HALACHOS OF HADLOKAS NEIROS SHEL SHABBOS; SHABBOS CANDLES
1) Shabbos candles must be lit using wicks and a burning substance that produces a nice and even flame. (See Shulchan Aruch Siman 264 at length)
The ideal way to perform the Mitzvah of Shabbos candles is by using olive oil. (Shulchan Aruch Siman 264:6)
One who is scrupulous to use olive oil to light the Shabbos candles will merit children who will light up the world with their Torah [knowledge], which is compared to olive oil. (See Chida in Machzik Bracha Siman 264:2 and Kaf HaChaim Siman 264:38)
2) The wax candles that are common nowadays burn beautifully, and may indeed be better than any other substances, possibly even better than olive oil, as the candles burn brighter and steadier and often give off more and brighter light. (See Mishna Berura Siman 264:23 and Siman 275:4. See also Dibros Moshe from Rav Moshe Feinstein Zatzal Maseches Shabbos Perek 2 footnote 23 and Shu"t Az Nidberu Vol. 3 Siman 4)
Thus, in order to satisfy all opinions, many scrupulous people light the two main lights using olive oil and for the rest they use candles. This is a praiseworthy thing to do.
QUESTION & ANSWER CORNER
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers.
These Q&A are taken from the Q & A pages on the Halacha For Today website.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Questions can be emailed to HalachaForToday@Gmail.com
Reader's Question:
Are you allowed to clap on shabbos? and furthermore, are you allowed to make a beat on shabbos to sing to (like bang and clap) , as many shabbaton activities do.
Answer:
The Shulchan Aruch Siman 339:3 rules that it is forbidden to clap ones hands together or ones hand against their thigh on Shabbos and it is also forbidden to dance on Shabbos.
This ruling is based on the Mishna in Beitza 36b where Chazal forbade these activities, which are usually done in the presence of musical instruments, lest one come to fix an instrument that breaks.
The Rama, ibid. (based on Tosefos Beitza 30a Dibur Hamaschil T'nan) in his second opinion, rules that nowadays it is permitted to clap and dance as most people don't know how to fix broken instruments.
The Mishna Berura S"K 10 maintains that even today it is only acceptable if the clapping/dancing is done for purposes of a Mitzvah.
See also Shu"t Minchas Elazar Orach Chaim Vol. 1 Siman 29 where he defends the Minahag of many holy Tzadikim who danced and clapped on Shabbos
Bottom line, when dancing and clapping for a Mitzvah, such as during Zemiros on Shabbos, we are lenient and allow it. otherwise, it is best to avoid it.
According to many Poskim, the same applies for banging on a table to a beat etc.
Regarding applauding on Shabbos, see Shu"t Az Nidberu Vol. 13 Siman 14:2, where he allows it as this has nothing to do with singing.
CHIZUK CORNER
This section is dedicated L'Ilui Nishmos the Telzer Rosh Yeshiva, HaRav Chaim Yaakov Stein Zatzal and the Mir Rosh Yeshiva, HaRav Noson Tzvi Finkel Zatzal. May we all strive to follow in their ways and may they both be Melitzei Yosher for all of Klal Yisroel.
We will B'Ezras Hashem post here each day a short inspirational thought to help us all improve our lives and grow in our service of our Father in heaven, HaKadosh Baruch Hu.
IF YOU HAVE SOMETHING MEANINGFUL FOR THIS SECTION, PLEASE EMAIL IT TO HalachaForToday@Gmail.com
THANK YOU AND תזכו למצות!
זכר צדיקים וקדושים לברכה
Question:
What are the prohibitions involved when cheating on a test? Is there any difference between a test on limudei kodesh material and lehavdil a test on secular studies?
Answer:
To preface: The Torah requires a Yid to be moral and honest in all matters. Often, even if one cannot point to a specific se'if in Shulchan Aruch that forbids something, it is nevertheless obvious that the Torah forbids behaving in such a manner. So too here, it is self understood that cheating on a test is an act of deception which flies in the face of Torah's value of honesty.
However, the truth is that even from a dry legal perspective, cheating on a test involves several Halachic issues. Some instances of cheating have direct financial consequences and thus would be considered gneiva. For example, if one was hired based on test scores that were achieved by cheating, the salary received based on false pretexts constitutes theft.
Even when there are no monetary implications, the very act of deceit that causes another person, including a goy, to have a mistaken assumption or impression, is referred to in Halacha as gneivas daas. Chazal list seven types of thieves, the worst of which is someone who steals "the opinion" of others, i.e. leads them to false conclusions. Therefore, leading a teacher to believe the answers on the test are his own, when in reality they were copied from someone else, violates the prohibition against gneivas daas. It should be noted that many rishonim hold that gneivas daas is an issur deoraisa.
In summary: there is no difference between limudei kodesh or lehavdil secular studies with regard to the prohibition of gneivas daas.
sources:
חולין דף צד ע"א, ריטב"א שם, ספר יראים רכ"ד, שערי תשובה לרבינו יונה ג, קפ"ד, תוספתא בבא קמא ז,ג, שו"ע חו"מ סי' רכח סעי' ו, שו"ת אגרות משה חו"מ ח"ב סי' ל, שו"ת משנה הלכות ח"ז סי' ער"ה
Submitted by daily reader, M.F.; Taken from the weekly "Lma'an Yishmeu" email.
To subscribe send request to info@lmaanyishmeu.com
HALACHOS OF HADLOKAS NEIROS SHEL SHABBOS; SHABBOS CANDLES
1) We mentioned earlier that even though the Mitzvah of lighting candles is traditionally performed by women, still the man of the house should set up the candles in order to take part in the Mitzvah. (See Mishna Berura Siman 263:12)
I found an interesting Remez, allusion, to this minhag based on the words of the Mishna (Shabbos Perek 2 Mishna 6) , from HaRav Akiva Eiger Zatzal in his commentary to Mishnayos, Tosefos Rav Akiva Eiger, as follows:
The Mishna says that three things cause women to die during childbirth, "Al She'ainan Zehiros B'Nidah, U'Bchallah, U'B'Hadlokas HaNer, due to them not being scrupulous with [Halachos of] Nidah, [removing of] Challah and lighting the Shabbos candles"
Why does the Mishna not simply say "B'Nidah, U'Bchallah, U'BNer" as is the method used to refer to the other two (without any descriptive action preceding the word Nidah or Challah), but rather says "B'Hadlokas HaNer, with the lighting of the candle"
HaRav Akiva answers that from the wording of the Mishna you see that only the lighting of the candles is incumbent on the woman, whereas the setting up of the candles is not her concern and is the man's part of the Mitzvah.
2) If by having the man light the candles in preparation for the woman's lighting later on it will cause the candles to not light as nicely, as is common with the candles on the market nowadays that burn more beautifully the first time they are lit, some say that he should indeed not pre-light them and instead prepare them in other ways, i.e. set up the candelabra, insert the candles or oil etc. (Ruling of the Chazon Ish Zatzal quoted in Sefer Dinim V'Hanhagos 9:1)
QUESTION & ANSWER CORNER
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers.
These Q&A are taken from the Q & A pages on the Halacha For Today website.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Questions can be emailed to HalachaForToday@Gmail.com
Reader's Question:
Is eating chicken and milk D'rabanan?
Answer:
The Biblical prohibition of Basar B'Chalav applies only to animal meat and not to Chicken, which is a prohibition added by the Chachamim. (see Shulchan Aruch Yoreh Deah Siman 87:3)
*********************
CHIZUK CORNER
This section is dedicated L'Ilui Nishmos the Telzer Rosh Yeshiva, HaRav Chaim Yaakov Stein Zatzal and the Mir Rosh Yeshiva, HaRav Noson Tzvi Finkel Zatzal. May we all strive to follow in their ways and may they both be Melitzei Yosher for all of Klal Yisroel.
We will B'Ezras Hashem post here each day a short inspirational thought to help us all improve our lives and grow in our service of our Father in heaven, HaKadosh Baruch Hu.
IF YOU HAVE SOMETHING MEANINGFUL FOR THIS SECTION, PLEASE EMAIL IT TO HalachaForToday@Gmail.com
THANK YOU AND תזכו למצות!
זכר צדיקים וקדושים לברכה
Question:
Why is suffering recommended and praised by the Torah?
Answer by Rabbeinu HaRav Avigdor Miller Zatzal:
The answer is, it's not recommended, certainly not; nobody is urged to afflict himself. But suffering is praised, because it's one of the gifts of Hashem. The purpose of suffering is to make a man pay attention to something that he neglected, and I'll give one example, an extreme example that fits all cases.
When a man suffers from a headache, he thinks, "How good it was yesterday when I didn't have a headache!" That's what he's supposed to think. And he is supposed to think of all the yesterdays, there were a thousand yesterdays when he had no headache. "Why did I neglect to be happy and be grateful to Hashem for it?" So the headache makes you aware of what you once had. Isn't that a very great benefit?
If a man went through an operation Chas Veshalom; let's say they did something serious to him. And now for the rest of his days he looks back to the glorious days when he had full use of his body. Now he looks back and sees what he once enjoyed. It's a very big thing to look back and understand what Hashem once gave him. Of course if it's only temporary, and he can regain his full health, then he is able to live more happily afterwards as a result.
So when people suffer, one of the most important functions is to let them know how good it was before the suffering came upon them.
Today's Halachos dedicated by daily reader, A.G., in loving memory and L'iluiy Nishmas his dear mother,
Chaya Golda bas Boruch A"H
whose Yahrtzeit is today, 11 Teves. May her Neshama continue to climb higher and higher in Gan Eden.
CURRENT TOPIC:
HALACHOS OF HADLOKAS NEIROS SHEL SHABBOS; SHABBOS CANDLES
1) M'Ikar Hadin, according to the letter of the law, only one candle needs to be lit to fulfill the obligation to light Shabbos lights.
However, the custom is to light a minimum of two candles.
The two candles represent the two words the Torah uses to describe Shabbos observance (one in the first Luchos, the Ten Commandments, in Parashas Yisro and the other in the second Luchos in Parashas V'Eschanan):
a) "Zachor" Es Yom HaShabbos, remember the Shabbos day
b) "Shamor" Es Yom HaShabbos, Guard the Shabbos day.
(See Shulchan Aruch Siman 263:1)
2) It is a Mitzvah to have a lot of candles.
Some people light ten candles, representing the Aseres Hadibros, the Ten Commandments. Others light seven candles, representing the days of the week. (See Mishna Berura Siman 263 S"K 6. Those who light seven candles should not do so using a candelabra with seven branches, regardless of its shape, as it is prohibited to replicate the Menorah that was in the Bais Hamikdash which had seven branches. See Shulchan Aruch Yoreh Deah Siman 141:8 and Shach there Os 35 and Pischei teshuva Os 14 )
The prevalent Minhag is to start off lighting two candles, and to add an additional candle for each subsequent child that is born to the family, e.g. a family with four children lights six candles.
