Today's Halachos dedicated by a daily reader, C.L., "With much appreciation for spending the time and expending the energy to send out the halachos each day and giving me the opportunity to learn and grow in Yiddishkeit"
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1)There are certain sick people who are not visited in person; rather Bikur Cholim is done in other ways from afar.
One who has a stomach ailment or other abdominal pain with bleeding which necessitate frequent trips to the restroom should not be visited, as having visitors present when they have to quickly go to the restroom may cause them embarrassment. (See Talmud Nedarim 41a and Ran and Meiri there. See also Shulchan Aruch Yoreh Deah Siman 335:8)
One who is sick with an eye ailment or with a severe headache should not be visited, as having people talk to them is painful. (See Chochmas Adam Siman 151)
Any sick person who gets agitated or annoyed or whose condition worsens when there is talking in his/her presence, should not be visited. (Shulchan Aruch ibid.)
2)For all instances where entering the room is not acceptable, the visitors should stand outside the room and look in and determine if anything is needed (tidying up, cleaning, food ,medicine etc.) and let the people tending to the Choleh know about the needs. (ibid. See also Biur HaGra S"K 11)
Additionally, the pain of the Choleh should be seen and noted and the visitor should daven for the Choleh while standing outside their room, as davening for the Choleh is the most important part of Bikur Cholim [even for Cholim who are visited] as we learned previously. (Shulchan Aruch ibid. See also Sefer Chasidim Siman 753)
For Halachos of Bein HaMetzorim (The 3 weeks & 9 Days) Click Here
question
QUESTION & ANSWER CORNER
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A pages on the Halacha For Today website.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Questions can be emailed to HalachaForToday@Yahoo.com
Reader's Question:
For those who keep the minhag of not wearing anything new during the 3 weeks, until when is a piece of clothing still considered new?
Meaning - if one has a new shirt can he wear it for 30 minutes and then take it off and wear it during the 3 weeks? (For example: one who has 5 new shirts, can he wear each one for a half an hour tomorrow and then not be concerned anymore that it's new)?
Answer:
The prohibition of wearing fresh clothing is not during the entire 3 weeks, only during the 9 days from Rosh Chodesh Av until Tisha B'Av.
The Poskim give various amounts of time for this. The accepted ruling (Rav Yosef Shalom Elyashiv shlita and others rule this way) is that if it's worn for half an hour it suffices to not be fresh anymore. Yes, they can all be tried on on the same day and then be OK to wear during the nine days.
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rAV sHACH SPEAKING
CHIZUK CORNER
As a Zechus for the Refuah Shelaima of one of the Gedolei HaDor, the Telzer Rosh Yeshiva , HaRav Chaim Stein Shlita, R' Chaim Yaakov ben Chasya Miriam, B'soch Sha'ar Cholei Yisroel, we will B'Ezras Hashem post here each day a short Chizuk thought to help us all improve our lives and grow in our service of our Father in heaven, HaKadosh Baruch Hu.
If you have a short machshava that you think would be appropriate to post here, please email to me at halachaForToday@Yahoo.com for consideration.
קוה אל ד', חזק ויאמץ לבך, וקוה אל ד'
Chizuk For Today:
Unfortunately, many people today- our brothers and sisters- are suffering financial distress and do not have jobs with which to support their families. The following Chizuk was taken from www.DivreiChizuk.com
Whatever you do, DON'T STAY HOME.
Go out, speak to people, network, ask someone if he knows of a job opening. Keep crying out to Hashem. Go out, daven, answer "Amen Yihey Shmai Rabba" with full kavanah. The Chofetz Chaim wrote that this is a segulah for all salvations both for the individual and the community. One should encourage others to do this mitzvah.
The power of "Amen Yihey Shmai Rabba" is strong enough to change a person's pre-ordained mazal. Just by properly saying this one time, a person is able to change the mazal that he was born with. In addition to this all, an "Amen Yihey Shmai Rabba" is also able to nullify decrees pronounced on a person during his lifetime because of his sins. (Maharal Nesivos Olam I)
Next: Keep saying over and over; Be B'simcha as you say this. Even while going through yisurim this shows Hashem that we trust in Him.
*
I Love You Hashem
*
I believe in You Hashem
*
I really need You, Hashem
*
I put my trust in You with whatever You do to me.
*
I know all is good. Please help me see, realize, uderstand this.
DO A MITZVAH & GET YOUR FRIEND A JOB!
The Rambam says that the highest degree of Tzedakah is helping a person find a job so they can support themselves!
We must all pull together as ONE. We are an Am Kadosh, Hashem's Holy children. What should one do? Let us all come together and show Hashem why He chose us to be His special Nation.
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות
- one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (Talmud Niddah 73a)
Please visit my website www.HalachaForToday.com for archives, Kosher links, Questions and Answers,and other features. Halachos are for study purposes only, and should not be relied upon for final Psak. See Halacha L'Maaseh Disclaimer Here. I welcome all questions on any topic, anytime! Help spread the word of Hashem!
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SPECIAL DOUBLE PORTION L'KAVOD SHABBOS KODESH
Halachos for Erev Shabbos Kodesh
1) It is proper to remind a sick person to be mochel (forgive) those who may have sinned against him/her in regard to monetary issues or by verbally insulting them or other issues.
Doing this is not only beneficial to those who receive forgiveness; it is also beneficial for the sick person, as Chazal tell us (Talmud Yoma 23a) that one who is Ma'avir Al Midosav, (overlooks sins against themselves) merits having Hashem be Ma'avir Al P'Sha'av, (overlook his/her sins.) (See Chochmas Adam Siman 151)
Likewise, the sick person should ask Mechila (obtain forgiveness) from anyone that he/she may have sinned against financially or otherwise. (ibid.)
2) If the sick person is unlawfully in possession of money or objects belonging to other people, it is of paramount importance to make sure it gets returned to its rightful owner. (See Kitzur Shnei Luchos HaBris (Shla Hakadosh) at length Inyanei Bikur Cholim Dibur Hamaschil Im Gemilus Chasadim, page 256 in the old print)
It is also a good idea for a sick person to do Hatoras Nedarim (annulment of vows) and to give Tzedaka. (Chofetz Chaim in Ahavas Chesed Perek 3:3)
When talking to a sick person regarding all of the aforementioned items (Vidui, Mechilah, Teshuva, getting affairs in order etc.) it is best that there be no women or children in the room, lest they begin to cry and cause the Choleh to become heartbroken. (Shulchan Aruch Yoreh Deah Siman 338:1)
Halachos for Shabbos Kodesh
1) When there is more than one person who is sick and one must choose between them, the order of precedence follows the same order as when it comes to giving Tzedaka, as we learned in Hilchos Ma'aser :
The order of precedence for giving Tzedaka (in most cases) is as follows :
*Him/herself
*Spouse
*Children under the age of 6
*Parents
*Grandparents
*Children older than 6
*Grandchildren
*Siblings
*Other relatives
*Neighbors
*Poor People from your city (However, if one lives in a large city such as New York, only his immediate neighborhood is considered his city for this purpose according to Rav Shlomo Zalmen Auerbach Zatzal)
*Poor people from other cities
Poor people from Eretz Yisroel take precedence over poor people from other cities (besides your own)
Poor people from Yerushalayim take precedence over poor people from other cities in Israel. (Shu"t Chasam Sofer Yoreh Deah Vol. 2 Siman 274) .
This includes both the new and old cities of Jerusalem (Psak of Rav
Shlomo Zalmen Auerbach Zatzal)
A Kohen takes precedence to a Levi, and a Levi takes precedence over a Yisroel, when their needs are equal. (See Shu"t Shevet Haleivi from Rav Shmuel Wosner Shlita Vol. 3 Siman 125)
2) If the choice is between a Choleh that is a rich man and a Choleh that is a poor man, the poor man takes precedence, as rich people usually have plenty of visitors and people tending to their needs. This applies even if the rich man is a Talmid Chacham. (See Sefer Chasidim 361 and Sefer Gesher HaChaim Perek 1:5. See also Tosefos to Chulin 104b Dibur Hamaschil V'Nosenes. See also Yosef Ometz page 324 regarding the praiseworthiness of visiting poor Cholim)
If the choice is between a Talmid Chacham and an Am Ha'Aretz, the Talmid Chacham takes precedence as doing so honors the Torah. (Sefer Chasidim ibid.)
However, if the Talmid Chacham is not a Yarei Shamayim (does not exhibit signs of fearing heaven, and his Torah knowledge is thus simply academic and thus does not give him any status as it says (Tehilim 111) Reishis Chochma Yiras Hashem) and the Am Ha'Aretz is a Yarei Shamayim, the Am Ha'Aretz should be visited first. (ibid.)
For Halachos of Bein HaMetzorim (The 3 weeks & 9 Days) Click Here
question
QUESTION & ANSWER CORNER
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A pages on the Halacha For Today website.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Questions can be emailed to HalachaForToday@Yahoo.com
Reader's Question:
When davening for a choleh, by adding their name into the list of cholim in Refainu in shmoneh esrei, is it ok if the person is not actually sick "hospital type sick", rather mentally/emotionally. Can that person be added in there?
Answer:
Yes, a person with an emotional or mental illness may- and should- be davened for like other Cholim.
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rAV sHACH SPEAKING
CHIZUK CORNER
As a Zechus for the Refuah Shelaima of one of the Gedolei HaDor, the Telzer Rosh Yeshiva , HaRav Chaim Stein Shlita, R' Chaim Yaakov ben Chasya Miriam, B'soch Sha'ar Cholei Yisroel, we will B'Ezras Hashem post here each day a short Chizuk thought to help us all improve our lives and grow in our service of our Father in heaven, HaKadosh Baruch Hu.
If you have a short machshava that you think would be appropriate to post here, please email to me at halachaForToday@Yahoo.com for consideration.
קוה אל ד', חזק ויאמץ לבך, וקוה אל ד'
Chizuk For Today:
קדושים תהיו כי קדוש אני ה'
"You shall be holy, because I Hashem am holy." (Ibid. 19:2)
Our sages ask: How can Hashem command that we be holy because He is holy? It is impossible for a human being to come close to Hashem's holiness! He is the source of all holiness and His kedusha fills the entire world. How can it be expected of a person, who has an animalistic soul within himself, to be holy because so is Hashem?
The Torah commands, "And you shall not come any time (b'chal eis) into the Sanctuary." The Avodas Yissoschar quotes a verse in Koheles (9:8): "At all times (b'chal eis) your clothes shall be white, and oil upon your head shall not be lacking." The person's clothes refer to his actions and deeds. Not only must we be careful to be holy, but our actions must be pure as well. The Ateres Tzvi takes this a bit further and writes that a person must think of himself as if he is wearing perfectly white clothes and walking around with a cup of oil on his head. If he makes a wrong move, the oil will spill and his beautiful clothes will be stained. This is how careful a person must be before doing anything, because with one hasty and thoughtless action the person can stain his soul.
What happens if a person has unfortunately already sinned, and his soul is no longer sparkling white? He may lose the motivation to continue guarding his actions. The yetzer hara may convince him that the oil has already spilled all over him, so what point is their in being careful not to get his soiled clothing a bit more dirty? This is the meaning of the Torah's command: "Do not come into My Sanctuary any time - b'chal eis." Do not think that only if you fulfill the "b'chal eis" - the obligation to keep your clothes white b'chal eis, at all times - only then can you come into My Sanctuary. Even if your clothes became dirty and your actions are less than perfect, you can still cleanse yourself and become holy. And do not think that you must be perfectly clean; as long as you try to do your best you are always welcome in My Sanctuary.
How indeed can a person cleanse himself from his sins and become worthy of being close to Hashem? Hashem tells us: "Open for Me an opening that is as small as the eye of a needle, and I will open for you a large opening, like the entrance of a chamber." The holy Ropshitzer Rav zt"l asks: How do we create an opening the size of the eye of a needle? He answers that the key to creating the initial opening is through prayer. We must pray to Hashem that we should be able to find an opening in our hearts. In fact, the words li pesach - "for Me an opening," have the numerical value of the word hatefillah - prayer.
The holy tzaddik of Kamarna teaches that nowadays when it is much more difficult for a person to become holy and purify himself, every bit of effort is a lot more valued by Hashem than in previous generations when the people were on a higher spiritual level altogether. Although our service of Hashem cannot be compared to the great, elevated service of our forbears, it is very precious and dear to Hashem. In fact, we sometimes have a greater chance of earning a portion of Olam Habbah than the people of past generations, because with just a little bit of effort we can achieve much greater things and bring tremendous pleasure to Hashem.
