use a Revi'is as the Gaon of Vilna held, do in any case. Some maintain that the water must be washed into a utensil, and not in the sink, however the prevalent minhag is not to require this. (See Shu"t Yabia Omer Vol. 5 Siman 2 and Likutei MaHarich end of HanHogas Seudah quoting the Shl"a HaKadosh.)
Care should be taken while washing Mayim Achronim that the water doesn't splash onto the table, especially onto the food, as this may make the food unfit for consumption according to many Poskim. (Mishna Berura Siman 180:7. See also Kaf HaChaim Siman 180:10)
Please consider sponsoring a future issue of Halacha For Today in honor of or L'Refua Shelaima of a loved one, to promote your business or for any occasion. For details please contact me at BenOlamHaba@Koshernet.com
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QUESTION & ANSWER CORNER:
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A page on the Halacha For Todaywebsite.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Is it permitted to speak lashon hara about a non-jew?
Answer:
There is no prohibition about speaking Lashon Hara about a non Jew. However, if by doing so it can lead to a Chilul Hashem, then it should be avoided.
Also, if by doing so often it will cause us to become lax in lashon Hara to a Jew, or otherwise ruin our charachter, it should also be avoided.
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות - one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (:מגילה כ"ח )
Today's Halachos are dedicated by daily readers Y. & B. R. L'Zechus Refuah Sheleima for Rochel bas Pessel, Nosson Nota Dov ben Kazia Baila & Breindel bas Yita Gela. May they all experience a speedy recovery B'Soch Sh'ar Cholei Yisroel.
1) When washing Mayim Achronim, the fingers must be washed at least until the second knuckle [and the first knuckle for the thumb], as generally the hands do not get dirtied past there from eating.
However, if one's hands indeed did get dirty higher than the second knuckle, the dirtied areas must be washed before being allowed to say Birchas HaMazon. (See Mishna Berura 181:10, where he writes that he unfortunately sees people who simply dab a little water on their fingertips and by doing so they do not satisfy the obligation of Mayim Achronim, and it is a bad practice to do this.)
Some opinions require washing until the joints of the fingers. L'Chatchilah, if water is available it is best to do this. (Biur Halacha 181:4)
2) The Gaon of Vilna required washing the entire hand. (See Shu"t Teshuvos V'Hanhagos Vol. 1 Siman 174).
However, some Poskim maintain that for kabalistic reasons it is best not to wash for Mayim Achronim with more water than necessary (unlike Netilas Yadayim where it is a Mitzvah to wash with an abundance of water) (See Ben Ish Chai Parshas Sh'lach Siman 8 , 9 and 12 and Kaf HaChaim 181:6.)
Please consider sponsoring a future issue of Halacha For Today in honor of or L'Refua Shelaima of a loved one, to promote your business or for any occasion. For details please contact me at BenOlamHaba@Koshernet.com
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QUESTION & ANSWER CORNER:
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A page on the Halacha For Todaywebsite.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
I read an article and have heard on other occasions that the chofetz chaim says that one who answers "[Amen] Yehei Shmai Rabba aloud and with kavana can annul many bad decrees.
My question is, does this apply to women too or do Tznius considerations override this, calling for women not to answer out loud (whereby they may be heard by the men in shul)?
Answer:
Those arent the Chofetz Chaim's words...they are the words of the Gemara! (Shabbos 119b) The Gemara says one who answers Amen Yehei Shmay Rabbah with all his strength annuls bad decrees and gets Mechilah for his sins.
According to the second opinion in Tosefos "all his strength" means saying it loudly. According to Rasi and the first opinion in Tosefos it means saying it with as much Kavanah as possible (which is more important than simply screaming the words)
If a woman answers it loudly where men will be able to hear her, indeed it isn't proper. However, she can, and should, still say it with as much Kavanah as she can!
And she should also say it as loud as she can say it without any men hearing her.