Halachos for Shabbos Kodesh
1) According to some Poskim, even when adding additional candles, the main two candles representing "Zachor" and "Shamor" should be placed away from the others so they are recognizable as the "main" candles. (See Darchei Moshe Siman 263:1 and Ra'avyah Siman 199. However, from the language of the Rama in Siman 263:1 it doesn't seem like he ruled this way.)
2) Even those that light additional candles each Erev Shabbos when they are lighting at home (be it one for each child, seven, ten or any other amount) need only light two candles when lighting as a guest in someone else's home.
However, whenever lighting at home the amount that is usually lit must be adhered to, and may not be lessened. (See Rama ibid. and Biur Halacha Dibur Hamaschil SheShakcha.)
Even if the woman of the house is not present and the husband or another family member is lighting, they must light the same amount of candles that the woman usually lights every week in that home. (Ruling of Rav Nisim Karelitz Shlita quoted in Ohr Haner Perek 1:5 footnote 31)
QUESTION & ANSWER CORNER
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers.
These Q&A are taken from the Q & A pages on the Halacha For Today website.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Questions can be emailed to HalachaForToday@Gmail.com
Reader's Question:
Is a person allowed to be motzei (exempt) someone else in the bracha acharona of borei nefashos?
Answer:
Although its best for each person to recite Borei Nefashos themselves, in cases of necessity (e.g. they don't know how to say it themselves or they are not well and thus unable to say it themselves) as long as the one reciting it has in mind to exempt the one listening and the one listening has in mind to be exempted, it woks.
Ideally, if possible for the one listening to say along with the one saying it that would be best. (See Mishna Berura Siman 213:9. See also Sha'ar hatziyun there Os 7 that this will only work if they both sat and ate together)
CHIZUK CORNER
This section is dedicated L'Ilui Nishmos the Telzer Rosh Yeshiva, HaRav Chaim Yaakov Stein Zatzal and the Mir Rosh Yeshiva, HaRav Noson Tzvi Finkel Zatzal. May we all strive to follow in their ways and may they both be Melitzei Yosher for all of Klal Yisroel.
We will B'Ezras Hashem post here each day a short inspirational thought to help us all improve our lives and grow in our service of our Father in heaven, HaKadosh Baruch Hu.
IF YOU HAVE SOMETHING MEANINGFUL FOR THIS SECTION, PLEASE EMAIL IT TO HalachaForToday@Gmail.com
THANK YOU AND תזכו למצות!
זכר צדיקים וקדושים לברכה
When one commits a sin, the rejoicing comes before the act.
When one performs a good deed, the rejoicing comes after the act.
- Rabbi Moshe Yitzchak of Pshevorsk -
Submitted by daily reader, SM
HALACHOS OF HADLOKAS NEIROS SHEL SHABBOS; SHABBOS CANDLES
1) In the event that there is no woman present in the home to light, the man of the house is obligated to light Shabbos candles.
If an older daughter, above the age of Bas Mitzvah, is present in the home there is a debate amongst the Poskim as to who takes precedence, the man of the house, as it is his obligation, or his daughter, as she is a female and this mitzvah is traditionally performed by females when possible.
Rav Moshe Feinstein Zatzal rules that the man of the house takes precedence. (Ruling quoted in "The Radiance of Shabbos" by Rav Simcha Bunim Cohen Shlita, page 7. See also Shmiras Shabbos K'Hilchaso Perek 43 footnote 46)
Other Poskim maintain that either one of them can light the main candles and recite the Bracha and exempt the other one, and the other should kindle the lights in the other rooms of the home as those are also a component of the Mitzvah. (Ruling of Rav Nissim Karelitz Shlita quoted in Or Haner Perek 1:4 footnote 25)
2) A girl below the age of Bas Mitzvah may not exempt the household with the lighting of Shabbos candles. (See Shulchan Aruch Siman 675:3 and Shmiras Shabbos K'Hilchaso Perek 43:48)
Thus, even in those homes where the custom is for all the girls to light their own Shabbos candles, as is the Chabad minhag and as was the custom in various communities in pre-war Europe, still if the mother or older daughter is not present, the man of the house will need to light and he cannot rely on the candles of the girls below the age of twelve, as their lighting is only for Chinuch purposes and not obligatory.
QUESTION & ANSWER CORNER
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers.
These Q&A are taken from the Q & A pages on the Halacha For Today website.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Questions can be emailed to HalachaForToday@Gmail.com
Reader's Question:
Can a person use whipped cream on Shabbos from the bottles that make it from a liquid to a solid when it gets sprayed out?
Answer:
According to many Poskim it is indeed prohibited to discharge this whip cream from the bottle as doing so changes the liquid into a solid and thus violates "Molid", the prohibition to create a new entity on Shabbos. (Psak quoted in "The Shabbos Kitchen" by Rav Simcha Bunim Cohen Shlita in the name of the Debreciner Rav Zatzal, Rav Menashe Klein Zatzal and yblc"t Rav Yechezkel Roth Shlita and Rav Shmuel Felder Shlita)
CHIZUK CORNER
This section is dedicated L'Ilui Nishmos the Telzer Rosh Yeshiva, HaRav Chaim Yaakov Stein Zatzal and the Mir Rosh Yeshiva, HaRav Noson Tzvi Finkel Zatzal. May we all strive to follow in their ways and may they both be Melitzei Yosher for all of Klal Yisroel.
We will B'Ezras Hashem post here each day a short inspirational thought to help us all improve our lives and grow in our service of our Father in heaven, HaKadosh Baruch Hu.
IF YOU HAVE SOMETHING MEANINGFUL FOR THIS SECTION, PLEASE EMAIL IT TO HalachaForToday@Gmail.com
THANK YOU AND תזכו למצות!
זכר צדיקים וקדושים לברכה
Work on developing the ability to accept the difficult situations of life, for this is the attribute of wise men.
It is much easier to tolerate suffering if prior to the experience you mentally visualize yourself in the negative situation and practice accepting it.
Rabbi Zelig Pliskin in his book 'Gateway to Happiness'
Today's Halachos are dedicated by daily reader, S.H., in loving memory of her father,
Yehuda Leib Ben Avraham A"H
whose Yahrtzeit is today, 9 Teves. May his Neshama continue to climb higher and higher in Gan Eden.
CURRENT TOPIC:
HALACHOS OF HADLOKAS NEIROS SHEL SHABBOS; SHABBOS CANDLES
1) Although the obligation to light Shabbos candles in every Jewish home is for both men and women, traditionally it has become a Mitzvah for the women to light and thus exempt their husbands and other members of the household.
One reason cited for this Mitzvah being the woman's Mitzvah is a practical one: the woman is in charge of the household needs and is more often found at home thus this household Mitzvah was given to her. (Shulchan Aruch Siman 263:3)
Another reason given, based on the teachings of kabbalah, for this Mitzvah "belonging" to women is as follows:
The first woman, Chava, Eve, extinguished the candle of the world, i.e. she caused Adam to sin, and thereby darkened his soul (which is likened to a candle as the Posuk (Mishlei 20:27) states "Ner Hashem Nishmas Adam- the candle of Hashem is the soul of man") and caused death to descend on mankind.
Therefore, as a rectification for the first sin, woman-kind has been given the task of once again illuminating the world, via the kindling of the Shabbos lights. (See Mishna Berura Siman 263:12)
2) Since the man of the house is also obligated in the performance of this Mitzvah, he should prepare the candles for the woman by inserting the candles/oil into the candelabra or similar preparations, to at least have some part in the Mitzvah.(Mishna Berura Siman 263:12)
Many men also have the Minhag of preparing the candles by lighting them and then extinguishing them, thus making them kindle easier when the woman later lights them for Shabbos.
QUESTION & ANSWER CORNER
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers.
These Q&A are taken from the Q & A pages on the Halacha For Today website.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Questions can be emailed to HalachaForToday@Gmail.com
Reader's Question:
Are there any hakpodos (halachic concerns) about buying something in a pawn shop?
Answer:
If you have reason to believe that the item being purchased is stolen ( the price is too good to be true, the shop in question doesnt have such a good reputation, or if the item being sold shouldn't be in such a shop, e.g. Tefilin, Mezuzos and other holy items) it should not be bought, as doing so may be considered assisting a thief, which is prohibited. (See Shulchan Aruch Choshen Mishpat Siman 356:1)
If you already purchased the item, according to many opinions you may keep it as the sale is valid based on the fact that even if it was stolen goods the owner probably gave up on ever getting it back (a halachic concept referred to as "Yiush"). Additionally, we consider the fact that the item is no longer in the actual thief's posession (a halachic concept referred to as "Shinui Reshus") (See Shulchan Aruch Choshen Mishpat Siman 353:3)
For Halacha L'ma'aseh, of course, a Rav must be consulted.
CHIZUK CORNER
This section is dedicated L'Ilui Nishmos the Telzer Rosh Yeshiva, HaRav Chaim Yaakov Stein Zatzal and the Mir Rosh Yeshiva, HaRav Noson Tzvi Finkel Zatzal. May we all strive to follow in their ways and may they both be Melitzei Yosher for all of Klal Yisroel.
We will B'Ezras Hashem post here each day a short inspirational thought to help us all improve our lives and grow in our service of our Father in heaven, HaKadosh Baruch Hu.
IF YOU HAVE SOMETHING MEANINGFUL FOR THIS SECTION, PLEASE EMAIL IT TO HalachaForToday@Gmail.com
THANK YOU AND תזכו למצות!
זכר צדיקים וקדושים לברכה
Question:
We find in the Chovos Halvavos that if somebody speaks Loshon Horah against his fellowman, the fellowman gets all of his Mitzvos and you get all of his Avairos, and he asks why should it be like that?
Answer by HaRav Avigdor Miller Zatzal:
First of all let's understand what he told us. When a person slanders somebody else it's because he rejoices in somebody else's faults. He desires to see people discomforted, he wants to see other people have blemishes, he is unhappy to see good things in them. So Hakadosh Baruch Hu said, you're going to overlook his good qualities and you're just looking for his Avairos, so therefore I am going to reward you and his real Avairos you'll get. You're looking for them! You'll get them; his Mitzvos you didn't want, so you won't get his Mitzvos.
Now, if he is a man who didn't want to speak against you, if he liked to see good qualities in you, he liked to see your Mitzvos, he wanted to see your good Midos, so therefore your Mitzvos will go to him. But suppose he spoke against you and you spoke against him, so neither gets the other mans Mitzvos, each one gets the other mans Avairos.