We can now see how these two sidros combine to teach us an important lesson. Aharon's two sons were exceptionally great; they were even greater than Moshe and Aharon! They died in their efforts to come extremely close to Hashem, because with such great people, Hashem was much more exacting in His judgment.
Today, we cannot even fathom such greatness. In our days, if we strive to come into Hashem's Sanctuary and serve Him, we should remember that new leniencies apply to us. Even if our clothes are not completely white at all times, we can still come into Hashem's presence and get close to Him. We will not be held up to the same standards of holiness as Aharon's sons were.
This is why Hashem commands of us to be holy, because He is holy. Hashem is reminding us that indeed, because He is the source of holiness, we can become holy ourselves. Although it may seem difficult or even impossible, we should remember that Hashem is holy and He can help us come close to Him. We just need to pray to Him, to open our hearts a crack - the size of the eye of a needle, and He will pull us closer to Him.
May Hashem help that every Jew should be able to purify himself and become holy, and through this may we all merit being blessed with Hashem's bounty. May everyone be helped with whatever he needs, and may we all merit greeting Moshiach speedily, in our days, Amen.
To dedicate the learning of a day of Halacha For Today, or to make a much appreciated donation to help us spread Halacha For Today to many more Jews around the world, please CLICK BUTTON BELOW.
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1)If one is gravely ill and on the verge of passing away, Vidui should be recited with him regardless of his getting worried about his imminent death or not. (See Talmud Shabbos 32a and Shach to Yoreh Deah Siman 338:1.See Shulchan Aruch Yoreh Deah Siman 338:2 for the text of the Vidui)
He should be told that many people have said Vidui and lived and many have not said it and died, and in the merit of saying it you will live. Moreover, all who recite Vidui before death have a portion in Olam Haba. (Ahavas Chesed Perek 3:3)
2) If the sick person cannot speak, he should be urged to think the Vidui in his heart.
If the sick person does not know how to recite or think the Vidui, he should be told to say the following " Yehi ratzon Sh'tehei Misasi Kaparah Al Kol avonosai, May it be the will of Hashem that my death serve as an atonement for all of my sins" (ibid.)
Vidui may be recited with a sick person on Shabbos if by waiting until after Shabbos it may be too late. (See Be'er Heitev Siman 288:3 where he quotes the Seder Hayom's ruling that one may say Vidui on Shabbos when having a bad dream, so surely one who is passing away may say it on Shabbos)
For Halachos of Bein HaMetzorim (The 3 weeks & 9 Days) Click Here
question
QUESTION & ANSWER CORNER
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A pages on the Halacha For Today website.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Questions can be emailed to HalachaForToday@Yahoo.com
Reader's Question:
If I bought a new garment before the three weeks, can I wear it for the first time during the three weeks?
Answer:
The problem of new clothes in the three weeks is wearing them, not buying them. (See Halichos Shlomo Chapter 14:1)
If they are the kind of clothing that require a Shehechiyanu they should not be worn during the 3 weeks. If they are less important clothing (socks, underwear etc.) they may be worn.
Today's days when new clothing are more common and many people do not make Shehechiyanu on new suits, dresses etc., some Poskim are lenient until Rosh Chodesh Av, but according to a majority of Poskim it is best to be stringent.
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rAV sHACH SPEAKING
CHIZUK CORNER
As a Zechus for the Refuah Shelaima of one of the Gedolei HaDor, the Telzer Rosh Yeshiva , HaRav Chaim Stein Shlita, R' Chaim Yaakov ben Chasya Miriam, B'soch Sha'ar Cholei Yisroel, we will B'Ezras Hashem post here each day a short Chizuk thought to help us all improve our lives and grow in our service of our Father in heaven, HaKadosh Baruch Hu.
If you have a short machshava that you think would be appropriate to post here, please email to me at halachaForToday@Yahoo.com for consideration.
קוה אל ד', חזק ויאמץ לבך, וקוה אל ד'
Chizuk For Today:
The Vilna Gaon gave a mashal (parable) that can be applied to many areas of Avodas
Hashem.
Once there was a girl in the marketplace selling apples.
Some thieves came and started stealing apples.
She just sat and gaped at them.
Someone came over and said, "Don't just stare, Stop them!"
She said "Why should I? They're just continuing and doing it anyway"
"Don't be foolish" she was told "save whatever you can"
The same is when we are trying to daven and we didn't manage to have Kavanah for some parts of the Tefillah. We shouldn't give up; we should instead at least save whatever we can!
The same is with anything we are working on, even if we fall a little, the key is to not despair, but rather to still hold on to whatever we do have and build on it more and more!
Submitted by Debbie S.
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות
- one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (Talmud Niddah 73a)
Please visit my website www.HalachaForToday.com for archives, Kosher links, Questions and Answers,and other features. Halachos are for study purposes only, and should not be relied upon for final Psak. See Halacha L'Maaseh Disclaimer Here. I welcome all questions on any topic, anytime! Help spread the word of Hashem!
Please Tell your friends about this list and have them sign up too!
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1) A sick person who remains sick (without any signs of improvement) for three days, as well as someone who suddenly was stricken with a grave illness (even on the same day) should be reminded to pay up any outstanding debts and to write a will [if that is the custom in the city where the sick person resides].
This should not cause the sick person to fear that death is imminent, rather doing these things is a merit for him to actually recover. (Shulchan Aruch Yoreh Deah Siman 335:7)
2)The Chofetz Chaim (in Ahavas Chesed Perek 3:3 quoting the Chochmas Adam 151) writes as follows:
"In many Jewish communities, including Berlin, it was indeed the custom for those in charge of the Bikur Cholim to visit all the sick people on the third day of their sickness and tell them that the custom in this city is for a sick person to get their affairs in order and not to be nervous that it meant their end was near, rather it was the accepted custom for all to do it even those that would be cured of their sickness.
Likewise, they would tell the sick person to recite Vidui, as all who confess their sins and do Teshuva merit having their sins forgiven and in that merit they would live.
It is a good idea for all Jewish communities to adopt a similar custom, though if any particular community does not have this custom, it is best not to say these things to the Choleh, lest he get worried..."
For Halachos of Bein HaMetzorim (The 3 weeks & 9 Days) Click Here
question
QUESTION & ANSWER CORNER
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A pages on the Halacha For Today website.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Questions can be emailed to HalachaForToday@Yahoo.com
Reader's Question:
If someone takes a vitamin every day of the week is it permissible to take it on shabbos ?
Answer:
If taken as a food supplement it is permitted. If taken to treat certain symptoms or to strengthen a weak body it may be prohibited.(See Igros Moshe Orach Chaim Vol. 3 Siman 54, Shu"t Minchas Shlomo Vol. 2 Siman 37 and Shemiras Shabbos K'hilchasa Perek 34 footnote 85,and Shu"t Tzitz Eliezer Vol. 14 Siman 50)
For Halacha L'Ma'aseh a Rav should be consulted.
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If you are using FireFox, ThunderBird or similar browsers and are experiencing difficulty reading anything in this email, please click here to be directed to the Two For Today page on my website.
rAV sHACH SPEAKING
CHIZUK CORNER
As a Zechus for the Refuah Shelaima of one of the Gedolei HaDor, the Telzer Rosh Yeshiva , HaRav Chaim Stein Shlita, R' Chaim Yaakov ben Chasya Miriam, B'soch Sha'ar Cholei Yisroel, we will B'Ezras Hashem post here each day a short Chizuk thought to help us all improve our lives and grow in our service of our Father in heaven, HaKadosh Baruch Hu.
If you have a short machshava that you think would be appropriate to post here, please email to me at halachaForToday@Yahoo.com for consideration.
קוה אל ד', חזק ויאמץ לבך, וקוה אל ד'
Chizuk For Today:
We are far from perfect. We sin, we fall, we fail.
And we come to Hashem with requests for life, health, zivugim, etc. and when we are ready to show what we are giving in exchange, we open our palm and discover - nothing!
What do we have to 'pay' for these gifts?
Our palm lies open, and empty.
We lower our eyes in embarrassment. We are asking for a free handout.
But we don't back down.
A poor man approached the king, asking for his daughter in marriage, open access to his treasure house, his palace etc. And in exchange for the kings most precious treasures he offers... nothing. What chutzpah!
The next man comes to the king. He also requests the princess, wealth, and access to all good the king can offer. In exchange, he brings a wagon loaded with gold; all ready to buy what he wants. Aha! Now here's a real mentch!
But wait! The King shocks the world by choosing... the pauper!
Turning to the rich man, he says: "I am the richest and most powerful in the world. I own everything. Nothing you give me comes close to what I have already. Do you really think that your paltry gold coins are enough to buy you anything I own?? What do I need your money for? You can not "buy" me."
To the pauper he explains: "You understood that nothing you have can ever compare with what I am, and what I have. You came empty handed and asked me to bestow good. And when I asked what you were offering in exchange for all these gifts, you answered honestly:"
So we say to Hashem:
"My king; I have nothing and I am nothing compared to you. But one thing I CAN do for the king. I can take these gifts, and I can show them to the world. And I will tell everyone I meet who gave them to me, and I will sing your praises and try make the world understand what a kind and caring king you are to your loyal followers. Not only do I not deserve the kings good, but quite the opposite; I deserve to be punished for all the times I accidentally failed you! Yet you treat me with kindness anyway. I have no way to ever repay you for all you give me, king. But I can promise to always try."
We can't ever deserve Hakadosh Baruch Hu's chesed.
Hashem doesn't expect us to, as He knows it's impossible.
All He asks is that:
*
We ask humbly,
#
Appreciate it once He gives,
#
And tell the world Who gave it.
Because He loves us.
Unconditionally.
.
Submitted by J.M.M.
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות
- one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (Talmud Niddah 73a)
Please visit my website www.HalachaForToday.com for archives, Kosher links, Questions and Answers,and other features. Halachos are for study purposes only, and should not be relied upon for final Psak. See Halacha L'Maaseh Disclaimer Here. I welcome all questions on any topic, anytime! Help spread the word of Hashem!
Please Tell your friends about this list and have them sign up too!
Help us Spread the Word Of Hashem! Donate Today!
Make a Donation
Tuesday
June 29 2010
17 Tamuz 5770; Fast Day of Shiva Asar B'Tamuz
To See Today's Yahrtzeit's CLICK HERE
To dedicate the learning of a day of Halacha For Today, or to make a much appreciated donation to help us spread Halacha For Today to many more Jews around the world, please CLICK BUTTON BELOW.
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1) It is a great Mitzvah to assist a sick person in doing Teshuva (Returning to Hashem and repenting for their sins) and getting him/her to do some soul searching to uncover areas where Teshuva is necessary.
Additionally, it is a great Mitzvah to encourage sick people to call out to Hashem in prayer on their own behalf.
2) The heavenly reward for facilitating the aforementioned Teshuva and Tefilah is extremely large as the Posuk (Tehillim 41:2) says "Ashrei maskil El Dal B'Yom Ra Yemalteihu Hashem, Praiseworthy is the one who exhibits thoughtfulness with one in need on his unfortunate day, Hashem will save him". This Posuk is referring to a sick person who is assisted with Teshuva which will either bring about his healing or if he is already destined to pass away it will save him/her from the punishment of Gehinom.
The person who facilitated the Teshuva will also merit having Hashem save him/her from his/her own misfortune. (See Rashi and Ibn Ezra to Tehillim 41:2. See also Sefer Chareidim Perek 12:48 quoting the Zohar)
question
QUESTION & ANSWER CORNER
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A pages on the Halacha For Today website.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Questions can be emailed to HalachaForToday@Yahoo.com
Reader's Question:
Hi I was wondering If you are familiar with the halachot of shluach haken i have a american robbin nest the eggs hatched already is it kosher to make the mitzvah and what do i do with the chicks?
Answer:
The American Robin, although it has simanim of being Kosher, does not have a Mesorah (tradition) of Kashrus. The minhag is to indeed to do Shiluach HaKen with it.
As with all nests, the Mitzvah can be done when the eggs are still eggs or even after they hatch.
