Please consider sponsoring a future issue of Halacha For Today in honor of or L'Refua Shelaima of a loved one, to promote your business, to wish someone Mazel tov or for any occasion. For details please contact me at HalachaForToday@Yahoo.com
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1) It is proper to answer Amen to every Tefilah and Bracha that one hears, even if no Name of Hashem appears in the Tefilah/Bracha.
Thus after every "HaRachaman" in Birchas HaMazon it is proper to answer Amen. (Shl"a quoted in Mishna Berura Siman 189:5)
After hearing a "Mi Shebairach" blessing an individual (common after receiving an Aliya to the Torah in Shul) it is proper to answer "Amen". Doing so is also a fulfillment of the Mitzvah of "V'Ahavta L'Reacha Kamocha, love your friend as you love yourself", as people certainly want others to answer Amen to Mi Shebairachs for themselves. (Aruch HaShulchan Siman 215:1)
2) One, who hears a Bracha that wasn't said properly, or was a Bracha L'vatalah, a Bracha in vain, may not answer Amen, as doing so will be as if he/she has said the name of Hashem in vain. (Mishna Berura Siman 215:21)
Similarly, if one hears someone recite a Bracha on a food that is prohibited to eat (e.g. non kosher or stolen food and the like) Amen should not be answered. (Mishna Berura Siman 196:2 and Sha'ar HaTzion 196:1)
QUESTION & ANSWER CORNER:
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A page on the Halacha For Todaywebsite.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
There is a minhag that by the chupa, the kallah takes off her jewellery and gives them to her single friends and her bouquet of flowers as well as a 'segula' to find their zivug.
Is there anything to it or is it a chuk goy [non Jewish custom]?
Answer:
This is a well established minhag. One of the reasons given is that a Choson and Kalah don't wear Jewelry at the chupah to show that they are marrying each other for who they are, and not for their wealth or other external reasons.
Since when the jewelry is removed, someone has to hold it, the minhag evolved to give it to friends, and it became known as a segulah.
There is nothing wrong with doing this as a minhag and it isn't Chukas HaGoy, but it has no source in Halacha, and there is no need to do this if they don't want to.
Also, there is no need to empty their pockets or loosen any ties, according to Halacha, yet many have the minhag to do so. (based on Psak of HaGaon Rav Yosef Shalom Elyashiv shlita quoted in the newly printed sefer Yismach Lev. Rav Chaim Kanievsky Shlita, also quoted in Yismach Lev says that Al Pi Kabalah, it is important to empty the pockets. Many Mesadrei Kedushin require this and an equal amount do not. Every person should follow his or her own minhag)
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות - one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (:מגילה כ"ח )
Please consider sponsoring a future issue of Halacha For Today in honor of or L'Refua Shelaima of a loved one, to promote your business, to wish someone Mazel tov or for any occasion. For details please contact me at HalachaForToday@Yahoo.com
or simply help us by making a donation! It's a great Mitzvah! The Zechus of the Torah learning of over 1,400 people each day can be yours! All proceeds go to further spread the word of Hashem.
For archives of the halachos of Bein HaMetzorim (The Three weeks and The Nine Days which begin this week on Thursday, Shiva Asar B'tamuz) written last year, please click here.
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1) When hearing another Jew recite a Bracha, there is an obligation to answer "Amen" (Shulchan Aruch Siman 215:2)
The reason for this is based on a Posuk (Devarim 32:3) "Ki Shem Hashem Ekra Havu Godel L'Elokeinu". Moshe Rabbeinu told Klal Yisroel, "Ki Shem Hashem Ekra- when I bless and recite the name of Hashem" then "Havu Godel L'Elokeinu- you should exalt the Holy Name of Hashem by responding Amen" (Talmud Yoma 37a, quoted in Mishna Berura Siman 215:8)
Chazal taught us (Talmud Brachos 53b) that the one who answers Amen [his reward] is greater than the one reciting the Bracha!
Additionally, a Bracha that had an Amen answered to it is considered a greater Bracha, thus it is advisable whenever possible to recite Brachos when and where people are around to answer Amen. (See Kaf HaChaim Siman 124::31 quoting the Zohar and Shu"t Tzitz Eliezer Vol. 11 Siman 2)
However, if one knows that the people around him/her will definitely not answer Amen to their Bracha, it is best to say it low as not to cause them to transgress the sin of not answering Amen to a Bracha that they heard. (Ben Ish Chai Parshas Mas'ei Siman 14)
2) It is important to train young children to answer Amen to all Brachos that they hear, since as soon as a child answers Amen he/she has earned themselves a portion in Olam Haba. (Ram"a Siman124:7 based on Gemara Sanhedrin 110b).
This applies even to young children who do not understand what they are saying; all the more so for children who already comprehend the significance of what they are saying. (Rav Shlomo Zalmen Auerbach Zatzal in Halichos Shlomo Perek 22:20)
QUESTION & ANSWER CORNER:
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A page on the Halacha For Todaywebsite.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Thank you for the daily dose of halacha! Can foaming hand soap, (such as Kandoo soap for children), be used on Shabbat, or is the foam too similar to a solid and therefore it would be a problem of smoothing?
Answer:
Many Poskim allow the use of all liquid soap on Shabbos. Rav Moshe Feinstein Zatzal (Igros Moshe Orach Chaim Vol 1 Siman 113) was stringent.
The prevalant minhag is to use liquid soap that is very watery, and to avoid those that are thicker. If the thick soap is watered down, then it can be used. (See also Shu"t Oz Nidberu Vol. 10 Siman 16)
To determine if any particular soap is watered down enough, a Rav should be consulted.
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות - one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (:מגילה כ"ח )
Please consider sponsoring a future issue of Halacha For Today in honor of or L'Refua Shelaima of a loved one, to promote your business, to wish someone Mazel tov or for any occasion. For details please contact me at HalachaForToday@Yahoo.com
or simply help us by making a donation! It's a great Mitzvah! The Zechus of the Torah learning of over 1,400 people each day can be yours! All proceeds go to further spread the word of Hashem.
For archives of the halachos of Bein HaMetzorim (The Three weeks and The Nine Days which begin this week on Thursday, Shiva Asar B'tamuz) written last year, please click here.
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1) It is prohibited [for a male] to recite a Bracha with his head uncovered.
If a Bracha was recited without a head covering, according to some Poskim it is acceptable B'dieved. According to others it may even be invalid B'dieved. (See Aruch HaShulchanSiman 206:6. See Shu"t Igros Moshe Orach Chaim Vol. 4 Siman 40:14 where he writes that Tefilah davened with an uncovered head is not valid B'dieved. Some want to deduce from there that Rav Moshe Zatzal would Pasken the same thing for Brachos. Regarding how much of the head must be covered, see Igros Moshe Orach Chaim Vol. 1 Siman 1. See also Ben Ish Chai Parshas Shmini Siman 18 where he maintains that married women must cover their heads before making Brachos, even if they are in a place where their heads don't otherwise have to be covered according to Halacha.) 2) Although there is no Halacha requiring the washing of the hands before reciting a Bracha, if one knows for certain that his/her hands are unclean or touched a covered part of the body, the hands do need to be washed before reciting the Bracha.