So therefore if you like to see good things in people, you see a man goes to Shul every morning, oh! you praise him for it. A man keeps quiet, doesn't talk, you praise him for it. A man Davens with Kavana, you praise him for it. He gives Tzdoko, you praise him. He speaks well with his wife, he behaves well, you praise him. So all these good things you like, that's what you're going to get, these good things. Even though you didn't do it, he did them. But if people rejoice in the other mans faults, they revel in the other mans blemishes, Hashem says I will give you all his blemishes
HALACHOS OF HADLOKAS NEIROS SHEL SHABBOS; SHABBOS CANDLES
1) The Bracha is recited over the candles that are kindled in the place where the Seudah will be held, as that is the main place where light is needed, and the Bracha will exempt any other candles or lights that are lit in any other areas in the home. (See Mishna Berura Siman 263 S"K 2 and 45)
2) However, in instances where the candles will be lit in a place other than where the Seudah will be (e.g. a Yeshiva student that will be eating the Seudah not in the place where he resides, and thus will be lighting candles in his apartment where he sleeps but will not be eating) the Bracha is indeed recited over the candles in whatever place they are placed in order to use their light. (See Mishna Berura Siman 263:29)
QUESTION & ANSWER CORNER
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers.
These Q&A are taken from the Q & A pages on the Halacha For Today website.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Questions can be emailed to HalachaForToday@Gmail.com
Reader's Question:
Is a person allowed to hold off on some of the morning brachos (i.e. She'asah li kol Tzarchi / Shelo asani goy etc.) and save them for later in the day to invigorate him, i.e. If he is depressed and needs a chizuk, he recites one of those brachos.
I heard a story of a chasidishe rebbe who was depressed and burst out one of the brachos (possibly before tefillah mind you) but thought that is a great idea!
Answer:
Although it is best if said in the morning before davening, all the Birchos Hashachar (with the exception of "Al Netilas Yadayim" and according to some Poskim the Bracha of "Elokai Neshama") must be said after davening if they weren't recited before davening. (See Rama Siman 51:1 and Mishna Berura S"K 9)
If they may be said at any time during the day as opposed to immediately after davening,from the language of the Poskim it seems that they should be said as soon as possible.
There are other Tefilos etc. which can be said anytime throughout the day if you need Chizuk and need to connect to Hashem.
For Halacha L'Ma'aseh a Rav should be consulted.
CHIZUK CORNER
This section is dedicated L'Ilui Nishmos the Telzer Rosh Yeshiva, HaRav Chaim Yaakov Stein Zatzal and the Mir Rosh Yeshiva, HaRav Noson Tzvi Finkel Zatzal. May we all strive to follow in their ways and may they both be Melitzei Yosher for all of Klal Yisroel.
We will B'Ezras Hashem post here each day a short inspirational thought to help us all improve our lives and grow in our service of our Father in heaven, HaKadosh Baruch Hu.
IF YOU HAVE SOMETHING MEANINGFUL FOR THIS SECTION, PLEASE EMAIL IT TO HalachaForToday@Gmail.com
THANK YOU AND תזכו למצות!
זכר צדיקים וקדושים לברכה
It is interesting that we only recite Hallel at certain times or periods during the year. One would think that Hallel should be the cornerstone of our daily life--after all, does not Dovid HaMelech teach us in the last Pasuk of the entire Sefer Tehillim: "Kol HaNeshama Tehallel Ka Halleluka--let all souls say Hallel to Hashem!"
Chazal to this Pasuk comment--"Al Kol Neshima--on each and every breath" that I take Hashem should be praised. Thus, the language of "Hallel" applies, as Dovid Hamelech teaches, to all souls, and as Chazal further expound, to every breath.
So, why is it then that we do not recite Hallel every day of our lives--and, in fact, Chazal teach that we must refrain from doing do? The preliminary response might be that we would simply get "too used" to its recitation and it would not have the forceful effect that it is intended to have.
However, we do, in fact, recite Shema at least twice a day, and Shemone Esrei at least three times daily and we are enjoined and expected to have the proper thoughts and feelings in its recitation. Why should Hallel be any different?
Perhaps the answer lies in the following: Hallel begins with the word "Halleluka". One would expect that Hallel would end with this word, as well. However, in fact, Hallel ends with the Pasuk "Hodu Lashem Ki Tov Ki L'Olam Chasdo (Tehillim 118:29)--give thanks to Hashem for He is Good; for His Kindness endures forever."
Thus, we conclude, we walk away, from Hallel not with the word Halleluka but with a thought that is to be impressed upon our minds and in our hearts on a daily basis. It is not Hallel that we are to achieve daily, but Hodu Lashem Ki Tov Ki L'Olam Chasdo--not an expression of intense exuberance, but a steady and consistent appreciation and understanding.
As we go through the winter months, when life seems more tedious and difficult, when even daily chores and responsibilities appear to be more of a struggle, we should try to keep that Pasuk with which we left the portal to winter, the last Hallel of Chanukah, "Hodu Lashem Ki Tov..." foremost in our minds. Whether it is the green light or the red light, the broken phone or the new computer, the slush and ice or the bright sunshine, the compliment or the criticism--it is all for my good--and Hashem, thank You for it!!
Submitted by a daily reader; Taken from www.Hakhel.info
Today's Halachos dedicated by a daily reader, L'iluiy Nishmas Yechezkel A"H ben Rav Avraham Zatzal Golmbeck, whose Yahrtzeit is today, 7 Teves. May his Neshama continue to climb higher and higher in Gan Eden. Please learn today's Halachos in his eternal zechus.
CURRENT TOPIC:
HALACHOS OF HADLOKAS NEIROS SHEL SHABBOS; SHABBOS CANDLES
1) When lighting Neiros before the onset of Yom Tov that falls out on a weekday, the Bracha recited is "Baruch Ata Hashem... L'Hadlik Ner Shel Yom Tov"
When Yom Tov falls out on Shabbos, the Bracha recited is "Baruch Ata Hashem...L'Hadlik Ner Shel Shabbos V'Shel Yom Tov"
2) When Yom Tov falls out on Shabbos the same procedure as Shabbos is followed, as we described in the previous Halachos.
However, when Yom Tov falls out on a weekday, and the candles are being lit on Erev Yom Tov, as is done on Erev Shabbos, many Poskim rule to recite the Bracha first and then light the candles, while some rule that the procedure followed on Erev Shabbos should be followed here as well, and the candles should be lit, the eyes covered and the Bracha recited. (See Mishna Berura Siman 263:27)
If the candles are being lit on Yom Tov, as is the custom of some people to not light Yom Tov candles at the onset of Yom Tov, rather to light them only after the men return from Shul and are ready to eat the Seudah, then all agree that the Bracha should be recited first and then the candles lit. (See Mateh Efraim Siman 625:33 and Elef L'Mateh footnote 50)
QUESTION & ANSWER CORNER
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers.
These Q&A are taken from the Q & A pages on the Halacha For Today website.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Questions can be emailed to HalachaForToday@Gmail.com
Reader's Question:
I am cleaning out old stuff.
I have a whole bag of dried out old esrogim. I know that some of them have kedushas Shvi'is (i.e they are from Eretz Yisrael and were grown in the Shemitah year and thus may not be discarded).
I used to use them as decorations but now i want to throw them out. If they are all dried up is it a problem to dispose shmitah produce in a regular manner?
Answer:
Once they are dried up and not edible anymore they no longer have Kedushas Shvi'is and may be disposed of.
They should, however, be disposed of respectfully (e.g. in a bag and on top of the garbage can and not mixed in with the regular garbage) as a Mitzvah was performed with them.
CHIZUK CORNER
This section is dedicated L'Ilui Nishmos the Telzer Rosh Yeshiva, HaRav Chaim Yaakov Stein Zatzal and the Mir Rosh Yeshiva, HaRav Noson Tzvi Finkel Zatzal. May we all strive to follow in their ways and may they both be Melitzei Yosher for all of Klal Yisroel.
We will B'Ezras Hashem post here each day a short inspirational thought to help us all improve our lives and grow in our service of our Father in heaven, HaKadosh Baruch Hu.
IF YOU HAVE SOMETHING MEANINGFUL FOR THIS SECTION, PLEASE EMAIL IT TO HalachaForToday@Gmail.com
THANK YOU AND תזכו למצות!
זכר צדיקים וקדושים לברכה
Question:
Pirkei Avos states , "Kol Hamekayeim Es Hatorah Mei'oni Sofo L'kayeim Mei'osher- One who upholds the Torah in poverty will eventually uphold the Torah in wealth"
Why is it so good to uphold it in wealth?
Answer by HaRav Avigdor Miller Zatzal:
When our forefathers were in the Midbar, we were in Oni, the wilderness was Oni. Eretz Yisroel, Eretz Zovas Cholov Udvash, a land flowing with milk and honey, was wealth. Now why did Hakadosh Baruch Hu change from the wilderness to Eretz Yisroel, why shouldn't we be forever in the wilderness? Forever eat Mon, always traveling, what's wrong? If that's the way to succeed because affliction is so good, so why go to Eretz Yisroel?
And the answer is this: When a person is good despite difficulty, L'foom Tzara Agra, the more difficult it is to be good, the more reward you get. For a poor man, it's easier to be good. So if a man when he is poor, upholds the Torah and he shows, he recognizes Hashem despite all the difficulties, Hashem says fine, I see you passed the test, now I am going to give you a bigger test, a more difficult test, you'll get more reward.
A rich man who is a servant of Hashem, a rich man who loves Hashem gets more reward than a poor man who serves Hashem. No question about that. And therefore I am going to give you the opportunity now because you showed that you deserve this reward, I am going to give you an opportunity now to thank Hashem in the midst of wealth!
And then you'll get much more reward. Of course, as I said before, it's a Sakono, wealth is a peril, a responsibility; but, Marbeh Nechosim Marbeh Da'ogoh.
Everyone likes to be an owner of a whole block of apartment houses. You know it's a lot of trouble managing a lot of apartment houses, but you want it anyhow. And so Hashem gives you apartment houses, He gives you wealth, and what do you do with it as a result, you become a bigger servant of Hashem.
Oh, Hashem says, the more apartment houses you get, the more you serve Me, then I am going to shower apartment houses on you, more and more.