Once you have performed the Mitzvah, and were Zoche (halachic aquisition making them yours) the eggs or the chicks you may return them to the nest even if the mother will return to them.
According to a majority of Poskim no bracha is ever recited on Shiluach HaKen. Some Poskim rule to recite the Bracha with Shem U'Malchus. However, the accepted custom is that a Bracha may be recited, albeit without Shem U'Malchus as follows: "Baruch Ata Melech HaOlam Asher Kidshanu B'Motzvosav L'Shalayach Haken"
On the Amdrican Robin, surely no Bracha with Shem U'Malchus is recited. It may be recited without Shem U'malchus.
(See Tamim Deim from the Ra'avad Siman 179, Rokeach Siman 366 and Sefer Hamakneh Maseches Kidushin 41a ,Shu"t HaRashaba Vol. 1 Siman 18, Shu"t Binyan Tzion HaChadashos Siman 14, Bais Lechem Yehuda to Shulchan Aruch Yoreh Deah Siman 292 and Aruch HaShulchan Yoreh Deah Siman 292:10)
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rAV sHACH SPEAKING
CHIZUK CORNER
As a Zechus for the Refuah Shelaima of one of the Gedolei HaDor, the Telzer Rosh Yeshiva , HaRav Chaim Stein Shlita, R' Chaim Yaakov ben Chasya Miriam, B'soch Sha'ar Cholei Yisroel, we will B'Ezras Hashem post here each day a short Chizuk thought to help us all improve our lives and grow in our service of our Father in heaven, HaKadosh Baruch Hu.
If you have a short machshava that you think would be appropriate to post here, please email to me at halachaForToday@Yahoo.com for consideration.
קוה אל ד', חזק ויאמץ לבך, וקוה אל ד'
Chizuk For Today:
In the Torah the word Neshoma (with a kametz) means life.
The word Neshama (with a pasach) means desolate.
The difference between the kametz and pasach is a small verticle line underneath the pasach which supports the pasach and makes it into a kametz.
By giving support to someone who feels desolate, we can give them "life".
Submitted by Z.Z. ; Heard in a speech given at the recent A Time Chinese auction.
Wishing everyone an easy fast. May Mashiach arrive speedily and the Bais HaMikdash be rebuilt and all fasts on the Churban be a thing of the past!
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות
- one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (Talmud Niddah 73a)
Please visit my website www.HalachaForToday.com for archives, Kosher links, Questions and Answers,and other features. Halachos are for study purposes only, and should not be relied upon for final Psak. See Halacha L'Maaseh Disclaimer Here. I welcome all questions on any topic, anytime! Help spread the word of Hashem!
Please Tell your friends about this list and have them sign up too!
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1) One who has a sick person in his household should seek out the blessings of Chachamim, Tzadikim and Roshei Yeshiva and also ask them to daven on behalf of the Choleh. (See Nimukei Yosef to Bava Basra 116a ,53a in the Dafei HaRif towards the bottom, Darchei Moshe Yoreh Deah 335:2 and Aruch HaShulchan Yoreh Deah Siman 335:12. See also Ramban Parshas Yisro 18:15 that people came to Moshe Rabbeinu to daven on behalf of their sick relatives)
2) If the sick person is located in a faraway place and it isn't known if he/she is still alive, Tefilos should still be recited on their behalf as there is a Chazaka(Halachic status quo) as well as a Rov (Halachic majority telling us that all ill people are still alive unless we hear otherwise, see Talmud Gitin 28) that tells us that they are still alive , especially since Tefilos are being said on their behalf. (Aruch HaShulchan Yoreh Deah Siman 335:12)
If one accepted upon themselves to say the entire Sefer Tehillim in the merit of a sick person, it is proper to fulfill this commitment even if the sick person passes away. (Sh'eilas Rav Siman 19:8 quoted in Sefer Yikra D'Chayei Perek 3 footnote 19)
question
QUESTION & ANSWER CORNER
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A pages on the Halacha For Today website.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Questions can be emailed to HalachaForToday@Yahoo.com
Reader's Question:
If someone goes to be Menachem Avel another and sits there and talks to the person sitting shiva but then leaves without saying [Hamakom Yenachem Eschem...], is he yotzei the mitzvah?
What if one is extremely shy and saying the [phrase] comes as a real challenge?
Is there another way to be mekayem the mitzvah?
Answer:
Yes, the Mitzvah of Nichum Aveilim has been fulfilled even if that particular phrase has not been said. Though, it's best to indeed say it if possible.
Another option, if it cannot be said in person or on the telephone, is to write a letter to the Avel conveying your wishes for Nechama
Follow Up from Reader:
I went to be Menachem avel on Friday night but had to run out and the person sitting was in middle of talking to another person and so I left without saying [Hamakom Yenachem Eschem...]and wanted to know if I was still mekayem the mitzvah.
Answer:
Hashem has caused you to do the right thing! As although it is halachically permitted to be Menachem an Avel on Shabbos, it is customary not to do so unless there will be no other opportunity for it.
However, even when doing so on Shabbos, it is best to not say any specific words of Nechama (i.e. HaMakom Yenachem Eschem etc.)as you did! (See Aruch HaShulchan Siman 287:1-3 nad Kaf HaChaim Siman 287:4)
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rAV sHACH SPEAKING
CHIZUK CORNER
As a Zechus for the Refuah Shelaima of one of the Gedolei HaDor, the Telzer Rosh Yeshiva , HaRav Chaim Stein Shlita, R' Chaim Yaakov ben Chasya Miriam, B'soch Sha'ar Cholei Yisroel, we will B'Ezras Hashem post here each day a short Chizuk thought to help us all improve our lives and grow in our service of our Father in heaven, HaKadosh Baruch Hu.
If you have a short machshava that you think would be appropriate to post here, please email to me at halachaForToday@Yahoo.com for consideration.
קוה אל ד', חזק ויאמץ לבך, וקוה אל ד'
Chizuk For Today:
At a recent gathering, HaRav Mattisyahu Salomon, Shlita, the Lakewood Mashgiach, spoke on the topic of Tzipisa L'Yeshua--yearning for the Redemption. In light of recent world events, he noted, Yeshua may not be too far away. HaRav Salomon taught that yearning for the Redemption is an Avodah SheBelav--our thoughts must long for the moment. When we recite the important words in Aleinu of "Al Kein Nekave...liros meheira--we yearn to speedily see soon your mighty splendor...to perfect the universe through Your sovereignty", the words must emanate not from our lips, but from the recesses of our hearts and minds.
HaRav Salomon related in the name of the Chofetz Chaim the story of a man on the street who was impatiently pacing back and forth. When asked by a bystander what it was exactly that he was waiting for, he tersely responded "For my cab--my flight is leaving in two hours and the cab is not here!" Looking around, the onlooker then queried "But I see no luggage--where is your luggage?!" Startled, the man realized he had no luggage because he had neglected to pack! HaRav Salomon explained that we cannot legitimately say that we are "Mechakim Anachnu Lach" unless we have "packed"--for without the luggage there can be no real trip.
The twelfth of the thirteen Foundations of our Faith--the Ani Ma'amins succinctly describes our belief in the Moshiach's arrival--there are really two elements. The first is BeVias HaMoshiach--that there is a Moshiach and that he will come. There is, however, a second essential belief as well. It is Ve'af Al Pi Sheyismahmaiah--even if there may be delay, nevertheless I anticipate every day that he will come. In other words, it is not enough to believe that there is a Moshiach and that he will come--one must also be a Mechakeh--truly and sincerely yearn and long for him to come daily. When saying the words "Achakeh Lo Bechol Yom She Yavo--I await his arrival every day, one is asserting an essential declaration of faith--that he expects Moshiach to come at any time.
Rav Salomon referred to the Rambam in Hilchos Melachim (12:5) which states that in the time of Moshiach there will not be any famine or war, no jealousy or contention. Everything we need will be plentiful as the sand. The times will be wondrous, as in lieu of physical (and yes, even technological) pursuits we will be involved only in the area of "LoDaas Es Hashem--spiritual elevation and fulfillment--with mankind at its summit. Our Avodah *now* is to yearn for these times--daily. We know that they will come, and that every day that passes brings us a day closer. Each day should be marked by our true and sincere prayers when we recite our Tefillos such as 'Al Kein Nekaveh Lecha...VeSimloch Aleinu Mehaira.Ki MiChakim Anachnu Lach." Certainly when reciting the Ani Ma'amin we should visualize the pristine joy of his coming on the very day itself.
We must think and long for the Geulah--for our longing for it will make it a reality!
Submitted by D.D.; taken from www.Hakhel.info
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות
- one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (Talmud Niddah 73a)
Please visit my website www.HalachaForToday.com for archives, Kosher links, Questions and Answers,and other features. Halachos are for study purposes only, and should not be relied upon for final Psak. See Halacha L'Maaseh Disclaimer Here. I welcome all questions on any topic, anytime! Help spread the word of Hashem!
Please Tell your friends about this list and have them sign up too!
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1) The proper place to daven for a Choleh during the Shemona Esrei is in the Bracha of Refaenu.
The insertion of a request for healing of a particular person during the Bracha of Refaenu may only be done for one who is currently sick.
2) However, if one is davening to prevent an illness from befalling someone [or him/herself] or from returning to someone whose illness is in remission but may relapse, it may not be added into Refaenu and can only be inserted during the Bracha of Shma Koleinu [or at the end of Elokai Netzor]. (See Mishna Berura Siman 119:1. See also Shu"t Shevet Haleivi Vol. 8 Siman 21)
question
QUESTION & ANSWER CORNER
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A pages on the Halacha For Today website.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Questions can be emailed to HalachaForToday@Yahoo.com
Reader's Question:
I have read in certain sources that the Rambam didn't believe in Shaydim (For. ex, he never mentions them in Mishna Torah) and when the Gemara gives reasons of Sheydim for something, he gives a rational reason (e.g. hygiene).
In fact, I believe that the Maharsha wrote a pirush on parts of the gemara that talk about sheydim and explains them in a analogous way. I also read that the Rambam also wanted to write a pirush on these gemaras, but was never able to. Please explain some of the different approaches to Rishonim and how they reconcile gemaras which seem to explicitly state their existence. (here are a few i have seen quoted: "Rabbi Yehoshua ben levi said: a man shouldn't greet a stranger at night. He may be a demon." (Megillah 3a). Pesachim 54a: demons were created on Erev Shabbas.) {I have also seen the ramban quoted saying that the word "shadim" meaning creatures who are wild and dwell away from civilization.", but if you could offer some other approaches that would be great. (Vayikra 17:7)
Also,how can we claim to know what demons are when Rav Yochanan said: "There are three hundred kinds of demons in Shihin but what a demon is I do not know" (Gittin 68a)?
Answer:
Indeed , the Rambam is of the opinion that Sheidim do not exist. (See Rambam Hilchos Avodas Kochavim Perek11:16 and in his Pirush to Mishnayos Avodah Zarah perek 4 Mishna 6 Dibur Hamaschil Sha'alu Zekeinim B'Romi)
However, the majority of Rishonim do read the Talmud about Sheidim literally and indeed maintain that they exist.
The Shulchan Aruch also rules this way. see Shulchan Aruch Even HaEzer Siman 17:10 and Siman 141:19. see also Mogen Avraham Siman 239:7. The fact that they exist, doesnt mean that we know what they are, what they look like or have any clues as to where to find them.
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rAV sHACH SPEAKING
CHIZUK CORNER
As a Zechus for the Refuah Shelaima of one of the Gedolei HaDor, the Telzer Rosh Yeshiva , HaRav Chaim Stein Shlita, R' Chaim Yaakov ben Chasya Miriam, B'soch Sha'ar Cholei Yisroel, we will B'Ezras Hashem post here each day a short Chizuk thought to help us all improve our lives and grow in our service of our Father in heaven, HaKadosh Baruch Hu.
If you have a short machshava that you think would be appropriate to post here, please email to me at halachaForToday@Yahoo.com for consideration.
קוה אל ד', חזק ויאמץ לבך, וקוה אל ד'
Chizuk For Today:
Rav Yehudah Leib Ashlag, the Ba'al Hasulam, once said "What's the difference between Gashmius (physical pleasures) and Ruchnius (spiritual pleasures)? Gashmius everyone wants, but once you have it, there is no feeling of fulfillment. Ruchniyus on the other hand, nobody wants, but when you have it, there is such a deep feeling of fulfillment!"