Some people are stringent to always wash their hands before reciting a Bracha. (See Mishna Berura Siman 227:12 and Siman 435:2. This was also the minhag of the Chasam Sofer to wash with a little bit water before making a Bracha, in respect to the Bracha)
QUESTION & ANSWER CORNER:
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A page on the Halacha For Todaywebsite.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
I recently thought about the idea of how the Siddur is published with the Torah portions read on Mondays, Thursdays, Shabbos Mincha, and at various other zmanim throughout the year, is placed in the back of the Siddur, with the T'fillot preceding it, resulting when you close a Siddur the T'fillot are placed and rest above the Torah portions.
But when it comes to "piling up S'farim" we tend to place Chumashim(composed of the portions mentioned above) on top of a Siddur mainly because of "maalim b'kidushah", what could be a possible heter for this, or should a Siddur be placed down when not using it "upside down" namely with the Torah portions on top?
Answer:
According to many Poskim (including Aruch HaShulchan Yoreh Deah Siman 282:22) only Chumashim written as Torah scrolls (individual Sefarim, but on parchment) have the extra Kedusha and may not be placed under any other seforim, and not our Chumashim that are printed on paper.
Although we are stringent and don't put anything on top of a paper Chumash either, in your case there is no room for stringencies and definitely do not place the siddur backwards, as the Pesukim that are in the back do not make it a chumash. The Gemara also has Pesukim in it as do other Seforim, yet only a Chumash by itself has that stringency.
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות - one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (:מגילה כ"ח )
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SPECIAL DOUBLE PORTION L'KAVOD SHABBOS KODESH
Halachos for Erev Shabbos Kodesh
1)When reciting a Bracha on a food/drink [or when reciting a Bracha before smelling Besamim] it is proper to hold the item in your hand, as doing so will lead to better Kavanah.
However, if the Bracha was recited without the item being in your hand, B'dieved it is an acceptable Bracha, as long as the item is in front of you. (Mishna Berura Siman 206:17)
2) Right handed people should hold the item in their right hand and left handed people should hold it in their left hands, as holding the item in the stronger hand is a sign of respect. (Mishna Berura 206:18)
The item should be held directly in the hands and not while wearing gloves. Similarly, if the food is in a snack bag or the like, some of it should be removed and held in the hand not via the bag during the Bracha. (See Mishna Berura 167:23)
Halachos for Shabos Kodesh
1) If the food being eaten is normally eaten with a utensil (e.g. soup with a spoon or spaghetti in sauce with a fork) it can be held in the utensil while the Bracha is recited.
However, food that is not normally eaten with a utensil should not be held with a utensil while the Bracha is being said, as that is not respectful to the Bracha. (See Kaf HaChaim Siman 206:32. See also Shu"t Be'er Moshe Vol. 8 Siman 28 regarding holding the food with a napkin to keep the hands clean.) 2) For Kabalistic reasons, it is best not to hold food with a metal knife. According to some opinions, food should not be held with any knife, even plastic, as knives are a symbol of the opposite of life.(Mishna Berura Siman 206:18. See also Shulchan Aruch HaRav 206:8 and Kaf HaChaim 206:31 who says even a metal fork should not be used, however this is not the prevalent custom)
QUESTION & ANSWER CORNER:
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A page on the Halacha For Today website.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Why is it that some people place a sefer face-down on the table to keep the place? My understanding is that this is forbidden. Can you tell me the source(s) for this halacha?
Answer:
You are 100% correct that it is prohibited to place a Sefer face down. (See Rama Yoreh Deah Siman 282:5)
Unfortunately, many people are lax in this and other halachos that pertain to treating Seforim with proper respect. (See also Ta"z to Yoreh Deah Siman 271:8. and Biur Halachah Siman 83 Dibur HaMaschil Ain).
Please consider sponsoring a future issue of Halacha For Today in honor of or L'Refua Shelaima of a loved one, to promote your business, to wish someone Mazel tov or for any occasion. For details please contact me at HalachaForToday@Yahoo.com
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1) It is proper to recite all Brachos while sitting down. (This applies to Birchas HaNehenin, blessings on physical pleasures only, and not to Birchas HaMitzvos, blessings on performing Mitzvos or Birchas HaShvach, blessings of praise. See Siddur Ya'avetz by Birchas Asher Yatzar that Brachos that are on an action should be recited in the same position required for the action. See also Pri Megadim Siman 432; MishbeTzos Zahav Sif Katan 1 and 3)
If sitting is not possible or practical, at least make sure to stand still and not recite the Bracha while walking. (See Mishna Berura Siman 183:35, Biur HaGra 183:24, Ben Ish Chai Parshas Chukas Siman 64 and Kaf HaChaim 183:51)
2) The after Bracha of Borei Nefashos (after eating non bread/5 grains foods) may be recited while standing, according to some Poskim. Other Poskim only require sitting for Borei Nefashos if the food was eaten sitting down. (See Shu"t Mishneh Halachos, Mahadura Tinyana, Siman 150 and Shu"t VaYa'an Dovid Siman 30. See also Shu"t Rivevos Ephraim Vol. 1 Siman 151:6)
QUESTION & ANSWER CORNER:
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A page on the Halacha For Todaywebsite.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
I'm not from a religious family but I [myself] am [a religious female]. Am I allowed to make kiddush for my uncles and boy cousins as they don't know how to do it.
Also, can I say Birkat Hamazon out loud [and be Motzi them]? Is that a Tzinius problem?
Answer:
The Mishna Berura (Siman 271:4) rules that a woman may exempt a man with Kiddush.
However, he says that it is not appropriate to do so, unless it is for her family members, which in your case it is, so it would be OK, especially since they are not religious.
Regarding Birchas HaMazon, it is more complicated, as it isn't clear if a woman's obligation to bentch is biblical or not. If her obligation is only rabbinical, she may not be Motzi a man whose obligation is biblical. Unless, the man ate a small amount and isnt totally satisfied, and then his obligation is rabbinical too and then she can be Motzi him. (See Mishna berura 186:1-3).
However, in your case, where they will not bentch on their own anyway, and here they will listen to yur bentching at least, perhaps it is proper. A Rav must be consulted for Halacha L'ma'aseh.
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות - one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (:מגילה כ"ח )
Please consider sponsoring a future issue of Halacha For Today in honor of or L'Refua Shelaima of a loved one, to promote your business, to wish someone Mazel tov or for any occasion. For details please contact me at HalachaForToday@Yahoo.com
or simply help us by making a donation! It's a great Mitzvah! The Zechus of the Torah learning of over 1,400 people each day can be yours! All proceeds go to further spread the word of Hashem.
1) It is proper to recite Brachos out loud, and not in a whisper, as doing so will lead to having more Kavanah. (Mishna Berura Siman 185:3)
Brachos should be recited slowly and clearly with each word enunciated; the words should not be swallowed or jumbled. (See Mishna Berura Siman 172:7. See also Yesod V'Shoresh HaAvodah Sha'ar 3 Perek 2 regarding the importance of this)
2) When reciting a Bracha, the mouth must be totally empty of food or anything else. (Mishna Berura Siman 172:7)
Some women have the practice of holding their rings between their teeth after washing, while reciting the Bracha of Al Netilas Yadayim. This practice should be discontinued. ( See Chayei Adam Klal 5:25)
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Each issue reviews a different area of contemporary halacha with an emphasis on practical applications of the principles discussed. Significant time is spent ensuring the inclusion of all relevant shittos on each topic, as well as the psak of Harav Yisroel Belsky, shlita on current issues.