And therefore a person who passes the test of poverty, deserves to get the next test, which is the more difficult one, the test of wealth
HALACHOS OF HADLOKAS NEIROS SHEL SHABBOS; SHABBOS CANDLES
1) The Bracha recited when lighting the Shabbos candles is "Baruch Ata Hashem Elokeinu Melech HaOlam Asher Kidshanu B'Mitzvosav V'Tzivanu L'Hadlik Ner Shel Shabbos... Blessed are You Hashem, our G-d, Master of the world, who sanctified us with His commandments and commanded us to kindle the light of Shabbos". (Shulchan Aruch Siman 263:5)
Even though more than one candle is lit, the text of the Bracha remains in the singular, "Ner" and not in the plural, "Neiros", as the obligation of lighting Shabbos candles can be fulfilled even with one candle. (See Mishna Berura Siman 263:22)
2) The Ashkenazi custom is to light the candles first, cover the eyes, recite the Bracha and then uncover the eyes to have enjoyment from the lights. (See Rama Siman 263:5 where he writes to "cover the fire", however the custom is to cover the eyes. According to Kabalistic sources it is also imperative to close the eyes while reciting this Bracha, and not just to cover the eyes.)
The reason for this is that ideally the Bracha, like all brachos on Mitzvos, should be recited before the kindling (Over L'Asiyasan), but there is a concern that once the Bracha is recited it may be considered an acceptance of Shabbos and then it will be prohibited to kindle a flame. Thus the custom developed to light the flame first and cover the eyes while reciting the Bracha and that is considered as if the Bracha has been recited before kindling the flame. (See Rama Siman 263:5 and Shulchan Aruch Siman 263:10)
Some people do indeed recite the Bracha first and then light the candles. (Rama ibid. This is the custom of some who follow the Sephardic traditions. See Ohr L'Tzion Perek 18:3)
QUESTION & ANSWER CORNER
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers.
These Q&A are taken from the Q & A pages on the Halacha For Today website.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Questions can be emailed to HalachaForToday@Gmail.com
Reader's Question:
If Shabbat has ended in a Jew's time zone but he or she manipulates electronics in another time zone where Shabbat has not ended, has he or she transgressed?
For example, sending and receiving information via the internet from a website/etc. based primarily in the latter time zone where it is still Shabbat.
Answer:
According to the Shmiras Shabbos K'Hilchasa Perek 31: 26 this is permitted.
The only time it would be prohibited is if there is someone getting actual enjoyment from a prohibited melacha, for example: If it is still Friday by you, you may not talk on the phone with a irreligious Jew in a time zone where it is already Shabbos for him. Or, if the radio is playing on shabbos in Israel, it would be prohibited for a Jew in America, where it is still Erev Shabbos, to listen to it.
CHIZUK CORNER
This section is dedicated L'Ilui Nishmos the Telzer Rosh Yeshiva, HaRav Chaim Yaakov Stein Zatzal and the Mir Rosh Yeshiva, HaRav Noson Tzvi Finkel Zatzal. May we all strive to follow in their ways and may they both be Melitzei Yosher for all of Klal Yisroel.
We will B'Ezras Hashem post here each day a short inspirational thought to help us all improve our lives and grow in our service of our Father in heaven, HaKadosh Baruch Hu.
IF YOU HAVE SOMETHING MEANINGFUL FOR THIS SECTION, PLEASE EMAIL IT TO HalachaForToday@Gmail.com
THANK YOU AND תזכו למצות!
זכר צדיקים וקדושים לברכה
Hashem said, and it became.
Which means the whole universe is His word, it's His command. When you see earth, when you see the sun, whatever phenomena you see in this universe is nothing other than a form of the words of Hashem.
It has no intrinsic existence.
From a talk by HaRav Avigdor Miller Zatzal; Taken from www.Simchashachaim.com
Our holy sages, the Chazal tell us
תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן עולם הבא, שנאמר הליכות עולם לו, אל תקרי הליכות אלא הלכות
- one who studies [at least two] Halachos daily is assured a portion in Olam Haba - the world to come. (Talmud Niddah 73a)
HALACHOS OF HADLOKAS NEIROS SHEL SHABBOS; SHABBOS CANDLES
LECHEM MISHNEH: SPECIAL DOUBLE PORTION L'KAVOD SHABBOS KODESH
Halachos for Erev Shabbos Kodesh
1) The main Mitzvah of Neiros Shabbos is to have them lit and standing on or near the table during the Shabbos evening meal as to derive pleasure from their light. (See Rama Siman 263:10 and Mishna Berura S"K 45)
Some have the custom to light the candles on a shelf on the south side of the room where the Seudah is being eaten. (See Kaf HaChaim Siman 263:68)
2) Aside from the candles near the table, there is an obligation to have light (candles or any source of light including electric lamps suffice) in all areas in the home that will be used over Shabbos in order to ensure that nobody stumbles or otherwise gets hurt due to darkness, and thereby disturb the harmony in the home (Shalom Bayis). (See Rashi to Shabbos 25b Dibur Hamaschil Chovah, Aruch HaShulchan Siman 263:3 and Mishna Berura Siman 263 S"K 2)
Halachos for Shabbos Kodesh
1) The candles on or near the table should be long enough so that they remain lit for the duration of the Seudah. (See Derech Hachaim page 78)
Thus it is important to buy extra-long candles for the Pesach Seder, the eve of Simchas Torah and any other times when the Shabbos or Yom Tov Seudah extends later into the night than usual.
The light in the other areas of the home should remain lit at least until the members of the household go to sleep for the night. (See Shu"t Az Nidberu Vol. 3 Siman 3 and K'Tzos Hashulchan Siman 74)
2) If it is usual for members of the household to get up during the night to learn Torah, feed a baby, use the restroom or for any other reasons, it is proper to ensure that the lights remain on in those areas where they will use, for the entire night. (See Shu"t Az Nidberu ibid. quoting the Ben Ish Chai in Shu"t Rav P'alim Orach Chaim Vol. 4 Siman 30)
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QUESTION & ANSWER CORNER
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers.
These Q&A are taken from the Q & A pages on the Halacha For Today website.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Questions can be emailed to HalachaForToday@Gmail.com
Reader's Question:
I was just wondering if you could explain waiting 6 hours between fleishig (meat) and milchig (dairy).
Is this a minhag or actual halacha?
And what is the difference of opinions regarding waiting 1 hour or any other waiting period. And is it necessary to wait between milchig and fleishig or is washing your mouth out sufficient?
Also, why do we wait 6 hours? Does it have anything to do with how long it takes to digest the meat
Answer:
The requirement to wait six hours is a halacha in Shulchan Aruch Yoreh Deah Siman 89:1.
The Rama writes that the custom in Germany was to wait only one hour, but concludes that those who are scrupulous in Mitzvah observance should wait six hours.
The almost universally accepted custom is to indeed follow the stringent ruling and wait six hours. Those of Dutch or German descent who indeed have the custom to wait 1 or 3 hours respectively, may follow their familial custom, but one who does not have this lenient custom should not rely on it. See Aruch HaShulchan Siman 89:7 and Shach to Shulchan Aruch ibid.
Some Poskim maintained that once in the sixth hour, it would already be permitted to eat dairy, thus some people wait either 5 hours and 1 minute, or five hours and 31 minutes (a majority of the sixth hour). Again, if one has this custom he may follow it, otherwise stick to six full hours.
After drinking milk, the mouth should be rinsed and then meat may be eaten immediately.
After eating cheese or cheese products, a parve solid food should be eaten and the mouth rinsed out and half an hour waited, and the hands washed before eating meat.
Some people have the custom to wait half an hour before eating meat, even after milk.
After eating hard cheeses (Cheeses that were aged for six months and thus have fatty residue; Consult your Rav or Kashrus agency to determine which cheeses fall into this category, as there are many varying opinions regarding today's cheeses), a full six hours must be waited before eating meat.
If the hard cheese was melted into another food, such as lasagne, according to many Poskim you no longer must wait six hours before eating meat. Some Poskim maintain that even after melting it still requires a six hour wait
The "six hours" was the amount of time between the day meal and the evening meal, in the time of Chazal. (See Talmud shabbos 10a and Biur HaGra Yoreh Deah Siman 89:2)
CHIZUK CORNER
This section is dedicated L'Ilui Nishmos the Telzer Rosh Yeshiva, HaRav Chaim Yaakov Stein Zatzal and the Mir Rosh Yeshiva, HaRav Noson Tzvi Finkel Zatzal. May we all strive to follow in their ways and may they both be Melitzei Yosher for all of Klal Yisroel.
We will B'Ezras Hashem post here each day a short inspirational thought to help us all improve our lives and grow in our service of our Father in heaven, HaKadosh Baruch Hu.
IF YOU HAVE SOMETHING MEANINGFUL FOR THIS SECTION, PLEASE EMAIL IT TO HalachaForToday@Gmail.com
THANK YOU AND תזכו למצות!
זכר צדיקים וקדושים לברכה
To love Hashem you have to climb up a ladder.
The ladder has many rungs, one after the other, and you can't afford to skip any rungs. You need all of them. You have to utilize all the motivations that are possible to find. Unfortunately, even good people are not aware that motivations are necessary.
Everybody knows that you should love Hashem without any ulterior motives: "Al tihiyu k'avadim hamishamshim es harav al mnas likabel pras--Don't be like servants who serve in order to receive a reward."
So therefore I'm going to love Hashem because He gives me my daily food? That's not love of Hashem. The answer is, it is! You're making a big mistake. You cannot afford to ignore this subject of motivation.
Every human being as long as he's alive in this world is obligated to have an attitude of affection for his Creator. It makes no difference what color he is, what race he belongs to. There's no question that havu la'Hashem mispachos amim, all the nations, the families of the nations, are obligated to praise Hashem.
Havu la'Hashem kavod va'oz, you have to speak to Hashem and thank Him, and that's one of the very first steps in the great process of coming to love Hashem.
Everybody, even an Eskimo in his igloo, has to look out of his window at the snow and say baruch atah Hashem that you gave snow, nosein sheleg ka'tzamar, He gives snow like wool.
Snow is like wool, an Eskimo knows it.
He packs snow over his igloo and the snow keeps him warm. Inside there's a fire, but the frost will come in, so he packs snow around it and the snow is like wool. Wool costs money, snow is cheap.
From a talk by HaRav Avigdor Miller Zatzal; Taken from www.Simchashachaim.com
HALACHOS OF HADLOKAS NEIROS SHEL SHABBOS; SHABBOS CANDLES
The Talmud (Shabbos 23b) relates the following adage in the name of Rav Huna: "One who is meticulous with the candle will merit having children that are Torah scholars"
Rashi explains, based on the Posuk (Mishlei 6:23), "Ki Ner Mitzvah V'Torah Ohr", via the 'Ner Mitzvah', i.e. the proper lighting of candles of Shabbos and Chanukah will come the "Ohr Torah", the light of Torah, i.e. Torah scholars will shine forth.
Given the correlation between the light of Chanukah and the light of Shabbos, it is only natural that now that Chanukah - and our studying its Halachos - is over, we should begin studying the Halachos of Hadlokas Neiros of Shabbos, a set of Halachos that effect virtually every Jewish man and woman.