Readers feedback to previous Q&A:
"In response to the question of salt at night. look at the Piskei Teshuvous Siman 167 footnote 44.
The Chasam Sofer was not matbil on Friday night in salt due to the fact that the "Eimurim & Chaluvim" were not brought on Friday night.But on a regular weeknight they were and there was salt in the Haktora."
another reader gave the source as
"page samech tes (69) in the Piskei Chasam Sofer (R' Tzvi Elimelech Ulman edition)."
A number of other readers also emailed me with this information that the Chasam Sofer's minhag was indeed not to use salt on Friday night, and I thank all of them for their feedback. It is much appreciated.
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות - one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (:מגילה כ"ח )
1) Mayim Achronim does not require a utensil, nor does it require "Koach Gavra, force of a human" like the washing of Netilas Yadayim.
There are no problems of Chatzitza for Mayim Achronim, and the water only needs to pour over the hands one time. (Mishna Berura 181:21)
2) There is no minimum amount of water necessary for Mayim Achronim, rather as small an amount as is necessary to clean the hands is sufficient.(we will elaborate on this in the near future iy"H)
The Gaon of Vilna was scrupulous with Mayim Achronim and required a Revi'is to be used (Mishna Berura 181:19)
Though drying the hands after Mayim Achronim is not mandatory, it is best to be stringent and dry the hands to fulfill the opinion of the Rambam who requires drying the hands (ibid.)
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QUESTION & ANSWER CORNER:
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A page on the Halacha For Todaywebsite.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
If a person said a brocha over milk and then realized that he was fleishig, does he say "Baruch Sheim Kevod Malchuso L'Olam Va'aed"?
Answer:
The issue is that saying a Bracha L'Vatala is a biblical transgression, while eating milk when fleishig is a rabbinic transgression.
The ideal thing to do is to eat something parve of the same Bracha which is in front of you, so as the Bracha wont be L'vatalah, and you also wont need to eat milchig.
If no other food is around, and it is past an hour from when you ate fleishig, then take one bite of the milchig item and not eat any more after that initial bite. (Some Poskim say to take a bite, and then spit it out)
if less than an hour passed since eating fleishig, the milchig item should not be tasted, rather "Baruch Sheim K'Vod malchuso L'Olam Va'ed" should be recited, as is done after every bracha L'Vatalah (See Mishna Berura Siman 206:26 and Biur Halacha Dibur Hamaschil Rak Shelo. See also Shu"t Be'er Moshe Vol. 4 Siman 24.).
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות - one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (:מגילה כ"ח )
1) Ideally, Mayim Achronim should be washed with water.
The water used, should be cold. If hot water was used the obligation for Mayim Achronim has not been satisfied. warm water is acceptable B'Dieved. (Mishna Berura 181:7 and 8. See also Yalkut Yosef 181:10)
2) If no water is available, and it would be difficult to attain water, Mayim Achronim may be washed with other beverages, besides for wine, due to its importance. (Mishna Berura 181:21)
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QUESTION & ANSWER CORNER:
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A page on the Halacha For Today website.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
How can the rainbow be a bad sign? It was given to Noach as a covenant! Please explain.
Answer:
The rainbow was given to Noach as a sign that Hashem will never destroy the world again...BUT, it will be displayed in the heaven at such a time that Hashem really wants to destroy the world for its sins, yet doesnt do so based on the promise to Noach.
Hence, the Gemara (Chagiga 16a) says that one may not look at a rainbow as it is a bad sign that the world is steeped in sin, and one who gazes at a rainbow transgresses a sin.
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות - one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (:מגילה כ"ח )
SPECIAL TRIPLE PORTION L'KAVOD YOM TOV AND SHABBOS!
This "Shavuos Triple Portion" of Halacha For Today is sponsored by a daily reader, M.B., as a Zechus for a Refuah Shelema and speedy recovery of Asher Ben Taji. And for health and success for Eliezer and Ezra Ben Nissan, may they grow to be Talmidei Chachamim. May the Zechus of Torah learning over Chag HaShavuos of over 1,300 daily readers be a merit for M. B. and his entire family and may all their Tefilos be answered.