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QUESTION & ANSWER CORNER:
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A page on the Halacha For Todaywebsite.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
What is the difference between Emunah and Bitachon?
Answer:
This is a very fundamental question, and difficult to address in an email, but I will try to answer your question as simply as I can. There are many ways to answer this, but I will base my answer on the teachings of the Chazon Ish and Rabbi Avigdor Miller Zichronam Livracha.
Emunah is a "concept" of believing that everything that happens in this world, and even the world itself, only happens because Hashem wills it so.
The word Emuna is wrongfully translated as "faith". The true meaning of the word Emunah (and there are countless pesukim in Tanach to prove this) is "faithful", "steady", "without wavering" (e.g. "VaYehi Yadav Emunah, and his hands were steady" (Shmos 17:120). Meaning that no matter what happens to us in life, no matter what circumstance we find ourselves, no matter if things seem wrong etc. we do not stray from our belief that Hashem is firmly in control, is doing what is best for the world at large and for us as individuals.
Much as a husband and wife must be "faithful" to one another through thick and thin, so too must a Jew be faithful to Hashem, no matter what life throws his/her way.
Bitachon is the "actualization" of Emunah. Bitachon is not worrying about things, because we know Hashem is in charge. Bitachon is giving the poor man your last dollar and knowing that Hashem will give you what you need. Bitachon is not getting upset when something doesnt go your way, because if it went a different way, Hashem willed it so. Bitachon is ignoring your cell phone while you're davening, because you know you are talking to Hashem and nothing bad can happen from doing what Hashem wills of you, even if by doing so you will "risk" upsetting another human who wanted you to answer that phone. etc. etc.
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות - one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (:מגילה כ"ח )
Please consider sponsoring a future issue of Halacha For Today in honor of or L'Refua Shelaima of a loved one, to promote your business, to wish someone Mazel tov or for any occasion. For details please contact me at HalachaForToday@Yahoo.com
It's a great Mitzvah! The Zechus of the Torah learning of over 1,400 people each day can be yours! All proceeds go to further spread the word of Hashem.
Today's Halachos are dedicated by a daily reader, D.D.C., in memory of his great Aunt Annette bat Shimon, a wonderful woman whose love and acts of charity stand as an example to us. Her Yahrtzeit was on 2 Tamuz. May her life be for a blessing, and may D.D.C. do honor to her memory through his actions.
1) When reciting Brachos, it is proper to say the words with Kavanah (concentration).
This is especially true for Birchas HaMazon which, if said without Kavanah, may require repeating. (See Halacha for June 11 2008 in archives here. See also Mishna Berura Siman 60:7, Sha'ar HaTzion Siman 193:3 and Shulchan Aruch HaRav Siman 185:1&2 for an elaboration on the importance of Kavanah and the Halachic status of Brachos recited without proper Kavanah.)
2) While reciting a Bracha, no other thoughts should consume the mind besides the meaning of the words of the Bracha, to whom we are reciting the Bracha (Hashem) and for what reason. Not even Torah thoughts should be thought while a Bracha is being recited. (Mishna Berura Siman 191:5)
It goes without saying that nothing else should be done, while reciting a Bracha, even if it is a simple task that presumably will not hinder the Kavanah of the Bracha. (See Shulchan Aruch HaRav Siman 183:14. Some Poskim even prohibit the drying of the hands while reciting "Al Netilas Yadayim" as this will hinder proper Kavanah. However, Rav Shlomo Zalmen Auerbach Zatzal and others allowed this, as it is a part of the Mitzvah on which the blessing is being recited, and indeed this is the prevalent custom. See also Shu"t Mishne Halachos Vol. 8 Siman 20 and Shu"t Be'er Moshe Vol. Vol. 8 Siman 42)
QUESTION & ANSWER CORNER:
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A page on the Halacha For Todaywebsite.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Are there any halochos regarding fresh mushrooms? Do I have to clean/check/peel them?
Answer:
According to the Star K Kashrus agency, Fresh mushrooms do not require checking or peeling. All you need to do is rinse them off well, and then you can eat them. (Click Here for their complete list)
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות - one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (:מגילה כ"ח )
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Today's Halachos are also L'zchus Y.Y. Ben P.R. for a Yeshua with Parnassa. May Hashem provide him with the answer to all his prayers.
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1)The counting of the 100 Brachos that need to be recited every "day" is calculated from sunset to sunset, the Jewish day. (See Mogen Avraham Siman 46:8 and Shulchan Aruch HaRav Siman 46)
2) If Tefilas Arvis is davened "early", as is done in many circles throughout the week (where they daven Mincha right before Plag HaMincha and Maariv right after plag Hamincha, but before sunset)and is even more prevalent on Friday nights in the summer months when many people make "early Shabbos", the Brachos of Maariv do not count towards the next day. (See Shu"t B'tzel HaChachma Vol. 4 Siman 155 and Halichos Shlomo Perek 22:23 where Rav Shlomo Zalmen Auerbach Zatzal rules this way even for the Brachos of Kiddush if recited before sunset. See also Shu"t Teshuvos V'Hanhagos Vol. 4 Siman 60 and Vol. 2 Siman 129)
However, according to some Poskim, the Birchas HaMazon at Seudah Shlishis on Shabbos, even if it is recited after sunset, is counted toward the 100 of Shabbos, and not Sunday. (See Shu"t Shevet Haleivi Vol. 5 Siman 23. See also Shu"t Minchas Shlomo Vol. 2 Siman 4:27 that if it was recited after Tzeis haKochavim (the emergence of three stars), it is no longer counted towards Shabbos. See also Shu"t Teshuvos V'Hanhagos ibid.)
For a complete list of the breakdown of the 100 Brachos for every day, for Shabbos as well as some other relevant Halachos, please visit THIS 100 Brachos website, which one of my readers, A.K., made me aware of. Thank you A. K.!
QUESTION & ANSWER CORNER:
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A page on the Halacha For Todaywebsite.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Regarding the halachos from June 9th 2009[ regarding not making any interruptions during Birchas Hamazon], if I am sitting with other people and we are all bentching at the same time, do I answer amen to someone else's bracha?
Does it make a difference if i'm in middle of a paragraph?
Answer:
There is a debate amongst the Poskim about this.
Some do not allow it at all. Some allow it even in middle of a Bracha. Some allow it between Brachos.
The accepted custom is to indeed answer Amen to the Bracha of another person's Birchas HaMazon, as long as you are between Brachos. ( See Ketzos HaShulchan Siman 44:12, Shu"t B'Teil HaChachma Vol. 4 Siman 42, Chazon Ish Siman 28:3 and Ta'amei HaMinhagim page 86 what he quotes from the Aishel Avraham from Butshatsh)
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות - one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (:מגילה כ"ח )
Please consider sponsoring a future issue of Halacha For Today in honor of or L'Refua Shelaima of a loved one, to promote your business, to wish someone Mazel tov or for any occasion. For details please contact me at HalachaForToday@Yahoo.com
It's a great Mitzvah! The Zechus of the Torah learning of over 1,400 people each day can be yours! All proceeds go to further spread the word of Hashem.