1) The lighting of candles in every Jewish home prior to the onset of Shabbos is an obligation M'divrei Sofrim ,a term used to describe biblical obligations that aren't explicitly written in the Torah, rather derived by Chazal (who are also referred to as Sofrim) via the 13 Midos SheHaTorah nidreshes Bahan, various Halachic Drashos that were handed down from Har Sinai as a blueprint to extrapolate laws from the Torah's text.
The Jewish nation already lit Shabbos candles in the days of Moshe Rabbeinu. (See P'sikta Zutrasa Perek 35:3)
2) The reason for these lights is that there is an obligation of Oneg Shabbos, having a pleasurable Shabbos, and we can't have pleasure unless we have light.
Additionally, having candles adds to the Kavod of Shabbos, the honor of Shabbos. (See Talmud Shabbos 25 b and Rashi, Tosefos and Meiri there. See also Aruch HaShulchan Siman 263:1 and 2)
QUESTION & ANSWER CORNER
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers.
These Q&A are taken from the Q & A pages on the Halacha For Today website.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Questions can be emailed to HalachaForToday@Gmail.com
Reader's Question:
Is one supposed to answer 'Baruch Hu U'varuch Shemo' on Friday night after the Shemonah Esreh of Maariv when the Chazan says the birchas 'Me'ein Sheva'?
Most of the congregation does not answer. Yet, I heard one individual answer. What is the halachah? Also, what is the source
Answer:
I did not find anyone that specifically says to say it.
I did, however, find that the Aruch HaShulchan Siman 268:17 as well as the Siddur Shla, Sidur Otzar Hatefilos and Sidur Ya'vetz all say that when the Chazan says this Bracha following Magen Avos the congregation should be quiet and not say anything at all.
The Gaon of Vilna and others rule that the congregation should not even say "Magen Avos" themselves and only the Chazan should say it and the Bracha following it.
This means that the congregagtion must hear it from the Chazan as he is being Motzei them. As with every Bracha that one is being exempt with, no Baruch Hu U'Varuch Shemo should be interjected.
CHIZUK CORNER
This section is dedicated L'Ilui Nishmos the Telzer Rosh Yeshiva, HaRav Chaim Yaakov Stein Zatzal and the Mir Rosh Yeshiva, HaRav Noson Tzvi Finkel Zatzal. May we all strive to follow in their ways and may they both be Melitzei Yosher for all of Klal Yisroel.
We will B'Ezras Hashem post here each day a short inspirational thought to help us all improve our lives and grow in our service of our Father in heaven, HaKadosh Baruch Hu.
IF YOU HAVE SOMETHING MEANINGFUL FOR THIS SECTION, PLEASE EMAIL IT TO HalachaForToday@Gmail.com
THANK YOU AND תזכו למצות!
זכר צדיקים וקדושים לברכה
A 2 year old girl was saved from the Nazi's in the famous kindertransport that took a trainload of children to England. A note was sewn into her undershirt. It was a letter from her mother. It said (adapted):
"Dear Miralle, in a few hours they are coming to pick you up. I don't know if I'll ever see you again. So let me tell you how we spent the last few hours together.
I mixed your little meal and fed you.
Then I changed your clothes and rocked you to sleep in my arms
I want you to know that if you find yourself alone in the world, it's not because we didn't love you.
It is because of our deep love that we sent you away, to safety.
I pray that our love should always follow you wherever you are, whatever you face.
Love, Mama"
In our journey we may feel that we are alone. But know this: attached to your soul is a love letter from your Father: "know that My love is always with you wherever you are, whatever you face"
1) When lighting the Menorah in Shul before Maariv, some have the custom to only recite the Brachos if a minyan of ten men are present at the time of the lighting, while others maintain that a minyan is not required.
Thus, if it is easy to wait for a minyan it is good to do so, but those who do not wait definitely have on whom to rely. (See Biur Halacha Siman 671 Dibur Hamaschil V'Yesh Nohagin)
If a Shul has a few minyanim for Maariv, the Menorah should remain lit from before the first minyan until after the last minyan; it does not need to be physically lit anew before each minyan, as long as it's burning it's acceptable. (Ruling of HaRav Chaim Kanievsky Shlita quoted in Sefer Yemei Halel V'Hoda'ah page 299 footnote 53)
However, if the Menorah burned out, or if the last minyan is much later than the first minyan, it should indeed be lit again before the last minyan with the brachos. (ibid.)
2) In many congregations the minhag is to also light the Menorah in Shul each morning before Shacharis as well, as an additional way of publicizing the miracle of Chanukah.
Of course, this lighting is done without reciting any Brachos beforehand. (See Pri Megadim; Aishel Avrohom Siman 670:2 and Shu"t Binyan Shlomo Siman 53 additional reasoning behind this lighting.)
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QUESTION & ANSWER CORNER
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers.
These Q&A are taken from the Q & A pages on the Halacha For Today website.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Questions can be emailed to HalachaForToday@Gmail.com
Reader's Question:
Is it true that you can't learn words of Torah when you need the bathroom? And is there a makor (source) for this?
Answer:
Yes. If one needs the bathroom, and would not be able to hold it in for more than 72 minutes, he/she should not begin studying Torah.
If one is already in middle of learning, he/she can finish that session and then go, assuming the urge isnt so great that he/she wouldnt be able to hold it in for 72 minutes, in which case it would be prohibited to even continue learning at that point.
Regarding Davening, if one has an urge to use the bathroom, even if he/she can hold it in for 72 minutes, it is still prohibited to pray and they must use the restroom first.
If one does daven when needing the bathroom, and would be unable to hold it in for 72 minutes, it is an abomination and he/she is required to repeat the davening.
If one is in already in middle of Shemona Esrei and suddenly need sto use the restroom, if the urge is slight, the Shemona Esrei may be completed.
If the urge is strong, he should go to the restroom and then complete (and sometimes, if he was away for a long time, repeat) the Shemona Esrei when he returns.
See Shulchan Aruch and Mishna Berura Siman 92: 1 and 2
CHIZUK CORNER
This section is dedicated L'Ilui Nishmos the Telzer Rosh Yeshiva, HaRav Chaim Yaakov Stein Zatzal and the Mir Rosh Yeshiva, HaRav Noson Tzvi Finkel Zatzal. May we all strive to follow in their ways and may they both be Melitzei Yosher for all of Klal Yisroel.
We will B'Ezras Hashem post here each day a short inspirational thought to help us all improve our lives and grow in our service of our Father in heaven, HaKadosh Baruch Hu.
IF YOU HAVE SOMETHING MEANINGFUL FOR THIS SECTION, PLEASE EMAIL IT TO HalachaForToday@Gmail.com
THANK YOU AND תזכו למצות!
זכר צדיקים וקדושים לברכה
"The essence of Teshuvah is to strengthen yourself and pick yourself up.
Don't engage in self-pity...
...keep Growing"
Mir Mashgiach, Rav Yeruchem Levovitz Zatzal in Sefer Da'as Torah
Submitted by daily reader,S.C.; Taken from the Chofetz Chaim Heritage Foundation Chizuk email
Second Day Rosh Chodesh Teves 5772; Seventh Day of Chanukah
December 27, 2011
1) Besides for the menorah lighting that is done in each Jewish home on every night of Chanukah, there is an additional requirement to light the Menorah in the Bais Hakneses, in each Shul.
This is an additional rabbinical enactment for the purpose of Pirsumei Nisa, to publicize the miracles that Hashem performed for us in conjunction with the days of Chanukah. (Shulchan Aruch Siman 671:7)
2) The Menorah is lit each evening between Mincha and Maariv, [or before Maariv when it is not davened immediately following Mincha], and the Brachos of "L'Hadlik Ner Shel Chanukah" , "SheAsa Nisim L'Avoseinu" , [and "SheHechiyanu" on the first night] are recited on this lighting as well.
This Shul lighting does not exempt anyone from the requirement to light again when they get home, and to once again need to recite the Brachos on their own lighting. (ibid.)
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QUESTION & ANSWER CORNER
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers.
These Q&A are taken from the Q & A pages on the Halacha For Today website.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Questions can be emailed to HalachaForToday@Gmail.com
Reader's Question:
Is there any source to the idea that Kol Isha (a man listening to a woman singing) is mutar (permitted) if one is listening to a recording rather than a live voice
Answer:
See Shu"t MaHaram Shik, Even HaEzer Siman 53 where he rules that the prohibition is only when you see the woman singing.
Many Poskim, including Rav Ovadya Yoseph Shlita, in Shu"t Yabia Omer Orach Chaim Vol. 1 Siman 6, rule that if one knows what the woman looks like, be it personally or from a photo, even the MaHaram Shik would concur that it's prohibited to listen to her voice.
In Shu"t Mishne Halachos Vol. 5 Siman 224 he writes that even if it is halachically permitted to hear the woman's voice when she isn't seen, it is still a "Davar Mechuar, a repulsive thing" for a male to listen as it definitely brings to improper thoughts. He writes that even if the prohibition of Kol Isha wasnt transgressed, the prohibition of "Lo Tasuru Acherei Levavchem" will be transgressed by listening to her voice, recorded or otherwise. This is according to the MaHaram Shik as well.
See also Shu"t Chelkas Yaakov Vol. 1 Siman 163 and Shu"t Shevet Haleivi, Even HaEzer, Vol. 3 Siman 181 where they categorically rule that even recorded voice of a woman is prohibited.
There are no Posklim that I am aware of that rule that it is 100% permitted.
CHIZUK CORNER
This section is dedicated L'Ilui Nishmos the Telzer Rosh Yeshiva, HaRav Chaim Yaakov Stein Zatzal and the Mir Rosh Yeshiva, HaRav Noson Tzvi Finkel Zatzal. May we all strive to follow in their ways and may they both be Melitzei Yosher for all of Klal Yisroel.
We will B'Ezras Hashem post here each day a short inspirational thought to help us all improve our lives and grow in our service of our Father in heaven, HaKadosh Baruch Hu.
IF YOU HAVE SOMETHING MEANINGFUL FOR THIS SECTION, PLEASE EMAIL IT TO HalachaForToday@Gmail.com
THANK YOU AND תזכו למצות!
זכר צדיקים וקדושים לברכה
When you ask Hashem Yisborach for something, the answer may be one of the following:
First Day Rosh Chodesh Teves 5772; Sixth Day of Chanukah
December 26, 2011
1) Each morning of Chanukah, the Torah is read in Shul.
The reading is from Parashas Naso, and we read about the Karbanos that the Nesi'im, the leaders of each tribe of Klal Yisroel, brought in conjunction with the Chanukas Hamishkan, dedication of the tabernacle in the desert.