Halachos for Erev Yom Tov
1)It is obligatory to wash the hands after eating, before reciting Birchas HaMazon, even if the hands are clean. This washing is known as "Mayim Achronim" (Shulchan Aruch Siman 181:1. See Mishna Berura ibid. S"K 1 regarding where Chazal derived this Halacha and some of its reasons)
2) Although the Shulchan Aruch quotes a more lenient opinion about this (in Siman 181:10) , the Poskim are extremely stringent with this and dismiss the leniencies even today's days, based on many deep kabalistic reasons, and implore everyone to be careful in the observance of Mayim Achronim (See Mishna Berura 181:21, Shl"a Sha'ar HaOsiyos, Kuf, Aruch HaShulchan 181:3 and 4, Kitzur Shulchan Aruch Siman 44:1. The Kaf HaChaim 181:27 writes that one that is lenient with Mayim Achronim, risks having his life shortened.)
Halachos for First Day of Shavuos; Erev Shabbos Kodesh
1) Even those that are not careful with Mayim Achronim when eating with others, should be extra careful when eating alone, as the impure spirits can cause much more harm when one eats alone. (Kaf HaChaim 181:1. See also the piercing words of the Pele Yoetz in "Netilas Yadayim")
Even those who are not so careful with Mayim Achronim during the weekdays, should be extra stringent with this on Shabbos and Yom Tov. (Leket Yosher in Hilchos Seudah, quoting the Terumas HaDeshen. See also Mateh Efraim Siman 583:4 and Siman 619:1 and in the Elef L'mateh ibid.)
2) Even though one of the reasons given for Mayim Achronim is to prevent blindness that may arise from touching the eyes with hands that touched certain salts, it is still incumbent upon a blind person to wash Mayim Achronim, as there are many other reasons for this washing. (Psak of Rav Moshe Sternbuch Shlita)
Halachos for Second Day of Shavuos; Shabbos Kodesh
1) It is a good practice to train children in the washing of Mayim Achronim (Rav Chaim Kanievsky Shlita, quoted in Sefer Otzar Hamayim Chapter 4)
In certain communities it is customary for women to also wash Mayim Achronim , while in other communities it is less prevalent for women to do so. Both Minhagim are acceptable. (See Aruch HaShulchan 181:5, Shu"t Teshuvos V'hanhagos Vol. 1 Siman 174, Shu"t Shevet Haleivi Vol. 4Siman 23 and Shu"t V'Yevarech Dovid Siman 30) 2) If one did not wash Mayim Achronim and recited Birchas HaMazon, he should wash after completing Birchas HaMazon, or even in the middle of Birchas Hamazon if he remembers, as it's not a Hefsek as it is necessary for the Bracha. (Mishna Berura 181:2, Sefer Otzar haMayim Chapter 4:52 quoting rav Chaim Kanievsky Shlita)
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QUESTION & ANSWER CORNER:
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A page on the Halacha For Today website.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
What if a Jewish male says a Beracha or Davens and realizes that he didn't have a Yarmulke (Kipa) on?
Answer:
According to Rav Moshe Feinstein Zatzal, you must repeat the Bracha or the Tefilah, as davening with an uncovered head is an abomination. (Igros Moshe Orach Chaim Vol. 4 Siman 40:14)
According to Rav Shlomo Zalmen Auerbach Zatzal, there is no need to repeat the Tefilah. (Halichos Shlomo on Tefilah Chapter 2:16). For Halacha L'Ma'aseh please consult a Rav.
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות - one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (:מגילה כ"ח )
1) One should not sit on a box/container that contains food, if by doing so there is a chance that the food inside will get ruined.