1) Every Jewish male is obligated to recite 100 Blessings each day.
There is a debate in the Poskim if this obligation is biblical or rabbinical in nature, but regardless it is a very important to make sure that 100 Brachos are recited, and the reward for being scrupulous with this is immeasurable. (See Mishna Berura Siman 46:14, Mogen Avraham 46:7, Shulchan Aruch HaRav 46:1 and Siman 249:4 in Kuntres Achron and Shu"t Tashbatz Vol. 2 Siman 161)
According to many Rishonim, one should actually count his Brachos until the one hundred are reached. (Opinion of the Rambam Hilchos Tefilah Perek 7:16 and AbudreHam in Seder tefilas Arvis)
2) According to many Poskim, the more Brachos one makes a day beyond the 100 the more praiseworthy that person is. (The Shulchan Aruch Siman 46:3 says the requirement is to make "at least" 100 Brachos. This is the opinion of the AbudreHam and other Rishonim as well)
Women are not obligated in the recital of the 100 Brachos, as many of the Brachos counted in the Poskim in the total of 100 are not Brachos that women say. (See Shu"t Teshuvos V'Hanhagos Vol.2 Siman 129 and Shu"t Shevet Haleivi Vol.5 Siman 23)
QUESTION & ANSWER CORNER:
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A page on the Halacha For Todaywebsite.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
I have been wondering- what exactly is allowed to be sung in the shower, can Hebrew songs be sung if they don't contain Hashem's name? are pesukim definitely not allowed? if my little sister is speaking words on the parsha etc in the tub is that assur? are all Torah thoughts completely not allowed?
Answer:
Divrei Torah in the shower is a complicated shailah.
If the shower is in the same room as the toilet, then it is absolutely forbidden to say ,or even think, any Torah there. If the shower is in its own room, or in an enclosed area, then it may be considered a bath-house (Merchatz) according to some Poskim (including Rav Chaim Pinchas Scheiberg shlita) and not a bathroom (Bais HaKisei) and then certain things may be able to be said, or at least thought there.
It is best to not say any Pesukim or any Divrei Torah, Parsha etc. in the shower/tub. Hebrew, per se is not prohibited though. So if it is a song in Hebrew that isn't a Posuk or Torah, it may be permitted.
If the word "Shalom" is in the song, it is more stringent, as "Shalom" is one of the names of Hashem, and as such may not be uttered in unclean places.
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות - one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (:מגילה כ"ח )
Please consider sponsoring a future issue of Halacha For Today in honor of or L'Refua Shelaima of a loved one, to promote your business, to wish someone Mazel tov or for any occasion. For details please contact me at HalachaForToday@Yahoo.com
It's a great Mitzvah! The Zechus of the Torah learning of over 1,400 people each day can be yours! All proceeds go to further spread the word of Hashem.
~~~~~~~~~~~~
Today's Halachos are sponsored by a daily reader L'zchus Y.Y. Ben P.R. for a Yeshua with Parnassa. May Hashem provide him with the answer to all his prayers.
Double Portion L'Kavod Shabbos Kodesh
Halachos for Erev Shabbos
1) Brachos [with the name of Hashem] that are recorded on a cassette, CD etc. (common with Chazzanus, cantorial recordings) may be listened to and there is no prohibition of causing Hashem's name to be said in vain by playing these recordings.
However, it is best not to play them unless for a good reason (e.g. learning the Nusach of the Tefilah), and they definitely may not be played in an unclean area such as a bathroom or the like. (See Shu"t Mishne Halachos Vol. 5 Siman 158 and Shu"t Be'er Moshe Vol. 4 Siman 91 and Vol. 5 Siman 66 where he is more stringent. See also Shu"t Yabia Omer Vol. 3 Siman 15 and Shu"t Tzitz Eliezer Vol. 13 Siman 1)
2) There is no explicit prohibition to erase such a recording that contains the name of Hashem, but it is best to refrain from doing so as it is not a respectful thing to erase the name of Hashem in any way whatsoever. (ibid. Siman 159. See also Shu"t Igros Moshe Yoreh Deah Vol. 1 Siman 173 and in Vol. 2 Siman 142 and in Vol. 3 Siman 31 where Rav Moshe Zatzal suggests that it be done through a Grama, an indirect action, as otherwise it will seem as if you are erasing the Sheim Hashem) Brachos that are heard on a recording are not real Brachos and thus cannot be used to exempt someone who is required to make that Bracha.
Additionally, one who hears such a recorded Bracha may not answer Amen to it.
Halachos for Shabbos Kodesh
1) There is a huge debate in the Poskim whether Brachos that are heard via the telephone or via a microphone [or on the radio] are considered as if you heard the Bracha or if what you are hearing is a digitally reproduced voice that sounds like the person speaking but in reality isn't his/her voice at all.
Rav Moshe Feinstein Zatzal (in Shu"t Igros Moshe Orach Chaim Vol. 2 Siman 108 and in Vol. 4 Siman 126) writes that Brachos heard via a microphone do not suffice. Thus it is best to be close enough to the one making the Bracha to hear his voice directly. (Many Rabbanim at weddings insist on having a Minyan of men close enought to the Chupah to hear the entire Kidushin and Sheva Brachos not via the microphone)
2) Regarding Brachos on the telephone, Rav Moshe Zatzal writes (Igros Moshe Orach Chaim Vol. 4 Siman 91) that B'Sha'as Hadchak, in extreme situations, it's acceptable. (See also Shu"t Minchas Yitzchak Vol. 2 Siman 113 and Vol. 3 Siman 38)
However, most Poskim agree that when hearing a Bracha via phone or microphone, Amen may and should be answered. (See Igros Moshe Orach Chaim Vol. 4 Siman 91, Halichos Shlomo Perek 22:15 and Shu"t Minchas Elazar Vol. 2 Siman 72)
QUESTION & ANSWER CORNER:
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A page on the Halacha For Todaywebsite.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
When only a bite of bread is taken and a whole meal is eaten, for e.g. meat & vegetables, would you then say borey nefashos instead of birkas hamozone?
Answer:
Yes, if less than a Kzayis of bread is eaten, Birchas haMazon is not recited, only Borei Nefashos on the other food, provided that a Kzayis of food was eaten (which can be calculated in unison with the bread. For example: half a kzayis of bread and Half a Kzayis of meat)
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HALACHICALLY SPEAKING:
Halachically Speaking is a wonderful bi-weekly publication compiled by Rabbi Moishe Dovid Lebovits, a former chaver kollel of Yeshiva Torah Vodaath and a musmach of Harav Yisroel Belsky Shlita. Rabbi Lebovits currently works as the Rabbinical Administrator for the KOF-K Kosher Supervision.
Each issue reviews a different area of contemporary halacha with an emphasis on practical applications of the principles discussed. Significant time is spent ensuring the inclusion of all relevant shittos on each topic, as well as the psak of Harav Yisroel Belsky, shlita on current issues.