The reason for this is that the culmination of the dedication of the Mishkan fell out on the 25th day of Kislev, the date on which Chanukah begins. (See Mishna Berura Siman 684:1)
2) On Rosh Chodesh Teves (which always falls out on Chanukah), two Sifrei Torah are taken out.
In the first Sefer Torah, three portions are read of the Rosh Chodesh reading (not four like other Roshei Chodesh)
The second Sefer Torah is used for the fourth Aliyah, and the Chanukah portion of that day is read. (See Shulchan Aruch Siman 684:3)
QUESTION & ANSWER CORNER
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers.
These Q&A are taken from the Q & A pages on the Halacha For Today website.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Questions can be emailed to HalachaForToday@Gmail.com
Reader's Question:
I know that applying lotion on shabbos is prohibited, but what about putting on Purell Instant hand-sanitizer? Is this the same as liquid soap and therefore permitted?
Answer:
Yes, hand sanitizers are like liquid soap and not like lotion, and thus according to the Poskim who allow the use of liquid soap on Shabbos it would be permitted to use this hand sanitizer.
According to the Poskim that prohibit liquid soap on Shabbos, this hand sanitizer would be prohibited as well. (See Igros Moshe Orach Chaim Vol. 1 Siman 113 and Shu"t Oz Nidberu Vol. 10 Siman 16)
CHIZUK CORNER
This section is dedicated L'Ilui Nishmos the Telzer Rosh Yeshiva, HaRav Chaim Yaakov Stein Zatzal and the Mir Rosh Yeshiva, HaRav Noson Tzvi Finkel Zatzal. May we all strive to follow in their ways and may they both be Melitzei Yosher for all of Klal Yisroel.
We will B'Ezras Hashem post here each day a short inspirational thought to help us all improve our lives and grow in our service of our Father in heaven, HaKadosh Baruch Hu.
IF YOU HAVE SOMETHING MEANINGFUL FOR THIS SECTION, PLEASE EMAIL IT TO HalachaForToday@Gmail.com
THANK YOU AND תזכו למצות!
זכר צדיקים וקדושים לברכה
"Even though we can't have all we want, we ought to be thankful we don't get what we deserve."
Erev Rosh Chodesh Teves 5772; Fifth Day of Chanukah
December 25, 2011
1) One who forgot to say "Al Hanisim" in its proper place in Shemona Esrei, and already begun the next Bracha, can say it at the end of Shemona Esrei, before saying the words "YihYu L'ratzon Imrei Fi..."
However, when saying it there, it should not be said with the regular text of "Al Hanisim" as praise and thanks as it is usually said in the Bracha of thanksgiving, Modim.
Rather, it should be said as a Bakasha, a request, as follows:
HaRachaman Hu Ya'aseh Lanu Nisim V'Niflaos K'Shem sheAsisa L'Avoseinu BaYamin HaHem Bazman Hazeh- All Merciful One, please perform miracles and wonders for us just as you performed them for our forefathers in those days [of the Chashmonaim] in this time[of year]" and then followed by the regular text of "BiMei Matisyahu Kohen Gadol..." (See Mishna Berura Siman 682:4 and Taz Siman 682:5)
The above applies as well to Birchas Hamazon where Al Hanisim is supposed to be added to the Bracha of thanksgiving, Nodeh Lecha, if it is omitted it can be said with the above text as a request during the recitation of the "Harachamans" in the second half of Birchas Hamazon. (See Rama Siman 682:1)
2) The Tachanun prayer is not recited for the duration of Chanukah.
Likewise, "Keil Erech Apayim" before Krias HaTorah, "Lamnatzeiach...Ya'ancha Hashem B'Yom Tzarah" between "Ashrei" and "U'va L'Tzion" and "Tzidkascha Tzedek" at Shabbos Mincha, are omitted during Chanukah. (See Rama Siman 683:1)
QUESTION & ANSWER CORNER
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers.
These Q&A are taken from the Q & A pages on the Halacha For Today website.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Questions can be emailed to HalachaForToday@Gmail.com
Reader's Question:
Should a wife light [the Chanuka menorah] before the husband comes home from work if [ by the time he comes home]it will be after the zman? And should the husband wait for the wife if she is not home at the zman?(and let her light on her own when she comes home).
Lastly what should one do if he is at a chanukah party and the zman hadlaka arrives. he will not be in his house until later. what should one do? not leave his own house until he lights?
Answer:
The wife should wait for the husband and the husband should wait for the wife and light when both are present, as long as they will all get together before the time of "Tichle Regel min HaShuk- when people are no longer in the streets".
If her husband is away and will not be back until very late that night after most people are already sleeping, the woman should light at the proper time.
The reason for this is because today that we light inside it is more important to light when everyone [in the family] is present and get the Pirsumei Nisa, rather than light alone at the ideal time.
See Shulchan Aruch and Ram'a Siman 672:2. The Seforim also quote a Mekor Chaim that says that it is best to wait until the entire family is present. The Nemukei Orach Chaim says that a lot of Chasidic Rebbes also light very late as they want all the Chasidim to be present and thus get more Pirsumei Nisa. See also Shu"t Az Nidberu Vol. 3 Siman 30:3 and Shu"t Shevet Halevi Vol. 4 Siman 66 for various variations in this Halacha as far as what time is considered " Tichle Regel" nowadays.
Ideally one should light (and wait half an hour) before leaving to the party. If not, he can still light when he gets back.
CHIZUK CORNER
This section is dedicated L'Ilui Nishmos the Telzer Rosh Yeshiva, HaRav Chaim Yaakov Stein Zatzal and the Mir Rosh Yeshiva, HaRav Noson Tzvi Finkel Zatzal. May we all strive to follow in their ways and may they both be Melitzei Yosher for all of Klal Yisroel.
We will B'Ezras Hashem post here each day a short inspirational thought to help us all improve our lives and grow in our service of our Father in heaven, HaKadosh Baruch Hu.
IF YOU HAVE SOMETHING MEANINGFUL FOR THIS SECTION, PLEASE EMAIL IT TO HalachaForToday@Gmail.com
Erev Shabbos Kodesh Parashas Mikeitz; Shabbos Chanukah; Mevorchim Chodesh Teves (Rosh Chodesh will be on Monday and Tuesday)
27 Kislev 5772; Third Day of Chanukah
December 23, 2011
LECHEM MISHNEH: SPECIAL DOUBLE PORTION L'KAVOD SHABBOS KODESH
Halachos for Erev Shabbos Kodesh
1) It is very common for people to "go away" for Shabbos Chanukah, and move into their parents, in-laws, friends or other houses that aren't their own. This of course presents various different Halachic questions in regard to where to light the Chanukah menorah on Friday night as well as on Motzaei Shabbos.
One who is a guest in someone else's home, even for one day, must light Chanukah candles in that home, provided that he will be eating in the home as well as spending the night sleeping there. (Ruling of Rav Shlomo Zalmen Auerbach Zatzal in Halichos Shlomo Perek 14:18. See also Chayei Adam Klal 154:32)
Therefore, the menorah should be lit Friday afternoon in the home where you will be spending Shabbos.
2) If when Shabbos is over you are still in your host's home, and you are planning to stay there for a while, it is best to light alongside the host right after Shabbos at the proper time, and not wait until you get back to your home, even though you will indeed be going home and sleeping in your own house.
If however, you plan to leave for home right away, and if you light in the host's home, you will not be there for a full half hour after the lighting, it is best not to light until you get to your own home. (Ruling of Rav Shlomo Zalmen Auerbach Zatzal in Halichos Shlomo Perek 14:19. His reasoning is that if you leave before half an hour, and thus the house is no longer considered your house, it may be like one who lit a menorah with not enough oil to last half an hour, in which case you haven't satisfied your obligation. See Halichos Shlomo Perek 14 Ha'arah 37)
Halachos for Shabbos Kodesh
1) On Shabbos Chanukah the Birchas Hamazon is very lengthy, as "Retzei" and "Al HaNisim" are added. (And if Rosh Chodesh Teves falls out on this Shabbos, as it does sometimes, "Ya'aleh V'yavo" is added as well)
If Al Hanisim is inadvertently omitted from Birchas Hamazon, it isn't repeated. If "Retzei" (or "Ya'aleh V'yavo" in certain cases on Shabbos) is omitted, the Birchas Hamazon is repeated.
There is a dispute in the Poskim regarding one who omitted Al Hanisim (which doesn't necessitate repeating the Birchas hamazon) and also omitted Retzei (which does necessitate repeating the Birchas Hamazon).
Some Poskim maintain that when you repeat the Birchas Hamazon you do not say Al Hanisim (See Mogen Avraham Siman 188:13 and Shulchan Aruch HaRav Siman 188:4 )
Others maintain that once you are repeating the Birchas Hamazon already, you need to also include the Al Hanisim (See Chayei Adam Klal 154:39 and Sha'ar HaTziyun Siman 188:21)
It is best to try and not to forget, as it isn't clear which of the above opinions the Halacha follows. (See also Shu"t Har Tzvi Orach Chaim Vol.1 Siman 54)
2) The Bracha on "Latkes- those delicious potato pancakes that are traditionally eaten on Chanukah" which are made from grated potatoes is "Borei Pri Ho'Adama" as usually one can still recognize the potatoes.
However if the potatoes were blended so finely that they aren't recognizable as potatoes, the Bracha recited on them is "SheHakol NihYah B'Devaro". The same Halacha applies to potato kugel. (See Halichos Shlomo; Chanukah, Perek 17:12 and D'var Halacha Os 17)
QUESTION & ANSWER CORNER
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers.
These Q&A are taken from the Q & A pages on the Halacha For Today website.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Questions can be emailed to HalachaForToday@Gmail.com
Reader's Question:
If a woman is in the hospital on Chanukah after giving birth to a child [or for any reason], does she have to light a Menorah in the hospital?
Answer:
If her husband is lighting the Menorah in their home, she is exempted with that lighting and there is no need for her to light an additional Menorah in the hospital.
The same would apply if a man is R"L in the hospital, and his wife lights the Menorah in their home, he is exempt from lighting an additional Menorah in the hospital.
If, however, the spouse is not lighting at home (or if there is no spouse) then they must light in the hospital.
See Mishna Berura Siman 677:2. See also Halichos Shlomo Perek 13:5 where he writes that if possible she should at least hear the Brachos from someone who is lighting in the hospital, based on Mishna Berura 676:6
CHIZUK CORNER
This section is dedicated L'Ilui Nishmos the Telzer Rosh Yeshiva, HaRav Chaim Yaakov Stein Zatzal and the Mir Rosh Yeshiva, HaRav Noson Tzvi Finkel Zatzal. May we all strive to follow in their ways and may they both be Melitzei Yosher for all of Klal Yisroel.