How true this is with the pursuit of forbidden pleasures. The whole world is running after it, almost everything in the media revolves around the "desire" for it. But you'll seldom, if ever, hear someone talk about how good he feels after it's over. It's all "want, want want" with no fulfillment. Spirituality on the other hand, no one seems to want. But someone who has it, there's no need to ask him how enlightened and uplifted his life feels!
Submitted by R.P; Taken from www.GuardYourEyes.org
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות
- one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (Talmud Niddah 73a)
Please visit my website www.HalachaForToday.com for archives, Kosher links, Questions and Answers,and other features. Halachos are for study purposes only, and should not be relied upon for final Psak. See Halacha L'Maaseh Disclaimer Here. I welcome all questions on any topic, anytime! Help spread the word of Hashem!
Please Tell your friends about this list and have them sign up too!
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SPECIAL DOUBLE PORTION L'KAVOD SHABBOS KOSDESH
Halachos for Erev Shabbos Kodesh
1) When davening for a sick person in their presence, the Tefilah can be recited in any language not just Lashon HaKodesh, as even though the Malachim (angels) do not understand Aramaic [or other languages other than Lashon HaKodesh, according to some Rishonim] being that the Shechina is in the room with the Choleh, there is no need for the Malachim to take the Tefilos up to the Kisei HaKavod. (See Rashi to Shabbos 12b Dibur Hamaschil Zimnin that this applies only in the weekdays, as on Shabbos it must be in Lashon Kodesh. See Taz Yoreh Deah Siman 335:4 regarding Malachim and other languages besides Aramaic)
2) Likewise, when davening for the Choleh with a minyan of 10 people, and thus the Shechina is present, the Tefilos may be recited in any language.
However, some are stringent and daven only in Lashon HaKodesh even in the presence of the Choleh and even with a minyan. (See Shu"t Maharil Diskin, Kuntres Achron Siman 182)
When the Choleh is not present in the room where one is davening for him the Tefilos should be recited only in Lashon HaKodesh. (Shulchan Aruch Yoreh Deah Siman 335:5)
Halachos for Shabbos Kodesh
1) It is proper to daven for the sick person in a way that he/she hears what is being said and understands what is being davened for. (As is evident from the exchanges quoted in the Talmud Shabbos 12b that they were talking "to" the Choleh. See also Hagahos of Rav Eliezer Moshe Horowitz Zatzal printed in back of the Talmud)
However, if by doing so the Choleh will become emotionally upset, of course it should not be done and the Tefilos should be recited quietly or after leaving the room. (See Gesher HaChaim Vol. 1 Perek 3:1)
If giving the ill person a blessing for a Refuah Shelaima it can be said out loud, and there is no need to worry about him/her getting emotionally upset about receiving a blessing for a recovery. (ibid.)
2) It is customary to recite a "Mi Shebeirach" to bless and beseech Hashem to have mercy for ill people in Shul at the time the Torah is read as this is a particularly opportune time for heavenly mercy. (See Aruch HaShulchan Yoreh Deah Siman 335:12 and Darchei Moshe Yoreh Deah Siman 335:2)
question
QUESTION & ANSWER CORNER
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A pages on the Halacha For Today website.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Questions can be emailed to HalachaForToday@Yahoo.com
Reader's Question:
Why do we squeeze a lemon on top of sugar[as opposed to directly into tea], is it always done this way or only on Shabbos?
Answer:
It is forbidden to squeeze a lemon directly into a tea or other liquid on Shabbos.
It may, however, be squeezed onto a solid food, such as sugar, and then placed in the tea or other liquid, according to many Poskim as long as most of the liquid was absorbed into the sugar before being placed in the tea. (See Mishna Berura Siman 320:22. Some Poskim, including the Chazon Ish Orach Chaim Siman 56:30 prohibit this, unless the purpose is to eat the sugar itself, but not if it will be placed in the tea)
For Halacha L'Ma'aseh a Rav should be consulted.
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If you are using FireFox and are experiencing difficulty reading anything in this email, please click here to be directed to the Two For Today page on my website.
rAV sHACH SPEAKING
CHIZUK CORNER
As a Zechus for the Refuah Shelaima of one of the Gedolei HaDor, the Telzer Rosh Yeshiva , HaRav Chaim Stein Shlita, R' Chaim Yaakov ben Chasya Miriam, B'soch Sha'ar Cholei Yisroel, we will B'Ezras Hashem post here each day a short Chizuk thought to help us all improve our lives and grow in our service of our Father in heaven, HaKadosh Baruch Hu.
If you have a short machshava that you think would be appropriate to post here, please email to me at halachaForToday@Yahoo.com for consideration.
קוה אל ד', חזק ויאמץ לבך, וקוה אל ד'
Chizuk For Today:
The Holy Sefer, Noam Elimelech from Rav Elimelech of Lizensk writes that Yaakov Avinu's attribute was that of Tiferes, meaning "Awesome Beauty".
This implies that Yaakov Avinu had the ability to be awestruck by G-dly beauty in all he saw. For example, the Noam Elimelech continues, "When a person eats a tasty food, he should say to himself, "if this food is so good in taste, is it not obvious that all the good and pleasantness is to be found in the Creator--may his name be blessed--without any limit or boundary!"..."and this is the secret of the Pasuk "and Yaakov kissed Rachel".
How uplifting and beautiful it is to try to apply this midah of Yaakov Avinu to ourselves. Whenever we see something that turns our hearts to sinful desires, we need to tell ourselves, "If this sin is so tempting and I desire it so much, how much more beautiful it must be to connect with G-d, who is the infinite source of all beauty, pleasantness and pleasure!"
Submitted by R.P; Taken from www.GuardYourEyes.org
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות
- one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (Talmud Niddah 73a)
Please visit my website www.HalachaForToday.com for archives, Kosher links, Questions and Answers,and other features. Halachos are for study purposes only, and should not be relied upon for final Psak. See Halacha L'Maaseh Disclaimer Here. I welcome all questions on any topic, anytime! Help spread the word of Hashem!
Please Tell your friends about this list and have them sign up too!
Help us Spread the Word Of Hashem! Donate Today!
Make a Donation
To dedicate the learning of a day of Halacha For Today, or to make a much appreciated donation to help us spread Halacha For Today to many more Jews around the world, please CLICK BUTTON BELOW.
Thank you and Tizkeh L'Mitzvos!
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1) When davening for a Choleh on Shabbos [or Yom Tov], the words "Shabbos [or Yom Tov] Hi M'Lizok U'Refuah Kerova Lavo, It is Shabbos today so I must refrain from crying out, but your Refuah is sure to come soon" are added. (Shulchan Aruch Yoreh Deah Siman 335:6)
2) When davening for the recovery of an ill person, when in their presence, there is no need to mention their name. Saying something to the effect of "Hashem I beseech you to heal him/her" is sufficient. (This is learned in Talmud Brachos 34a from Moshe Rabbeinu when he prayed for the recovery of his sister Miriam where he said (Bamidbar 12:13) "Keil Na Refah Na Lah, Hashem, please heal her" without mentioning her name)
In fact, according to kabalistic sources the prayer has a better chance of being accepted in heaven when the sick person's name is not mentioned, as mentioning their name may evoke Midas HaDin. (See Even Shelaima Perek 9:14 quoting the Gaon of Vilna. See also Chasam Sofer to Nedarim 39b and Hagahos Ya'avetz to Brachos 34a. This is based on a Zohar Parshas Bereishis page 58 in the old prints)
When not in the presence of the Choleh, his/her name should indeed be mentioned along with their mother's name (e.g. Moshe Ben Yocheved or Dina Bas Leah) (See Mogen Avrohom Orach Chaim Siman 119:1 and Rashi to Shabbos 66b Dibur Hamaschil B'shma D'Ima)
question
QUESTION & ANSWER CORNER
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A pages on the Halacha For Today website.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Questions can be emailed to HalachaForToday@Yahoo.com
Reader's Question:
Where does it say that one can't kill bugs on Shabbos? How come during the week it is permitted?
Answer:
No living things may be killed on Shabbos. This includes all bugs and insects, with the exception of tiny lice-like insects which arent considered living things. (See Mishna Berura Siman 316:38)
Of course, if someone's life is in danger from a dangerous insect such as a bee, hornet wasp or even a mosquito at times (especially with small children or for people who are allergic to the stings) the insect may be trapped (preferably not using a special trapping device) and if need be, killed. (See Shulchan Aruch Siman 316:10)
During the week, insects that are annoying may be trapped and/or killed.
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rAV sHACH SPEAKING
CHIZUK CORNER
As a Zechus for the Refuah Shelaima of one of the Gedolei HaDor, the Telzer Rosh Yeshiva , HaRav Chaim Stein Shlita, R' Chaim Yaakov ben Chasya Miriam, B'soch Sha'ar Cholei Yisroel, we will B'Ezras Hashem post here each day a short Chizuk thought to help us all improve our lives and grow in our service of our Father in heaven, HaKadosh Baruch Hu.
If you have a short machshava that you think would be appropriate to post here, please email to me at halachaForToday@Yahoo.com for consideration.
קוה אל ד', חזק ויאמץ לבך, וקוה אל ד'
Chizuk For Today:
A depressed person is easily defeated for he lacks the drive and energy to overcome his adversary.
Similarly in our epic daily battle against the yetzer hara, it is impossible for a person to be truly victorious if he feels despair and depression.
A person needs enthusiasm to overcome his yetzer hara, which comes from true happiness.
Baal Hatanya ZT"L as quoted in Sefer Torah Tavlin
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות
- one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (Talmud Niddah 73a)
Please visit my website www.HalachaForToday.com for archives, Kosher links, Questions and Answers,and other features. Halachos are for study purposes only, and should not be relied upon for final Psak. See Halacha L'Maaseh Disclaimer Here. I welcome all questions on any topic, anytime! Help spread the word of Hashem!
Please Tell your friends about this list and have them sign up too!
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1) One who visits a sick person but does not pray for him/her and beseech Hashem to heal them has not [sufficiently] fulfilled the Mitzvah of Bikur Cholim. (Rama Yoreh Deah Siman 335:4 quoting the Ramban [in Toras HaAdam Sha'ar Hameichush] based on Talmud Nedarim 40a. See also Sefer Chasidim Siman 753 that all Jews are responsible for one another and are like one body, and when one is in distress and another doesn't pray for them like himself it is a sin.)
2) Although the Tefilah for the sick person can be said in one's own words, the "official" Tefilah to say [on weekdays] is "Hamakom Yerachem Alecha B'Soch Sha'ar Cholei Yisroel, Hashem should have mercy on you amongst all the ill people of the Jewish nation" (See Talmud Shabbos 12b and Pri Megadim[Mishbetzos Zahav] Siman 287:1)
It is important when davening for a Choleh to include in the Tefilah "amongst the other sick people of Am Yisroel", as including a specific sick person amongst the other sick people will allow for the Tefilah to be more readily heard as it will have the Z'chus Harabim, the merit of the Klal. (Rashi Shabbos 12b Dibur Hamaschil B'soch. Shulchan Aruch Yoreh Deah Siman 335:6 and Shach Os 4)
question
QUESTION & ANSWER CORNER
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A pages on the Halacha For Today website.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Questions can be emailed to HalachaForToday@Yahoo.com
Reader's Question:
[You recently wrote about a Choleh and his Mazel being weakened].
Since when has Jewish fate been influenced by mazal? Doesn't the Gemara say: "אין מזל לישראל"?
Answer:
Although , you are correct that there is a concept of "Ain Mazel L'Yisroel", it is not as simple as it seems and needs to be understood properly.
Although there is no Mazel to Klal Yisroel as a whole, each individual Jew does of course have a Mazel, and the jewish people as citizens of the world do fall under the Mazel of the rest of the world, at times. Only as a nation as a whole are we not guided by mazel.
The Gemara in Shabbos 151a recounts that Hashem told Avraham Avinu who didn't see a future (i.e. a son) for him in the stars [mazalos, constellations), " Go out of the stars as there isnt any Mazel to Klal Yisroel"
The Gaon of Vilna in his commentary to Megilas Esther Perek 3:7 explains that what Hashem meant was that "in the stars" Klal Yisroel doesnt exist, and that Hashem had to lift Avraham out of the natural order of the world and produce a son for him. But of course, each individual has his/her own mazel.