If you are reading the Halacha For Today emails, you obviously are interested in Halacha, and I therefore recommend that you sign up for this bi-weekly email to further enhance your knowledge of Halacha!
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Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות - one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (:מגילה כ"ח )
Please consider sponsoring a future issue of Halacha For Today in honor of or L'Refua Shelaima of a loved one, to promote your business, to wish someone Mazel tov or for any occasion. For details please contact me at HalachaForToday@Yahoo.com
It's a great Mitzvah! The Zechus of the Torah learning of over 1,400 people each day can be yours! All proceeds go to further spread the word of Hashem.
~~~~~~~~~~~~
Today's Halachos are sponsored by a daily reader, L.H., in the merit that Hashem give him Hatzlacha with Parnassah.
*** Please see 2 important announcements at the bottom of this halacha ***
1) One who is learning the Halachos of or the proper way of saying Brachos, may not utter Hashem's name in vain during his/her practice.
However, one who is learning Gemara [or any other Torah text] and comes across Pesukim may say the Pesukim including the names of Hashem contained therein.
2) Children [or even newly religious adults] who are first learning how to recite Brachos may say the Brachos using the name of Hashem while they are learning how to recite them.
The teacher teaching them may also say the name of Hashem. (Mishna Berura Siman 215:14. See also Igros Moshe Orach Chaim Vol. 2 Siman 56 and Halichos Shlomo, Tefilah, Chapter 22:8 and the footnotes)
According to some Poskim, if the teacher can get away without saying the entire name of Hashem, it is better if he tries to avoid saying the entire name and rather say "Ado..." and have the children understand and finish the entire name.. (See Kaf HaChaim Siman 167:29 and Eishel Avraham (Butchatsh) Siman167)
One who hears such a Bracha, being recited by children who are learning how to say them, does not answer Amen to the Bracha as it isn't a real Bracha. (Mishna Berura Siman 215:13)
QUESTION & ANSWER CORNER:
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A page on the Halacha For Todaywebsite.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
What is the source for not being able to eat standing up?
Answer:
Here are a few of the many sources: Rambam Hilchos Deios Perek 4:3, Ben Ish Chai Pashas Behar Siman 11, Mishna Berura 296:6.
Shu"t Rav PeAlim Vol. 2 Siman 45 says that many are not makpid on this today, and perhaps the Teva (nature) has changed. However, he quotes an Arizal who says to be makpid even today.
The Shulchan Aruch HaRav 296:15 seems to hold that this is only for Talmidei Chachamim and not for all people.
~~~~~~~~~~~~~~~~~~
Two Announcements:
1) HALACHICALLY SPEAKING:
Halachically Speaking is a wonderful bi-weekly publication compiled by Rabbi Moishe Dovid Lebovits, a former chaver kollel of Yeshiva Torah Vodaath and a musmach of Harav Yisroel Belsky Shlita. Rabbi Lebovits currently works as the Rabbinical Administrator for the KOF-K Kosher Supervision.
Each issue reviews a different area of contemporary halacha with an emphasis on practical applications of the principles discussed. Significant time is spent ensuring the inclusion of all relevant shittos on each topic, as well as the psak of Harav Yisroel Belsky, shlita on current issues.
If you are reading the Halacha For Today emails, you obviously are interested in Halacha, and I therefore recommend that you sign up for this bi-weekly email to further enhance your knowledge of Haaalacha!
To subscribe and view archives of Halachically Speaking Click Here
2) DIVREI CHIZUK:
The founder of the Divrei Chizuk team Rabbi Eli Nasson shlita is Home in the Holy Land, Eretz Yisroel until Monday June 29 2009.
If you would like to get chizuk while they are there Call him at 052-598-4277 or at their American # 646-797-5976
Please call or email info@divreichizuk.com at any time and you can listen in as they Thank/sing/cry out to Hashem together atthe Kosel and other holy sites.
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות - one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (:מגילה כ"ח )
Please consider sponsoring a future issue of Halacha For Today in honor of or L'Refua Shelaima of a loved one, to promote your business, to wish someone Mazel tov or for any occasion. For details please contact me at HalachaForToday@Yahoo.com
It's a great Mitzvah! The Zechus of the Torah learning of over 1,350 people each day can be yours for only $36. All proceeds go to further spread the word of Hashem.
~~~~~~~~~~~~
Today's Halachos are sponsored by a daily reader, M. F., L'Ilui Nishmas her grandmother Chaya bas Meir on her Yahrtzeit, 2 Tamuz. May the merit of all the Torah learning generated by the Halachos be an eternal merit for her Neshama.
1) Some Poskim allow making a Bracha Sh'Aina Tzericha (the kind where one puts themselves in a situation that another Bracha will be necessary, but not a Bracha L'vatalah) in order to fulfill the obligation to make 100 Brachos each day (which on Shabbos and Yom Tov is sometimes very difficult), however, most Poskim reject this view and prohibit Bracha Sh'Aina Tzericha at all times. (See Mishna Berura Siman 46:14 and Aruch HaShulchan Siman 249:14. See also Shulchan Aruch HaRav Siman 215:4-5 and Siman 249: 4 in Kuntres Achron)
Even according to the Poskim that allow this practice, it is only in situations where there is no other way to reach the 100 Brachos, and only if by making this Bracha you know you will surely reach the 100Brachos. (See Shu"t Shevet Hakehasi Vol. 2 Siman 90)
2) If one started reciting a Bracha and said "Baruch" or "Baruch Ata" then realized that it was in vain he/she should just stop.
If one said Baruch Atah Hashem" he/she finish with the words "Lamdeini Chukecha" ,as that is a Posuk in Tehillim 119:12, "Baruch Ata Hashem Lamdeini Chukecha"
If one started to say the word "Elokei" (and didn't finish the entire word" Elokeinu") he/she should finish with "Elokei Yisroel Avinu M'Olam V'Ad Olam", also a Posuk (Divrei HaYomim 29:10). (See Tzlach Brachos 39a and Chayei Adam Klal 5:1 and Kitzur Shulchan Aruch Siman 6:4) If one finished the word "Elokeinu" or more before realizing that it was in vain, he/she should immediately say "Baruch Sheim Kevod Malchuso L'Olam Va'ed". This is also said any time the name of Hashem is said in vain. (Shulchan Aruch Siman 206:6. See also Aruch HaShulchan 206:16, Shu"t Panim Me'Iros Vol. 3 Siman 9, Chazon Ish Orach Chaim Siman 137:6, Shu"t Har Tzvi Vol. 1 Siman 99 for more in depth explanations of how/why this works to annul the sin of saying Hashem's name in vain)
QUESTION & ANSWER CORNER:
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A page on the Halacha For Todaywebsite.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
When one washes and says Motzi for one of the seudos on Shabbos, what is the obligation about food beyond the bread and grape juice from Kiddush?
Is there any requirement to eat something else besides the kezayis?
Answer:
A Seudah needs to be eaten on Shabbos (3 times).
It is best to have meat (or chicken at least) at the night meal, and the day meal, as well as other delicacies L'kavod Shabbos. At Seudah Shlishis, no meat is required.
Many have a Minhag to make sure to have fish at each of the 3 shabbos meals.