We will B'Ezras Hashem post here each day a short inspirational thought to help us all improve our lives and grow in our service of our Father in heaven, HaKadosh Baruch Hu.
IF YOU HAVE SOMETHING MEANINGFUL FOR THIS SECTION, PLEASE EMAIL IT TO HalachaForToday@Gmail.com
THANK YOU AND תזכו למצות!
זכר צדיקים וקדושים לברכה
"Silent gratitude isn't much use to anyone."
Hashem gave you a gift of 86,400 seconds today. Have you used one to say "Thank You?"
Our actions speak louder than words so instead of just talking the talk, we should walk the walk and make sure our actions represent what we want to say.
1) There are various opinions amongst the Poskim if the Mishnayos of Perek "BaMeh Madlikin" which are usually said each Friday night before Maariv [for those who daven Nusach Ashkenaz], is said on Shabbos of Chanukah.
One of the reasons given for not saying it is because these Mishnayos discuss the many types of oils which aren't acceptable for lighting the Shabbos candles. The Talmud (Shabbos 21b) says that the oils that are not good for Shabbos lights are nevertheless acceptable for Chanukah candles.
Therefore, according to these opinions, we don't want people to think we are referring to the Halachos of the Chanukah candles, so we refrain from saying "BaMeh Madlikin" altogether. (See Shulchan Aruch and Rama Siman 270:2 and Ram"a and Mishna Berura there)
Many Minhagim exist regarding this, and each Kehilah should follow their individual practice.
2) There is a Minhag to say the Mizmor of "Mizmor Shir Chanukas HaBayis L'Dovid" (Tehillim 30) each morning of Chanukah after Shacharis.
Some have the minhag to say it "instead" of the regular Shir Shel Yom (SheYarei Kneses Hagedolah quoting the "Minhag" of many congregations, Pri Chadash, and Gaon of Vilna [besides for Shabbos and Rosh Chodesh of Chanukah, when he holds only the Shabbos or Rosh Chodesh Mizmor is said.]
Others maintain that both the regular Shir Shel Yom as well as the additional Mizmor for Chanukah are said. (ShYarei Kneses Hagedolah's own Psak, quoted in the Be'er Heitev Siman 132:7 and others)
Each congregation, of course, should do according to the Minhagim they follow.
QUESTION & ANSWER CORNER
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers.
These Q&A are taken from the Q & A pages on the Halacha For Today website.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Questions can be emailed to HalachaForToday@Gmail.com
Reader's Question:
If I see that my Menorah is running low on oil and will not last for the full 1/2 hour may I put in more oil?
Answer:
No, once it is lit you may not add oil. If indeed it wasn't enough oil to last half an hour you are not Yotzei and must then relight it, without a bracha this time, with enough oil to last at least half an hour.
See Shulchan Aruch Siman 675:2 and Mishna Berura S"K 8
CHIZUK CORNER
This section is dedicated L'Ilui Nishmos the Telzer Rosh Yeshiva, HaRav Chaim Yaakov Stein Zatzal and the Mir Rosh Yeshiva, HaRav Noson Tzvi Finkel Zatzal. May we all strive to follow in their ways and may they both be Melitzei Yosher for all of Klal Yisroel.
We will B'Ezras Hashem post here each day a short inspirational thought to help us all improve our lives and grow in our service of our Father in heaven, HaKadosh Baruch Hu.
IF YOU HAVE SOMETHING MEANINGFUL FOR THIS SECTION, PLEASE EMAIL IT TO HalachaForToday@Gmail.com
THANK YOU AND תזכו למצות!
זכר צדיקים וקדושים לברכה
When one recites the Shema Yisroel and remembers that Hashem, alone, governs the four corners of the universe, he must not forget one very important detail: the universe also includes him!
Rav Yisrael Salanter Zatzal quoted in Sefer Torah Tavlin
1) There are differing opinions amongst the Poskim whether women are obligated in saying Hallel on Chanukah.
The accepted Minhag [amongst Ashkenazic women] is that, although they are most probably not obligated as it is a "Mitzvas Asei SheHazman Grama- a Mitzvah that is bound by time", the women do in fact recite Hallel, with a Bracha, on each of the 8 days of Chanukah, as they were also part of the Chanukah miracle. (See Biur Halacha Siman 422:2. See also Moadim U'Zemanim Siman 146)
The Sephardic custom is that women do not recite blessings when they perform any "Mitzvos Asei SheHazman Gerama", therefore women who follow the Sephardic customs should not recite the blessing on the Hallel on Chanukah [or anytime], but are praised if they do recite the Hallel [without a blessing] , and are encouraged to do so. (Shu"t Yabia Omer from HaRav Ovadia Yoseph Shlita, Vol. 6 Siman 46)
2) When davening in a Bais HaAvel (a house where mourners are sitting Shiva) there is a dispute about how to proceed with Hallel.
Some Poskim maintain that Hallel isn't said at all in that house; rather each individual visitor should recite it when they leave the Avel's home.
Others maintain that Hallel should be recited by all those praying there, and just the Avel himself should refrain from joining the minyan in its recitation. Others even allow the Avel to recite Hallel.
The prevalent Minhag is for the Avel [or the Tzibbur] to go to another room as not to say Hallel in the presence of the Avel. (See Pri Chadash Siman 422 and Siman 683.)
QUESTION & ANSWER CORNER
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers.
These Q&A are taken from the Q & A pages on the Halacha For Today website.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Questions can be emailed to HalachaForToday@Gmail.com
Reader's Question:
May an avel (mourner) for a parent, during sheloshim, sing Ma'oz Tzur and HaNeiros Hallalu after lighting Chanukah candles? If not, should Ma'oz Tzur be said?
Answer:
Yes, as long as no music is present, there is no problem with an Avel singing these Zemiros or any other Zemiros for that matter. He shouldn't dance though.
CHIZUK CORNER
This section is dedicated L'Ilui Nishmos the Telzer Rosh Yeshiva, HaRav Chaim Yaakov Stein Zatzal and the Mir Rosh Yeshiva, HaRav Noson Tzvi Finkel Zatzal. May we all strive to follow in their ways and may they both be Melitzei Yosher for all of Klal Yisroel.
We will B'Ezras Hashem post here each day a short inspirational thought to help us all improve our lives and grow in our service of our Father in heaven, HaKadosh Baruch Hu.
IF YOU HAVE SOMETHING MEANINGFUL FOR THIS SECTION, PLEASE EMAIL IT TO HalachaForToday@Gmail.com
THANK YOU AND תזכו למצות!
זכר צדיקים וקדושים לברכה
The primary purpose of life is for one to overcome his negative character traits. For if one does not work on himself, his life is not worth living.
The Vilna Gaon Zatzal quoted in Sefer Torah Tavlin
1) On all eight days of Chanukah, the complete Halel is recited following Shacharis.
The Bracha of "Baruch Ata Hashem...Likro Es HaHalel" is recited before the recitation of the Halel.
There is no Tefilas Mussaf on Chanukah (besides for the days that fall on Rosh Chodesh and Shabbos), as there was no special Mussaf offering on Chanukah in the Bais HaMikdash.
2) If one is in middle of Halel, and hears a Bracha or Kedusha, he/she has the status as if they were in the middle of Birchos Krias Shema.
Thus, in middle of a chapter, one may only interrupt for the first "Amen" ,"Amen YeHei Shemei Rabbah" and "Amen" of "D'Amiran B'Alma V'Imru Amen" of Kadish; the verses "Kadosh" and "Baruch" in Kedusha; and the "Amen" of " HaKel HaKadosh" and the "Amen" of " ShoMea Tefilah" in Chazaras HaShatz.
If one is between 2 chapters, he/she may answer "Amen" to all Brachos. (We discussed these Halachos more at length in Hilchos Tefilah;Halachos of Krias Shema. See Archives here)
QUESTION & ANSWER CORNER
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers.
These Q&A are taken from the Q & A pages on the Halacha For Today website.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Questions can be emailed to HalachaForToday@Gmail.com
Reader's Question:
You mentioned that Al Hanisim is to be recited in the Birchas Hamazon[on Chanukah], why not in the Al HaMichya {Mein Shalosh} that is recited after cake, wine and such?
We insert for all other special days Shabbos, Rosh Chodesh, Yom Tov, but not Chanukah or Purim. Why?
Answer:
Because we don't mention Hod'aah at all in Al HaMichya, thus there is no place for us to insert Al Hanisim, which is an addendum of Hoda'ah and not simply a Hazkarah of the Yom. (See Shu"t MaHaram Siman 30. His words are quoted in Hagahos Maimoni Hilchos Brachos Perek 3 Os 30. See also Bais Yosef Siman 208 Dibur Hamaschil "V'Tzarich L'Hazkir")
CHIZUK CORNER
This section is dedicated L'Ilui Nishmos the Telzer Rosh Yeshiva, HaRav Chaim Yaakov Stein Zatzal and the Mir Rosh Yeshiva, HaRav Noson Tzvi Finkel Zatzal. May we all strive to follow in their ways and may they both be Melitzei Yosher for all of Klal Yisroel.
We will B'Ezras Hashem post here each day a short inspirational thought to help us all improve our lives and grow in our service of our Father in heaven, HaKadosh Baruch Hu.
IF YOU HAVE SOMETHING MEANINGFUL FOR THIS SECTION, PLEASE EMAIL IT TO HalachaForToday@Gmail.com
THANK YOU AND תזכו למצות!
זכר צדיקים וקדושים לברכה
The Halacha is that if you put enough oil in the Menorah to last the required time period, you have fulfilled your obligation even if it blows out right away. You are not even required to relight it.
The Bnei Yisaschar is amazed by this Halacha. The whole Yom Tov of Chanukah revolves around the mitzva of Hadlakas Ner Chanukah, so how is it that the Halacha is so lenient about the candles blowing out? One would think that the flame must actually last for a specified period of time since the mitzva is all about Pirsumei Nisa, publicizing the Nes!
He answers that the light of the menorah represents the wisdom of Torah. Torah is very special in that when you work on it, it is never in vain. Even if after toiling in an area of torah for a long time you realize that your understanding is completely wrong, you still have the Sechar of Torah. Torah is about a "labor of love" and not results. The goal is the journey, not the finish line.
This says the Bnei Yisaschar is the secret to the burnt out flame. Torah shines a light onto the world. We say of a great tzaddik that his light shines from one end of the world to the other. What happens to us lesser people whose torah doesn't produce much light?
Chanukah teaches us that even if your Torah is completely useless and it produces no light you still have the mitzva.