Tosefos to Shabbos ibid Dibur Hamaschil Ain Mazel quotes a Gemara in Moed Katan 28a that children, life and livelihood are not based on merits rather on Mazel and explains that although even Jews are guided by Mazel we have an extra divine providence that through our merits can change our mazel.
The Rashba (in Teshuvos HaRashba Volume 7 Siman 285) writes that Jews are elevated and "above mazel" as long as they do not sin. But once a jew sins he/she gets lowered in their standing and is once again guided by Mazel.
The word "Mazel" also connotates "flow" (from the word Nozel in Hebrew) and thus Mazel to a Jew does not mean "luck" rather it alludes to the amount of flow (shefa) of Bracha that is showered upon us from heaven. Thus, when we wish someone "Mazel Tov" we arent saying Good luck (as there is no such thing as luck in Judaism) rather we are conveying our blessing to them that they merit a healthy dose and strong flow of heavenly Bracha
There is a lot more to this topic in the Rishonim and the Achronim, but this is not the forum for a lengthy treatment of this fascinating topic.
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rAV sHACH SPEAKING
CHIZUK CORNER
As a Zechus for the Refuah Shelaima of one of the Gedolei HaDor, the Telzer Rosh Yeshiva , HaRav Chaim Stein Shlita, R' Chaim Yaakov ben Chasya Miriam, B'soch Sha'ar Cholei Yisroel, we will B'Ezras Hashem post here each day a short Chizuk thought to help us all improve our lives and grow in our service of our Father in heaven, HaKadosh Baruch Hu.
If you have a short machshava that you think would be appropriate to post here, please email to me at halachaForToday@Yahoo.com for consideration.
קוה אל ד', חזק ויאמץ לבך, וקוה אל ד'
Chizuk For Today:
"There has to be something(s) wrong with everyone and everything. The only thing that has nothing wrong with it is Hashem. Everything else has to have something(s) wrong with it. Don't get mad or disappointed just because you found out what it is."
Submitted by D.S.; Taken from www.geulahcompany.com
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות
- one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (Talmud Niddah 73a)
Please visit my website www.HalachaForToday.com for archives, Kosher links, Questions and Answers,and other features. Halachos are for study purposes only, and should not be relied upon for final Psak. See Halacha L'Maaseh Disclaimer Here. I welcome all questions on any topic, anytime! Help spread the word of Hashem!
Please Tell your friends about this list and have them sign up too!
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1) When visiting a sick person, the visitor should not sit in a manner that will place them higher than the sick person. (Shulchan Aruch Yoreh Deah Siman 335:3)
However, if the visitor is sitting on a chair that reaches the same level of the sick person's bed it is acceptable, and there is no need for the visitor to be lower. (See Rama ibid. Some Meforshim learn that the Rambam Hilchos Avel Perek 14:6 indeed requires the visitor to sit lower than the sick person as is the opinion of the Ritva to Nedarim 40a, or possibly even means to require the visitor to sit on the floor. See S'fas Emes to Shabbos 12b)
2) The visitor should not sit behind the head of the sick person as the Shechina (the divine presence of Hashem) hovers above the head of a Choleh (Talmud Nedarim 40a derives this from the Posuk (Tehilim 41) "Hashem Yisa'adeinu Al Eres D'vai". See Meiri to Nedarim ibid. for a different approach)
Kabalistic sources teach that one should also not sit at the feet of a sick person, as the Malach HaMaves (angel of death) hovers there.
QUESTION & ANSWER CORNER
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A pages on the Halacha For Today website.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Questions can be emailed to HalachaForToday@Yahoo.com
Reader's Question:
You mentioned in prior halachos that it is better not to bring children to shul if they will disturb the Tzibur and the like, but at the same time it is appropriate to bring children to shul for chinuch.
What if someone's child constantly comes to shul every shabbos and doesn't daven or anything but just collects candy and doesn't stop talking and asks questions, all at the expense of the surrounding people's kavana being disturbed-can someone approach that person and request he no longer bring his child to shul?
does it make a difference if it's between Gavra L'gavra, psukei dzimra, or the amida? Does the age of the child matter? what would be the best hanhaga on this situation?
Answer:
There is no question that the child that is disturbing the Tzibbur does not belong in Shul, and the father is not even being Mekayem the Mitzvah of Chinuch by teaching a child that it's ok to talk, run, and otherwise disturb in shul.
I don't think the age matters. Any child (or adult for that matter) that cannot keep quiet in shul and causes others to lose kavanah and be unable to daven, should not be in shul.
That being said, the Rav or Gabbai should be consulted as to the best way to approach this father and make him aware of his child's disturbances. It is not something to get into a Machlokes over, and should be done diplomaticallyand tactfully.
Unfortunately, many shuls have this issue of talking and other disturbances during davening (by children and adults) and it is something that really must be dealt with, as it is blatantly against Halacha and for some reason many are not careful in these matters.
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CHIZUK CORNER
As a Zechus for the Refuah Shelaima of one of the Gedolei HaDor, the Telzer Rosh Yeshiva , HaRav Chaim Stein Shlita, R' Chaim Yaakov ben Chasya Miriam, B'soch Sha'ar Cholei Yisroel, we will B'Ezras Hashem post here each day a short Chizuk thought to help us all improve our lives and grow in our service of our Father in heaven, HaKadosh Baruch Hu.
If you have a short machshava that you think would be appropriate to post here, please email to me at halachaForToday@Yahoo.com for consideration.
קוה אל ד', חזק ויאמץ לבך, וקוה אל ד'
Chizuk For Today:
Look at the world around you for a moment. The air is filled with microbes. The city streets harbor legions of felons. On the highways, drivers who are tired, distracted, or just don't drive very well speed along at 70 miles an hour. It's a miracle that a person makes it through a day.
Looking at the world from a Jewish perspective, it is indeed a miracle -- a miracle wrought by our daily prayers.
The "answer" we are looking for when we pray is all around us, in the disasters that don't happen, the diseases that don't strike, the enemies that don't attack.
HaShem answers us in ways we cannot readily perceive.
When any aspect of life runs smoothly without drama and trauma, we are seeing the answer to our prayers.
Submitted by Carol; Taken from "Praying with Fire", Day 78
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Queens Shidduch
1) If a Talmid Chacham takes ill, other Talmidei Chachamim may visit him within the first three days, as all Talmidei Chachamim are considered as close relatives to one another. (See commentary of the Korban HaEidah to Talmud Yerushalmi Peah Perek 3 Halacha 7)
2) Although it is best for those who aren't relatives and close friends to visit within the first three days, if the sick person requires something (even a small insignificant task) or requests a visit, it should be done for him immediately, even by a person who otherwise should not visit during the first three days. (As not providing the sick person what he needs is tantamount to shedding blood as we discussed previously, and this of course supersedes the etiquette of refraining to visit in the initial stage of the illness, which is a Hanhaga of Derech Eretz and not strict Halacha)
question
QUESTION & ANSWER CORNER
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A pages on the Halacha For Today website.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Questions can be emailed to HalachaForToday@Yahoo.com
Reader's Question:
Is there a mikor that says shaving on motzi shabbos, or sunday is a disgrace to shabbos?The reason why I underline disgrace is because when the Rama talks about when lag baomer falls out on Sunday the Rama says one should shave erev shabbos (friday) for kavod shabbas.It seems the Rama mentions this halacha exclusivly for lag baomer.The question then is if one shaves on any other motzi shabbos, or sunday is it considerd a disgrace to shabbos
Answer:
It is a Kavod Shabbos to shave or get a haircut every single erev Shabbos, not just for Lag B'Omer. (See Sefer Otzar Hayedios on Inyanei Shabbos from Rabbi Gershon M. Eisenberg Shlita, page 48 for a whole slew of Mekoros regarding the importance of getting the hair cut specifically on Erev Shabbos)
One who does not shave or cut his hair in honor of Shabbos and only does so immediately after Shabbos, is in a sense disgracing Shabbos and it should be avoided, though halachically it is permitted to take a haircut or shave then.
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rAV sHACH SPEAKING
CHIZUK CORNER
As a Zechus for the Refuah Shelaima of one of the Gedolei HaDor, the Telzer Rosh Yeshiva , HaRav Chaim Stein Shlita, R' Chaim Yaakov ben Chasya Miriam we will B'Ezras Hashem post here each day a short Machshava, a Chizuk thought to help us all improve our lives and grow in our service of our Father in heaven, HaKadosh Baruch Hu.
If you have a short machshava that you think would be appropriate to post here, please email to me at halachaForToday@Yahoo.com for consideration.
קוה אל ד', חזק ויאמץ לבך, וקוה אל ד'
Chizuk For Today:
The Medrash says that there is nothing Hashem loves more dearly then Tznius, modesty. (Pesikta Rabasi 46:1)
The Chasam Sofer's daughter Gittel was exceptionally good looking and therefore kept herself away from the public. She once went to the market to take care of something important, and noticed a man looking intently at her. Gittel quickly ran home and took out the Tehillim that her father would use in a time of Trouble, and began saying Tehillim, sobbing strongly.
When her father saw her, he asked what was wrong, and she explained that she is davening to Hashem that He take away her beauty, to enable her to live in the way of Tznius.
Hearing this, he replied, "Because you are willing to give up your beauty for the honor of Hashem, you will merit having a son who will light up the world." Sometime later, Gittel fell ill and her beauty lessened considerably as a result. She later gave birth to a holy child, who became known as the Chasan Sofer.
Submitted by M.F.,; taken from Agudas Avreichei Lubavitch weekly email.
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות
- one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (Talmud Niddah 73a)
Please visit my website www.HalachaForToday.com for archives, Kosher links, Questions and Answers,and other features. Halachos are for study purposes only, and should not be relied upon for final Psak. See Halacha L'Maaseh Disclaimer Here. I welcome all questions on any topic, anytime! Help spread the word of Hashem!
Please Tell your friends about this list and have them sign up too!
Help us Spread the Word Of Hashem! Donate Today!
Make a Donation
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1) It is proper [for people other than close family and friends] to refrain from visiting a sick person for the first three days of the sickness. (Talmud Yerushalmi Peah Perek 3 Halacha 3)
The reason for this is that for the first few days we don't want to label him/her as a "sick person" and we wait for them to perhaps get out of their situation on their own. (See Meiri to Nedarim 40a)
Visiting someone during this initial period may actually do more harm than good as it will weaken their Mazel and worsen their state and cause them to indeed become a real Choleh/Cholanis. (See Taz Yoreh Deah Siman 335:1)
Once people start visiting [even during the first 3 days], or once 3 days have passed, he/she has a Chazaka (established status) of a Choleh/Cholanis and should be visited.
2) The above does not apply to one who is stricken with an illness to the point that there is a fear that he/she will pass away within the first 3 days, as such a person is considered a Choleh/Cholanis immediately. (See Rambam Hilchos Avel Perek 14:5)
Additionally, the above does not apply to close family and friends who regularly are in the home anyway, as their being there is not out of the ordinary and their being around gives the sick person comfort. (See Talmud Yerushalmi Gitin Perek 6 Halacha 5 and commentary of Pnei Moshe)
question
QUESTION & ANSWER CORNER
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A pages on the Halacha For Today website.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Questions can be emailed to HalachaForToday@Yahoo.com
Reader's Question:
Regarding the reading of Shnayim Mikra V'Echad Targum, Can one be yotzei with an English translation instead of the Targum?
When this halacha was instituted, the majority of yidden understood and spoke Targum. After all, Gemara is written in Targum, or aramaic. In today's times, Targum is not a language spoken and is not well understood except for a few unique individuals.
You cannot argue that the Torah was given in Targum Onkelos and therefore we say the targum, for then I would say that the midrash states that the Torah was given over in "shivim leshonos".
Clearly, English must have been one of those seventy!
Secondly, what is so holy about the Targum language
Answer:
For halachos of Shnayim Mikra V'Echad Targum, see archives, halachos for July 1 2008 here .
The Gemara Megila 3a, learns out from the Posuk in Nechemia 8:8 that Targum is an intrinsic part of the Torah and not simply an interpretation as the other languages are. Targum was given to the Jews at the same time the Torah was and thus is indeed holy. the Gemara tells us that it was subsequently forgotten and reinstituted by Onkelos the convert.
True, the Torah was interpreted into all 70 languages, but there is no holiness to those languages.