Many of the traditional foods eaten on Shabbos (chicken soup, kugel, cholent, tzimmes, kneidels etc.) have deep kabalistic reasons, and perhaps in the future we will delve into some of those meanings etc.
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות - one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (:מגילה כ"ח )
Please consider sponsoring a future issue of Halacha For Today in honor of or L'Refua Shelaima of a loved one, to promote your business, to wish someone Mazel tov or for any occasion. For details please contact me at HalachaForToday@Yahoo.com
It's a great Mitzvah! The Zechus of the Torah learning of over 1,350 people each day can be yours for only $50. All proceeds go to further spread the word of Hashem.
~~~~~~~~~~~~
1)If one has two foods of the same Bracha in front of them, one Bracha should be recited for both of the foods.
Making a separate Bracha on each is a "Bracha Sh'Aina Tzericha, an unnecessary Bracha". (See Sha'ar HaTzion Siman 215:18)
Even if one specifically had in mind that the Bracha should only exempt one of the foods in order to necessitate a second Bracha, having this intent makes it a Bracha Sh'Aina Tzericha.
However, if one is not sure if the Bracha on the first item will exempt the second item (due to a Machlokes HaPoskim which Bracha to make, or any other halachically valid Safek) it is permissible, according to many Poskim, to have explicit intent that the Bracha on the first item should not exempt the second item. (See Pri Chadash Yoreh Deah Siman 19:8, Mogen Avraham end of Siman 639, Shaarei Teshuva Siman 8:15 and Biur Halacha Siman 25 Dibur Hamaschil V'Tov.)
2) If one washed for bread and recited hamotzi, and then makes an additional Bracha on one of the items that is served during the meal, it is a Bracha Sh'Aina Tzericha as all the foods being served during the meal have already been exempted by the Hamotzi.
QUESTION & ANSWER CORNER:
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A page on the Halacha For Todaywebsite.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
When do you make the bracha? What if you make the bracha and then the flowers don't smell? - was it then a bracha l'vatola requiring a "baruch shem kvod..."?
What if you enter a florist or another area - on the street, or in someone's home- where the smell of flowers is strong - should we make a bracha when we smell the fragrance?
Thank you for clarifying this confusing topic.
Answer:
If the flower being smelled is from a tree (such as a rose),the correct Bracha to recite is Borei Atzei (trees/branches)Besamim .
If the flower grows from the ground (such as a daisies, tulips etc.), and not on a tree, the Bracha recited is Borei Isvei (grasses) Besamim.
When smelling a whole bunch of flowers, which includes both tree flowers and other flowers, the Bracha recited is Borei Minei (different kinds)Besomim.
The same is true when walking into a florist (if the smell is very distinct and you derive pleasure from it. Or even if it isn't that distinct but you intentionally want to derive pleasure from the smell) or a spice store, the Bracha of Borei Minei Besomim is recited. (See Mishna Berura Siman 217:2)
The Bracha is always made before smelling it.
If you made the Bracha and intended to smell the flower, and then upon smelling it found it to have no scent at all, "Boruch Sheim" should be recited.
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות - one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (:מגילה כ"ח )
The Good People at www.DivreiChizuk.com asked us to post the following important message:
The Divrei Chizuk team is going Home to Eretz Yisrael IY"H We will be leaving on the 23rd of June until the 29th of June (1st-7th of Tamuz) we are going to be mispallel to Hashem at the kotel- we will answer Amen & Amen Yehi Shmei Raba.... bkol ram to tear up any negative gzera and to thank/sing/cry out to Hashem. Anyone who would like to give a name/bakasha as we are at the kotel please email it to. info@divreichizuk.com We are planning to have a cell phone that one can call as we are at the kotel answering Amen & Amen Yehi Shmei Raba we will be BE"H be singing out to Hashem and giving chizuk at the kotel on the 25th of june (3rd of tamuz) at night all are welcome to join as the men will daven on their side and women on their side.
Tizkeh L'mitzvos.
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1)It is prohibited to make an interruption in the middle of reciting a Bracha.
Therefore, if one is reciting a short Bracha (e.g. SheHakol Nihyeh B'Dvaro) he/she may not interrupt in middle, even to answer a Davar Sh'Bekedusha, such as Kadish, Yehei Shmay Rabbah or Barchu.
If such an interruption was made, the Bracha is not valid even B'dieved.
2) However, if the Bracha being recited is a long Bracha (e.g. Al HaMichya) it is permitted to interrupt for a Davar Sh'Bekedusha, even L'Chatchilah (only in the middle of the Bracha, but not in the opening or closing of the Bracha where the name of Hashem and Malchus of Hashem are being said, as during that part of the Bracha it is considered a short Bracha).
Other interruptions, however, should not be made, but if they were made it is Yotzei B'dieved and it need not be repeated. (See Shulchan Aruch Siman 66:3 and Biur Halacha Dibur Hamaschil L'Kadish. See also Chayei Adam Klal 5:14 regarding a person who is not sure which Bracha to say, if he may ask in middle of his Bracha. See also Chayei Adam Klal 25:7 regarding speaking out in middle of a Bracha, a rabbinical sin, to warn others that there is something unclean in the room, and thus they may not continue davening lest they transgress a biblical commandment.)
QUESTION & ANSWER CORNER:
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A page on the Halacha For Todaywebsite.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Showering on Yom Tov is only permitted when extremely necessary (very hot and sweaty etc.), and even then not in the normal manner of showering during the weekdays.
Hot water may not be used. Only one part of the body may be washed at a time, and not a full body shower. Bar soap may not be used, nor a washcloth. Liquid soap and shampoo, according to some Poskim may be used, only if they are watered down enough.
Drying the hair afterwards with a towel is prohibited. There are other issues that may arise as well. It is important to discuss all the details of this with a Rav to determine the need to shower and the methods acceptable according to Halacha.
Unfortunately many people abuse this Halacha and take showers, or even go swimming, on Yom Tov, and they should be urged to seek Rabbinic guidance before engaging in these oftentimes prohibited activities on Yom Tov.
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות - one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (:מגילה כ"ח )
Please consider sponsoring a future issue of Halacha For Today in honor of or L'Refua Shelaima of a loved one, to promote your business, to wish someone Mazel tov or for any occasion. For details please contact me at HalachaForToday@Yahoo.com
It's a great Mitzvah! The Zechus of the Torah learning of over 1,350 people each day can be yours for only $36 All proceeds go to further spread the word of Hashem.
~~~~~~~~~~~~
1) One who makes an unnecessary Bracha transgresses the transgression of saying Hashem's name in vain (Lo Tisa Es Sheim Hashem Elokecha LaShav, Shemos 20:7, one of the Ten Commandments)
According to the Rambam this is a biblical transgression. According to others it is only biblical if the name of Hashem is said in vain by itself, but if the context of a Bracha, even an unnecessary one, it is a rabbinical transgression. (See Mishna Berura Siman 215:20 and Shulchan Aruch HaRav 215:3. See also Shu"t Shevet Haleivi Vol. 10 Siman 45 for an elucidation on this.)