If you put your heart into your learning no matter how wrong your conclusions are you have the entire Mitzva of Talmud Torah. So too rules the Shulchan Aruch even if the light of your menorah doesn't shine as long as you poured your oil, your soul, your heart into it, Hashem considers it as dear as the light of the Menorah that gives off a beautiful glow.
Submitted by daily reader, Simcha; Taken from www.revach.net
1) For the duration of Chanukah, the prayer of "Al HaNisim", thanking Hashem for the many miracles He performed for the Jews in their battles against the Greeks etc., is added to Shemona Esrei .
It is inserted within the Bracha of Hoda'ah, thanksgiving to Hashem (as it is a Bracha of thanks, as is Modim).
Similarly, whenever we say Birchas Hamazon on Chanukah, we add the "Al HaNisim" immediately following the Bracha of "Nodeh Lecha", which is also a Bracha of thanksgiving to Hashem.
Many people have the custom to say "V'Al HaNisim- "and" on these miracles we thank you Hashem..." rather than simply "Al HaNisim- On these miracles..." as it's a continuation of the Bracha of thanks (in both Shemona Esrei and Birchas Hamazon) and not a new topic. (Mishna Berura 682:1. See also Yesod V'Shoresh HaAvodah Sha'ar 12 Perek 1 for a lengthier elaboration on the proper thoughts to have in mind while saying "V'Al HaNisim")
2) Even those who normally daven Shemona Esrei and say Birchas Hamazon by heart, should try and use a siddur [at least] on [the first day] Chanukah, as not doing so will probably result in forgetting to recite the "Al HaNisim" (See Mishna Berura Siman 100:1)
QUESTION & ANSWER CORNER
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers.
These Q&A are taken from the Q & A pages on the Halacha For Today website.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Questions can be emailed to HalachaForToday@Gmail.com
Reader's Question:
What is the minhag of saying "baruch hu u'baruch shemo" at davening or anywhere else when a bracha with shem Hashem is recited?
Does it create a hefsek from hearing the full bracha?
And sometimes people dont get all 4 words out but just a "baruch shemo" what is the source for any of it?
Answer:
The Tur Siman 124 writes that he heard from his father (The Rosh) that whenever one hears Hashem's name in a Bracha, the words "Baruch Hu U'Varuch Shemo, Blessed is He and blessed is His name" should be recited. He writes that this is based on a pasuk said by Moshe Rabbeinu (Devarim 32:3) "Ki Shem Hashem Ekra, Havu Godel L'Elokeinu, When Hashem's name is called, bring forth (i.e. respond with) the greatness of our Lord" See Rashi to the Posuk ibid.
If one is at a juncture in davening where he may not make interruptions, or if someone is listening to someone else who is being Motzi him with a particular Bracha on a mitzvah and thus must concentrate on the Bracha being recited as if he himself is saying it (Shomea K'Oneh), he should not say "Baruch Hu U'Varuch Shemo" (Mishna Berura Siman 124:21)
If the Bracha at hand is a short Bracha, and by saying Baruch Hu U'Varuch Shemo, one will end up missing answering Amen properly, the "Baruch Hu U'Varuch Shemo" should not be said.
However, it is proper for the one saying the Bracha to leave adequate time for it as well as the Amen to be answerd. (Mishna Berura Siman 124:22)
Of course, when saying it it's important to pronounce all 4 words, and not swallow it up so it sounds only like "Baruch Shemo"
CHIZUK CORNER
This section is dedicated L'Ilui Nishmos the Telzer Rosh Yeshiva, HaRav Chaim Yaakov Stein Zatzal and the Mir Rosh Yeshiva, HaRav Noson Tzvi Finkel Zatzal. May we all strive to follow in their ways and may they both be Melitzei Yosher for all of Klal Yisroel.
We will B'Ezras Hashem post here each day a short inspirational thought to help us all improve our lives and grow in our service of our Father in heaven, HaKadosh Baruch Hu.
IF YOU HAVE SOMETHING MEANINGFUL FOR THIS SECTION, PLEASE EMAIL IT TO HalachaForToday@Gmail.com
THANK YOU AND תזכו למצות!
זכר צדיקים וקדושים לברכה
Rabbi Shalom Schwadron Zatzal points out that the entire miraculous unfolding of events in the upcoming Torah portions is entirely predicated on one chance encounter.
The accurate interpretation by Yosef of the dreams of the cupbearer and the baker in prison set in motion a chain of events which altered the course of Jewish history. It led to Yosef's release from jail, his appointment as second-in-command in Egypt, the fulfillment of his dreams about his family bowing down to him, his emotional reunion with his brothers and eventually his father, and the descent of the Jewish people to Egypt where they were ultimately enslaved by Pharaoh and redeemed by Moshe.
However, the pivotal episode of Yosef interpreting their dreams wouldn't have even occurred were it not for one seemingly trivial exchange. Yosef woke up one morning and noticed that his fellow prisoners appeared aggrieved and upset. He chose to initiate a conversation which would literally change the future of all mankind, asking them quite simply, "What's wrong?" (Bereishis 40:6-7)
The Alter of Slabodka once gave a discourse on the topic of greeting others kindly and showing an interest in their welfare.
He noted that if a person stood next to the synagogue door and poured a glass of milk for each person who passed by, everybody would rightfully declare him to be a person who does great acts of kindness. However, the Talmud (Kesuvos 111b) derives from Bereishis 49:12 that showing another person the white of one's teeth with a warm smile is an even greater act of kindness than giving him milk.
So often, we pass somebody who looks like he could use a kind word, a warm smile, and a little extra attention, yet the evil inclination discourages us from stopping to waste our valuable time on such inconsequential matters. The next time this happens, which will likely be tomorrow, we should remember the lesson of Yosef that nothing that a person does is ever minor, and one has no idea what cosmic chain of events he could set in motion with just a few "trivial" words.
From Parsha Potpourri by Rabbi Ozer Alport. To subscribe to the weekly Parsha email send request to oalport@optonline.net
1)When lighting the Chanukah menorah on the first night of Chanukah (This year, on Tuesday evening December 20) three Brachos are be recited as follows:
1st Bracha: "Baruch Ata Hashem...Asher Kidshanu B'Mitzvosav V'Tzeevanu L'Hadlik Ner Shel Chanukah- Blessed are You Hashem...Who commanded us to kindle the Chanukah light" (The Arizal, Bais Yosef, Gaon of Vilna and others had the custom to say "L'Hadlik Ner Chanukah" and omitted the word "Shel". A Third Nusach exists as well where the words "Shel" and "Chanukah" are combined into one word: "SheliChanukah". This was the Minhag of the MaHarshal, The Chazon Ish and others)
2nd Bracha: "Baruch Ata Hashem...SheAsah Nisim L'Avoseinu BaYomim Hashem, Bazman Hazeh- Blessed are You Hashem...Who performed miracles for our ancestors in those days, in this time[of the year]" (This blessing may be recited by a Ger, a convert to Judaism, even though the miracle didn't occur to his/her ancestors. Kitzur Shulchan Aruch and Mishna Berura based on the Rambam. However, if the convert so desires he/she may say "SheAsah Nisim L'Yisroel- Who performed miracles for the Jewish nation")
3rd Bracha: "Baruch Ata Hashem...SheHechiyanu V'KiYimanu V'HigiYanu Lazman Hazeh- Blessed are You Hashem...Who allowed us to live and survive and reach this point in time"
On the subsequent seven nights of Chanukah, only the first two Brachos are recited, while "SheHechiyanu" is not.
2) All the aforementioned blessings must be recited before the actual kindling of the menorah. The lighting should not be commenced before all three (on the first night) or both (on the subsequent nights) of the Brachos have been completed. (Ram'a Siman 676:2. There are opinions that maintain that the second Bracha is recited before lighting the "additional candle" each night, but the prevalent Minhag is like the Ram'a, which is based on the Me'iri in Maseches Shabbos)
QUESTION & ANSWER CORNER
Reader Submitted Questions of interest on topics related to Halachos we covered, as well as other interesting topic and Answers.
These Q&A are taken from the Q & A pages on the Halacha For Today website.
Although the answers I give to questions are taken directly from the Sifrei HaPoskim, and aren't my own, they are still for study purposes only, NOT for Psak Halacha.
Questions can be emailed to HalachaForToday@Gmail.com
Reader's Question:
Does the Shulchan Aruch state that one must be standing when taking off Tefilin?
Answer:
Yes, indeed it does state that one should be standing when removing the Shel Rosh (Shulchan Aruch Siman 28:2) and for Ashkenazim, when taking off the Shel Yad as well.(Mishna Berura Siman 28 S"K 6)
CHIZUK CORNER
This section is dedicated L'Ilui Nishmos the Telzer Rosh Yeshiva, HaRav Chaim Yaakov Stein Zatzal and the Mir Rosh Yeshiva, HaRav Noson Tzvi Finkel Zatzal. May we all strive to follow in their ways and may they both be Melitzei Yosher for all of Klal Yisroel.
We will B'Ezras Hashem post here each day a short inspirational thought to help us all improve our lives and grow in our service of our Father in heaven, HaKadosh Baruch Hu.
IF YOU HAVE SOMETHING MEANINGFUL FOR THIS SECTION, PLEASE EMAIL IT TO HalachaForToday@Gmail.com
THANK YOU AND תזכו למצות!
זכר צדיקים וקדושים לברכה
The Neros of Chanukah we will light,
Representing the Neshama's constant striving to be bright!
How do we continue to stay strong and with Bitachon remain?
There are so many hidden messages the fire of the Menora does contain!
Our Chachamim teach that it is proper to watch the Neros glow,
Time to Daven and ponder; from my Kabalos on Yom Kippur did I grow?
According to some, the final date of Chasima for the year -
Is Zos Chanuka, that's in about 11 days, its coming very near....
Since my heartfelt Tefillos on Yom Kippur have I grown?
Have I allowed for my Neshama to be shown?
The Yetzeh Hora does strategize,
To get us to lose and feel hopeless, it tries!
It comes in many a form and shape,
Negative mindset and thinking it does take.
It comes and says just one mean look or word can't hurt,
I'm in the mood to talk... and Loshon Hora, Rechilus you blurt...
It says just to be Yotzai Kiddush or to taste...one small bite of cake,
A lot more than a Kazayis..."so a Bracha Achrona you can make!"
It says this skirt's length and fit is okay,
I'm more Tznius than my friends and co-workers anyway...
We cannot target our weak point or Yeter Hora head on,
We need to use the same tricks he uses and wage war upon -
It's a minute by minute choice and decision,
A constant fight to live our purpose; Ha-Shem's vision!
On this note: Please enjoy your Chanukah preparation -
May we be Zoche to a true Simchadik celebration!
L'Shana Haba B'Yerushalyim - oh will that be some occasion!
Important Numbers