The spoken language of the jewish people at the time the Torah was given was Lashon haKodesh and not Aramaic which was only used much later in Babylon, yet they were still given the Torah with Targum.
According to one opinion in the Shulchan Aruch (Siman 285:2) if one does the pesukim with Rashi in lieu of Targum it is adequate. However, he adds that a G-d fearing Jew should do both, as the Rahsi is not in lieu of Targum which was always an intrinsic part of the Torah.
The Mishna Berura (ibid. S"K 4-6) also explains that if done in other languages in lieu of Targum you have not satisfied your obligation, besides for the fact that Targum was given with the Torah on Sinai, other languages do not explain the entire Torah as the Targum does as there are things in the Targum that are "explanations" of the words and not just "interpretation" of each word.
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rAV sHACH SPEAKING
CHIZUK CORNER
As a Zechus for the Refuah Shelaima of one of the Gedolei HaDor, the Telzer Rosh Yeshiva , HaRav Chaim Stein Shlita, R' Chaim Yaakov ben Chasya Miriam we will B'Ezras Hashem post here each day a short Machshava, a Chizuk thought to help us all improve our lives and grow in our service of our Father in heaven, HaKadosh Baruch Hu.
If you have a short machshava that you think would be appropriate to post here, please email to me at halachaForToday@Yahoo.com for consideration.
קוה אל ד', חזק ויאמץ לבך, וקוה אל ד'
Chizuk For Today:
Rav Eliyahu Eliezer Dessler Zatazal, in his Sefer Michtav Mei'Eiliyahu Vol. 4 page 5 writes: The souls of all people are tied and joined one to another, and their lives are dependent on one another in their spiritual root.
We must always remember that our actions- or inactions- have consequences on the lives of people around us.
We must not be selfish and live only for our own benefit and pleasure. We must train ourselves to think selflessly, act selflessly and teach our children to be selfless.
If we do for others, Hashem will do for us!
Submitted by J.J,; quote from Rav Dessler Zatzal taken from www.geulahcompany.com
Na'aleh
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1) What is the criteria to determine if one is considered a sick person (Choleh or Cholanis) and thus worthy of Bikur Cholim?
If one needs assistance with things that pertain to his/her sickness, such as with medicine, bandages, feeding, bathing or other hygiene, or even requiring prayers to facilitate a cure, he/she is considered sick.
If one needs any of the above or similar assistance only in one limb [even with a non life threatening illness (e.g. a broken bone)], according to some Poskim, he/she is considered sick and one who visits them and tends to their needs has fulfilled the Mitzvah of Bikur Cholim.
Other Poskim disagree and do not consider a person with a [non life threatening] ailment in one limb a sick person in regard to Bikur Cholim. (See MaHaral in Gur Aryeh beginning of Parshas VaYeira Dibur Hamaschil Amar Rav Chama, where he seems to say that one who is sick in only one limb is not considered a Choleh. However, some Meforshim explain that the MaHaral means to say that usually one who is only ill in one limb does not need the assistance described above, but if he does, even the MaHaral would agree that we must tend to his needs. However, from the Rambam Hilchos Zechiya U'matana Perek 8:1 it seems clear that he rules that a person with an ailment in one limb is considered a well person for all matters.)
2) One who R"L is permanently missing a limb, is not considered a sick person in regard to Bikur Cholim (as it isn't something that can become healed and thus no amount of Bikur Cholim can help him) but of course there is a Mitzvah of Chesed and V'Ahavta L'Reiacha Kamocha to assist him whenever he needs help.
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Queens Shidduch
question
QUESTION & ANSWER CORNER
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A pages on the Halacha For Today website.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Questions can be emailed to HalachaForToday@Yahoo.com
Reader's Question:
Are you allowed to open soda cans on shabbos?
Answer:
The opening of soda cans on Shabbos is a subject of much debate amongst the Poskim, and it is best to refrain from doing so, as according to many Poskim it is a violation of quite a few Melachos ( Koreah, Asiyas Pesach, Makeh B'Patish, Asiyas Kli etc.) to do so.
Even if one does open cans, it may be better to immediately pour out the contents into a cup rather than drink directly from the can. Furthermore, if a hole is made on the bottom of the can rendering it unusable after opening, it may be better as well.
(See Chazon Ish Orach Chaim Siman 51:13 and Shu"t Ohr L'Tzion Siman 26. See also Igros Moshe Orach Chaim Vol. 1 Siman 122 and Vol. 4 Siman 78. According to Rav Moshe if the opening will be a nice, neat and convenient spout to drink from, as it is in most soda cans with tabs, there is seemingly no Heter.)
For Halacha L'Ma'aseh a Rav must be consulted.
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rAV sHACH SPEAKING
CHIZUK CORNER
As a Zechus for the Refuah Shelaima of one of the Gedolei HaDor, the Telzer Rosh Yeshiva , HaRav Chaim Stein Shlita, R' Chaim Yaakov ben Chasya Miriam we will B'Ezras Hashem post here each day a short Machshava, a Chizuk thought to help us all improve our lives and grow in our service of our Father in heaven, HaKadosh Baruch Hu.
If you have a short machshava that you think would be appropriate to post here, please email to me at halachaForToday@Yahoo.com for consideration.
קוה אל ד', חזק ויאמץ לבך, וקוה אל ד'
Chizuk For Today:
When a person is told "NO" it's very hard to resist whatever it is that he/she wanted.
However, when a person is told "not now, maybe later or next time" it's easier not to do whatever wrong thing that was at hand.
this Is a very good way to trick the Yetzer Hara when he tells u to do something wrong, don't say "NO", instead say "next time or soon" or something to that effect and it will be easier to overcome and avoid sin.
This idea has been proven to be an effective tool to fight the Yetzer Hara and serve Hashem
Na'aleh
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SPECIAL DOUBLE PORTION L'KAVOD SHABBOS KODESH
Halachos for Erev Shabbos Kodesh
1) One who is able to visit a sick person and does not do so is considered to have spilled innocent blood, as when a sick person receives visitors or otherwise has his physical and emotional needs tended to, his/her body and soul gets invigorated and enlivened, and oftentimes can be the difference between recovery or its alternative (Talmud Nedarim 40a and Rambam Hilchos Avel Perek 14:4. See also Rashi ibid. Dibur Hamaschil K'Ilu and Pirush HaRosh ibid. Dibur Hamaschil SheKibdo)
2) Just as every Jew is obligated, to the best of their ability, to save the life of his/her fellow Jew, so too each Jew is obligated to save their own life. Thus, a sick person must do whatever possible to ensure that he avails him/herself of any available cures, therapies, treatments, medicines etc. that may work to rid themselves of their illness. Doing so is a fulfillment of the Mitzvah of Bikur Cholim. (See Kovetz Igros from the Chazon Ish Vol. 1 letter 138. See also Tzafnas Pa'aneach to Sanhedrin 73a. See also commentary of the Zayis Ra'anan on the Yalkut Shmos 21:19)
Halachos for Shabbos Kodesh; Rosh Chodesh
1) No Bracha is recited when performing the Mitzvah of Bikur Cholim, One of the reasons for this is that it is not 100% in the hands of the one doing the Mitzvah to be able to fulfill it, as there is always a chance that the sick person will decline being visited, being assisted or otherwise accepting anything from the visitor. (See Shu"t HaRashba Vol. 1 Siman 18)
2) Another reason for no Bracha is because one is always obligated in the fulfillment of Bikur Cholim and there is never a time when a person is exempt from this Mitzvah. (Ohr Zarua Siman 140)
Another reason is because Brachos are only recited on Mitzvos that are unique to the Jewish nation; Mitzvos that non Jews perform at times (i.e. it's common etiquette in every society to perform) cannot have "Asher Kidshanu B'Mitzvosav" recited over them. (See Shu"t Binyamin Zev Siman 169)
Lastly, any Mitzvah which involves someone else who is hurt, harmed or otherwise not well, does not merit reciting a Bracha over. (See Sh'Yarei Kneses Hagedolah Yoreh Deah Siman 335 quoting the Ra'avad)
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Attention Kohanim: The following is updated information from the Vaad HaKohanim relating to flights to Eretz Yisroel--and what Kohaim need to be aware of when flying. For further information you can call: 718-305-4545 or 866-589-1019, or email: info@hakohanim.org.
United States: All El Al flights from Newark are coffin-less, by agreement with the company. El Al flights from Kennedy have a very high percentage of coffins, and the terminal (Terminal 4) should be avoided for two hours prior to an El Al flight to Israel, including arrivals. Information about flight times can be attained from any travel agent. Israir does not take coffins to the best of our knowledge. Flights with stopovers in Europe are OK except Paris and London, on which a coffin might be loaded on the stopover, for details see Paris and London.
Canada: The local Chevra Kadisha can be contacted for information about all coffins flown out of Canada.
France: The number of coffins flown from France is very high, and kohanim should not fly without finding out whether there are coffins on board.
The Vaad urges kohanim to contact them, and stay informed, as information changes from time to time. They have information as to other airports as well. Click here for the Vaad HaKohanim website.
(Info courtesy of www.Hakhel.info )
question
QUESTION & ANSWER CORNER
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A pages on the Halacha For Today website.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Questions can be emailed to HalachaForToday@Yahoo.com
Reader's Question:
Do disposable aluminum pans require Tovelling if they will only be used once?
Answer:
According to many Poskim, including Rav Moshe Feinstein Zatzal, these pans do not require tevilah even if they will be re-used as they are meant to be disposed of after one use. If, however, a utensil requires tevilah (including if your Rav requires you to tovel these pans) it may not be used even once without tevilah. This is a common misconception that a utensil may be used once without tevilah. it isnt halachically correct.
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rAV sHACH SPEAKING
CHIZUK CORNER
As a Zechus for the Refuah Shelaima of one of the Gedolei HaDor, the Telzer Rosh Yeshiva , HaRav Chaim Stein Shlita, R' Chaim Yaakov ben Chasya Miriam we will B'Ezras Hashem post here each day a short Machshava, a Chizuk thought to help us all improve our lives and grow in our service of our Father in heaven, HaKadosh Baruch Hu.
If you have a short machshava that you think would be appropriate to post here, please email to me at halachaForToday@Yahoo.com for consideration.
קוה אל ד', חזק ויאמץ לבך, וקוה אל ד'
Chizuk For Today:
HaRav Avigdor Miller Zatzal prescribed ten steps to greatness that should be practiced every day.
Saying these over and repeating them helps one get closer to Hashem.
1. Say at least once (in private) "I love You Hashem."
2. Spend thirty seconds thinking about Olam Habba.
3. At least one time during the day, for example during meal times, acknowledge that your actions are L'shem Shamayim.
4. When saying the bracha of "Malbish Arumim" He clothes the naked,' spend thirty seconds the great gift of garments, i.e., pockets, shoelace,etc.
5. Spend one minute thinking over yesterday (cheshbon hanefesh).
6. When reciting the the words, "If I forget you, Yerushalayim....," sit down on the floor in privacy, for one second to think about the loss of Yerushalayim.
7. Do one act of kindness a day that no one, other than Hashem, knows about.
8. Encourge somebody- thereby imitating Hashem, Who lifts up the humble.
9. Once a day, when looking at another person, think, 'I'm seeing a Tzelem Elokim.'
10. Just like Hashem's image shines on us, SMILE at others !!!
Visit Naaleh.com , the FREE Online Torah Video website. Hundreds of classes for all levels available for free in streaming video, mp3, ipod video and podcast. Teachers include Rebbetzin Tziporah Heller, Rabbi Hanoch Teller, Mrs. Shira Smiles, Rabbi Avishai David and many more
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1) There is no limit as to the amount of times one can fulfill the Mitzvah of Bikur Cholim, even with the same sick person.
The more times the ill person is visited and tended to each day the more praiseworthy is the one tending to him/her. (Talmud Nedarim 39b, Shulchan Aruch Yoreh Deah Siman 335:2)
2) Of course, if the numerous visits are a burden or an annoyance to the sick person, it is no longer a Mitzvah and should be avoided. Each situation needs to be determined on its own specific details (e.g. a sick person that doesn't have many visitors will appreciate multiple visits whereas a sick person who has a steady stream of visitors may not appreciate numerous visits from the same person). (Shulchan Aruch ibid.)