2) There are 2 categories of unnecessary Brachos:
a) A Bracha L'vatalah, a blessing for no reason at all, such as making a Bracha twice on the same food, or reciting a Bracha and not eating the food afterwards.
b) Bracha Sh'Aina Tzericha, a blessing that could have been avoided, yet when recited it isn't totally in vain, such as making a Bracha on a food immediately before washing to eat a bread meal (besides in cases when doing so for a valid Halachic reason which we will discuss in the future iy"H) (See Mishna Berura Siman 211:28 and 215:19)
Thus, it is important to not make any interruptions between the Bracha and the eating of the food, as doing so will necessitate saying the Bracha again and render the first Bracha a Bracha L'vatalah.(Mishna Berura 215:18)
Also, it is prohibited to divide your meal into two parts (Bentching and re-washing right away) for no reason, as doing so will necessitate a new Bracha on the food, a Bracha Sh'Aina Tzericha. However, if doing so for a valid reason, it is permitted. (See Mishna Berira Siman 291:14.See Shulchan Aruch Harav Siman215:5 and Shu"t Az Nidberu Vol. 13 Siman 2)
QUESTION & ANSWER CORNER:
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A page on the Halacha For Today website.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
If one forgets to remove a clothing tag before Shabbos or Yom Tov, is it permissible to pull it off providing you don't rip any words, don't use a knife or scissor, and don't tear it on any perforation?
In the alternative, is it permissible to wear the clothing with the tag(Obviously the tag is not visible, etc...)
Answer:
Yes, if the tags are in a visible place, and it won't involve the undoing of any stiching, they may be removed. Care should be taken ot to rip any words or letters.
There is a discussion amongst the Poskim regarding staples, if undoing them is like undoing a stitch, so a Rav should be consulted regarding the best way to deal with that (common for drycleaner tags)
If the clothing can be worn in a way that the tag will not be seen, it can be worn with the tag on on Shabbos.
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות - one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (:מגילה כ"ח )
Please consider sponsoring a future issue of Halacha For Today in honor of or L'Refua Shelaima of a loved one, to promote your business, to wish someone Mazel tov or for any occasion. For details please contact me at HalachaForToday@Yahoo.com
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DOUBLE PORTION L'KAVOD SHABBOS KODESH
Halachos for Erev Shabbos Kodesh
1) One who recites a Bracha in Lashon HaKodesh (Hebrew) but does not understand the meaning of the words is Yotzei B'dieved.However, L'Chatchilah it is best to understand the meaning of the Bracha being recited.
Therefore, if one who does not understand Lashon HaKodesh will only understand what he/she is saying in a language other than Lashon HaKodesh it is preferable to say it in that language. (See Aruch HaShulchan 185:4-7.See also Shulchan Aruch HaRav 185:1-2)
If the Bracha was recited in any other language besides Lashon HaKodesh, if the meaning of the words is not understood, he/she is not Yotzei (See Biur Halacha Siman 62 Dibur HaMaschil Yachol L'Krosah)
2) According to most Poskim, saying a Bracha including the name of Hashem in another language, for no reason, is a Bracha L'Vatala, saying Hashem's name in vain. Therefore it will not help to say a Bracha in another language when in doubt if a Bracha was recited.
Some Poskim are more lenient, and in fact say to do this when in doubt; however the prevalent Psak is to be stringent.
This applies not just to Brachos, but even to saying "G-d" or other names referring to Hashem for no reason. (See commentary of the Tzlach to Brachos 20b and Pnei Yehoshua to Brachos 12b. See also Aruch HaShulchan Siman 202:3, Mishna Berura 215:19, Shu"t Rav Akiva Eiger Siman 25, Kitzur Shulchan Aruch Siman 6:3 ,Kaf HaChaim 167:70 and 215:27 and Shu"t Igros Moshe Orach Chaim Vol. 4 Siman 40:27)
Halachos for Shabbos Kodesh
1) When reciting a Bracha it is important to hear the words that are being said. If the words were said in a whisper, and weren't heard, B'dieved it is acceptable.
If the words were not said at all, rather they were just thought about, the obligation to recite the Bracha has not been satisfied, even B'dieved. (Mishna Berura Siman 62:6)
If the Bracha is being recited in a noisy room, there is question whether the Bracha needs to be said very loudly so that the one reciting it can hear the words being said, or if the requirement is only to say the words loud enough that under normal circumstances they would be able to be heard. The contemporary Poskim rule that there is no need to say the Bracha extra loud in this case. (Rav Shlomo Zalmen Auerbach Zatzal in Halichos Shlomo Perek 22:4. This is also the Psak of Rav Shmuel Wosner Shlita)
2) If one is ill, or otherwise cannot utter the words (e.g. he is in an unclean area) and he/she is very thirsty/hungry and must eat, the words of the Bracha may be "thought" in his/her mind.
Keep in mind that in certain unclean areas even "thinking" the Bracha is prohibited. (See Shu"t Shevet Haleivi Vol. 6 Siman 23 that in such a case, eating is permitted without a Bracha at all)
This only works B'Sha'as HaDchak (extreme circumstances), and if the obstacle passes, he/she must immediately say the Bracha before continuing to eat/drink. (Mishna Berura Siman 62:7. See also Shulchan Aruch HaRav Siman 185:3 and Kaf HaChaim 185:7)
QUESTION & ANSWER CORNER:
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A page on the Halacha For Todaywebsite.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
You wrote[in a previous Q&A]:"Hence, the Gemara (Chagiga 16a) says that one may not look at a rainbow as it is a bad sign that the world is steeped in sin, and one who gazes at a rainbow transgresses a sin." - what about the bracha of Zocher Habris?
We say a bracha when performing an aveira?!
Answer:
The Bracha is recited after "seeing" a rainbow. The Bracha is thanking Hashem for for remembering his covenant (not to destroy the world) and for keeping His promise not to destroy the world.
Any further "gazing" at the rainbow is the aveirah, not the initial seeing on which we recite the Bracha.
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות - one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (:מגילה כ"ח )
Please consider sponsoring a future issue of Halacha For Today in honor of or L'Refua Shelaima of a loved one, to promote your business, to wish someone Mazel tov or for any occasion. For details please contact me at HalachaForToday@Yahoo.com
It's a great Mitzvah! The Zechus of the Torah learning of over 1,350 people each day can be yours for only $50. All proceeds go to further spread the word of Hashem.
~~~~~~~~~~~~
Starting today, we will begin discussing different aspects of Halachos pertaining to the many different brachos that we make throughout our day. By no means will we cover this topic exhaustively, as doing so would take many months. I will endeavor to present the most relevant Halachos as best as I can, and if there is anything that is left unclear or any questions remain, please do not hesitate to ask.
1) Our holy sages, the Chazal, instituted the text for the many Brachos that we say. This is referred to as "Matbea SheTavu Chachamim, the coins that Chazal minted" and anyone that changes the text of the "coined phrase" of any Bracha has not properly satisfied their obligation of making a Bracha, and in many cases the Bracha needs to be repeated. (See Talmud Brachos 40b, Rambam beginning of Hilchos Brachos and Rambam beginning of Hilchos Krias Shma, and Mishna Berura 68:1 who discusses the discrepancies in the 2 Rambams. See also Shulchan Aruch HaRav Siman 68:1 that this applies only to the beginnings and ends of the Brachos, and not to the middle section.)