However, if the box is sturdy or if there is otherwise no chance at all that your sitting on it will affect the food, it is permissible. (Mishna Berura Siman 171:12-14)
2) Food that is intended for humans should not be given to animals or birds to eat.
However, if no other food is available to feed them, it is permissible to give them human food. (Mishna Berura 171:11 based on Rashi to Ta'anis 20b.Other Poskim are more lenient with this and maintain that it is permissible to feed regular food to animals in many situations. For more on this topic See Shu"t Shoel U'Meishiv, MaHadura Tinyana Vol. 2 Siman 72, Shu"t Minchas Yitzchok Vol. 3 Siman 45, Chayei Adam Klal 45:5. The Meiri to Ta'anis 20b learns that only human food that was prepared for human consumption is part of this prohibition, but food that is edible to humans, but wasn't yet prepared for consumption, is not a problem to give to animals)
Please consider sponsoring a future issue of Halacha For Today in honor of or L'Refua Shelaima of a loved one, to promote your business or for any occasion. For details please contact me at BenOlamHaba@Koshernet.com
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QUESTION & ANSWER CORNER:
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A page on the Halacha For Today website.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
[ You wrote that salt needs to be on the table at each meal]. I have heard that salt need not be on the table at night, as karbanos were not brought in the evening. Is this correct?
Answer:
Interesting. I have never heard that and did not come across that in my research, and indeed the custom is to use salt at night, and in fact there is a debate in the Poskim as to the proper way to "dip" salt at the Pesach Seder....which can only be at night!
If you (or anyone else reading this) find a source for this, please be so kind as to let me know about it.Thank you.
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות - one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (:מגילה כ"ח )
1) Food should not be thrown, if by doing so it may be ruined and be disgusting to eat.
Therefore, soft foods should never be thrown, and even hard foods should not be thrown into a disgusting place.
However, hard foods may be thrown into a clean place, if the food will be picked up afterwards. (Mishna Berura Siman 171:10 and 11)
It is for this reason that it is permissible to throw nuts [in their shells], wrapped candy and similar items at a Chasan and Kallah (bride and groom). Raisins and other soft items may not be thrown at them. (Mishna Berura Siman 171:21)
2) However, bread should never be thrown under any circumstances. (which is why when giving out the Challah for Hamotzi, care should be taken not to throw the Challah across the table, rather to place in front of each person at the table, unless following the minhag of the Chasam Sofer and Rav Chaim of Sanz who allowed throwing in this situation, as we discussed in the Halachos of May 8 2009) (Mishna Berura Siman 171:9.)
1) It is permissible to "use" food for purposes of curing a sickness, even if the food will get ruined in the process. (Mishna Berura Siman 171:4)
The above is even for aches and pains, and not strictly for sicknesses that may jeopardize the person's health.
2) Many Poskim allow using cosmetics that contain food, as long as they are used in the normal manner in which they are used by most people.
Similarly, if a food item (such as lemon juice, vinegar etc.) is needed to clean clothing, remove stains or similar uses that are normal practice amongst society, it is permitted. (See Shu"t Avnei Yashfey Vol. 1 Siman 34)
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QUESTION & ANSWER CORNER:
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A page on the Halacha For Today website.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Is there a proper custom to distribute the portions [of Challah] to others at the table BEFORE the one making the bracha eats his portion? Or at least for him to SLICE all the portions before eating his own portion?
Answer:
The one making the Bracha should eat first, then slice the rest of the pieces and distribute, as not to have a hefsek between the Bracha and the eating.
When distributing, he should give his wife first and then the rest of the participants according to chashivus, or age. (Psak of the Mishna Berura 167:79, although the Rama and others Pasken like Tosefos and the Mordechai that he may slice all the pieces, give them out and then eat, as they hold doing so is not a Hefsek)
[a reader emailed me saying that he heard from 2 prominent Poskim that one should immediately cut 2 pieces for himself and his wife, then eat himself, and only then cut for the rest of the people at the table.Please consult your Rav for a Psak Halacha L'Ma'aseh]
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות - one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (:מגילה כ"ח )
Today's Halachos have been dedicated by a daily reader L.Y., in merit of H.S. Bas S. May Hashem grant her Zera Shel Kayama B'karov and may she earn her rightful place as a mother in Klal Yisrael.