QUESTION & ANSWER CORNER
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A pages on the Halacha For Today website.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Questions can be emailed to HalachaForToday@Yahoo.com
Reader's Question:
Do we say a bracha on gum?
Answer:
Yes, a SheHakol is required before chewing gum as the taste buds get pleasure from it. However, no Bracha Achrona is recited afterwards as not enough has been eaten to require one.
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If you are using FireFox and are experiencing difficulty reading anything in this email, please click here to be directed to the Two For Today page on my website.
CHIZUK CORNER
As a Zechus for the Refuah Shelaima of one of the Gedolei HaDor, the Telzer Rosh Yeshiva , HaRav Chaim Stein Shlita, R' Chaim Yaakov ben Chasya Miriam we will B'Ezras Hashem post here each day a short Machshava, a Chizuk thought to help us all improve our lives and grow in our service of our Father in heaven, HaKadosh Baruch Hu.
If you have a short machshava that you think would be appropriate to post here, please email to me at halachaForToday@Yahoo.com for consideration.
קוה אל ד', חזק ויאמץ לבך, וקוה אל ד'
Chizuk For Today:
When the malachim (angels) came to Avraham and asked, "Where is Sara your wife?" they were inquiring in what zechus(merit) did she, a barren women of ninety years, merit having a child.
Avraham replied, "She is in her tent," implying that in the zechus of her tznius (modesty), she is worthy of Hashem's promise that 'Kings will come from you'. (Kli Yakar Bereishis 18:9)
Submitted by M.F.; taken from Agudas Avreichei Lubavitch weekly email
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות
- one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (Talmud Niddah 73a)
Please visit my website www.HalachaForToday.com for archives, Kosher links, Questions and Answers,and other features. Halachos are for study purposes only, and should not be relied upon for final Psak. See Halacha L'Maaseh Disclaimer Here. I welcome all questions on any topic, anytime! Help spread the word of Hashem!
Please Tell your friends about this list and have them sign up too!
Na'aleh
Visit Naaleh.com , the FREE Online Torah Video website. Hundreds of classes for all levels available for free in streaming video, mp3, ipod video and podcast. Teachers include Rebbetzin Tziporah Heller, Rabbi Hanoch Teller, Mrs. Shira Smiles, Rabbi Avishai David and many more
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Please have in mind as you learn today's Halachos:
NECHAMA ILANA BAS MARIM L'Refuah shelaima.
She is going to have a cardiac procedure today, Yom Shlishi Ki tov Ki tov 26 Sivan/ Tues 8 Jun. Please try to keep her in your prayers today and tomorrow.
1) Just as Bikur Cholim can be fulfilled in regard to the physical well being as well as the spiritual well being of the sick man or woman, so too, the one performing the Mitzvah can do so physically, financially and spiritually
(See Kitzur Shl"ah page 296)
2) Physically: it is a Mitzvah to tend to the actual needs of the sick person.
Financially: it is a Mitzvah to purchase medicine, supplies and other necessities to facilitate the healing and well being of the sick person.
Spiritually: it is a Mitzvah to pray for the recovery of the sick person. (we shall B'Ezras Hashem delve deeper into more details of each of the aforementioned areas of Bikur Cholim as we progress in our coverage of this topic)
question
QUESTION & ANSWER CORNER
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A pages on the Halacha For Today website.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Questions can be emailed to HalachaForToday@Yahoo.com
Reader's Question:
When a child loses a tooth or a doctor pulls out a tooth, must it be disposed of in any special way?
Answer:
Any part of the body that doesnt become tamei (impure) does not require Kevurah.
See Mishnah in Ohalos Perek 3:3 that teeth that fall out when a person is alive [as well as nails and hair] are not Tamei after his death.
See also Talmud Brachos 5b that Rav Yochanan used to carry around the "bone" of one of his ten sons that passed away young [in order to console people who suffered tragedies, to show them that he suffered the loss of ten sons and survived, and thus they can survive and pull through anything].
According to Rashi it was a bone and less than the size of a barley and thus was not Tamei and did not require burial. Other Rishonim (including the Ritva Brachos 5b and Rashbam and RaMah Bava Basra 116a) learn that it was the tooth of the child that he carried around which fell out before the child passed away , and thus did not require burial.
Many contemporary Poskim rule that teeth that fall out or are extracted may simply be discarded and do not require burial or any other special treatment. There is no difference between adults and children or between baby teeth or permanent teeth.
See Shu"t Mishneh Halachos Vol. 16 Siman 113 where he brings some opinions of special handling necessary for extracted baby teeth. He also writes a story about the Noda B'Yehuda requiring burial for teeth.
For Halacha L'Ma'aseh a Rav should be consulted.
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Correction: In Eretz Yisroel when renting an apartment, a Mezuzah must be affixed right away. The 30 day grace period is only for renters in Chutz L'Aretz.
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rAV sHACH SPEAKING
CHIZUK CORNER
As a Zechus for the Refuah Shelaima of one of the Gedolei HaDor, the Telzer Rosh Yeshiva , HaRav Chaim Stein Shlita, R' Chaim Yaakov ben Chasya Miriam we will B'Ezras Hashem post here each day a short Machshava, a Chizuk thought to help us all improve our lives and grow in our service of our Father in heaven, HaKadosh Baruch Hu.
If you have a short machshava that you think would be appropriate to post here, please email to me at halachaForToday@Yahoo.com for consideration.
קוה אל ד', חזק ויאמץ לבך, וקוה אל ד'
Chizuk For Today:
Footprints (Author Unknown)
There was once a person who died and went up to shomayim.
There he saw his whole life flash before him by the sea.
Whenever times were good, he saw two sets of footprints in the sand. However, when times were rough, he only saw one set. At the end of the viewing, he turned to Hashem and asked, "Hashem, during my good times you were always with me, but when I needed you most, why did you leave me alone."
Hashem replied, "my beloved child, who I love more than anything, I never left you; it was during those times that I was carrying you!
Hashem is carrying us at all times especially when we need Him the most.
We need to find an grab hold of Him. We need to increase our Torah learning, Tefilah, Teshuva and Tzedakah.
Submitted by B.L.M. ; taken from www.divreichizuk.com
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות
- one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (Talmud Niddah 73a)
Please visit my website www.HalachaForToday.com for archives, Kosher links, Questions and Answers,and other features. Halachos are for study purposes only, and should not be relied upon for final Psak. See Halacha L'Maaseh Disclaimer Here. I welcome all questions on any topic, anytime! Help spread the word of Hashem!
Please Tell your friends about this list and have them sign up too!
Help us Spread the Word Of Hashem! Donate Today!
Make a Donation
Na'aleh
Visit Naaleh.com , the FREE Online Torah Video website. Hundreds of classes for all levels available for free in streaming video, mp3, ipod video and podcast. Teachers include Rebbetzin Tziporah Heller, Rabbi Hanoch Teller, Mrs. Shira Smiles, Rabbi Avishai David and many more
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1) Bikur Cholim is a Mitzvah that all Jews- men and women- are required to fulfill at all times, in all places and in all situations (See Ohr Zarua Vol. 1 Hilchos Birchas Hamotzi Os 140 where he lists Bikur Cholim amongst the Mitzvos that one can never be exempt from)
2) Bikur Cholim can be fulfilled in regard to the physical well being of the sick man or woman (i.e. looking after their needs, feeding them, making them comfortable etc.) as well as in regard to the spiritual well being of the sick person (i.e. daven with them, help them do Teshuva, say Vidui with them, help them pay up monetary debts etc.), more details of which we shall discuss in the near future.
question
QUESTION & ANSWER CORNER
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A pages on the Halacha For Today website.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Questions can be emailed to HalachaForToday@Yahoo.com
Reader's Question:
I heard that when one moves into a new home one has 30 days to put up mezuzos. Is this correct ?
Answer:
This is only correct for one who rents the home or apartment, in which case he doesnt need to, and possibly shouldnt, put up the Mezuzah until living there 30 days at which time it is put up with a bracha. One who owns the apartment must put up the Mezuzah immediately and recite the bracha. An owner should not even sleep in the home for one night without a Mezuzah. (See Igros Moshe Yoreh Deah Vol. 1 Siman 179)
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rAV sHACH SPEAKING
CHIZUK CORNER
As a Zechus for the Refuah Shelaima of two of the Gedolei HaDor, the Telzer Rosh Yeshiva , HaRav Chaim Stein Shlita, R' Chaim Yaakov ben Chasya Miriam and The Rishon L'Tzion, Harav Mordechai Eliyahu Shlita, R' Mordechai Tzemach ben Mazal, we will B'Ezras Hashem post here each day a short Machshava, a Chizuk thought to help us all improve our lives and grow in our service of our Father in heaven, HaKadosh Baruch Hu.
If you have a short machshava that you think would be appropriate to post here, please email to me at halachaForToday@Yahoo.com for consideration.
קוה אל ד', חזק ויאמץ לבך, וקוה אל ד'
Chizuk For Today:
Becoming rich during recession
By Rabbi Tzvi Price
A recession by definition means that there are fewer jobs available and fewer deals being made. Thus, conventional wisdom says that it is less likely that you will become rich during a recession. That is how it looks on the surface. However, we believe that there are deeper, spiritual reasons why people become rich.
Of course, there are many possible reasons why G-d might make one person wealthy and another needy, but there are some strategies that improve your chances of being on the receiving end of G-d's bounty. And from a spiritual vantage point, the recession offers a great 'business opportunity'; namely, acquiring for yourself the merit of acting with honesty and integrity during a financial crisis. Dealing 'on the up and up' while business is down is a great way to show G-d that He can trust you with more of His wealth. The following story found in the sefer Aleinu L'shabeach, parashas Kedoshim, page 314, helps illustrate this point.
Rabbi Avraham Yeshaya Karelitz, zt"l, known as the Chazon Ish, was once asked by a certain landlord if he was permitted to evict his tenant. The landlord explained that the tenant had been living in the apartment for many years and was still paying the same rent as he had ten years earlier. The tenant was a poor man with a large family and he simply could not pay more than that. However, the neighborhood in which the apartment was located had become a very popular one and rents had significantly increased. The tenant claimed that he was protected by Israeli secular law which made illegal the eviction of a tenant in order to raise the rent.
The Chazon Ish ruled that Israeli secular law was not binding upon the landlord in this case and that he could evict the tenant. Furthermore, he said that, if the tenant would not leave, the Torah would consider him to be a thief. The Chazon Ish knew how difficult it would be for the tenant to follow his ruling so he himself went to the apartment to inform the tenant that he must leave.
The tenant asked the Chazon Ish, "Rebbe, what should I do, I have no place to go!" The Chazon Ish told him that it would be better for him and his family to sleep in the park than to be guilty of stealing. Certainly, the tenant faced a difficult financial situation if there ever was one. What would you do?
The tenant was a righteous person who feared G-d. He understood that according to the Torah he must leave the apartment, and that is what he did. He took his wife, his children, and all his worldly possessions and went to live in the park.
When the Chazon Ish heard that the tenant had accepted his ruling and was now living in the park, he went to visit him and he gave him a blessing. He told the man that since he had proven to G-d without a shadow of a doubt that he was a man of great integrity, G-d would bless him with the joy of walking all of his children to their chupah, the wedding canopy, and with the financial means to buy each of them a beautiful apartment. The author of Aleinu L'shabeach, HaRav Yitzchok Zilberstein, writes that he kept a close eye on this man and his family to see what would become of the Chazon Ish's blessing. And indeed, HaRav Zilberstein attests to the fact that the man did merit seeing each of his children happily married and living in a beautiful apartment.
When did this poor tenant become rich? Was it later on when he made a few good business deals and the money started flowing, or was it when he was sleeping in the park with his family struggling to keep his integrity? Maybe the recession offers more 'economic opportunity' than first imagined.
Submitted by N.A. ; taken from www.divreichizuk.com
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות
- one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (Talmud Niddah 73a)
Please visit my website www.HalachaForToday.com for archives, Kosher links, Questions and Answers,and other features. Halachos are for study purposes only, and should not be relied upon for final Psak. See Halacha L'Maaseh Disclaimer Here. I welcome all questions on any topic, anytime! Help spread the word of Hashem!
Please Tell your friends about this list and have them sign up too!
Help us Spread the Word Of Hashem! Donate Today!