2) Also, it is forbidden to invent any new Brachos, or add any words to any existing Brachos, beyond what Chazal have established. (See Halichos Shlomo, Tefilah, Perek 1 footnote 10 for more about this.)
QUESTION & ANSWER CORNER:
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A page on the Halacha For Todaywebsite.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Could you tell me if it is permissible for a man to dye his hair?
Answer:
A man may not dye his hair if doing so for beauty or to hide white hair etc. as this is a biblical transgression of "Lo Tilbash", not to wear (or otherwise imitate) the ways of the opposite gender.
This includes dying hair, plucking out even one white hair for a man, wearing clothing of the opposite gender, men shaving areas of the body that are shaved generally by women, etc.
These are very severe prohibitions and a Rav should be consulted to determine what does and does not fall into the prohibition of Lo Tilbash.
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות - one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (:מגילה כ"ח )
Please consider sponsoring a future issue of Halacha For Today in honor of or L'Refua Shelaima of a loved one, to promote your business, to wish someone Mazel tov or for any occasion. For details please contact me at HalachaForToday@Yahoo.com
It's a great Mitzvah! The Zechus of the Torah learning of over 1,350 people each day can be yours for only $50. All proceeds go to further spread the word of Hashem.
~~~~~~~~~~~~
1) If there is a knife on the table, it is proper to cover it while Birchas HaMazon is being recited.
Some have the custom to remove the knife entirely from the table. (See Mishna Berura 180"11 for 2 reasons for this Halacha)
The above is only during the week, as on Shabbos the custom is to allow the knife to remain uncovered on the table. (See Be'er Heitev 180:4 for an explanation)
2) Some have the custom to cover the bread that's on the table during Bentching [when reciting Birchas HaMazon on a cup of wine], however, the prevalent Minhag is not to cover the bread. (See Mogen Avraham 180:4 and Kaf HaChaim 180:16. See also kaf HaChaim 180:3 regarding not removing other items from the table before Bentching, Al Pi Kabala)
QUESTION & ANSWER CORNER:
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A page on the Halacha For Todaywebsite.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Is one allowed to order something online or from a catalog if there is a possibility it will be delivered on shabbos or yom tov? or if it will surely be delivered on shabbas or yomtov?
Are there issues of disturbing the spirit of shabbos/yomtov because the delivery man will ring the bell or something? or issues of causing chillul shabbos if the deliveryman is jewish? or any other issues?
Answer:
The item may be ordered. If at all possible, try and make sure it doesnt arrive on Shabbos, but if it does, there is no problem about having ordered it.
However, it is best not to touch, and surely not to open and/or use, the item on Shabbos Kodesh for various reasons such as Techum, Muktzah, Uvda D'Chol etc.
If you know for a fact that the delivery man is Jewish, it may be a problem. A Rav should be consulted for Psak Halacha.
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות - one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (:מגילה כ"ח )
Please consider sponsoring a future issue of Halacha For Today in honor of or L'Refua Shelaima of a loved one, to promote your business, to wish someone Mazel tov or for any occasion. For details please contact me at HalachaForToday@Yahoo.com
It's a great Mitzvah! The Zechus of the Torah learning of over 1,350 people each day can be yours for only $50. All proceeds go to further spread the word of Hashem.
~~~~~~~~~~~~
1) It is very important to leave the tablecloth on the table, and not totally clear off the table, before Bentching. The reason for this is because this way it will be evident that you are reciting Birchas HaMazon on the bread that Hashem has given you.
Another reason for this is that blessings do not rest upon "empty" things. For this reason, many people are scrupulous to not leave any empty utensils (e.g. empty soda bottle, empty serving bowl) on the table at the time of Birchas HaMazon. (See Mishna Berura Siman 180:1.The Zohar Hakadosh was extremely insistent on this .See Kaf HaChaim 180:4)
2) One who does not leave over bread on the table will never see blessing in his/her lifetime. (Language of the Shulchan Aruch Siman 180:2)
If no bread was left over besides some crumbs, a new loaf of bread should not be brought out, as doing so looks like an offering to Avoda Zara (idol worship)
However, if even no crumbs were left over, it is permissible [and according to the Zohar, commendable] to bring out a new loaf. (Mishna Berura 180:4)
QUESTION & ANSWER CORNER:
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A page on the Halacha For Todaywebsite.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
This Shabbat I observed folks throwing candy at the Bar Mitzvah boy. The opened Torah too was bombarded.
When the rabbi grabbed a handful of candy that was resting on the open klaf, I gasped.
Today you wrote: "It is for this reason that it is permissible to throw nuts [in their shells], wrapped candy and similar items at a Chasan and Kallah (bride and groom). Raisins and other soft items may not be thrown at them. (Mishna Berura Siman 171:21)"
So I just had to ask about the propriety of this custom when the Sefer Torah is out, and in our case was hit by thrown candy. That the candy was resting on the klaf seemed like 1/60th of a desecration of the Holy Torah.
Answer:
There is no question, that the throwing at the groom should not start until the Sefer Torah is closed and covered, as otherwise it is definitely not proper Kavod HaTorah!
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות - one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (:מגילה כ"ח )
Please consider sponsoring a future issue of Halacha For Today in honor of or L’Refua Shelaima of a loved one, to promote your business, to wish someone Mazel tov or for any occasion. For details please contact me at HalachaForToday@Yahoo.com
It’s a great Mitzvah! The Zechus of the Torah learning of over 1,350 people each day can be yours for only $50. All proceeds go to further spread the word of Hashem.
~~~~~~~~~~~~
1)After the first 4 Brachos of Birchas HaMazon are recited, the "HaRachaman" requests are recited.
These HaRachamans are said even on Shabbos. Even though we usually do not ask Bakashos, requests, on Shabbos, the HaRachamans have become part of the text of the Birchas HaMazon and aren’t considered requests. (Mishna Berura Siman 188:9. The Gaon of Vilna, however, was of the opinion that the HaRachamans should not be said on Shabbos, as he held it was still considered Bakashos)
2) It is for this reason that the HaRachamans are not considered a Hefsek between the Birchas HaMazon and the drinking of the cup of wine on which Birchas HaMazon was recited, as it has become a part of the Birchas HaMazon. (Shulchan Aruch HaRav 189:7)
After each HaRachaman that you hear someone recite, Amen should be answered (Mishna Berura Siman 189:5)
QUESTION & ANSWER CORNER:
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers. Taken from the Q & A page on the Halacha For Todaywebsite.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren’t my own, they are still for study purposes only, NOT for Psak Halacha.
I’m planning my friend’s bridal shower and one of the activities that Iintended to do was have a race of who can construct a miniature chupa out of food such as (pretzels and jelly beans...) is this type of activity considered Bizui Ochlin? (especially because i’m sure noone will eat the chupa after it is made)
Many of these types of races are done at carnivals so I never thought it might be an issue until I read the halacha.
Answer:
If any of the foods used will become inedible, you should in fact not use them for this [or any] game.
If, however, they are foods that can still be eaten (hard candies, licorice etc.) then there possibly may be leniencies.
The fact that something "is done" by many people, doesn’t mean that it is a permitted activity.
A Rav should be consulted for Halacha L’ma’aseh.
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות - one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (:מגילה כ"ח )
Important Numbers