1) It is important to treat all food respectfully, thus if one sees food on the floor or in another state of disrespect he/she should pick it up or otherwise place it in a respectful place. (See Shu"t Igros Moshe Yoreh Deah Vol. 2 Siman 174:3 and Shu"t Minchas Yitzchok Vol. 3 Siman 45)
2) All the prohibitions that we discussed , and will discuss in the future, regarding ruining food are only if done so intentionally with your hands.
However, it is permissible to refrain from eating food even if by doing so you will cause the food to rot/spoil. Similarly, as we mentioned a few days ago, it is derech Eretz to leave over a little bit in your plate after eating, and doing so is not a problem of Bal Tashchis.
Therefore, if one starts eating an apple, for example, and doesn't feel like finishing it, there is no problem of Bal Tashchis if the remainder is discarded.(also, Bal Tashchis of the body is more important than Bal Tashchis of food, thus eating for the sake of finishing the food, when you really aren't hungry may be a transgression of Bal Tashchis D'Guf, doing something harmful to your body)
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QUESTION & ANSWER CORNER:
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A page on the Halacha For Today website.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Is there a need to keep the challahs covered while holding them during the Hamotzi [on Shabbos]? Do the majority of poskim suggest that?
Answer:
Many Poskim (Pri Megadim: Mishbetzos Zahav 271:12 and Aishel Avrohom 271:20, Shulchan Aruch Harav 271:17 and others) maintain that the Chalos can be uncovered immediately after Kiddush.
The majority of Poskim however, including the Mishna Berura (Siman 271:41) rule that they should remained covered until after the Bracha of Hamotzi. The prevalent Minhag is like this opinion.
We will iy"H cover this topic more in depth at some point in the future when we resume Hilchos Shabbos.
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות - one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (:מגילה כ"ח )
Today's Learning has been dedicated by a daily reader, J.H., in honor of his sister Malka Esther. May She merit finding her Bashert soon and go on to build a beautiful Jewish home.
1) Food (raw or cooked) or drink that were stored under a bed that someone slept on , even if they were covered, should not be eaten, as a Ruach Ra, impure spirit, rests on this food/drink. (Aruch HaShulchan Siman 165:4 based on the Shulchan Aruch Yoreh Deah Siman 116:5. See also Shulchan Aruch HaRav Hilchos Shmiras HaGuf V'Hanefesh Siman 67, Chachmas Adam Siman 68:3. The Gaon of Vilna was also extremely stringent with this.)
Even if the food was in a utensil, and that utensil was covered by another utensil, it still gets the Ruach Ra and should not be eaten even B'Dieved( Psak of Rav Shlomo Zalmen Auerbach Zatzal in Halichos Shlomo Perek 13:17)
The prohibition applies to vitamins as well as food, but does not apply to medicines (ibid. footnote 27)
Therefore, it is important to not store food there, and thus necessitate discarding them and transgressing the sin of Bal Tashchis, wasting food.
2) Some Poskim are lenient in cases of great monetary loss and allow the food to be eaten, B'Dieved. (Based on Psak of the Shvus Yaakov quoted in the Pirush of Rav Akiva Eiger, Pischei Teshuva and Yad Efraim to Shulchan Aruch Yoreh Deah 116:4 and 5.)
As always, for Halacha L'Ma'aseh a Rav should be consulted.
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QUESTION & ANSWER CORNER:
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A page on the Halacha For Today website.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Yes, a comb may be used on a Shaitel on Shabbos, since the "hair" you are combing is already detached. However, you should still try and do it as softly as possible so as not to pull out any of the shaitel hair.
For your own hair though, a comb may not be used on Shabbos.