Make a Donation
Na'aleh
Visit Naaleh.com , the FREE Online Torah Video website. Hundreds of classes for all levels available for free in streaming video, mp3, ipod video and podcast. Teachers include Rebbetzin Tziporah Heller, Rabbi Hanoch Teller, Mrs. Shira Smiles, Rabbi Avishai David and many more
To dedicate the learning of a day of Halacha For Today, or to make a much appreciated donation to help us spread Halacha For Today to many more Jews around the world, please CLICK BUTTON BELOW.
Thank you and Tizkeh L'Mitzvos!
Make a Donation
If you are just joining us today, please see ARCHIVES so you can review the previous Halachos on this and other topics.
NEW TOPIC: HILCHOS BIKUR CHOLIM
INTRODUCTION:
We will now, B'Ezras Hashem, begin learning the Halachos of the fundamental Mitzvah of Bikur Cholim, visiting the sick.
Bikur Cholim is a biblical Mitzvah although it isn't explicitly written in the Torah.
Some Rishonim classify it as an independent Mitzvah. (BeHag Mitzvas Asei 36, Sefer Yereim Siman 219 and Smak Siman 47)
Other Rishonim don't classify Bikur Cholim as an independent Mitzvah and rather classify it as an extension of the Mitzvah of V'Ahavta L'reiacha Kamocha and/or Gemilas Chasadim. (See Rashi to Shabbos 127b top of page and Ramban to Sefer HaMitzvos Shoresh 1 Dibur Hamaschil V'Hateshuva HaRevi'is)
The Posuk (Shmos 18:20) says: "...V'HoDa'atah Lahem Es HaDerech Yeilchu Bah V'Es Hama'aseh Asher Ya'asun...You shall make known to [the Jewish people] the [right] path for them to follow and the [right] things they should do"
The Talmud (Bava Metzia 30b) dissects the aforementioned Posuk as follows: "Es HaDerech" refers to Gemilas Chasadim... "Yeilchu" refers to Bikur Cholim..., as Bikur Cholim is a Mitzvah that generally requires "Halicha, going". (See Prisha to Yoreh Deah Siman 335:3)
The Torah (Devarim 28:9) commands us "...V'Halachta B'Drachav, you shall go in [Hashem's ways]. Chazal derive from here that all Jews are commanded to emulate Hashem's kindness. Just as Hashem has compassion so too must we have compassion on our fellow man, just as Hashem visits the sick so too must we visit the sick etc. ( See Talmud Sotah 14a and Rashi to Bereishis 18:1)
Most Mitzvos that [good upstanding Jews] perform in this world generally do not generate reward in this world; rather the reward is reserved for Olam Haba, the eternal world.
There are a few exceptions to this rule whereas physical reward is given in this world in addition to the spiritual reward given in Olam Haba.
One of the exceptions is Bikur Cholim, for which the reward is received in both worlds. (See Mishna Peah Perek1:1 and Talmud Shabbos 127a for the other Mitzvos that have this unique double reward)
The word "Bikur' is often translated as "visiting" the sick. Although that is definitely a large part of the Mitzvah, it goes much deeper than that.
"Bikur" also means "to inspect" or "scrutinize". (See Talmud Pesachim 96a that a Korban Pesach requires "Bikur" for four days to ensure that no blemishes are present. See also Rashi to Shmos 12:6)
Indeed, the Mitzvah of Bikur Cholim requires more than just visiting someone who is ill, it also requires to take an interest in the ill person's situation, to try and fulfill their needs, to talk to them, to comfort them etc., details of which we will now begin to learn.
As always, if you have any questions on this, or any other, topic, please do not hesitate to email me at HalachaForToday@Yahoo.com and I will try my best to provide the answers.
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Special Note for thos who learn (or would like to join) Daf Yomi:
Today, Sunday 24 Sivan, Daf Yomi will start Maseches Makos.
Rabbi Avrohom Adler, a daily reader of Halacha for Today and an accomplished Talmid Chacham produces a wonderful website with notes on each and every page of Talmud, and is geared to those studying the daf Yomi.
Please visit his site at at www.daf-yomi.org
To subscribe, please send email to directly to Rabbi Adler at aneinu@gmail.com
question
QUESTION & ANSWER CORNER
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A pages on the Halacha For Today website.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Questions can be emailed to HalachaForToday@Yahoo.com
Reader's Question:
In your comment about honoring grandparents how does the "din" apply to great grandparents?
Answer:
According to some Poskim the halacha of honoring grandparents extends to great grandparents as well as great great grandparents etc., while others maintain that the obligation does not apply to the fourth generation and above. It is best to be stringent. (See Shvus Yaakov Vol. 2 Siman 94 and Vol. 1 Siman 173 , Mateh Efraim Hilchos Kadish Yasom and Shu"t Minchas Elozor Vol. 3 Siman 33)
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rAV sHACH SPEAKING
CHIZUK CORNER
As a Zechus for the Refuah Shelaima of two of the Gedolei HaDor, the Telzer Rosh Yeshiva , HaRav Chaim Stein Shlita, R' Chaim Yaakov ben Chasya Miriam and The Rishon L'Tzion, Harav Mordechai Eliyahu Shlita, R' Mordechai Tzemach ben Mazal, we will B'Ezras Hashem post here each day a short Machshava, a Chizuk thought to help us all improve our lives and grow in our service of our Father in heaven, HaKadosh Baruch Hu.
If you have a short machshava that you think would be appropriate to post here, please email to me at halachaForToday@Yahoo.com for consideration.
קוה אל ד', חזק ויאמץ לבך, וקוה אל ד'
Chizuk For Today:
The Vilna Gaon says that if a something we are doing seems too easy, we should be wary that it may not be a mitzvah and may not be L'shem Shomayim. If, however, it's hard to do a mitzvah, we should know we are onto something good and it's L'shem shomayim.
The Dubno Magid says if we are doing a mitzvah and it's very hard for us to do then something is wrong.
These two thoughts from a Rebbi (The Vilna Gaon) and his talmid (The Dubno Magid) are seemingly a contradiction!
So how do we make the 2 opposite outlooks make sense?
Rav Zev Leff Shlita explains that the Vilna Gaon is talking
about the Hashkafa (outlook) of mitzvah...to get our Hashkafos in place is
hard!
The Dubno Magid is saying, once we have the right attitude...performing Mitzvos are a cinch!
Submitted by D.S.
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות
- one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (Talmud Niddah 73a)
Please visit my website www.HalachaForToday.com for archives, Kosher links, Questions and Answers,and other features. Halachos are for study purposes only, and should not be relied upon for final Psak. See Halacha L'Maaseh Disclaimer Here. I welcome all questions on any topic, anytime! Help spread the word of Hashem!
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Erev Shabbos Kodesh Parshas Shlach; Shabbos Mevorchim Chodesh Tamuz (Rosh Chodesh will be next Shabbos Kodesh and Sunday)
June 4 2010
22 Sivan 5770
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SPECIAL DOUBLE PORTION L'KAVOD SHABBOS KODESH
Halachos for Erev Shabbos Kodesh
1) A student who wants to leave his hometown to travel to learn in a Yeshiva or with a Rebbi in a different city where he feels he will excel in his studies, may do so even over the protest of his parents who don't want him to go, even if the reason they don't want him to go is out of concern for his safety or well being. (Shulchan Aruch Yoreh Deah Siman 240:25)
Likewise, if a parent tells their son to not study with a particular Chavrusa, study partner, the son need not heed their request.
2) If a son wants to remain in yeshiva to learn Torah full time and his parents want him to leave the study halls and study other subjects, even part time, so he can train to earn an honest living, he does not need to heed their request and can remain in yeshiva.
If the reason a parent wants the child to leave a certain yeshiva or not study with a particular person is because the parent knows that the person or institution will cause a failing in the Yiras Shomayim of the son or other valid reasons, indeed the son should pay attention to the parent's concerns.
If a son wants to fast for a day or longer as an atonement for a sin that he committed and the parents tell him not to as they are worried for his health, he need not listen to them. (However, before undertaking any such regimen of fasting or other such sigufim, a Rav should be consulted to discuss if this is an appropriate form of Teshuva for the individual)
Halachos for Shabbos Kodesh
1) If a parent tells a child not to daven in a certain Shul and the child feels that they will daven better (i.e. with more Kavanah) there, he need not heed the request of the parent. (See Pischei Teshuva Yoreh Deah 240:23)
If a son wants to marry a particular girl who he feels will be a suitable shidduch for him to build a good Torah home with and the parents object [for reasons other than if they feel it's Halachically or hashkafically inappropriate or if they know [for sure] that she has done improper things that have ruined her reputation] the son need not heed the parents' wishes. The same applies to a daughter. (Rama ibid. See also Sdei Chemed Os Chof Klal 147 and Shu"t Meishiv Davar Vol. 2 Siman 50)
2) If a parent advises a child to divorce his wife, he is not obligated to listen unless the woman has done things or behaved is such a way in which the Halacha mandates divorcing her, and in that case it is indeed a Mitzvah to listen to the parent and divorce her.
For Halacha L'ma'aseh in all of the above and other similar cases, there may be situations where the parents' worries are warranted and even if not Halachically obligated to listen to them, a Rav or other Torah sage should be consulted before disregarding the parents' wishes, as most of the time the parents [who are Torah observant Jews] have their children's best interest in mind and it makes sense to at least hear them out carefully and take their advice and suggestions seriously.
TAM V'NISHLAM HILCHOS KIBUD AV V'EIM B'ROV SHEVACH L'KEIL ELYON.
THIS BRINGS US TO THE END OF OUR JOURNEY INTO THE HALACHOS OF HONORING PARENTS. MAY IT BE THE WILL OF OUR FATHER IN HEAVEN THAT WE ALL MERIT THE REWARD OF "L'MA'AN YARICHUN YAMECHA", LONG. HEALTHY, FULFILLING LIFE ON THIS WORLD AND ENDLESS REWARD IN THE NEXT WORLD.
question
QUESTION & ANSWER CORNER
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A pages on the Halacha For Today website.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Questions can be emailed to HalachaForToday@Yahoo.com
Reader's Question:
should a bracha be made on chocolate flavored chewable vitamin supplements? Can they be taken before a person davens brochos?
Answer:
Yes, good tasting vitamins require a Shehakol and are best not consumed before davening
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rAV sHACH SPEAKING
CHIZUK CORNER
As a Zechus for the Refuah Shelaima of two of the Gedolei HaDor, the Telzer Rosh Yeshiva , HaRav Chaim Stein Shlita, R' Chaim Yaakov ben Chasya Miriam and The Rishon L'Tzion, Harav Mordechai Eliyahu Shlita, R' Mordechai Tzemach ben Mazal, we will B'Ezras Hashem post here each day a short Machshava, a Chizuk thought to help us all improve our lives and grow in our service of our Father in heaven, HaKadosh Baruch Hu.
If you have a short machshava that you think would be appropriate to post here, please email to me at halachaForToday@Yahoo.com for consideration.
קוה אל ד', חזק ויאמץ לבך, וקוה אל ד'
Chizuk For Today:
At Hakhel's recent Yarchei Kallah, Rabbi Reisman, Shlita, provided the following great insight:
"Shmiras Haeiynaim (guarding the eyes from seeing forbidden things), means that a person not only closes his eyes but opens his eyes to things that really matter.
It also means looking at things with a 'good eye'--as the Posuk teaches us at the culmination of Creation on the Sixth Day "Vayar Elokiym--and Hashem saw everything that He had made and it was very good."
Rabbi Reisman emphasized the incredible miracle and the tremendous potential that lies in the power of eyesight for those who are privileged to be able to see.
Ultimately, Veshechezena Eineiynu--we all hope to see with our eyes Hashem's return to Tzion--let us begin by truly appreciating and understanding what our eyes are to be used for and bringing that understanding to reality--if we are blessed with the physical capability to do so!
Submitted by Y.G. taken from http://www.hakhel.info
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות
- one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (Talmud Niddah 73a)
Please visit my website www.HalachaForToday.com for archives, Kosher links, Questions and Answers,and other features. Halachos are for study purposes only, and should not be relied upon for final Psak. See Halacha L'Maaseh Disclaimer Here. I welcome all questions on any topic, anytime! Help spread the word of Hashem!
Please Tell your friends about this list and have them sign up too!
Help us Spread the Word Of Hashem! Donate Today!
Make a Donation
Important Numbers