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות - one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (:מגילה כ"ח )
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1) After eating fish, before eating meat or chicken (and vice versa), many people are stringent to wash their hands, as not doing so may lead to danger (and we are more stringent with danger than with Halachic prohibitions; See Shulchan Aruch Yoreh Deah Siman 116)
However, today's days, many Poskim are lenient with the above as they maintain that certain circumstances changed from the times of the Gemara, and it is no longer a Sakana, danger (Mogen Avraham, quoted in Mishna Berura 173:3. See also Shu"t Shevet Haleivi Vol. 6 Siman 111. The Kaf HaChaim 173:4 and others argue with the Mogen Avraham and maintain that it is still in force today, and pasken that it is still required)
2) Even those who are lenient with washing the hands, should eat or drink something to separate between the fish and the meat. (Mishna Berura 173:4)
Those who are stringent and wash, do not need to wash with all the requirements of Netilas Yadayim (utensil, Chatzitza etc.), they simply need to "rinse off" the hands, and dry them (as it is repulsive to eat with wet hands) before resuming to eat. (Mishna Berura 173:6)
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QUESTION & ANSWER CORNER:
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A page on the Halacha For Today website.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
If one only has a commercial bottle of water (e.g. a Poland Spring bottle) and no cup, may he halachically wash his hands with the water inside by pouring it directly onto his hands?
If so, may he drink the water that remains in the bottle afterwards?
Answer:
Yes, if no cup is available, he may indeed pour directly from the bottle onto his hands. It would be best to do this fast, in a way that the most water possible go over his hands at one time, as it must come out in a stream, and not in small drips.
Yes, he may drink the leftover water.
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות - one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (:מגילה כ"ח )
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1) During the meal, it is important to refrain from doing things that may disgust others at the table, such as killing a fly on the table. (Sha'ar HaTzion 167:26)
One should not spit, burp, blow their nose ludly, or similar things, in front of another person at the table. (See Aruch HaShulchan Siman 170:12 that these things should not be done in front of others anytime, even not during a meal, based on the Gemara Chagiga 5a and Eiruvin99a)
2) One whose hands are unclean should not eat at a table with others. (Kaf HaChaim 163:14)
It is important to ensure that children do not touch the food in the serving plates on the table directly with their hands, as they are usually unclean, and as such will disgust the adults at the table. (Sefer Chasidim Siman 829)
Many people refrain from allowing small children to sit and/or stand on a table. (Based on an incident brought in the Sefer Chasidim Siman 920, for reasons of Sakana, danger)
Please consider sponsoring a future issue of Halacha For Today in honor of or L'Refua Shelaima of a loved one, to promote your business or for any occasion. For details please contact me at Halacha For Today
It's a great Mitzvah! The Zechus of the Torah learning of over 1,100 people each daycan be yours for only $36. All proceeds go to further spread the word of Hashem.
QUESTION & ANSWER CORNER:
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A page on the Halacha For Today website.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Is there a difference in saying "Baomer" or "Laomer" at the end of the nusach of saying the yom of Sefira?
In a sefira calendar that i have it says "Laomer" but on the daily email reminders that i get it says "Baomer". what is the reason for the difference? and does it make a difference which one I say? For example, some nights i say it from the email, and other nights from the calendar, so i've kind of been switching off. Please clarify.
Answer:
There are 2 different Minhagim. One (L'Omer) is a count down "from" when the Korban Omer was brought while the other (B'Omer) is in reference to how many days "in" Sefirah we are in.
Most Poskim go with L'Omer. However it is only L'Chatchila, as either one is acceptable, and even if it isn't said at all, rather you just said " Today is the 21st day which is three weeks" you are Yotzei. (See Mishna Berura 489:8)
It would probably be best to say the same Nusach each night. The Nusach that your father (or husband, if your a married woman) says is the one you should follow.
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות - one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (:מגילה כ"ח )
Important Numbers
